Secrets of Sankhya Sastra

Secret Of Sankhya: Acme Of Scientific Unification 1

S e c r e t O f S a n k h y a :

A c m e O f S c i e n t i f i c

U n i f i c a t i o n

By

G. Srinivasan

Transliterated From

T h e S a n k h y a K a r i k a

In Sanskrit

By

Ishwara Krishna

2 Secret Of Sankhya: Acme Of Scientific Unification.

Table Of Contents

Table Of Contents...................................................................................2

Table Of Figures......................................................................................4

Introduction To The Sankhya Karika..............................................21

A Tribute To Maharishi Kapila..........................................................42

Compatibility With Science.................................................................46

Simplified View ......................................................................................55

Background Of Sankhya......................................................................65

Clarity Of Thought. ..............................................................................77

Special System Of Proof .....................................................................87

The Missing Count................................................................................99

Summary Of Suthras..........................................................................116

Detailed Analysis Of Suthras...........................................................131

Axiomatic Mathematics From Suthras. ........................................344

Axiomatic Mathematics for All Particulate States......................360

Power House Of The Universe......................................................361

Astrology, Ayurveda, Parapsychology are Axiomatic...............380

The Selfcharging Battery System ....................................................387

Derivation Of Universal Parameters.............................................401

Answers To Important Questions In Physics.............................403

Appendix 1: Origin Of The Vedas................................................405

Appendix 2: The Siddhi Meditative process. ..............................440

Appendix 3: Sankhya And Einstein ...............................................441

Appendix 4: Age Of The Vedas.....................................................461

Appendix 4A: Age Of The Vedas..................................................469

Appendix 5: Sankhya Translations Compared ...........................471

Secret Of Sankhya: Acme Of Scientific Unification 3

Appendix 6: Sanskrit Language. .....................................................486

Appendix 7: Lexicon Of Sanskrit Terminology.........................491

Index ......................................................................................................500

Symbols & Definitions......................................................................501

References.............................................................................................505

4 Secret Of Sankhya: Acme Of Scientific Unification.

Table Of Figures

Fig: The First Slope Of An Interaction...........................24

Fig. Concept Of Static Potential Fields. ..........................28

Fig: Elemental Space In Cubic Form...............................56

Fig: The Closed Substratum Of Space ............................89

Fig: Concept Of Vanishing Counts ................................100

Fig: The Guna Diagram.....................................................135

Fig: Axiomatic Cyclic Limit Of 10 Counts...................138

Fig: Doubling Spectrum By 7. .........................................144

Fig: Discriminative Ability.................................................149

Fig: The Moolaprakriti Concept......................................154

Fig: Moolaprakrithi To Purusha Transition..................155

Fig: The Purusha Moolaprakrithi Formations.............156

Fig: Aggregation Of Space Components.......................162

Fig: Prakrithi Vikrithi Nodes In Purusha. .....................163

Fig: The Purusha Andhathamishra Form.....................164

Fig: The Linga-Bhaava Polarising Form.......................168

Fig: The Thaama Intreraction In Linga Mode............170

Fig. Stress Transmigration.................................................171

Fig: The Bhava State Of Nuclear Interface..................173

Secret Of Sankhya: Acme Of Scientific Unification 5

Fig: The Abhiman Potential Well ...................................174

Fig: The Ahankar Spectrum Of 7 Ne States. ...............177

Fig: Observable Phenomenon. ........................................179

Fig: Transmigrating Vibratory Stresses..........................204

Fig: Self-similar Interaction...............................................221

Fig: Abhimaan Ahankar Polarisation Graph................229

Fig: The Mahad Vikrithi Vrithi Polarisation State ......229

Fig. The Cerebral Process Based On Gunas................236

Fig: The Radiation Phenomenon....................................245

Fig. Incremental States By Combinatorial Process.....290

Fig. The Coherent Perpetual Oscillator .......................337

Fig. A,B,C. The Neutral Oscillator State.......................339

Fig: Derivation Of Cyclic Counts ...................................350

Fig: Third Order Damping Constraint...........................351

Fig: Concept Of Vortex As Vrithi ..................................353

Fig: The Three Phases Of A Hologram........................355

Fig: Axiomatic Orbit Of Major Planets........................357

Fig: Axiomatic Orbit Of Minor Planets.........................358

Fig: Centre Of Resonance.................................................361

Fig: Cosmic Power Structure............................................370

6 Secret Of Sankhya: Acme Of Scientific Unification.

Fig: Lissajou Figures Show Coherence..........................373

Fig: The Ladder Of Phenomenon. .................................375

Fig: The Selfcharging Battery System...........................389

Fig: Sequential Interaction Time-Periods. ...................395

Fig:. Simultaneous Interactions........................................396

Fig: The Mahad Prakrithi/Vikrithi Exchange.............397

Fig : The Stress Cancellation In Simultaneity...............398

Fig:. Stress Count Density (Planckian)...........................401

Secret Of Sankhya: Acme Of Scientific Unification 7

Preface

Lokmanya Tilak, a mathematician, Sanskrit scholar and patriot,

was intrigued by the fact that quite often translations of profound

Vedic texts lacked clarity and logical precision. It failed to establish

an unequivocal connection with the real world the ancient authors

were trying to portray. Through his two classical works, the "The

Orion" and " The Arctic Home in the Vedas" he provided a logical

explanation for the apparent lack of cogency in many Vedic

translations and quite specifically the Rigveda. Most translators of

that period, whether foreign or Indian, held the view that the

historical time horizon of important Vedic events were within the

post-glacial era or a period later than 10,000 BC.

The heuristic evidence from geological and archaeological

discoveries of that period gave the impression that the process of

Vedic development did not commence until later. As the

Lokmanya had noticed, the translated Vedic information could not

be sensibly fitted into this foreshortened time span and gave rise to

speculative interpretations of such texts, that sometimes bordered

on the nonsensical. The Lokmanya boldly pushed back the Vedic

chronology to the pre-glacial era, based on his mathematical

expertise. It not only seemed plausible but it had to be true if one

had to logically reconcile numerous scientific facts the Vedas had

exposed. He hypothesised that the present generations of humanity

were the survivors of a global flooding cataclysm caused by the

melting of glaciers in the Polar Regions.

Many ethnic and religious groups (as in Vedic and Biblical

accounts of this apocalyptic event) have provided historical

confirmation for such an inundation theory. He proposed that the

brahminical tradition of scholarship enabled the renaissance of

orally transmitted Vedic information, by the surviving generations.

It was aided by re-awakening their latent genetic memory through

yogic practices, the possibility of which was predicted by Vedic

theories. Not only was such a recovery a laudable feat in itself, but

the degree of accuracy with which it has been reproduced speaks

volumes for the scientific concepts of the Universe in the Vedas.

Moreover, the Atharva Veda contains specific information on

stellar positions that could only be reconciled by using the

8 Secret Of Sankhya: Acme Of Scientific Unification.

Lokmanya's hypothesis. The detailed proof for the foregoing

premises, along with some new aspects in physics are dealt with in

the appendix section of this book.

In this background, the motivation to publish 'The Secret of

Sankhya: Acme of Scientific Unification" came from the gradual

realisation of the correctness of Vedic theories. It was backed by

personal experimental confirmation of phenomenon considered

impossible or a violation of established theoretical principles. Of

the many, there were two benchmark confirmations, worth

explaining here. The first sloka of the Rigveda theorised the

availability of free energy in space, for Vedic scientific logic defined

it as being substantial, dynamic and holographic; not empty and

vacuous. Decoding this sloka gave the outline of a principle of

triggering space instantly in an expansive mode that would produce

an incremental output through self-confinement.

The Sankhya Karika by Ishwara Krishna (Sankhya), containing

axiomatic theorems of logic, confirmed this possibility. Sankhya

logic split interactive events in space into a sequence of cyclic

oscillatory actions when observable, else it was in 'simultaneous,

coherent or synchronised (apparently static)' state. The pseudo

static restful state provided the ground state or 'potential sink' for

higher activity levels to drift or gravitate towards it in attaining a

state of equilibrium. Therefore Sankhya derived; the important

corollary that there were no groups or domains of forces but it was

only due to different levels of simultaneous interactions. This

concept provided the primary cause of gravitation as a

phenomenon and with the exotic axiomatic supportive

mathematics, the last vestige of intellectual and logical

dissatisfaction was eliminated.

The holistic Sankhya view was that synchronisation of activity

produced the static effect in a dynamic environment. Therefore, if

one were to view the Universe from the 'outside' it would give the

impression of a static or unit entity representing the concept of a

singularity. Yet, we as the internal dwellers know and experience

the gamut of phenomenon that belies the external view. For

instance, we know that the sun is in a dynamic state. Yet, by virtue

of its ability to act perpetually as one synchronised unit, it gives the

impression of being a static or 'solid' ensemble.

Secret Of Sankhya: Acme Of Scientific Unification 9

The Sankhya theory presented a concept of availing abundant

free energy from space by a momentary disruption of its

synchronised, coherent state. Hence, a simple electric motor was

constructed, without any means of creating a magnetic field, to

prove that self-confinement provided the equivalent of the

magnetic field. It operated at an efficiency of 'over-unity'. It meant

that the rotary action did not consume any electrical energy or the

input and output energy balance could be accounted for perfectly

by the static circuit characteristics. It consumed the same amount

of electrical energy whether it rotated or not. The rotation was

obtained by disrupting the synchronised state.

This motor violated Maxwell and Faraday's laws for its high

rotational speed was not dependent on a magnetic field because it

did not have one. Instead of the magnetic field, the mechanical

construction of the motor provided the predicted third order

damping force that imitated the magnetic field, to create the rotary

motion. Hence, the energy loss induced by the production of a

time-varying magnetic field was eliminated. It proved that not only

were Vedic principles correct but also introduced a new concept

that sudden differential-expansion of space, caused by triggered

impulses as conceptualised in Sankhya, provided self-confinement

that created the magnetic type of field. It provided the motive for

relative motion.

Sankhya logic also showed that sudden acceleration produced a

third order damping force in space. However, that restraining force

has not been hypothesised in physics till today, though in the

Hamiltonian of an oscillator there is an arbitrary restoring factor. It

was the motivating cause of the velocity dependant magnetic

phenomenon. In fact Special Relativity arrived at the same

conclusion by predicting that velocity of light cannot be exceeded

but could not derive a constraining force to substantiate it through

the concept of an empty space. However, extending the principle

of relativity, mathematically, to the forbidden zone of

'simultaneity', confirms the existence of the third order-damping

interaction. It was the unification point of all forces hidden in the

mathematics of self-similarity. Physics has discovered neither

theoretically nor experimentally the existence of such a force.

However, the anomalies at the Planckian level of interactions,

10 Secret Of Sankhya: Acme Of Scientific Unification.

superconductivity, ferromagnetism and the EPR paradox, demands

such a phenomenon to balance out the highly energetic behaviour

of so called empty space.

The reasons for this failure were elementary. The current

scientific concept of an empty-space cannot logically justify the

existence of any reactive property in it. Moreover, the third orderdamping

phenomenon followed principles of self-similarity and

scale invariance at the fundamental level; the mathematics for

which existed in Sankhya but not in physics. For the latter relied

totally on the 'infinitesimal displacement' with its consequential

commitment to the principle of uncertainty. Sankhya principles

proved that perpetual cyclic motion must exist if the input and

output energy balance was equal. Continuous cyclic oscillations

would be possible if the difference in space-time parameter was

kept at 'zero' every instant, by a phase reversed synchronous selfinteraction.

Sankhya showed that such was the case in a

holographic interactive state, which followed self-similar &

coherent laws in a simultaneous mode.

It was very evident that the laws in space followed linear

principles but the concept of a standard time or velocity introduced

the asymptotic behaviour. The principles were explained and the

motor action demonstrated by the author and his eldest son, at the

Gravitation energy conference at Hanover in '87. At this venue,

another Indian experimenter, a scientific officer from the Indian

Atomic Energy establishment, demonstrated a similar over unity

current producing reaction-less generator (that violated the

Maxwell / Faraday laws,). Though it was his private exhibit

produced through personal sacrifice of time and money, he was

amply rewarded, for it won him a prize for scale of performance.

At the time of this writing he had field tested a model at 200%

efficiency. His late mentor, an American nuclear physicist in the

U.S. had built a similar but more powerful working model (its

operation was seen personally by the author at Santa Barbara). He

had said it was prohibited from being privately used or publicly

displayed, by the U.S. Government, on the plea that this area of

research in physics was classified.

The well-publicised Newman perpetual electric motor

(patented in many countries including India) was also displayed and

Secret Of Sankhya: Acme Of Scientific Unification 11

demonstrated at Hanover. Newman was not granted a patent by

the authorities in the U.S.A. as they deemed it violated energy

conservation laws. Thousands of visitors witnessed the perpetualmotion

motor continuously driven by its phase-reversed, selfgenerated

power. When a sceptical physicist commented "How can

it work? It violates every energy law", the inventor's representative

retorted "unfortunately the motor doesn't know any of your laws"!

That was the truth because nature had it's own laws but man had

to learn them. It clearly indicated that physics had reached an era of

transition and needed to introduce a new paradigm in scientific

thinking. What was more important, man had to learn to think as

nature intended for that was his real and innate strength. Sankhya

taught man how to think.

The second experimental confirmation, which became a

personal turning point, was from a psychic "out-of-body"

experience commonly called an OBE. (The late Dr. Puharich, a

lifelong researcher into paranormal phenomenon like Uri Geller's

psychokinetic powers etc, called an OBE a process of projecting

the 'mobile centre of consciousness'. Drs Raymond A. Moody and

Robert Monroe among several other researchers have published

such experiences of thousands of normal individuals.) This event

was followed by numerous psychic events of a profound nature

that provided unequivocal affirmation, intellectually and

emotionally, of the veracity of Vedic principles and the tremendous

lacuna in classical physics. The uniqueness of these events

compelled the author to delve into the translations of the

Brahmasuthra, Rigveda, Atharvaveda, Bhagavadgita and some

important Upanishads. It enabled him to understand the psychic

aspects of reality in a logical and rational way.

All these works, though not complete, pointed clearly to a core

theoretical source, the Sankhya Karika. It was identified

unequivocally as the intellectual, logical and scientific base for the

field concepts in the Bhagavadgita, (mentioned in chapter 2, verse

39, as a part of the Mahabharatha epic). The author, lacking formal

introduction into Sanskrit as a language, used English translations

by eminent researchers as a dependable base, to fine tune and

eliminate the inexactitude in terminological meanings introduced by

the individual styles of researchers. He created a special lexicon,

12 Secret Of Sankhya: Acme Of Scientific Unification.

through a computerised program of statistical and contextual

decoding technique of ancient Sanskrit terms. The Pratisakhya

ostensibly created by the ancient authors to aid the faultless

transmission of their oral creations, proved a valuable asset in

clearing the ambiguities in manuscripts produced later. As a case to

point, Sankhya is spelt as Samkhya by most authors. In Sanskrit,

the word is accented by the 'anuswara' character, which the

Pratisakhya clearly demarcates as an ascending sound of nasal

origin. The descending 'im' sound is strictly of labial origin, which

classifies Samkhya into a different category, whereas 'Sankhya'

means numbers, counting, reasoning etc.

The first lead came from Suthra 1 in Sankhya. Analysing the

earlier works of at least 20 notable translators (both Indian and

foreign) of the Sankhya Karika, provided confirmation that it was

not translated, as it should have been. Almost every one of them

gave a different twist to its meaning and surprisingly all had

overlooked the axiomatic nature of all the Suthras. The most

important axiomatic definition of space in the first Suthra,

"Aikaantha-Athyantha-Atho-Abhavath" (Coherent, Perpetual,

Dynamic but Unmanifest) as the substratum of phenomenon was

overlooked completely by all the previous authors. That was

despite a confirmatory repetition of this state in the 68th

(penultimate proving) Suthra.

The reason became clear. The creator of Sankhya, Maharishi

Kapila, was not only an intellectual colossus but also a thinker with

an uncompromising attitude towards maintaining accuracy and

preciseness. Instead of identifying space as a functional object, he

defined it objectively, accurately and functionally, only by the

specific characteristics required sustaining a dynamic state of

existence that formed the base for both manifest and unmanifest

phenomena. Further, in an extremely skilful intellectual manoeuvre

of elliptical negation, made that description of the substratum of

space the proposition and its internally generated answer. That

procedure complemented and completed the logic of the rest of

the 67 Suthras, both mathematically and semantically.

In most Sanskrit verses, emphasis was created by elliptical

negation, passive understatements, hyperbole, iteration, parables

and unforgettable stories of fantasy. It was deemed the height of

Secret Of Sankhya: Acme Of Scientific Unification 13

intellectual excellence if the composer, through semantics, roused

the appropriate feelings accompanying a thought-form. It was the

only effective way to transmit oral creations, for there is no

evidence of Sanskrit in script from the pre-glacial era.

It took the present writer more than seven years to understand

the true meaning behind each Suthra. It was done by a process of

decoding, using the Siddhi meditative technique recommended in

Sankhya. What Maharishi Kapila had demonstrated through

axiomatic mathematics was that all phenomena in nature was of a

holographic or coherent vibratory form. Therefore, the human

mind too could reproduce every phenomenon within itself by the

simplest process of bringing it to a coherent and synchronised

phase, emulating a static state. He called the process Siddhi and the

ensuing principles were later enunciated, defined and elaborated by

Patanjali in the Yoga Suthras, particularly in the section called

Samadhi pada.

Through Siddhi, the individual experienced phenomenon by

creating it within his mind, which proved to be the perfect way to

learn anything. One could not forget it because the coherent

mental state emulated a real lifelike experience. An orchestral

rendering was engraved on a flexible platter just through the point

of a needle and the same fine point reproduced the sounds

faithfully, as a gramaphone recording. The essential concept here

was the transfer of activity through resonance across a needlepoint.

A camera captured the universe in light across a pinhole onto a

film, again through resonance. A magnifying glass burned a paper

when the sun's rays were focussed on it, providing again a case of

transfer of pure energy or power by resonance across millions of

miles. The entire information and entertainment industry today

depends on just one factor - resonance. Maharishi Kapila went just

a step further. He proved through exquisite, axiomatic mathematics

that so called 'matter' too was just a plain state of resonance of the

components in space!

Once the logic became clear, one found the new form of

integer mathematics in Sankhya gave it the preciseness that is

seldom experienced in any scientific field today. The equality of

two parameters could be tested to 25 decimal places prior to its

confirmation. The 68 important Suthras proved to be a goldmine

14 Secret Of Sankhya: Acme Of Scientific Unification.

of factual scientific information. It provided the axiomatic

mathematical logic for the fundamental process of manifestation,

involving new principles and procedures leading to conclusions

that crossed the boundaries of current scientific knowledge.

The 69th Suthra's explicit emphasis on the secret nature of

Sankhya motivated this writer to decode the axiomatic

representation in Sanskrit, rather than attempt a literal translation.

The alternate approach was well validated. Surprisingly, the parent

creation the Mahabharatha and Bhagavadgita, lent itself to the

normal translation processes without loosing its meaning.

However, reviewing the existing translations (all of which followed

the conventional approach) exposed the muddle, even from the

very first Suthra in Sankhya. The reasons for the failure, of

previous translators, to realise Sankhya's scientific base, lay in the

interpretation of the very first word in the first Suthra. Dhu: kha

was translated by all as pain but the contextual reference to the

three Guna forces (vector-tensor states or a taut bowstring in

Sanskrit) compelled one to read the real meaning as stress or

interactive stress. Stress meant that there was a lack of freedom to

attain a balanced, equalised or comfortable state

The correct translation exposed a train of axiomatic principles

that was truly outstanding. For not only every important constant

in physics was derivable from a single, axiom but it also extended

the horizon of physics and cosmology tremendously, literally and

figuratively. Sankhya provided the axiomatic base science had been

looking for. Moreover, the accuracy of its derivations far surpassed

the scientifically established values that proved unequivocally Du:

kha was indeed 'interactive stress' in Sanskrit, as used in the

Sankhyakarika. (See 'Comparison' in the Appendix section)

The dichotomy that man experienced when confronted with

eyewitness accounts of clairvoyance, telepathy, psychokinetic acts,

astrological predictions, faith-healing, out-of-body experiences and

a range of so called magical phenomena of both black and white

varieties, could not be resolved by scientific justification. Nor could

he reject it outright without labelling the witnesses as liars, cheats

or whatever. The Sankhyan concept resolves such conundrums in a

precise and axiomatic way. Maharishi Kapila bases the entire theory

of cosmic evolution on one premise that whatever 'components'

Secret Of Sankhya: Acme Of Scientific Unification 15

constitute space vibrate or oscillate perpetually due to axiomatic

laws as a frozen hologram and all phenomenon is an outcome of

this fundamental behaviour.

In simple terms a hologram is an image formed of vibrating

nodes that remain in a stationery relationship to each other to

maintain the form being projected. A coherent beam of light from

a laser forming an interference pattern with the image of the object

is recorded on a film. On reversing the process the three

dimensional image is projected with the original true to life

properties. The remarkable feature is that even a tiny fragment of

the film reproduces the whole image.

Then the corollary naturally is that all things like stellar bodies,

planets, oceans, mountains, trees, animals, humans and etc. have a

piece of this dynamic space, as its base or centre of existence.

Sankhya showed through axioms the irrefutable connection, to this

centre of a piece of cosmic real estate, as a dynamic, vibrating,

perpetually oscillating link through resonance. Vibrations know no

barrier, so it can pass through all mediums but a 'medium' it must

be, despite relativistic remonstrations to the contrary. Learning to

decode these vibrations gave man the edge in deciphering natures

secrets in the hidden and therefore forbidden domains. Though

this seemed impossible it was in fact no different from deciphering

through an instrument; like establishing the fact of a planet orbiting

a stellar body millions of light years away, through instrumental

observations. There the magical aspect disappeared because there

was a 'recognised' thing called a telescope. However, the Maharishi

showed that man has the equivalent power of a trillion telescopes

in each of his genetic ensemble called a cell. Capping it all, Sankhya

showed through a brilliant concept of resonant polarisation, that

every coherent state in the substratum of space contained the

powerhouse of the Universe, as the Andhathaamisra state,

Vedically synonymous with the Shivashakti or the Shivalinga state

of coherent power.

Man had only to learn to use these marvellous instruments by

putting as many of them as possible in a state of resonance to

extract the unlimited information circulating in space as vibrations.

The unseemly controversy going on over astrology or ESP

phenomena has no intellectual validity when viewed from the

16 Secret Of Sankhya: Acme Of Scientific Unification.

Sankhyan perspective. The centre of a human being is a perpetually

vibrating piece of cosmic real estate irrevocably connected through

resonance to the eternal universal interactive vibrations. Like a fish

in a pond reacts to a vibratory disturbance in the water, the human

'centre of awareness' is gently nudged into a nebulous reactive state

by a change in the planet's angular position. The subtle signals

communicate through the resonant substratum to urge the genetic

ensemble to do their wont.

The foregoing may seem like magic but not after one

understands the precise and rigorous mathematical Sankhyan logic.

It exposes the 'how & why' of the nascent messenger of our

information system, the so-called photon, that has an identifiable

connection to anything and everything. Does this wonderful

electronic messenger, that science has glamorised into a dual

mythical state of existence and non-existence, really behave as

experimentally conjectured? Sankhya puts your mind at rest by

showing through axiomatic mathematics that a photon at 'rest'

turns into a coherent, synchronised, spherical set of seven dynamic

units or Vrithis, called neutrinos in physics. Each of which the

Maharishi has defined as a Moolaprakriti or the holographic

elemental unit of activity, the very foundation (yet to be

discovered) for the much extolled Quantum Mechanics of today.

Paradoxically Cosmic physics confirms (in a theoretical vacuum of

course) that there is no place in this Universe, where there are no

neutrinos, though space is declared a vacuum!

The published findings of well-known psychics like Annie

Besant, Leadbeater and Cowen confirm beyond any doubt the

theoretical basis of Sankhya, which portrayed all phenomena as a

holographic activity. The extra-ordinarily precise sketches and

numerical values of all the atoms in the periodic table, given by the

experimental psychics in 1932, is an exceptional tribute to the skill

of the human mind in manipulating its extra-sensory qualities.

These details were published by Dr.Phillips in his book and by Dr.

M. Srinivasan as an article in the newspaper ' The Hindu'.

However, that psychic process was already defined numerically in

Sankhya as a Siddhi and laid out as a perfectible system of yogic

practices, by Patanjali, later.

Secret Of Sankhya: Acme Of Scientific Unification 17

The Sankhyan axiomatic mathematics and the psychic visions

of experts prove that the holographic mode of phenomenon is the

correct way to understand the universe. For it not only logically

simplifies it to a mere process of counting interactions, devoid of

dimensional characteristics but also eliminates the need for

dimensional concepts. The mass, charge, momentum & inertia

conceptual complications are arbitrary qualities, which Sankhya

replaces with two simple complementary factors of cyclic time

variations in the simultaneous and sequential phases. The elegance

of Sankhyan thought, mathematics and accuracy would never be

excelled, for it has placed itself in the position of the theory of

theories. It is indeed truly gratifying to learn that the core of the

popularly revered and venerated Vedic creation, the Bhagavadgita,

contains in fact a profound mathematical treatise. It covers the

physics of universal manifestation, presented as an understandable

edition to the lay public.

Though the author had no literary pretensions, these esoteric

hidden facts cried out to be exposed and therefore this book was

born. The intellectual magnificence, exhibited by Maharishi Kapila

in creating an axiomatic Sankhya, can rarely be excelled. There is a

direct confirmation, later in the 'The Soundarya Lahiri' by the Adi

Sankaracharya, of the holographic nature of the Universe, albeit

through visualisation in the structural form of 'yantras'. Hence the

author hastens to clarify that he does not claim any originality of

Sankhyan scientific thought by publishing this book except for

decoding the axiomatic mathematical structure of Sankhya and

making it logically and scientifically meaningful to this generation.

Unjust criticism of the works of previous authors is neither

implied nor suggested. On the contrary, this author is deeply

indebted to the intellectual pioneers who exposed the uncertainties

of translating a pre-glacial scientific language that is certainly older

than 10,000 years. (See Appendix -Vedic Age) The author, (born in

1932, graduated in Marine Engineering and extended his academicworking-

experience background to include proprietary Industrial

Engineering / Diagnostic / Design / Consultancy services) delved

into experimenting with energy related devices as a hobby, to

satisfy his inventive curiosity. These experiences led him to seek

the source of fundamental power in gravitational physics. Further,

18 Secret Of Sankhya: Acme Of Scientific Unification.

deeply intrigued by the energy relationship to meditative processes,

he explored Vedic scientific thought in all seriousness that finally

enabled him to understand Sankhya, the theory of theories, over a

span of 25 years. Based on Sankhya Suthra 37 a self-charging

battery that can remain on load perpetually is undergoing a

performance test currently. It will provide incontrovertible proof of

Sankhya theory to scientific investigators.

Since this book is aimed at the hidden aspects of Sankhya that

previous researchers did not deal with, the focus here has been

shifted to explaining the new information in as many ways as

possible to clarify difficult concepts. Hence, the approach here

would seem different to the usual mode of treating the Sankhya

Karika. Explaining the holographic concept is difficult and

particularly so as the axiomatic logic of simultaneity used by

Maharishi Kapila encapsulates complex modern transforms like

Fourier, Laplace and Lorentz through simple combinatorial

mathematics, with unprecedented accuracy. Hence all mathematical

expressions are presented as solved problems with precise

numerical answers shown in every case so that the reader can see at

glance the impeccable nature of Sankhyan logic. Such an advanced

concept demands a place for the origin of Sankhya in preglacial

times, as hypothesised by the Lokmanya. For, contrarily, post

glacial scientific thinking is steeped in primitive rationalisation

techniques that only seemed to attain intellectual heights in the

acknowledged works of Ptolemy, Tycho Brahe, Nicolaus

Coppernicus and Johannes Kepler. The teetering seesaw logic of an

earth-centred to sun-centred hypothesis propounded by the

foregoing group of thinkers, was emminently overshadowed by

Maharishi Kapila's holographic reality defined through axiomatic

and combinatorial mathematics in Sankhya, eaons ago. Current

science may realise its full import probably in another 100 years.

Sankhya provided the axiomatic foundation for the Bhagavad

Gita, which in turn gave a lay expose of the holographic field

theory called Kshetrajna. Imaginative dramatisation in the

Mahabharatha, enacted by gods, demons and humans, spread the

unforgettable message to the people at large. Maharishi Kapila

exposed the fact that basic axioms hold true for all times, which

Secret Of Sankhya: Acme Of Scientific Unification 19

naturally endowed it with the mantle of divinity. It logically unified

science and religion, the two sides of the same coin called reality.

The unique, self-similar law of universal interaction called Dharma

in Sankhya and the Gita, acting in three axiomatic ways called

Gunas, unifies all manifestation and proves its 'spirituous' origin.

An outstanding feature of Sankhya is that it precisely describes

what a 'field of elemental components' is in real and mathematical

terms. Modern theories have demonstrated only how a field

functions but have failed to define it mathetically or physically.

Vyasa the creator of Mahabharatha, presents an impeccable

dramatisation of Sankhya principles through the dialoge between

Sri Krishna and Arjuna in the Bhagavadgita. It forms a model

lesson in communicating difficult principles. Sankhya Suthra 21

describes the interactions, in the fundamental field or Kshetra, as

the cooperative association between a lame person and a blind one,

to sustain manifestation as an oscillatory phenomenon, which

forms the foundation for human spiritual concepts. Sri Krishna,

the symbol of primal energy, guides Arjuna, the symbolic

manipulator of human skills, in the Mahabharatha, in an allegorical

setting replete with symbolic meaning. Sri Krishna's chariot

(athmaan) with six horses (the senses), with Sri Krishna as the

charioteer (epitome of humility with knowledge) advises Arjuna

(Vrithi), to use the bow (three gunas) and arrow (the target) against

his own people (absolute objectivity) to fullfill rsponsibility

(destiny) without the stain of sinning ( because a vrithi is a

hologram and in any case will decay) . The foregoing process

symbolically presented the axiomatic law of Dharma in the

dynamic field of Universal manifestation.

There is no better way than to allow this same axiomatic law of

Dharma to unify the twin-polarised concepts of science and

religion. Thereby, humanity would gain a thousand-fold from the

benefits of a harmonised and focussed intellectual effort at raising

the level of human fulfilment. The same law of Dharma would act

transcendentally to improve human well being in the Siddhi state of

Ishwara pranidhana of Hinduism or a state of Nirvana in

Buddhism. Similarly, the same law acts in a state of charismatic

surrender to the will of the Creator, in Christianity, Islam and

Judaism. While learning increases knowledge, it is essentially a

20 Secret Of Sankhya: Acme Of Scientific Unification.

process of memorising the outcome from past experience. What

humanity needs vitally is the ability to find creative solutions for

current problems, which the Siddhi state eminently provides

through transcendent exchange of abundant knowledge from the

field we live in. It is the essence of spirituality and Sankhya

emminently demonstrates through axiomatic mathematics that it is

as real and manipulatable as the concept of materiality. They are

both only different phases of the reality we live in.

Human equality and the democratic quality of natural law

demand that every human being share these rights of living without

let or hindrance. Above all it provides intellectuals with a precise

axiomatic foundation that unifies all apparently confrontational

concepts, the lack of which currently has polarised society into a

state of incompatibility.

Secret Of Sankhya: Acme Of Scientific Unification 21

Introduction To The Sankhya Karika.

The Sankhya Karika, (Sankhya) is probably the least known of

all the Vedic compositions in Sanskrit, despite the fact that it forms

the foundation of the Bhagavathgita (mentioned first in chapter 2,

verse 39). Chapter 2 is named Sankhya Yoga, emphasising its

importance. The Sankhya Yoga is purported to be created by

Maharishi Kapila. It is highly indicative that in chapter 10, verse 26,

Sri Krishna, during his pedagogic dialogue with Sri Arjuna,

identifies himself with Muni Kapila as the master of Siddhi. The

Sankhya Karika by Ishwara Krishna mentions the authenticity of

this creation in the seventy first Suthra.

There are four important reasons for its apparent lack of

intellectual or religious appeal to our present, post-glacial

generation. The first is its terse and ascetic structure. It contains

only 72 verses, 68 of which purport to define the complete

spectrum of universal manifestation. Most researchers today would

prefer to deal with the voluminous Vedas, epics and Puranas, as it

promised to yield information beyond expectation. However, it

would take a would-be-researcher considerable courage to

anticipate the extraction of a significant and meaningful content

from such a small creation as Sankhya.

Secondly, one could easily misconstrue the connection between

Sankhya, that stands for a process of 'counting' and the profound

religious compositions, like the Vedas, Mahabharatha and

Bhagavadgita. Hence, Sankhya had been shelved by the discerning

researcher.

Thirdly, translators and commentators of the earlier periods

projected a strong image that Sankhya was based on atheistic

concepts. Consequently, it was treated, as a sequence of thought

related to the physical wellbeing of humanity. This again was

connected through esoteric yogic practices that was not truly

religion bound.

Lastly, even the above three reasons would not have tended to

eclipse Sankhyan principles, had there been an early translation that

highlighted, in clear mathematical terms, the depth of scientific

information and path breaking cosmological principles hidden in

the 72 Suthras. Unfortunately, there is no explicit information on

the existence of even a single translation of its exotic mathematics

22 Secret Of Sankhya: Acme Of Scientific Unification.

so far. The magnificent part was that all its scientific principles

were derived purely through axiomatic mathematical logic.

Maharishi Kapila displayed intellectual brilliance at its analytical

best for no theory in physics today is based on axioms.

From 72 Suthras, 68 highly condensed and coded holistic

theorems explain the principles operating in the field of cosmic

space. It is axiomatically evolved through a special and unique

intellectual technique, using a novel form of rigorous holistic logic,

called integer-mathematics in a combinatorial form. It has an

unparalleled procedure for logically deriving its own internal proof.

Therefore, it needs no confirmation or experimental verification of

its main axiomatic or self-evident principles. It not only unifies

mathematically the logical cause of all manifestation at the

fundamental level with a simple and exquisite numerical proof but

also establishes, the most modern, path breaking idea that all

phenomenon is purely of a coherent, synchronous, oscillatory or

vibratory nature. It functions in a holographic mode. A hologram is

a state in which all the vibrating nodes seem to remain stationary or

frozen.

The overall view of a hologram being a frozen ensemble of

vibrations, it can be dealt with mathematically as a dynamic entity

in a static state. In addition, a unique feature of a holographic state

is that every part of it resembles the whole structure due to the

quality of self-similarity. A cube made up of vibrating components

displays its dynamic state. Since it retains it cubic form despite its

vibrations, it is in a holographic state. The Sankhyan holographic

view is new to physics because it treats phenomenon as a dynamic

state that must be described mathematically as though it were a

static ensemble. Therefore the need to bring in concepts of time

varying movement was eliminated and all manifestation could be

mathematically described relationally through integers using

combinatorial principles. The unique advantage of combinatorial

mathematics is that it is object oriented, thus transcending the need

for dimensionality. The concept of dealing with dynamic

phenomenon as a stationery state eliminated the complexity in

mathematics. However, it brought in the need to treat it as a

simultaneous activity using new principles of self-similarity and

scale invariance that was simple yet accurate and axiomatic.

Secret Of Sankhya: Acme Of Scientific Unification 23

The foregoing principles allowed the derivation of dynamic

phenomenon as interactive ratios that eliminated the need for

defining dimensional aspects. Integer values representing ratios

could logically increase from a ratio of one/one to one / two. That

first step contained the source theorem for change in interactive

ratio. A cube and a sphere had a built in equality factor. The cube

had space as an equal parameter whereas a sphere had time as the

measure of equality. Above all, it had the ability to describe real

phenomenon in real time. Substantial objects can be verified easily

but time or the interval between events was difficult to account for.

The Universe could be understood if cyclic time could be

accounted for accurately.

The all-important first Suthra was structured as a conditional

theorem that elliptically generated an axiomatic mathematical proof

in Suthra 68. It proves the very proposition it introduces as the

basis for its axiomatic behaviour. By an extra-ordinary statement of

logical negation in the first Suthra, the basic proposition is made

applicable to every one of the 68 Suthras!

Through this process of elliptical negation, the entire theory is

unified. For by just disproving one theorem the entire set can be

shown to be in error. It establishes scientifically, through axiomatic

logic that every identifiable location in space functions as a perfect

and perpetual harmonic oscillator that remains in the same static

location with the energy spectrum, characteristic and dynamics, of a

micro-blackhole-quantum! The holographic blackhole state

becomes the repository of all the interactions and so provides not

only the potential for action but also forms the historical source of

all information, knowledge and therefore intelligence. It can be

extracted from that quantum blackhole level through decoherence

and disentanglement of its coherent blackhole state in a

holographic form.

The logic used by Maharishi Kapila in creating the

Sankhyakarika is impeccable. Any measurement is a relational

process and only a change can be measured but it takes time. The

difference between the yardstick and the measured object

constitutes the measured variable, which in effect is an incremental

change. Holographic phenomenon is dynamic and oscillatory states

are measured by cyclic time periods which then limits the process

24 Secret Of Sankhya: Acme Of Scientific Unification.

of measurement to detecting the change in the cyclic time interval.

The credibility of a logical derivation is enhanced if arbitrary

definitions of dimensions and postulates are avoided. Since the

observer can detect or measure only a change then logically, the

incremental unit of measurement itself should form the basis to

derive the whole. Such a concept becomes an axiom because the

observer can only detect a change and therefore has no option but

to use only the observable as a yardstick. This concept pervades all

of Vedic science and is apparently absent in existing sciences. Such

a characteristic is defined as Swabhava in Sanskrit or the trait of

self-similarity. When two or more associated parameters change at

the same time then, only a single ratio need be applied to all modes

of operation. As an example, the arch of a bow has expansive stress

on the outer side and compressive stresses on the inner side, while

the string is in tension and all are balanced at every instant. The

expansive, compressive and tensile stresses can be expressed by

one law. Alternatively, a single variable describes the

proportionality of three types of forces existing at the same time.

Such a variable should be scale invariant, self-similar and have

an axiomatic relationship to the whole. At the elemental level, an

interactive cycle can vary only in two ways. The gradient or slope

can vary as 1:1 or 1:2.

Fig: The First Slope Of An Interaction

Calculating the slope or gradient of 2 as a cyclic relational value:

E1

Setting x as the self similar variable:

=

1 22 1

2

0.6180339887

Secret Of Sankhya: Acme Of Scientific Unification 25

x = 0.618034

If x is the value of a measured increment then the total value

1+x must be related to the ratio of change as 1/x at the same

instant of time or simultaneously. Though in physics the definition

of a vector relationship does not specify that it is only valid at each

instant, in real terms it is assumed that it is constant over the unit

time. It emphasises the equality of the incremental value with the

ratio that the incremental value forms with the whole at the same

instant. Hence, if two or more actions take place simultaneously

within the same location, it can follow only one law or scale of

proportionality. Then the equation:

1+x = 1/x

sets the self-similar relationship to the unit. Rewriting

1+x = 1/x or x+x2 = 1

shows that the incremental value though unequal, yet has a

relational value to the remainder as:

x2 = 1 - x. and x – x2 = x3 or twice x3 /2

The logic is that the incremental value is taken from within

itself as a proportionate factor by a process of simultaneous

exchange leaving behind 1-x as the remaining value. Here the

internal exchange can be written as

(½ + x3/2 ) = x and (½ - x3/2 ) =x2

to provide the value of x and x2. The self-proportional or selfsufficient

mode of incremental action does not violate the rigour of

logic because there is no need to look outside for the means to

change. It avoids dependence on anthropomorphic ideas to

support the existence of a separate external agency to provide the

motivation at the fundamental level and allows interactive logic to

proceed axiomatically. Similarly the ratio of

(1 - x) / (1 + x ) = x3

which automatically defines the limit to change by a process of

exchange from within itself. This limitation is confirmed by the

difference too:

x – x2 = x3

While the incremental value of x + x2 = 1, the same ratio repeats at

the next level too, as x2 + x3 = x. The self-similar ratio is evident

as the powers of x. Here the logical reason why x3 forms the limit

can be explained by another example. A static cube can be

26 Secret Of Sankhya: Acme Of Scientific Unification.

described as length L3 or splitting L dynmically as velocity V into

time T gives the form:

L3 = V3 T3 E2

The limit of any change that has freedom to move or act in all

direction is given by L3. . As the ratio L / V = T then T3 prescribes

the limit proportional to L3. T3 describes thr density

superpositioned value at location where everything acts

simultaneously or a centre or a point In a self-similar interaction,

the variable x has a similar function to T the time cycle.

While this limit will be proved graphically in the main Suthras, x3

sets the limit in any self-similar interaction. In terms of a rigorous

logical explanation, it sets the limit of the incremental proportion x

because the internal process of exchange cannot exceed x3. If it

increases, the value of x changes and loose it's self-similar

proportionality. Since the proportionality is lost due to a change

then at the precise value of x, the incremental and decremental

process can go on simultaneously and endlessly. For there is

neither a loss nor a gain in the process of exchange, as (½ + x3/2)

and (½ - x3/2) add and subtract the same value from half.

Therefore, at this ratio a process of change can continue endlessly

or perpetually because only the same proportion of the cyclic timecycle

is added and subtracted cyclically. Then all the laws of

manifestation can be equated to these parameters to justify logically

and mathematically the perpetual existence of the process of

internal exchange to provide the motive for change. It becomes a

dictum to apply this law to any interactive state that continues

endlessly and applies to all resonant states of continuous

interactions or oscillations or vibrations. The outstanding idea here

is that only when the harmony of exchange is derived from within

itself can oscillatory activity continue perpetually. The entire

manifestation spectrum follows this unique principle with

unprecedented accuracy. The Swabhava or self-similar Guna

expression is written in two modes to clarify its extraordinary

significance:

= E3

1

2

x3

2

1

2

x3

2

1 =

1

2

x3

2

1

2

x3

2

0.236068

Secret Of Sankhya: Acme Of Scientific Unification 27

As seen above any interactive oscillation based on self-similar

ratios have two limits established axiomatically. The additive sum

of 1 ensures that the time cycle is contained. Had that value been

larger than 1 the oscillatory state would have decayed and ended

the interactive cycle. The difference of 0.236 or x3 ensures that the

cubic damping limit prevents an internal collapse of an oscillatory

cycle. All oscillatory cycles are shown to follow this law in Sankhya.

This extraordinary law based only on cyclic time called Dharma

in Sankhya provides perpetual dynamism to the components of

space through axiomatic logic described as the three Gunas. The

notable point is that the exchange component of the third order is

an axiomatic constraining or damping factor existing only in a selfsimilar

interaction.

It is also the difference in cyclic time between two adjacent

states. What is a third order damping force? It is simply an

axiomatic law of nature that in any instantaneous action there can

be only one ratio of all three types of activity in an interaction. That

is the act of expansion, compression and resonance must all be

defined by one ratio, and can be seen at a glance, as shown:

In order to highlight the intellectual excellence of the Sankhyan

concept shown above, it is worth comparing with a similar

expansion 1 x

1

x

1.61803399

ratio

1

1 x

x 0.61803399

compression 1 x x2 0.38196601

ratio

1 x

x

x 0.61803399

resonance

1 x

1 x

x x2 x3 0.23606798

ratio

x x2

1 x

0.61803399

28 Secret Of Sankhya: Acme Of Scientific Unification.

expression in physics that defines the harmonic oscillator, the key

to quantum field theory. It is called the Hamiltonian of a classical

oscillator:

E4

Explaining, p = momentum, m = mass, w = frequency and q =

co-ordinates, while H is a quantum of energy. The left part of the

equation represent the kinetic energy and the right is the restoringenergy

due to motion. It is called the equation of motion. It

provides two solutions of p and q for a quantum of energy related

to mass m. Ignoring the complexity what the solution gives is the

value of the motion after the fundamental field of space appears as

a reality.

Fig. Concept Of Static Potential Fields.

Whereas the Guna expression gives the three phases of

interactive motion even before the fields appears.

That is, it describes the field of space in its fundamental state of

coherent oscillation, like the taut bow in the example. Fig. Above

shows the coherent field with varying levels of potential.

H . 1

2

p2

m

1.

2

m.w . 2 q2

Secret Of Sankhya: Acme Of Scientific Unification 29

It is a static fundamental field in an unmanifest state and

remains in a potential state as rings of simultaneous interactive

states. The potential state may be seen as released stresses from an

interaction and the kinetic state as released stresses in motion

displaying velocity characteristics. The Hamiltonian described the

quantum of energy after it had started to act whereas the law of

Dharma identified the quantum of energy in its fundamental state

long before it had started to act. The value so derived endows

space with real qualities that physics has yet to discover. The

difference in value between the Hamiltonian and Guna values is a

massive 1017 count unit. Physics with its concepts of mass,

momentum and displacement fields has a long climb to reach the

conceptual level of Sankhya unless it jettisons these ideas that have

relevance only at the laboratory level of desultory experimentation.

This emphatic statement is possible only because, in the Suthras

that follow, all the universal parameters in its entirety, are derived

from those self-similar Guna laws. It is derived with unbelievable

accuracy, which anyone can verify and find that it goes beyond the

boundaries of current knowledge in physics and cosmology.

The axiomatic logic is that if vibrations are caused by

interactions then those interactions can only be between objects

(whatever these might be) and becomes a dictum. If a theory is to

be based on sound logic then the investigator cannot ignore this

important fact. Theoretical physics has ignored the vital fact, that

elemental space cannot be a vacuum, devoid of identifiable states.

Any component with total freedom will move linearly in reaction

to a force but a sea of objects with no freedom whatsoever can

only vibrate at the same location in response to an impetus with

similar elemental objects around it. This axiomatic statement

describes the internal interaction between components that follow

laws categorised as self similar. It is limited to three Guna states

that can be described scientifically as Thaama or inelastic collision,

Sathwa or elastic radiant expansion and Raja as resonant or bound

states.

Stating it simply, vibrations that remain and add up in the same

location is Thaama, while vibrations that keep changing their

location and seem to move away is Sathwa. Vibrations that seem to

shuttle between these two locations that cannot be described as

30 Secret Of Sankhya: Acme Of Scientific Unification.

Thaama or Sathwa is Raja. These interactive vector-tensor states

result in numerous permutations and combinations to provide the

holographic base. The principle of self-similarity, embodied in the

three Gunas, is symbolically represented by a bow. Forces of

compression in the inside of the arch matched by the expansive

tension on the outside are kept in static equilibrium through the

tension in the bow-string that balances all three states

simultaneously. When an arrow was shot, it represented a scalar

force and what the Schroedinger equation in physics calculated was

the depth of penetration in the target. Whereas the Raja concept

depicted the tension in the string as a stress in the 'dynamic but

restful' state before the arrow was shot. The Hamiltonian becomes

meaningful only after the arrow is shot but the Guna triad tells one

how taut the bowstring is! Because of which, no doubt, that gap in

time demanded the principle of uncertainty to be established as an

axiom in physics!

The implications of the holographic concept are that every

point in the substratum of space contains all the information in the

Universe as identical nested sets of vibrations in a frozen form. In

essence, it means that every possible phenomenological state exists

in every point of space as a locally extractable event. Hence a

particular state of interactive phenomenon need not be physically

conveyed over a distance but an appropriate set of informative

signals can recreate the original phenomenon locally through

transmigration of stresses in the connected continuum of space. It

can be described as the transmission of interactive stresses at the

sub quantum level in physics, where the concept of velocity is

replaced by an internal phase change or transmission of phase

velocity. In addition, as is well known there is no limiting velocity

value for stress propagation in a medium. There is no known law in

physics that prohibits a truly rigid rod of infinite length from

transmitting a movement, induced at one end, to the other

instantly.

As an example a television receiver with its own power supply

projects a two dimensional scene when triggered by a signal

strength that is a fraction of the power used in system. Similarly,

the local 'perpetual oscillators' in space are triggered by quantum

level tunneling signals to sustain a three dimensional holographic

Secret Of Sankhya: Acme Of Scientific Unification 31

reality of a particle. Except for one difference, the electro-magnetic

signals hop externally across the local oscillators in space, at the

velocity of light. Whereas the phase-changes in the three modes of

stress tunnel internally across the perpetual oscillators in space as

transmigratory phase-velocities that has no limit. The components

in space act like a solid when accelerated suddenly, like the rigid

rod. The components can never be detected directly for they do

not 'radiate' but the 'stress-gaps' between components do, as

photons. Every 'coherent point' in space has a veritable

powerhouse the details of which are dealt with in subsequent

sections. The so-called Planckian fluctuations are a result of the

resident power in the substratum of space.

The mode of communication of such changes in stress is

through a transmigratory, tunnelling process. Such information

transmission is virtually instantaneous for it resonantly transfers the

change-in-phase of signals through a continuum of dynamic

components in the substratum that break the symmetry of the

normally coherent state in space. Extremely long wavelengths (ultra

low frequency) cause phenomenon that is new to physics. It is dealt

with by the principle of simultaneity in Sankhya. Maharishi Kapila

theorises and proves through axiomatic mathematics that

interactive phenomena in a random and sequential state of

inefficient activity naturally transmigrate towards the synchronised,

coherent and simultaneous state. A coherent 'restful activity state'

can be defined as a 'potential phase' or 'parallel', 'simultaneous', or

'superpositioned' interactive spectrum. It embodies the principle of

absorption of non synchronised interactions, like the migration of

thermal vibrations from a higher to a lower temperature state. The

substratum of cosmic space is truly the ground state.

The concept of simultaneity, not used in physics explicitly,

forms a cornerstone in Sankhya. It mathematically defines any

group of phenomenon that act together or at the same moment or

instant. Logically it seems possible that time-cycle interval between

interactive events can be arbitrarily reduced to even 'zero' but does

nature behave in that way? Sankhya has shown that there is an

axiomatic limiting value of 1/C1+x of a cycle along each axis.

Beyond it, the difference in interactive time becomes 'zero' or the

two events can be mathematically treated as acting together or

32 Secret Of Sankhya: Acme Of Scientific Unification.

simultaneously. The vectorial aspect of a force disappears and it

behaves as a scalar. Smaller time-cycle differences cannot be

discriminated directly but only through reactions, that radiates a

non-synchronised or decaying energy spectrum.

Conceptually man faces a paradox at the very first step he takes

to derive the laws of the universe. The two states, static and

dynamic, seem to be woven inextricably together. Yet, a choice has

to be made if the laws of phenomenon are to be based on a correct

foundation. Logical rigour compels one to choose the dynamic

state as the elemental or initiating condition. For it's 'opposite'

restful, stationery, coherent state is created when all activity

simultaneously synchronise into coherence a region, thereby

eliminating the duality created by the two terms 'dynamic' and

'static'. Such a static state will represent a passive, frozen blackhole

or coherent 'internal' activity and therefore becomes transparent or

undetectable. A synchronised state resembles a restful phase;

therefore, all active states gravitate towards this coherent condition.

It acts as an absorber of vibrating activity or oscillatory movement.

Through this concept, Sankhya exposed the dual nature

inherent in detecting phenomenon either as a coherent wave packet

identified as a "particle" or an unsynchronised wave ensemble as a

"ray or photon" depending on the interactive state of the observer.

The inexorable axiomatic logic that leads to this conclusion is that

if any two identical components are to remain together as an

agglomerate unit then these must be at the same oscillatory activity

level. (Like thermal equilibrium / state of relative "rest")

Otherwise, every possible combination of vibrating motion causing

a deviation must be precisely confined to a cyclic ratio of two.

Then it conforms to the standard required to maintain a

synchronous and harmonious standing wave.

Had this condition been attained easily there would not have

been any detectable phenomenon or an observable Universe today.

Hence, there rose a vital need to understand the logic that made it

impossible to achieve this coherent balance permanently. Sankhya

shows that the conceptual mode of solving this problem is simple,

for all one has to do is to create a three dimensional grid divisible

by two raised to the nth power (2n). However, at the same time it

proves it is impossible to achieve the coherent state naturally for

Secret Of Sankhya: Acme Of Scientific Unification 33

the very last or elemental cubic grid cannot be divided. It can only

be shared and therefore the last or innermost one keeps each

component in a dynamic state of existence forever. The ratio of

sharing the elemental cubic grid is axiomatically derived by several

principles and quantifies it as 2.718 (the value of the natural

logarithm e).

It is in the form of a blackhole or Andhatamishra (meaning the

darkest division of hell in Sanskrit) which oscillates simultaneously

in modes greater than 18 orders of magnitude, as (1018) defined in

Suthra 48. This shared perpetual activity at the very core, is

allegorically compared to the mutually beneficial association of a

lame person with a blind one in Suthra 21. The act of sharing is the

cause of an astronomical oscillatory super-positioning density

build-up that is defined in Suthra 46. It maintains the oscillatory

stress energy within it to keep even a Galaxy functioning as a single

unit.

In addition, all this complex activity is kept in a perpetually

dynamic state only by an extremely gentle interactive rate. It as a

constant and consistent boundary activity, which today's

cosmology has identified as the enigmatic 2.7 degree Kelvin

background microwave radiation. This activity has been compared

in Suthra 59 to the genteel actions of a dancer, Prakriti (or

oscillatory activity) performing before an appreciative audience, the

Purusha (coherent blackhole quantum in every point in space). The

fact that the observer was aware of phenomenon only through it's

vibrations was described as Maya (measured =Ma movement =Ya)

in the Vedas, meaning that the observed substantiality of

phenomenon is only an illusion like a hologram.

The holographic concept, as a fundamental base for reality, is

not recognised theoretically or notionally in physics & cosmology.

A special mathematical approach has been made in this translation

to make it understandable to the scientific inquirer. Further, an in

depth comparison of Einstein's theoretical concepts that led him to

evolve the Special and General theories of Relativity, is presented

as 'Sankhya & Einstein' in Appendix 2. It highlights its relevance to

Sankhya, which provides the very solutions that intellectuals have

been seeking for ages. Science depends on the principle of

uncertainty to solve problems in the hidden domains whereas

34 Secret Of Sankhya: Acme Of Scientific Unification.

Sankhya logic shows that it can be defined certainly and precisely

just through axioms

From the foregoing explanation, it can be emphasised that the

Sankhya Karika is a purely intellectual creation by Maharishi

Kapila. It has been derived by a unique analytical process of yogic

meditation that enables the inquirer to understand the functioning

of universal phenomenon in the substratum of space. While the

observer has no means of experimentally ascertaining nature's true

mode of functioning at the elemental level, the intellectual Sankhya

way is certainly one complete method that can effectively explain

the entire phenomenal process in a theoretically unified way. The

axiomatic logic eliminates any arbitrariness in arriving at

mathematical solutions which rules out any uncertainty in

interpreting phenomenal activity. The Sankhya logic forms a loop

starting from past causative interactions leading to events in

present time, which points to the conservative reaction in the

future. This triangular sequence remains static if activity along the

three axes is equal in cyclic time. However, it spirals inwards if the

ratio is progressively reduced. Then it ends in a point or singularity.

If on the other hand the inequality in ratio progressively increases

then the triangular series opens out into a quadratic limit of a

square, which is a true description of space.

The intellectual basis for a 'complete theory' compels one to

seek a mathematical process that has the quality of being defined as

'natural' or axiomatic. Such a process is transparent and does not

need a separate regimen of proof. The range of numerical series

available, through simple arithmetical manipulation, are self-evident

and the extrapolated outputs are obvious and understandable.

Sankhya has shown these concepts are tenable only in a

holographic base. Since all human knowledge is a relative process,

Sankhya provides a perfectly logical procedure to understand

nature through a totally axiomatised and internally derived

relational procedure devoid of dimensionality, definitions and

postulates. Alternatively, rephrasing it, if man did not know of

mathematical subjects like calculus, geometry, trigonometry,

algebra etc, how would he then try to understand the process of

manifestation? The answer is of course, he will start with

Secret Of Sankhya: Acme Of Scientific Unification 35

elementary counting procedures and that, Maharishi Kapila proved,

was more than enough to understand the Universe!

While the common view is that mathematics is logical, it really

represents only a sequential relationship of numerical values.

Hence, the relative value of the unit reduces asymptotically with

increasing numbers, which then makes the unit lose its logical

significance. This factor brings in the need to limit the sequence to

the numeral two. If the unified laws of physics are truly scale

invariant then it must be applicable at the very first change from

unit one to two. Moreover, an axiomatic consequence of the

foregoing is that there can be no constants of dimensionality,

proportionality & linearity if the theory is to be considered perfect.

Hence, a change from one to two forms the axiomatic base in

Maharishi Kapila's logical derivation and all the laws of physics are

miraculously contained in this elementary transition. If there are

any true physical constants then it can and must exist at the

elemental activity rate of two interactions because at one, the

dynamic state is lost and the Universe loses its potential to exist. At

levels greater than two, the relative value of the unit progressively is

devalued. While ½ is the maximum ratio of two contiguous

numbers, one divided by any other larger numerical value reduces

the ratio of ½ as 1/10 or 1/infinity. This is an axiomatic fact,

which Sankhya has used with singular success to build all the

Universal laws within the ratio of ½. The mathematical procedures

needed to operate such a concept are so rigorous and forbidding

that there is no possibility of current mathematical methods in

theoretical physics ever adopting or even attempting such a

process.

Sankhya transcends the need to create complex paradigms and

esoteric intellectual disciplines as a precondition to understanding

universal phenomenon. Physics today is based on pre-defined

postulates, empirical inputs and innovative mathematical

techniques, all of which have a built-in caveat –errors of

derivational logic and experimental measurement, compounded by

the collateral damage in using 'clock-time'. The mathematics

involved in describing space in terms of a metric formulation has

so many conceptual traps; it certainly cannot be evaluated purely

on 'common-sense' or axiomatic logic. The concept of momentum

36 Secret Of Sankhya: Acme Of Scientific Unification.

and inertia, from which the principles of physics are derived, is not

verifiable except in a laboratory. Whereas Sankhya based on mere

counting of observable events or interactions, is a universally

understandable concept. It has no caveats as it can be verified both

physically and intellectually by anyone, anywhere and at anytime.

Above all, it accounts for only one variable – the cyclic time of an

event.

It uses a novel and advanced holistic logic, compared to the

analytical processes currently followed in scientific investigations,

to explain the abstruse theorems composed with two levels of

meaning. The obvious meaning refers to the normal living process

modelled on similar human attributes and the submerged or hidden

aspects refer to the enigmatic substratum of space that is the base

for all phenomena. Suthra 69 declares it a secret doctrine, meaning

it must be decoded. It functions very logically, with immaculate

mathematical perfection, using a simple counting technique, along

myriad's of super symmetrical parallel paths that makes it

impossible to err, due to the existence of a high simultaneous

affirmation factor commonly called redundancy. Further, because it

is based on axiomatic logic, the relative limits of interactions can be

derived precisely even at the elementary level.

The very first and elementary interaction can be limited

axiomatically to counts between two objects. Therefore all the laws

of interaction must be contained within this level and in fact, it is

shown so. In a holographic base, only the vibratory count in a cycle

or period is of significance and therefore transcends the need for

dimensionality, while important elementary numerical ratios

provide an axiomatic foundation. Though Sankhya numerical

values are decimal based, its presentation is confined to indicating

the index or power or the logarithmic index value to the base 10. In

this book all the numerical values are derived as an integer

relationship, but presented as a decimal fraction to enable the

reader to easily identify the numerical equivalence with known

scientific values.

Einstein abandoned the concept of a cosmological-activityconstant

as a logical blunder. On the contrary, Maharishi Kapila

had given the equivalence of this important elemental limit the

pride of place in Sankhya as the Moolaprakriti (My). It was defined

Secret Of Sankhya: Acme Of Scientific Unification 37

as a fundamental quantum of cyclic time or inertia (or mass). Its

value was precisely derived through axioms by defining its limits

accurately. The significance of the My value is one of the most

important points defining the smallest delay in activity beyond

which the concept of motion is reduced axiomatically to a static

state. That is, movement involving sequential time changes into

simultaneous activity time or the point at which the mass or denser

state or inertia is created. It in fact defines the point when dynamic

space and static time have the same numerical value in terms of an

interactive count. This process showed that in a dynamic state,

absolute values have no relevance. Hence, all parameters must be

expressed as ratios or rates. The other advantage was that as

Sankhya dealt only with cyclic time, any delay meant that inertia or

mass became the 'accountable' quantum. Hence My being the

smallest possible axiomatic quantum of mass or inertia the whole

universe could be described merely by the My count, devoid of

dimensional complications.

The evolution of physics has been beset with paradoxes, (see

'Age of the Vedas' in Appendix 1) starting with the Boltzman

'equipartition' theorem. It resulted in deriving a temperature

related thermal quantum, the Boltzman's constant. However, it

failed on the question of degrees of freedom required in

quantifying fundamental activity. Subsequently Planck's quantum

theory resolved many enigmatic questions including the cause of

the so called ultraviolet catastrophe but its application was strictly

limited to phenomenon that was only capable of radiating at least

one energy quanta (Planck's constant). Hawking along with

Penrose, Schwarzschild and others delved into the frozen region of

singularities, paradoxically called blackholes (for Sankhya had

labelled it the Andhatamishra state ages ago). They theorised that

the phenomenon of super-radiance had the power to create

particles but the mathematics depended solely on the ratio of the

Boltzman & Planck constants. For as of today there exists no

system to directly calculate the interactions within these

simultaneous regions of the substratum of space.

The Bose-Einstein or Fermi-Dirac formulations deal only with

boundary or interface conditions just outside the stationery or

coherent state indicating its degree of rotation or non38

Secret Of Sankhya: Acme Of Scientific Unification.

synchronisation. In a periodic oscillatory environment, the problem

solving Fourier transform series proves to be quite inadequate. It

fails to resolve instantaneous transitions of potentials involved in

the leading edge of a real square wave (or the region inside the

coherent boundary or the 'simultaneous domain)'. Sankhya, despite

its apparent origin in antiquity, lays out integer mathematical

methods, based on the Guna principle of self-similarity and scale

invariance. It provides a precise method to obtain numerical

solutions within the "instant" or the enigmatic blackhole domain,

through application of the My concept.

The analytical power of its logic is such that it identifies and

itemises every component in space as an intensely vibrating

holographic phenomenon. It shows that it cyclically ranges

internally between a coherent0 Purusha (Kx) blackhole mass of

quarks and nucleonic hadrons with 1018 modes of compressive

Thaamasic interactions. That state is balanced externally by the

Prakriti (PM) spectrum of seven levels, as lepton - photon

interactive states with 1020 counts of expansive Satwic states. Both

are bridged by the 1010 interactive, intermediate, linking modes of

Rajasic activity described as the weak interactive regions in particle

physics. When the coherent conditions in the Substratum became

unbalanced due to delays caused by a large region of space acting as

a coherent unit, then the polarised combination of the three Guna

activity states results in the ubiquitous gravitational phenomenon.

Contrary to current scientific thinking, the "Strong, Weak and

Electromagnetic" forces do not exist as a distinct fundamental

property of space in it's coherent and synchronous state. However,

as the delay in regaining the balance grows, the super-positioning

of oscillatory counts increase logarithmically. It displays a

continuous range of accelerative states right from the boundary of

the electromagnetic level to the nuclear core. It follows the same

incremental mechanism, which culminates in the gravitational

phenomenon, thereby unifying all forces. Any number of waves

vibrating at even numbered frequencies maintain their nodal

positions in the same relative relationship. Expressing it in another

way the midpoint of a spectrum of even numbered vibrations

remains in the same position. That is unlike the behaviour of odd

numbered oscillations. A rigorous application of the Guna

Secret Of Sankhya: Acme Of Scientific Unification 39

principles, exposes the precise point at which perfect and eternal

resonant balance is maintained at the Kx / Px (nuclear boundary)

interface. Through a remarkable coincidence of an unexpected

number of axiomatic ratios, the preceding factors control this

boundary. It is the point at which a third order damping constraint

based on self-similar mathematics creates the static, inertial, or

mass-like states. The confirmation of this unique boundary is

confirmed in six different ways through axiomatic mathematics in

Sankhya.

An even more surprising conclusion emerges from Sankhya that

the circumference to radius ratio p evolves naturally as the loci of

increasing rate of interactions following self-similar Guna laws.

Self-similar interactions close inward to maintain a centred state at

all rates of interactions thereby creating the vorticular particle state.

Those that remain stationary due to attaining coherent states are

classified as fermion states in physics with half spin and the others

with unitary spin values. Sankhya shows through axiomatic logic of

two related ratios called Linga & Bhava and Abhiman & Ahankar

at the Thaama/Raja and Raja/Sathwa interfaces respectively to

produce the phase changes that increase inertial or mass density in

several steps. The electromagnetic photon spectrum of waves that

form the Satwic region acts in the Ahankar mode, until its

Abhiman potential places it in the leptonic particle domain. The

crossover into the weak interactive region is conditioned by the

synchronisation of interactions along two axis. This superposed

state raises the inertia or mass density to shorten the interactive

time-cycle and close the spatial distance between particles, which

increase its mass. It describes the Raja / Abhiman region of

resonant interactions that gradually lead to the Raja / Bhava

interactive states Hadron/lepton spectrum. It crosses further into

the Linga / Raja resonant spectrum of heavier particulate states. In

the Thaama / Linga region is an extensive spectrum of particulate

states identified as quark / heavy quark etc. Sankhya shows that in

the ultimate coherent state when interactions along all three axis

are simultaneous, the blackhole state with 18 orders interactive

modes provide the gigantic potential to make these locations into

the powerhouse of the universe.

40 Secret Of Sankhya: Acme Of Scientific Unification.

Sankhya logic shows clearly that an increasing rate of vibration

in one axial direction, relative to a constant rate in a another axial

direction, produces a path of proportionately diminishing

displacements, in a confined domain, which sums up to Pi. Putting

that in the language of interactions, after this point there are no

intermediate vectorial positions but it flip over Therefore nature

axiomatically provides particle states with half-spin fermion

characteristics inside this boundary. In the Substratum, it consists

of a complex, diffused, spectrum of coherent oscillations. It ranges

from 1050 to 107 interactions per cyclic period with a precise nonradiant

interactive balance maintained at about 4 gigacycles.

Cosmology equates that to the Planckian blackbody-thermaldensity-

spectrum at around 2.7 degrees Kelvin. Sankhyan concept

show that the 2.7 Kelvin is actually the value the natural logarithm

e=2.718. If a state is described in terms of elemental interactions

as N then the minimal ratio axiomatically equals N to (N-1) and the

minimal increment becomes 1+1/(N-1). The maximum number of

ways in which the increment can change is again N-1. An internally

motivated change than can be expressed in terms of the

logarithmic value of (1 +1/(N-1)) raised by N-1, which equals

2.718 when N equals infinity. Hence, the rate of internal change

can never exceed 2.718.

E5

Applying the preceding principle the Planck's energy quanta is

shown to be relatively larger than the elemental Moolaprakriti (My)

by 17 orders of magnitude. As the Substratum is always in a

quiescent, synchronised and coherent state, it is not externally

detectable unless the balance is upset to de-synchronise the

coherent state. The proof that the logic is absolutely correct comes

from the axiomatically derived numerical values of the following:

critical parameters as: Planck mass, nuclear densities, stable

nucleon, lepton, proton, photon, Planck-length-time, velocity of

light, strong, weak and electromagnetic forces. In other words,

there is no need to describe phenomenon in terms of mass, length,

time, charge etc but simply by the number of interactions in a cycle.

N

N 1

N 1

1

1

N 1

N 1

2.718282

Secret Of Sankhya: Acme Of Scientific Unification 41

It is the ideal mathematical form that physics has been in search of.

In fact, it shows that phenomena can be described purely by a

combinatorial algorithm starting from the first interactive count of

two. The mathematics is shown in the section on axiomatic

derivations.

42 Secret Of Sankhya: Acme Of Scientific Unification.

A Tribute To Maharishi Kapila

A special tribute must be paid to Maharishi Kapila's intellectual

excellence. He not only evolved an original, single fundamental

principle that unified mathematically all the different disciplines

found necessary to understand physics & cosmology, but also

established with a simple and exquisite mathematical proof, the

most modern, path breaking idea that all manifestation is a

holographic phenomenon. He described the substratum of space in

Sanskrit as 'Aikaantha-Aathyantha-Atho-Abhavat' or the

'synchronised, permanent, dynamic but unmanifest state'. The Sage

has used this important 4 word Sanskrit phrase in a conditional

mode in the very first Suthra. While this phrase is not repeated

again in the entire treatise, the key words "aikanthikam –

aathyanthikam" in the ending 68th Suthra provide the elliptically

terminating proof to logically seal the correctness of the initiating

proposition; thereby displaying a reverential attitude towards

nature's source of all power, in the true spirit of an intellectual who

valued logic and rationality above all else. His impeccable logic and

austere style had led his critics to mistakenly label the

Sankhyakarika as an atheistic treatise.

The term substratum in this book refers to that important

phrase hereafter. Humanity should forever be grateful to Maharishi

Kapila for having introduced the concept of a positive intellectual

self affirmation process defined as Siddhi in Sanskrit and doubly

confirmed its perfection, by laying bare the axiomatic operating

principles of phenomenon in just 70 Suthras, with its own

internally derived proof, by an extra-ordinary and unequivocal

numerical value. By establishing the fact that the observer need

only deal with vibratory counts in measuring cyclic phenomenon,

he dislodged the concept of clock time that experimental physics

now has raised to a position of eminence.

Through rigorous logic, time in Sankhya, is shown to be an

indicator of a relative delay in the completion of an interactive

event. This factor shown is the measure of slackness, flexibility or

degree of freedom to move in states that interact in the

simultaneous mode, normally described as coherent, synchronised

or symmetric space. He must also be credited with deriving a

precise mathematical method to deal with simultaneous or

Secret Of Sankhya: Acme Of Scientific Unification 43

instantaneous phenomenon identifying the coherent potential, that

eliminates the pain of dividing by "zero" time and has taught man

to discover the large spectrum of coherent phenomenon hidden

behind the infinitesimal, by mathematically peeping over the zero

time barrier. The cyclic period of coherent and symmetric

phenomena is symbolically represented by the so called mystic

symbol the Swastika which can never turn into a cross for the

ultimate Moolaprakriti activity cannot be destroyed. Above all, he

has raised the so-called empty vacuum of space to its pivotal and

deified role as the source of all power in manifesting phenomenon.

The axiomatic base of Sankhya makes it impossible to be

disproved and this quality makes the theory eternally applicable;

which fact confers the mantle of divinity to its principles. In this

impeccable & logical treatise he has laid out the new and

outstanding principle of Simultaneity which accounts for all the

past activity that provides the base for all the interactive

phenomenon in the relativistic domain of present and future

activity. In fact, it provides the vital missing link in the unification

regime by evolving the mathematics of a point source or the

singularity for completing the equation of conservation that is a

must in any field theory. It is the principle that connects the

internal source or singularity to the external reaction or fields. Since

the law governing simultaneous activity is self-similar and internally

generated the ability to correctly predict the state of activity

anywhere else is made possible mathematically. In other words

distant phenomenon would seem to be connected space-wise

apparently violating the principle of causality but in reality since the

rules of self similarity are identical every where in fundamental

space it can be mistaken for a connection. The Principle of

Simultaneity based on axiomatic mathematics is new to science and

provides the unifying theoretical base that covers the principles of

general & special relativity and the unified axiomatic base for the

quantum theory. The Sankhyakarika is indeed incomparable.

The Yoga Suthras of Patanjali are an elaboration of Sankhya

Suthra 6, based on the holographic qualities of the Substratum,

which hides the limitless spectrum of coherent phenomenon

bordering on near magic. Sankhya provides the theoretical base for

the Yoga Suthras of Patanjali and in fact, lays out the mathematical

44 Secret Of Sankhya: Acme Of Scientific Unification.

definition of the Iswara field, submission to which guarantees the

attainment of Samadhi or transcendent mental state of

understanding. While the sermonising style of the Bhagavadgita has

earned it the reputation of a religious treatise, it is indeed a lay

demagogic expose of a complex field theory, of the resonant and

dynamic Substratum, entirely based on the 70 verses of the

Sankhyakarika. What is more, all the four Vedas, the Brahma

Suthras, Vishnu & Shiva Puranas, (among other eminent original

Sanskrit works) use the principles derived in Sankhya without

trying to re-derive them, thereby acknowledging its principles as

being factual and fundamental.

The intelligent and perspicuous investigator of original Vedic

creations would understand that the Mahabharatha and Ramayana

are a numerically codified holistic three-dimensional dramatised

presentation of the Sankhyan holographic field concept enacted by

gods, demons and humans representing the ever dynamic and ever

interacting forces of nature. In short, it presented the esoteric

holographic field theory to humanity in a visually understandable

and unforgettable way. In the larger sense Maharishi Kapila has

exposed the hereto hidden 75 percent of phenomenon in a truly

understandable and logical way that should keep humanity busy

possibly for the next 1000 years in beneficially learning to use the

coherent but submerged power from the Substratum.

The spectrum of innovative coverage is immense; intergalacticcommunication

by "instant" stress energy transmigration; detection

of gravitational potential through phase shift instead of

displacement by waves; extraction and transmission of high

frequency coherent mega-power from the Substratum by triggered

potential changes; triggering coherent states to exchange, compute

and control phenomenon at the quantum level using simultaneous

modes at unimaginable speeds; the practical use of coherent

information phenomenon (currently classified as parapsychological)

in plant-animal-human genetic behaviour; psychokinesis,

materialisation and teleportation through phase-related coherent

holography ; advance or early-warning in micro-event forecasting

in genetic behaviour and macro-event predictions in global

weather, seismic, tidal and interplanetary activity areas; exploring

and communicating with extra terrestrial civilisations virtually

Secret Of Sankhya: Acme Of Scientific Unification 45

instantaneously and much more, where only imagination is the

limit. Of immediate interest of the individual would be the possible

quantum jump in creative educational methods in all-round

personal development. It would take experimental science many

decades to fully understand the mechanism of action in the parallel

or simultaneous domains of space. The laws of self-similarity, scale

invariance, super-symmetry and coherence seem to lay no limits on

the manifestation process in the substratum. Since axiomatic

derivations lead to defining both the maximum and minimum

limits at once, any equation has two solutions with reference to

both the extremes, which removes uncertainty.

46 Secret Of Sankhya: Acme Of Scientific Unification.

Compatibility With Science

The question uppermost in the mind of any scientific

investigator or reader would be the compatibility of Sankhyan

theory with modern physics and cosmology. This factor would

have to be doubly emphasised in view of the fact that the

tremendous advances in technology today affect almost every

aspect of life on this planet in unimaginable ways. How then could

Sankhya thought, apparently many thousands of years old, lead the

way? Looking dispassionately at the current scientific foundation,

one cannot help but see a gap in the conceptual logic of space,

reminiscent of reasoning used in mythological stories. The

recognised and acknowledged position both mathematically and

experimentally today is that space is empty, devoid of qualities and

described as a vacuum.

Scientists have been forced into this position because

experiments failed to confirm their conjecture of what space

should be. Since exotic phenomenon was constantly being

discovered, the relentless pressure to use these gainfully drove

scientists to substitute mathematical reasoning, that could only

explain "how space acts", instead of "what space is". Mathematics,

being a powerful analytical tool, could even be used to prove the

impossible, by deliberately introducing minor lapses in logic and

later developing total amnesia about the procedures adopted. Such

a procedure called renormalisation is a standard technique in

physics. The current dependence purely on mathematical logic is

intellectually very unsatisfactory. The relativistic theories of

Electromagnetic and Gravitational action depend so heavily on

geometry that one is forced to ask if 'geometrodynamics' created

matter in space that is only a vacuum. In appendix E, a

comprehensive review of prevailing relativistic theories is

compared with Sankhya logic, to establish the technical superiority

of its concepts.

Maharishi Kapila's derivational logic in Sankhya avoids these

intellectual traps. His emphasis that theoretical facts can only be

based on axiomatic logic paved the way for him to identify the

reality of the structure of space by using the power of axiomatic

mathematics to prove that it was so. The spectacular Sankhyan

delineation of the entire spectrum of interactions in the medium of

Secret Of Sankhya: Acme Of Scientific Unification 47

space is confirmed by current theoretical and experimental physics

only in the observable region. While scientists like Schwarzchilde,

Penrose, Hawking, Chandrashekhar, Sakharov and Einstein laid

down theoretical premises about high-density phenomenon in

space, Sankhya has presented its precise mathematical structure

with irrefutable axiomatic logic based on the principle of selfsimilarity.

This hidden domain offers physics the real answers to

understand all phenomena in space that is certainly not empty.

Physicists are aware of an enigmatic and unexplainable interactive

state at the Planckian level of space that cannot be justified by

current theory. In addition, to make it worse they have even

surmised and acknowledged that this activity is of intensity far

greater than the strong force. Hence, it compelled one to take

critical notice of Sankhya because it not only provided an axiomatic

theory but also enabled the accurate derivation of every

fundamental constant in physics from one basic interaction. As it

did not need an empirical input, it was a truly self-generating

theory.

General Relativity, though considered an axiomatic derivation,

depends critically on the measured values of light-velocity and the

gravity constant. Further, Sankhya not only provided an axiomatic

explanation for all the important anomalies in physics but also

predicted the existence of phenomena for which current theories in

science did not have an answer. The 'Aikaantha-Aathyantha-Atho-

Abhaavaath" state of the Substratum provided the super-symmetry

and coherence that physics sought and encountered frequently,

especially in ferromagnetism, superconductivity, blackhole and

Planckian level phenomenon but were unable to reconcile

mathematically with the concept of an empty space. The currently

promoted superstring and supergravity concepts in physics, as an

answer to fill in the gaps in the unification logic, form an integral

part of the Sankhya axiomatic principles. While details of the logic

that makes Sankhya a leading theory will be shown later, a striking

feature of similarity with the theories of two eminent physicists,

Einstein and Maxwell will establish its credentials. Summarising

Einstein's gravitation equation first and then Maxwell's Electromagnetic

equation schematically:

48 Secret Of Sankhya: Acme Of Scientific Unification.

Einstein:

If variations in geometry of space-time is Vgps then

Vgps = [1] stress energy + [2] mass-energy + [3] momentum

energy of source.

Maxwell:

If variations in E and B directions of space is VBEF then

VBEF = [2] rate of change of E & B fields + [3] change of

momentum (current)

In Sankhya, the figures in brackets identifies the equivalent

areas and unifies it by a single equation:

Cyclic count rate of interactive vibrations in space: -

Unit ratio = [1] Simultaneous counts = [2] resonant counts +

[3] radiating counts.

Alternatively, TriGuna mode = [1] Thaamasic counts = [2]

Rajasic counts + [3] Satwic counts.

Or interactive mode = [1[Compressive value = [2] resonant

coupling value + [3] expansive value

Both Einstein's Vgps (sum of 1+2+3) and Maxwell's VEBF

(sum of 2+3) are not true equations for it's solutions lead to an

absolute or arbitrary value. The deficiency is even more noticeable

when one takes into consideration the fact that the momentum

conservative qualities of any field equation must be related to its

source. It would be an axiomatic statement to say that any principle

of unification leads to the identification of its source. Nowhere in

physics is there an axiomatic identification of the mathematical

logic or the method of quantifying a source value.

Sankhya has shown that all measurements; detection and

recognition of phenomenal interactions are due to a variation in its

state of existence. Therefore it leads to an axiomatic statement that

measurements must be only due to relative difference and becomes

finite when it equals the minimum value of the source. Maxwell

Secret Of Sankhya: Acme Of Scientific Unification 49

showed through mathematical rigour that electromagnetic waves

act 'by and off' themselves unlike sound waves. However, Sankhya

logic corrects this view by exposing the undetectable coherent

region of simultaneous, self-similar and therefore perpetual activity

that makes the source of phenomenon undetectable. When this

coherent field of space is accelerated 'instantly', it produces the

time varying (non synchronised or non coherent) Maxwell type of

cyclic phenomenon of dissipating the energy, stored in the

substratum by absorbing decaying activity, as electromagnetic

waves. Sankhya mathematics shows that when the coherent state of

components in space is broken by non-synchronous or time

varying activity, the regaining of coherence is attained by resonant

absorption of non-synchronous activity. Such activity is radiated as

incremental counts of energy which, sequentially decays back into

space, over a period. It leads to an important conclusion that the

photon must decay in 1017 cycles or seconds in physics. While

electromagnetic theory does not lead to this conclusion presently,

the enigma of the redshift in the energy spectrum relative to

distance (discovered by Hubbles) is an indirect confirmation of the

decay. Redshift indicates an increase in potential in the coherent

state. The logic of Sankhya clarifies this aspect mathematically

through the relevant Suthras.

By applying the Sankhyan principle of Simultaneity, which

identifies the axiomatic value of a source, one immediately sees that

the fundamental cause of a light or sound wave is identical.

Similarly, Einstein's geodesics are 'straightest-curved-paths' in

empty space due to the build up of stress or mass due to curvature.

In Sankhya logic, all interactions within the cycle 'or instant' are

straight-line paths. An interaction must follow a straight path

unless influenced by factors that follow an interactive process.

Subsequent interactions, due to the continuation of the actionreaction

cycle, will vary in time and a sum of such sequential

reactions will show the path to be a 'curvature'. In other words, no

interaction in this universe ever follows a curved path at any

instant. The accelerative sequential interaction in a confined

domain follows a curved path. Sankhyan derivation shows that

non-coherent interactive displacements always sum up to p/10. It is

the comparative ratio of a cyclic interactive period between the

50 Secret Of Sankhya: Acme Of Scientific Unification.

linear and radial directions, at any instant. Sankhya self similar logic

shows that the axiomatic perpetual activity over the entire past

builds up the stress due to obstruction of decaying or dissipating

activity. Sankhya avoids logical conundrums by axiomatically

showing that any sea of elementary components, whatever it might

be, must follow self-similar and scale-invariant laws that will result

in the phenomenon we experience. In other words, even a large

volume of air or water molecules will follow self-similar laws at

locations far removed from other influences. Most important, the

act of measurement is a disturbance that breaks the coherent state

and hides the self-similar law from the observer.

The Purusha components in space are mathematically definable;

precise in action and its vibratory aspect forms the holographically

produced states we call matter. Even the velocity of light and the

Newtonian gravitational constant, among others, are axiomatically

derived through Sankhya Guna principles that show the true

theoretical value, which is clearly not the case in current physics.

While in physics and cosmology dimensional logic does not

provide a selective formulation, in a holographic environment only

coherent, synchronous and harmonic phenomenon are observably

relevant and provides axiomatic cut-off boundaries. It simply

means that there is no need to provide a measured or empirical

input into Sankhya to complete the theory. Another important

aspect is that an interaction always acts in a straight line along the

axis of impact. The subsequent deviations in the reactions and

consequent interactions provide the curvature in the trajectory.

Only intense activity can introduce 'curvature' into space. Sankhya

equates the balance of such interactive reactions within the cycle or

its simultaneous regime. Therefore the mathematics in Sankhya

restricts the analysis to linear processes and factors like p do not

form a part of the equations in the simultaneous and resonant

states and in that sense it is unlike calculus in physics. The value of

p is naturally derived as a cut-off point when outward bound

interactions turn inward precisely at the nuclear radius. Beyond it,

the interaction flips over to opposite state thereby giving the

impression of spin half-fermionic particle. This characteristic

behaviour becomes evident only through self-similar mathematics.

Secret Of Sankhya: Acme Of Scientific Unification 51

The holographic functioning of space and manifestation of

phenomenon forms an extremely advanced concept and would

take many years of experimental familiarisation for it to gain

general scientific acceptance. However, its extraordinary, austere,

axiomatic mathematical logic will inexorably compel the mentally

flexible and objective intellectual to accept its principles. Maharishi

Kapila demonstrated that true axioms cannot be disproved and its

validity is eternal which factor provided the strongest intellectual

reason to endow science with a divine base. It provided the

axiomatic base long sought by physics and unified space into the

appropriate substratum needed to complete cosmological theory.

Among many axiomatic statements spelt out in Sankhya, seven

of them structured the fundamental state in such away as to make

the theory perfect. Maharishi Kapila emphasised that firstly space

cannot be 'nothing'. It emphasised the point that a perfect theory

cannot be based on an illogical foundation. It introduced the

concept of reinforcing ambivalent pedagogic logic with numerical

certainty.

Secondly, all phenomena can be described meaningfully, only in

a relational mode by comparing like with like qualities. Counting

objects or events of the same kind was a simple and certain method

of ensuring a relational measure. The sameness of quality could be

ensured by reducing a known and ascertained object or activity to

its ultimate logical level that established an axiomatic connection

with the original quality.

Thirdly, the quality of elementarity or fundamental nature of an

object or activity must be derived from within the theory itself

through rigorous logic. Confirmation by iterative derivations using

several well-established axiomatic parameters would eliminate any

uncertainty through a process of redundancy.

Interactions in the fundamental state, far from external

influences, can only follow self-similar ratios derived through

axioms.

The resonant activities of the manifest state can be equated only

with the unmanifest (or hidden) axiomatic quantum or cycle or the

simultaneous (singularities) state must equal the sum of the

observable (weak & electromagnetic domains) sequential states.

52 Secret Of Sankhya: Acme Of Scientific Unification.

A complete theory must derive all its requirements, as an

axiomatic consequence from within itself to maintain its integrity

for any error in an externally derived hypothesis can be fatal.

A perfect theory must loop back to provide the qualities of

elementary space needed to sustain phenomenon so that its very

description provides the proof and nature of its existence.

The question naturally arises as to how these simple axioms can

form a basis to reformulate decades of scientific thinking founded

on rigorous mathematical concepts that have been refined to

unimaginable levels of complexity. As the following three points

will show that the foregoing method has been the caveat, Firstly, all

languages are only codes built on some adhoc logic that does not

have an absolute base of reference. It is a product of the Tower of

Babel! Hence understanding any pedagogic communication is a

learnt process and the inherent errors make it unsuitable for

conveying precision. Sankhya chose axiomatic statements based on

relative logic because axiomatic concepts are real for all times.

Being a comparative analysis it had relevance even to studies

conducted in the distant future. Secondly, while mathematics in

science was built on the precise logic of a numerical unit,

communicating complex phenomenon (in real space) through such

reasoning lacked an absolute base as it was connected

unequivocally to the dimensionality of real events. The validity of

an abstract Euclidean geometry in a flat plane had to be supported

by the Gaussian concept of closed surfaces plus the Reimannian

metric of pseudo-surfaces. All of which followed independent

rules but depended absolutely on the logic of a point (a true

singularity) which unfortunately had a real 'zero' value in physics.

These concepts hide a very serious error. Magnifying 100

fundamental 'points' in a square area into cubes will show that it

cannot be divided equally into 50 units along the diagonal While

divisions parallel to the axis will give 50 cubes in each half, the

diagonal division will produce unequal lots of 45 and 55 cubes

following the expression ½ (n2 + n) or ½ (n2 - n). However, the

"points" concept would not have highlighted this aspect.

The consequences of this inequality are quite extraordinary.

When both axis are in a synchronous resonant state the counts

reduce to 10, demonstrating a coherent, static and spherical state.

Secret Of Sankhya: Acme Of Scientific Unification 53

When non-synchronous the count measure rises to a range of

entangled counts (vector phases of both axis of 45/55 counts)

displaying vectorial characteristics dependant on the relational

angle within the cycle time of ten counts. Beyond a ten-count state,

the entangled state is broken up and a totally non-synchronous and

non-coherent state is established that displays energy radiating

characteristics. In a real situation all measurements are a vectorial

combination of potential and kinetic factors that makes it necessary

to apply the principle of unequal division at the fundamental level.

As one can see that with very large numbers the inequality virtually

disappears and does not affect the numerical results significantly.

The atomic periodic table follows the combinatorial formula stated

earlier.

Sankhya axiomatically defined the 'zero' in reality as the

Moolaprakriti with an internally derived numerical ratio that

matched observed phenomenon perfectly. Since the axiomatic logic

matched reality, it provided space with real 'points' that showed it

could not be 'empty'. Thirdly, the abstract mathematical concept of

clock time in calculus was arbitrarily split into the interval of an

instant and its sum as a period. Both of which were applied equally

to real phenomenon in space that had built into it three irrefutable

and logical aspects of past, present and future time. Logically such

an equation was not complete. Sankhya, displaying the height of

intellectual clarity placed both space and time on the same footing

of it being a non observable parameter, for what man really

detected was the completion of an interactive cycle. The repetition

of this cycle in three ways gave him an indirect measure of both

space and time and its numerous variants as manifestations. Putting

it in simple terms, it meant that 'No interactions – No Universe'.

Completion of a cycle meant a quantum of both space and time in

an interactive state created an observable and sustaining it a

phenomenon on a real base. It was a Hologram in short. Vedic

description of this state was termed as Maya or measured illusion.

Conservation principles demanded the effect of the past be

included as a usable parameter, in the simultaneous state. For the

source, contained the present plus future parameters, in the weak /

resonant interactions and expansive / radiative states of an

interactive field. Sankhya mathematics starts with the equation

54 Secret Of Sankhya: Acme Of Scientific Unification.

when the instant equals the period as the unified state. The instant

is the sum of all interactions in the past and the sum of present /

future interactions must equal it. This equation is unique. It

identifies the source with a specific relational value that quantifies

the 4p of the Gaussian field and the 8p of Einstein's tensor field

and E&B Maxwell fields etc. It leads to scale invariance and selfsimilarity

in interactions that provide the only way to unify all the

laws of interactions. Unification demands the identification of the

Source and where else would one search for the Source but in the

sum of all interactions in the past? Nowhere in current physics or

cosmology is there any true equation of state connecting past,

present and future that is an indivisible part of the whole cosmic

experience.

Secret Of Sankhya: Acme Of Scientific Unification 55

Simplified View

If the question 'Can one understand Sankhya easily?' is asked

the answer is "Even a child can but an adult would have to give up

his preconceived notions first". As a simple example, take a cube as

a unit object. If it cannot be divided or split, it attains the definition

of elementarity. If it can be divided then the first process of

division (assuming a limit) leads to a sequence of actions that can

be repeated endlessly. If that procedure cannot be changed it can

be made into a rule, axiom or law. The cube shown below can be

one or more than one.

The two cubes below are joined together by glue.

The two cubes below are separated because the glue has

allowed it to expand.

The two cubes below have separated and moved away.

Taking the single cube as a model, joining it by a glue, then

splitting it and further separating it, shows that while the cubes

remain the same, only the gaps change. Hence, conceptually the

glue here is time. The cubes being elemental and real cannot

56 Secret Of Sankhya: Acme Of Scientific Unification.

change but the gap or space can change. Therefore, only time, the

glue, must be accounted for in terms of the number of cubes

involved. Putting 8 cubes together brings the cubic form back in

Fig: Elemental Space In Cubic Form

proportion to the original cube. The faces joined or glued are 24 in

number. Hence, a formulation can be made that when a cubic form

is doubled the 24 faces must be joined by a 'glue'. In principle,

whatever activities are involved in the scaling up process must also

apply to all such similar expansive operations.

Unit time 12 =1 1x1=1 1+1=2 1-1=0

Time2 22 =4 2x2=4

1x4=4

2+2=4

1+3=4

2-2=0

1-3=-2

Time3 23 =8 4x2=8

1x8=8

4+4=8

3+5=8

2+6=8

1+7=8

4-4=0

3-5=-2

2-6=-4

1-7=-6

Time4 24 =16 8x2=16

4x4=16

1x16=16

8+8=16

7+9=16

6+10=16

5+11=16

4+12=16

3+13=16

2+14=16

1+15=16

8-8=0

7-9=-2

6-10=-4

5-11=-6

4-12=-8

3-13=-10

2-14=-12

1-15=-14

On converting the concept into numbers, the above

relationship emerges. Simplifying the ratios eliminates the even

Secret Of Sankhya: Acme Of Scientific Unification 57

numbers and shows only the odd numbers as irreducible or

minimal ratios as shown below

Unit time 12 =1 1x1=1 1+1=2 1-1=0

Time2 22 =4 1x1=1

1x4=4

1+1=2

1+3=4

1-1=0

1-3=-2

Time3 23 =8 2x1=2

1x8=8

1+1=2

3+5=8

1+3=4

1+7=8

1-1=0

3-5=-2

1-3=-2

1-7=-6

Time4 24 =16 4x1=8

1x1=1

1x16=16

1+1=2

7+9=16

3+5=8

5+11=16

1+3=4

3+13=16

1+7=8

1+15=16

1-1=0

7-9=-2

3-5=-2

5-11=-6

1-3=-2

3-13=-10

1-7=-6

1-15=-14

The sequence at time4 is a repeat of the first sequence as 8

represents the proportionate expansion of 2 to 8 as cubic space.

But 16 represents 8+8 or a repeat of the first addition of 1+1=2

and therefore the entire process can be repeated again at a higher

level of twice the original level. As time is being accounted for in

terms of objects, the unit or count represents an event. Taking all

the odd number of events together the total ads up to

1+3+5+7+9=25 and reversing the process to keep it a cyclic event

adds another 25. The total then is 50 in a cyclic process. The gluing

of 8 cubes showed 24 faces or time events to be counted. The one

additional event was the common bonding of all 8 corners of the 8

cubes right in the centre. That event was common to all and

emerged as a natural outcome of the expansion process of 2 to 8

cubes. The sequence of 25 in both directions gives a cycle of 10

counts as follows.

1 3 5 7 9 =25

9 7 5 3 1 =25

10 10 10 10 10 =50

This simplified structure is explained in detail in the Suthras.

58 Secret Of Sankhya: Acme Of Scientific Unification.

Similarly, if two sticks are used as model a whole sequence of

characteristics can be derived. Place two of them end to end and

you have doubled the length and initiated the counting process by

addition. Take three sticks and place them so that all ends touch

and you have not only created a triangle and the seed of geometry

too. Intrigued by the closed shape, place another triangle with two

sides next to each other and create a diamond shape or a

parallelogram. Double this structure again by repeating the last

action. Place them in such a way to create a central point. Then one

gets four triangles in circular mode. Two more triangles can be

fitted to create six triangles in a hexagonal shape. This is a circular

shape typical of a cyclic process and the shows possibility of the

entire ensemble being moved or shifted by the coherent central

point.

So far no particular theoretical knowledge was used in arriving

at this stage except a logical and flexible outlook of seeking

possibilities, In the process the seeds of arithmetic, geometry and

trigonometry, centre of mass characteristics, have been laid. Now

the six-sided figure can be halved in each of the six sections to get

a twelve-sided figure. Continuing the process of halving each

section, till the final part becomes too small to divide further, leads

to the concept of deriving p as a transcendental value. Tracing the

string of divided sections leads to discovering the infinitesimal

rotation, vectors, tensors, Reimann, Gauss and Euclid's geometries

etc. Analysing the 12-sided figure yields the possibility of a foursided

figure, a square with right angles. The symmetry of the square

in one plane leads to the concept of a cube in three planes or

dimension, displaying the true nature of space. A cube can also be

viewed as a volume containing some elemental objects with total

freedom to move but restricted symmetrically and simultaneously

from all six axial directions. If the restriction from all sides loses its

simultaneous aspect but is symmetric, a spherical shape becomes

evident. If the symmetry too is lost then a random change of,

volume comes into play that cannot be defined specifically except

for a very short duration.

Space can be packed with elemental cubes without any wasted

or adjustable space reproducing a larger cubic space A cubic box

can be packed with eight cubes just by halving along the length in

Secret Of Sankhya: Acme Of Scientific Unification 59

all three directions. Halving each cube in a similar way N number

of times gives 8N number of cubes. The limit of N will be reached

logically when the side of a cube equals the gap produced by the

dividing process. In other words, the length of the original box will

be N times the length of each cube-side plus the gap equals to the

former. Then one can describe the original length as N times

'length of object' and 'gap in space'. The object and gap being equal

it can interchange or commute without changing the original

length.

If this commuting process is made rapid, the standing wave

state of an oscillating mechanism is produced in three-dimensional

form that can be accounted for by mere counting in some cyclic

measure. Comparing the rate, say along the x-axis direction with

that of the y-axis indicates two types of phases. It is either a

synchronised ratio equal to one or a variation that takes a number

of commutations to reach the same count ratio of one. With ratio

one along all axes, the commutations or oscillating process reaches

a static holographic state. The description of this form is just that

of a simple cube, as length cubed or L3. However, a complex

regime of changeable forms is hidden in this hologram, with a

potential, proportional to the number of cubic forms existing in it.

In other words, just by intellectual analysis the inquirer finds that

he has the ability to 'see' the limitless possibilities of combinations

inside the cubic form. It breaks open the shackle of preconceived

notions that the human mind has placed on the importance of

externalised events, to the point of ignoring internal structures as

being of no importance.

This is an axiomatic, transparent and proof-less process that any

human being can practice and accept as being logical. One can

continue with this process of creating physically 'logical' states to

draw meaningful conclusions. If space can be described as being of

cubic shape using the smallest possible measuring rod of one fixed

size, then all descriptions of, any space can be made by the same

process. It is totally dimensionless as an applied dimension in both

nominator & denominator cancels out leaving a numerical ratio. If

one tries to increase the size of space using the same measuring rod

the next size must necessarily be of two units cubed or 8 times the

first one. That is 7 cubes have been added by this action. A little

60 Secret Of Sankhya: Acme Of Scientific Unification.

mental reflection will show that at the truly elemental level the

above conclusion is correct and forms an axiomatic statement. If

the rod or cube can be fractionalised then it cannot be called truly

elementary.

Now if the operation is reversed, starting with a huge cube, say

as big as the Universe, one can reach the elemental size, arrived at

earlier, by a number of steps of cubic reduction. The cube so

arrived at would seem so insignificant in size in relation to the

Universe sized cube that it would logically be termed as a point in

space. Today's science viewed the Sankhyan cube as a mere pointin-

space and created complex mathematical routines to deal with it.

However, Sankhya took the other view and increased the single

numerical cubic value to complex levels by mere addition without

losing the fundamental relationship. One can immediately see that

it is next to impossible to derive simple fundamental laws from a

complex level of large numbers with numerous modes of

behaviour. However, it is easy to moronically extrapolate a simple

correct rule to any higher level of numerical value. This is precisely

what Maharishi Kapila has stated as an axiomatic rule in Suthra 23.

One can gain an overall perspective by viewing the Sankhya

treatise as an intellectual process of investigation the source of all

phenomena. Its importance is enhanced when it is realised that it

only involves a simple process of counting stable vibrations, caused

by axiomatic states of harmonic balance. Its conceptual uniqueness

is confirmed by the lack of prior postulates of any kind, to aid the

investigation of fundamental space. The earlier description of

mental exploration into a variety of logical possibilities in viewing

real space, was in fact a process of drawing hypothetical

conclusions. Instead of applying constraints on the intellectual

process through arbitrary postulates, Sankhya showed that axioms,

being natures postulates, allowed the intellectual process to flow

naturally along reasoning processes that the mind felt comfortable

with. Mathematics, however complex it may seem, is only a simple

process of iterative counting. Proportionality enables scaling up to

extremes. When 1/2 is a dependable ratio then ½ raised to the nth

level maintains the proportionality. Compounding such ratios made

calculations easier but also made it look complex. Hence Sankhya

Secret Of Sankhya: Acme Of Scientific Unification 61

takes two as ratio and derives all universal parameters to show its

inherent simplicity.

Sankhya prescribed a natural mode of thinking because it

established with positive proof that there was only one law of

interaction that produced all the observable and hidden

phenomena in the Universe. The Guna laws, following self-similar

principles, operated identically in any fundamental field. The

cerebral field too, in its fundamental state had to follow the same

Guna laws. Hence, Sankhya laid out an effective process of

intellectual analysis and confirmation, through the Siddhi process.

The mind followed axiomatic laws in creating interactive mental

phenomenon in a meditative state. Sankhya logic was impeccable in

arriving at this conclusion.

Maharishi Kapila established all phenomena was of a

holographic nature or a frozen ensemble of vibrations in the

substratum of space. The human mind too reproduced all

phenomena within the cerebral field as a holographic state using

the very same Guna laws. In other words, the mind restructured

natural phenomenon as mental holograms. It was the most natural

process as all phenomena was only a hologram and there was only

one law to create such a hologram, the three forms of Gunas.

Hence, the Siddhi process of meditative analysis was the most

effective way to understand everything.

From it emerges an extremely simplified view of all

manifestation, that, if an object is free to move there is only linear

motion due to an interaction. However, a component, in a

confined plenum or 'sea' of identical ones, can only pass on any

motion as vibrations to the adjacent units. Then, only a change, in

the rate of cyclic vibrations from a stable resonant ratio of two, is

detected as phenomenon. In space stable oscillatory activities, in a

state of freedom, are volumetric or three dimensional in nature.

Any transition to a non-resonant state must necessarily exceed the

two-cubed (8) ratio, which involves an incremental value equivalent

to seven volumetric ratios before it becomes an observable. It

contributes to the well known spectral qualities of such a quantum.

The gigantic range of phenomenon is due to the variation in the

numbers of simultaneous aggregation of vibrations in the

substratum, which acts as a continuum. As the process of

62 Secret Of Sankhya: Acme Of Scientific Unification.

measurement is one of detecting a change in the rate of vibrations,

it takes a time-cycle; hence, it results in measuring it in "cupfuls" as

a quantum. While the interaction in space is not quantised but the

difference between adjacent states follows the arithmetical series of

1,2,3,6,10,15,21,28,36,45,55 or 0,1,1,2,3,5,8, 13,21,34,55 etc, all of

which are dealt with in the main Suthras.

The concept of a field is brought out axiomatically. A unit

count of 1 added to another totals to 2. That is two one-counts

behave simultaneously. The unit 2 can be cubed to maximise into a

cubic form. Reality is cubic and 23 = 8 are the maximum in that

simultaneous state that reflects a real state. Similarly the minimum

can be logically shown to be 21/3 = 1.259921=k. Then k forms that

element which related to 8=k9 in the same period and the ratio k8

becomes the link to the maximum in the simultaneous state. In

terms of a field concept k the movable linear element forms the

simultaneous number as k3 = 2 = 81/3 in the same instant or the

cycle of change at same location. The value k8 is a simultaneous

and 8-1=7 the sequential rate of change in this range of counts.

Scaling 2n gives the scale invariant proportionality to any level of

numbers. Hence, in Sankhya k the elemental field state maximises

to k9 instantly or within a cycle.

Any field theory must necessarily be based on a continuum of

elemental states in the substratum but interactions in the field take

time, so it would seem to be quantised. The quantised value must

have some axiomatic relationship to the field in which it is created.

While the instantaneous value of an interaction is the product or

square of its value, if such interactions take place from all six or

orthogonal directions to meet at a point, then its value rises as the

sixth power. For simultaneous interactions must be evaluated

logarithmically. Taking c as the value it rises to c2 on interacting

and if such a value interacts towards a point from all the six

directions, it becomes (c2) 3 = c6. Alternatively, if a cubic state of c3

interacts with another such value, it too rises to c6. Then the

interval can logically be evaluated as 1/c6, which sets the value of a

point in the field. Hence, a point in space can be fixed at 1/ c6 as

the unit interval that cannot move.

The point in space is an observable that behaves as a

simultaneous conglomerate. It is similar in concept to the surface

Secret Of Sankhya: Acme Of Scientific Unification 63

of the sun or earth acting together simultaneously or as a single

unit. But the inner or centre of such a unit can be theoretically

divided into smaller components. If c6 taken as an unit be cubed

again to reach the final level at c18 , it then defines the axiomatic

limit of the core of a point. This sequence can be repeated in the

same proportion endlessly but from an observers point of view the

18th power gives a stable, definable and final limit to an intellectual

excursion into definitions. Similarly, all even numbered interactions

result in an even division, which leaves the field in a balanced state.

However, odd numbered interactions cannot be divided equally so

it remains in the unbalanced interactive state. The sum of all such

states is a Catalan or 0.915. Therefore, a ratio of the Catalan and c6

gives the smallest interval, delay, mass, or inertia. A very

fundamental value has been derived by simple logic for the

moolaprakrithi . Further, a standingwave is maintained at a

oscillating ratio of

It must be realised that while a measuring cup or quanta are

being filled it is the interactive process that is filling it. If the time

to complete an interaction takes aeons the observer has no means

of knowing for he can detect only the completion by the reaction.

A major caveat of the holographic concept is that there can be no

such thing as a linear velocity or a physical transport of objects in

the substratum. Only a transfer of vibratory ensembles, take place

at a rate numerically equal to the velocity of light, when there is an

obstruction to maintaining the resonant vibratory state. Therefore,

at the very fundamental level there are no such discrete things as

conventional particles. However, the observer finds it convenient

to describe phenomena that exist in stable coherent oscillatory

states as if they consisted of protons, electrons, photons, and

quarks.

Suthra 62 very succinctly explains that no object or thing is

created, bound, released, radiated etc, but only Prakriti (interactive

vibrations) in its numerous variations, transmigrate across the

identical components of the Substratum as vibratory phenomenon.

It clarifies through Suthras 55 to 68 that when the passive but

massive Purusha at the core, loses its freedom to remain stress-free,

it's slightest deflection to regain freedom, creates the Prakriti

avalanche. It transmigrates instantly towards the offending

64 Secret Of Sankhya: Acme Of Scientific Unification.

boundary where it attempts to recreate the stress free state of

Kaivalya through interactions that may become observable. The

axiomatic base shows clearly that such varied factors as the Planck

mass / neutron or proton / electron mass ratio, the

electromagnetic fields, the structure coupling constants, the

quantised charge, the spectral behaviour of strong, weak, EM

forces and in general all observable parameters are only due to one

process – the vectorial aggregation of vibrations based on purely

axiomatic principles that follow self similar and scale invariant laws.

In a colliding interaction, if the action and reaction were

instantaneous the compressive stress count would equal the

expansive stress value. The instant is defined precisely and

axiomatically as the cube of the interval between interactions. The

interval between interactions is the product of their individual

values. If ten people clapped sequentially, one could count all ten

events. If they all clapped together in 1/103 time interval, the event

had to be classified as a simultaneous one. The axiomatic

mathematics proved the definition.

Reality is truly a holographic phenomenon - for there is no way

for any observer to detect the passive Purusha components

directly, except through its vibrations! Three dimensional tresses

due to interactions either remain as a cohesive, coherent or

conglomerate group or seem to be in constant motion otherwise.

The former state in a stable resonant configuration get the title of

particles etc. Otherwise, the harmonics are labelled as waveforms

The simple reason is, in reality; the observer status is conferred

only on a collective group of vibrations located on the Purusha!

The negative results of the well known Michelson Morley

experiments to test the characteristics of ether gives ample

confirmation that space is not empty. It substantiates the fact that

it is the only result, one can expect when all forms of manifestation

are holographic in nature; that is, where only vibrations move on a

non moving base! Further,the paramaeter that the observer

measures si merely the change in time and

Secret Of Sankhya: Acme Of Scientific Unification 65

Background Of Sankhya

The Indian historical background has projected an image that

the Suthras are a philosophical composition expressing atheistic

principles. Therefore, it invited the conclusion, even from eminent

scholars and Acharyas, that it was separate from and inferior to the

Vedas. However the earliest available commentary by Gaudapada

ascribes the composition to Maharishi Kapila. It described him as

the sixth son of Brahma, apparently contradicting the earlier view.

However, his views are supported by the fact that Sankhya is

specifically quoted as the source of phenomenal field principles in

the Bhagavadgita chapter 2 verse 37 as a part of the Mahabharata

epic. Despite all the controversial statements, the contents of this

purely intellectual creation by Maharishi Kapila is strictly confined

to deriving the principles of all manifestation. It defines the very

fundamental level of the Substratum and has no religious, sectarian

or ideological bias.

In the short human history of scientific investigation, there is

no parallel to Sankhya. It must be emphasised that Sankhya not

only provides a logical way to find all the missing answers in

modern physics but lays out the mathematical principles of supersymmetry

of the holographic Substratum to cover every aspect that

man may need in the future. The core Suthras provide unequivocal

axiomatic numerical solutions to essential questions long posed by

the physics fraternity which eminently validates its logic. Hence, it

is more than likely that a number of scientific parameters found in

Sankhya would be new to physics and cosmology. In any case, the

fact that Sankhya enables science to mathematically identify space

in specific terms, is indeed a big leap forward, for current physics is

based on the postulate that cosmic space is empty.

This book is, in the main, based on the translation by various

authors of the straightforward meaning of the Sankhyakarika or

Sankhya Yoga by Ishwarkrishna, (commentary by Gaudapada and

transliterated by H. H. Wilson and a companion volume "Classical

Sankhya", transliterated and commented by Gerald Larsen). The

proving sequel of it's secret meanings is presented here, apparently

for the first time, as an informal dissertation, along with an

introduction to the new form of calculative logic of integer

mathematics. It was necessary to take this unconventional

66 Secret Of Sankhya: Acme Of Scientific Unification.

approach to bring out the true essence of Maharishi Kapila's

treatise in an unequivocal and understandable way, especially when

numerous existing translations by erudite intellectuals had already

seeded the minds of interested readers with the apparent or

obvious import of this extra-ordinary thesis

There are two possible reasons for the ineffectiveness of

previous translators in exposing it's real meaning. The intellectual

depth of the Sankhyakarika was grossly misjudged, for the allimportant

first Suthra seems to have been misunderstood by them.

Further, there seems to have been a lacuna in understanding the

instructions given in the Suthras on three points. Firstly, according

to Suthra 32, the numerical values of activities were logarithms or

powers to the base 10. Secondly, groups of Suthras formed

complex logical units that could be understood only by treating it

as a single structural ensemble through the analytical Siddhi process

of Suthra 6. Thirdly, Suthra 69 indicates it to be of a secretive

nature implying that special care should be taken in decoding its

contents and Suthra 70 specifically indicates the hierarchy of

transmission mainly to verify it's correctness. A detailed analysis of

the viewpoints in previous translations is given in appendix D, as

'Comparison" along with a copy of the complete translation of 72

Suthras in English depicting the apparent or obvious level of

meaning. It is from the published second edition of Gerald

Larsen's Sankhyakarika, and is given for ready reference and

comparison, while the present book deals only with the core

meaning, transmission of which to posterity, was the stated goal in

Sankhya.

At some moment in life, man must have wondered about the

cause of cosmic phenomenon and the role of human existence in

it. The complexity of manifestation must have coloured and

confused the result of such musings and conditioned man to

readily accept the concept and need for an all powerful, all

embracing dynamic creator, of a static but evolving reality, the

Universe. The aesthetic thinker, on the other hand, found the

dichotomy of substituting the complex but knowable universe with

an elegant but unknowable creator, difficult to explain logically,

without bringing in further assumptions, again as a precondition.

The need for a logically perfect and impeccable solution motivated

Secret Of Sankhya: Acme Of Scientific Unification 67

thinkers to find a natural and easy process that would derive it

from within its own background - the human mind. However, the

structure and functioning of the Substratum of the mind had to be

understood, again, only by logic. Here was a real problem and

solving it needed a total or holistic approach. In Sankhya, the

principles are for the observer and developed by the observer, the

human being. While the process is subjective, it is derived

objectively by a system of rigorous logic constructed from the

fundamental level as axiomatic principles.

The problem of understanding the Universe, by an observer

who is an integral part of it, is like a man who has lost his way,

deep in a forest, trying to estimate its depth, so that he could exit

by the shortest route. He then seeks the logical mid-point to chart

the quickest way out of the mathematical jungle that he has created

to represent reality in the abstract. Hence the process of

understanding phenomenon must be perfected only by logical

thinking and at the same time recognise when the process and

solutions are correct, for the process of analytical thinking itself is

an integral part of the very phenomenon man is attempting to

unravel. Since Sankhya covers the entire spectrum of manifestation,

any attempt at isolating it as a set of principles solely applicable to

humans (or the living species, as the apparent meaning of the

Suthras imply) can result in erroneous conclusions.

The process of communicating any idea is through a code of

sounds or script we call a language. (See Appendix 6 for the

derivation of Sanskrit). It does not have an absolute base of

reference, for it must be learnt by a process of association, and the

method of its interpretation, leaves many gaps between what is

being communicated and that which is received. Detection,

measurement, information, knowledge, language and mathematics

are all based on a procedure, for decoding a variation in a common,

monotonous, background state. A black dot on a large white

background is the start for written language. Clipping a

monotonous tone into staccato sounds, form the basis of spoken

language. The telegraphic Morse code is just a mixture of short &

long sound pips, light flashes or dots & dashes on paper in

contrasting colour. On and off electrical pulses, continuous

frequencies of electromagnetic waves transmitted with differing

68 Secret Of Sankhya: Acme Of Scientific Unification.

mark space ratios or numerous similar variations & modulations in

a continuos single frequency transmission, form the basis of

computer processing, electronic information, television & radio

entertainment systems. Hence, all languages are coded tools of

human communication, in which the pedagogical variety has a built

in ambiguity whereas mathematical logic provides a higher degree

of precision and certainty. Hence, mathematical concepts are

essential to maintain precision and necessarily form an integral part

of any language of communication.

Monotonous oscillatory states do not constitute information or

intelligence but form the necessary dynamic background to become

extremely informative if it is varied on some logical, cyclic basis.

Again, a continuous interactive state requires a dynamic

background to control and sustain it. The intelligent observer will

notice the Universe is full of such information provided he learns

to decode it. Detection is not possible in a unitary, singular, or

cyclic state that causes no difference in a cycle or in

communication parlance, the carrier wave must be modulated to

make it meaningful. A single frequency state becomes unmanifest

or undetectable. It is an absolute, dynamic, background state of

something, not nothing. Sankhya lays great emphasis through

Suthras 7 to 10, that the activity of vibrations must have a physical

or real base and it is totally and utterly illogical to accept that an

oscillatory activity can be initiated in empty space. On the contrary,

if the observer is unable to detect a cycle of changing vibrations he

may erroneously conclude that space is empty and devoid of

"objects".

In this work, reference has been deliberately made to

translations of the Sankhya Karika by foreign authors for a very

important reason. Indian authors, invariably treated most Sanskrit

works and particularly the Vedas, with a great deal of reverence

which compelled them to accept unquestioningly the manuscripts

recorded from vocalised renderings. The Vedic brahminical

process of transferring knowledge through generations depended

on using man's ability to learn, memorise and verbally transfer

knowledge and formed the basis of creating "Human books" for

posterity. As there are evidence of differences in the transcripts of

manuscripts on the same subject, a process of rationalisation has

Secret Of Sankhya: Acme Of Scientific Unification 69

been found necessary to do full justice to its abstruse meanings.

The hesitation on the part of our national authors, to re-interpret

apparently inconsistent information, has indeed set us back from

recovering priceless knowledge from these works. Western

translators have guestimated the age of the Suthras to be

concurrent to the rest of the Vedic works and is estimated to be

(postglacial) 10000 BC or later.

Lokmanya Tilak seems to have been the first Indian intellectual

to recognise and openly state that the apparent inconsistencies in

the Vedic works had a logical explanation (vide his books "The

Arctic home in the Vedas" and "The Orion"). After analysing the

geological and climatic anomalies in the Rig Veda, he

mathematically deduced the probable period of its origin as being

greater than ten thousand years, back in the pre-glacial era, by a

civilisation thriving in the polar region which was warm then, due

to the uneven variations in the equinoctial precession of the earth's

ecliptic. Along with other geological researchers he had established

through archaeological / geological evidence available then, that

the historical global inundation, due to the melting of polar glaciers,

occurred around 10,000 years ago. The Lokmanya proposed that

the complete spectrum of Vedic knowledge had been resurrected

in its entirety, after the cataclysmic floods, by following the

traditional brahminical method of verbally propagating and aurally

recovering information, that was practised by our Vedic forefathers

in the pre-glacial period.

In the Atharvaveda, the 28 logical stellar positions (Nakshatra)

mentioned in detail enables one to conclusively identify that period

32,000 years ago, by applying the ecliptic precessional rate indicated

in it (see appendix B). Deducting 10,000 years for post-glacial

recovery, a major portion of the remaining 22,000 years of preglacial

development must have resulted in an advanced civilisation,

judging from our current achievements even within the last 1000

years. The clue to the location of any submerged archaeological

evidence of the original civilisation, far below the glacial ice, is

given by the identification of the 22nd. stellar position, that would

have been visible in that period. It would have been somewhere

between the 60th and 80th. Northern-parallel. Only 27 stellar

positions are recognised and used currently in Vedic astronomical

70 Secret Of Sankhya: Acme Of Scientific Unification.

almanacs etc. and seems to be a postglacial correction, this validates

the Lokmanya's hypothesis. Consequently, it can be logically

concluded that the Sankhyakarika and the Vedas originated from

an advanced civilisation, (see note 8) existing in the north polar

region during the pre-glacial period and therefore it really belongs

to all humanity and not just Indians, Aryans etc.

Even if the concept of an advanced civilisation seems

unpalatable to the present insular human race, the unexpected and

unexplainable depth of information in Sankhya unequivocally

confirms the point of view that it could not have been from the

evolving generations within the last 10,000 years. Sanskritologist

Max Muller, quoted in his introduction to the translation of the

RigVeda, "it is a task for the next century". In another context, he

described it, apparently in a state of exasperation, as the "infantile

babbling of primitive tribes." Unfortunately, the latter view seems

to have prevailed among the western translators with the result the

Sankhyakarika has not been given the attention it deserved. Several

eminent translators have identified it as the earliest, highly

condensed treatise in Sanskrit. Therefore, the meanings of its

words and phrases ought to have been developed only by a

technique of contextual decoding (especially since Ishwarkrishna

gives a strong clue in Suthra 69, by the inclusion of an extremely

ambivalent Sanskrit term whose intrinsic meaning borders on

hidden or secret concepts in many subtle ways) rather than by

applying conventional translation methods under the normal rules

of semantics. The failure to realise the need for such a process has

left out the secret and hidden meanings contained in Sankhya.

In order to help the reader fully understand Sankhya principles,

a special lexicon (see appendix 6), created by a technique of

statistical verification, gives the current English technical term

closest in meaning to the Sanskrit phrases in the context in which it

is used in the Suthras.

There is considerable evidence that the Vedas are an expansion

of Sankhya principles covering the four aspects of understanding

phenomenon, namely: from knowledge gained by logical &

theoretical principles, established in the Rigveda; by practical

identification of key-triggering or initiating methods in the

Yajurveda; by a practical system of harmonising or unifying all the

Secret Of Sankhya: Acme Of Scientific Unification 71

required parameters, dealt with in the Samaveda and by the

identification of basic materials such as organic and inorganic

matter forming the chemical and genetic resources, identified in the

Atharvaveda. The four Vedas form a horizontal level grid of equal

importance but the brahminical system of vocalised transmission of

knowledge to future generations, necessitated a vertical

segmentation to make use of the synergistic natural support given

by genetic and social backgrounds.

Veda means the science of unification by resonance. Ve is

weave or unite and Da is 'that which is given or already exists'.

Sanskrit letters also have numerical values, which allows the skilful

presentation of a mathematical formula with a related pedagogical

meaning. The very first Suthra or Sloka in the Rigveda is a theorem

showing the method of extraction of free energy from the

Substratum and each letter in it has a sequential numerical value

accurate to 25 decimal places that defines the expansive extractable

quantum of energy and it's equivalence to currently known values

is remarkable (See appendix 6). In the Atharvaveda the very first

sloka identifies the starting point scale value for all theoretical

calculations in the Substratum, both in descriptive and numerical

values and it's uncanny numerical equivalence to Planck's findings

is indeed startling (see appendix?).

The subject content of the Sankhyakarika confirms the view of

many intellectuals that, all the epics like the Mahabharata,

Ramayana and other Puranas, are a dramatised three dimensional

live presentation of a field theory representing the super-symmetric

and self-organised state of the dynamic Substratum of all

phenomenon. Vedic ideology practised under the currently

recognised umbrella term of "Hinduism" coined by latter day

invaders of India, is indeed a ritualised procedure using the

quiescent power in the Substratum to maximum advantage that is

not only harmonious but also compatible with long term

conservation requirements of the global environment and total

energy balance. Vedic ideology was based on the fact that only by

acquiring a great depth of knowledge could one gain a high degree

of freedom to act but at the same time, it inculcated a tremendous

respect for the inviolability of natural or axiomatic law that

compelled the beholder to confer on it the mantle of divinity.

72 Secret Of Sankhya: Acme Of Scientific Unification.

Sankhya principles show that the unique profusion of genetic life

on this planet is due to an extremely fine balance of coherent

oscillatory activity at a precise distance from the centre of the our

galaxy and the stellar sun. Sankhya re-focuses man's attention to

the reality of universal phenomenon and exhorts him to

understand it's laws, so that he could act correctly and purposefully

in consonance with it's goals and in the process willingly gain the

wisdom to see the divinity in its existence.

Briefly, Sankhya and subsequently the Vedas strongly emphasise

that reality must be accepted without preconditions, postulates and

hypothetical constructs. In this sense, none of the current theories

in physics fulfils this criterion. Since the reality of the universal

phenomenon has never been in question, it becomes axiomatic to

accept the factuality of its foundation and the need to maintain the

constancy of its basic contents at the same level, before and after

any and all attempts at theoretically explaining its functions. It

means that the fundamental contents of a holographic Universe,

for example, it's mass or it's boundary radius or it's period of

existence or other such postulated parameters, cannot be taken into

account in generating a theory and therefore any such attempt

would be futile as it stands for an absolute and changeless state.

Moreover, a perfect and complete theory must avoid the pitfalls of

definitions based on arbitrary characteristics and develop its own

relational logic that describes phenomenon in relative values of a

purely axiomatic nature. The logic is that absolute, open ended,

unbounded, limitless conditions cannot be dealt with by

mathematics in a precise and meaningful way but can only convey a

subjective pedagogical impression of notional limits.

An important aspect of mathematics must be kept in the mind

of the investigator that it is only a tool for modelling the behaviour

of reality under specified modes and the choice of such a system

must yield results naturally which means that the number of inputs

and the analytical steps in its process must be a minimum if the

conclusions are to have a high degree of certainty. It must not be

cumbersome to operate and the process must be easily

understandable through a simple logical procedure. Sankhya

highlights a caveat in formulating a mathematical approach when

dealing with reality at the fundamental level and that is the three

Secret Of Sankhya: Acme Of Scientific Unification 73

dimensional or volumetric aspect of natural phenomenon cannot

be excluded or separated in the analytical process. The Sankhya

approach overcomes single and two-dimensional analysis by

adopting a technique of counting cyclic changes in the vibratory

field of the Substratum. Therefore, the description of the Universe

is necessarily confined to quantifying its changes as pure ratios

based on appropriate axiomatic principles.

The learnt concept of clock time is a subjective one and leads to

the imagined instant & eternal polarised concept, similar to the

unreal zero & infinite numerical open ended limits. Clock time is

not an observable parameter nor is it naturally connected to events

that it helps to record for it is an arbitrary human creation. Sankhya

concept of time is very clear and unambiguous. In a free and

dynamically oscillating environment, any parameter becomes

observable or detectable only when it changes from its normal

resonant and synchronised state indicating an out of step

condition. The important part of this logic is that unless one

observes at least one cycle of event it would be impossible to

recognise a change. Then the smallest cycle of oscillatory events

becomes a natural unit of time in which periodic changes can be

represented as a comparative ratio applicable to all levels and the

repeatability or cyclic nature is axiomatically connected through the

concept of self similarity and scale invariance.

In a resonant and coherent state of monotonous activity the

notion of past, present and future becomes one which eliminates

the concept of reversibility of a time sequence, until asynchrony

sets in, due to internal or external causes. As an example detecting

the parameters of a rotating wheel depends entirely on the strobe

light frequency, its dwell time and the moment when it's cycle is

started and an arbitrary change may indicate a reversal of the true

state. In short, if no change can be accounted for then there cannot

be any detectable manifestation and having eliminated the

absolutes as an influencing parameter, the accountability is limited

to phenomenon that can be termed only as "local". This factor

brings home an important limitation that non-local or unconnected

regions cannot be brought within the ambit of a real equation.

Hence, equated solutions, resolving problems of the whole

74 Secret Of Sankhya: Acme Of Scientific Unification.

Universe, cannot be real but only locally derived principles can be

applied by extrapolation to a finite limit.

In a factual sense the Galactic phenomenon is local and

connected, for despite it's diametrical dimension of approximately

200,000 light years it remains a monolithic ensemble acting as a

single unit for billions of years. Mathematical concepts applied to

reality must produce unequivocal solutions; else, its qualities of

precision are lost. Sankhya elucidates in Suthra 30 that in reality

simultaneous interactions are multiplicative or logarithmic and

sequential reactions are additive. In a field of components in a state

of freedom from external influences, at resonance the interactions

synchronise along all three axis, to create a relatively coherent or

stationery condition that enables the ensemble of vibrations to act

as a unit with centre-of-mass characteristics, for axial synchrony

aligns the vibrations to fall in step. In such a concept, the

ideological division between mass and energy is automatically

eliminated because only synchronised or superposed vibrations

exhibit mass characteristics. Therefore in a resonant oscillatory

state the third power of any rate of vibrations forms a natural

damping reaction because it forms a stationery point or the

algebraic sum of it's co-ordinate change is zero and provides the

limit of a boundary (or a singularity) and eliminates the need to

postulate such cut off points.

A plenum or a closely packed sea of fundamental components,

in an unhindered state of freedom, far from the influence of its

bounded limits must follow laws that are described as self-similar

or derived from its own internal background. It is made into an

axiomatic rule in Sankhya because naturally obstructed vibrations

can only superpose with existing states, the numerical identification

of which is a pure axiom and such a series goes under the

commonly known name of Fibonnaci numbers. Vector relationship

within a cycle are an indicator of a phase change that in reality spell

out the degree of superpositioning of vibrations leading to the

concept of inertia and mass. In such a situation then there are only

three important points that determine the scale of interaction,

which are the maximum, minimum and an internal balancing cutoff

point that needs to be derived to make the laws work

successfully in such a plenum. Therefore, the timing or duration in

Secret Of Sankhya: Acme Of Scientific Unification 75

a cycle must be related to the maximum and minimum rates as a

quantised and constant factor to ensure self-similarity and scale

invariance. Sankhya principles enable the derivation of a time-cycle

quantum that is probably unique to science and proves its validity

by its specific numerical association with the "nuclear particle" in

its neutral state.

The Swabhava principle of self similarity, (derived in the main

text describing the three Gunas) provides a precise numerical

method of dealing with such concepts and a positive proof of the

existence of a third order damping constraint that induces quantum

states is defined. The synchronising or third order coherent point is

the instant when the product of the interactive components values

equal the sum of the sequentially reactive component numbers

within that cycle. It defines the ground or reference state in an

environment where everything is in motion. This factor exposes

the futility of evolving mathematical techniques to deal with higher

number (than 3) of spatial dimensions. Number two has a special

significance; the product and sum of 2 are equal; therefore 4

becomes a stable unification numeral and the cube of 2 is 8, which

is twice the value of 4 signifying a stable or resonant oscillatory

condition. The cube of number 2 = 8 forms a scale-invariant static

node which can be raised to any power to deal with other scale

levels, using the same fundamental principles and embodies the

third order damping reaction that limits and contains phenomenon.

'Two' in fact becomes the primary and basic unit that can be dealt

with logically at all levels whereas 'one' is a mathematically sterile

unit because logarithmic or multiplicative operations leave it

unchanged unless the principle of dimensionality is introduced.

The numeral One is an absolute ratio of infinity upon infinity;

hence it forms the natural limit of any comparative process like an

equation and is the basis of the conceptually advanced form of

integer mathematics that Sankhya uses. One or any number can be

factorised in two ways to represent reality correctly. The product of

factors (multiplicative) represent instantaneous or simultaneous or

synchronised values whereas the sum of factors (additive) represent

periodic or sequential or time- involved processes.

As an example, if nine vibrations occur one after an another in a

period the rate of oscillation would be one per event that sums up

76 Secret Of Sankhya: Acme Of Scientific Unification.

to nine in a period of nine events. However, if the nine vibrations

occurred at the same instant the value per event would be nine,

summed up over the period and factually represents the

logarithmic nature of simultaneous action. The nine simultaneous

vibrations form the leading edge of a square wave with a zero time

base, which in the current mathematical logic has no true or real

solution. If nine people clapped their hands sequentially the

observer would be able to count nine individual events but if they

clapped simultaneously the one event could be described by 1 x 9

or 3 x 3 as factors without changing its intrinsic value. In an

endless chain of moving wagons each unit may contain varying

numbers of stored components which are conceptually seen as

simultaneous number ensembles of vibrations in transit on each

wagon and from a relative point of view it does not matter whether

the ensembles move from wagon to wagon or the wagon itself

moves. Maharishi Kapila emphasises, through Suthras 7 to 9, that

this hidden super-positioning factor has serious ramifications in the

physics of the Substratum.

Secret Of Sankhya: Acme Of Scientific Unification 77

Clarity Of Thought.

Analysing phenomenon logically invariably led to reducing it to

its elemental level. Such a procedure succeeded because counting

the elemental components distinctively led to an accurate equation

of balance. As long as the process involved static or stationary

objects, the procedure remained simple and traceable. Activity

involved objects that moved or changed location. Accounting for

the interval or time period meant, that the concept of accounting

for objects had to be changed to measuring elemental states of

activity. Hence dealing with a dynamic Universe through a single

logical law that integrated time and space as an unit, required an

intellectual approach that had not been introduced so far in

science. Maharishi Kapila created a unique and brilliant procedure

to unify these two seemingly opposing parameters. He considered

the cubic solid to be just the form of a vibrating set of parameters

that remained in the same location to imitate that permanent shape.

Through that approach, the entire set of universal parameters was

accurately derived in Sankhya.

The existence of the Universe and all phenomena is confirmed

by observation, detection, and measurement. The complete

detection process, by either human senses or instrumented

methods, depends entirely on vibrations for its transmission and

reception. All the human senses, including tactile responses, are

motivated only by vibrations and likewise, instrumented results too

are conditioned by the same. The key is to understand repetitive

oscillatory interactions of the elementary components that cause

vibrations. If it is strictly limited to the study of oscillatory

functions, then a purely intellectual effort should enable man to

construct a basic theory, right from the ground up to its limiting

boundary. Such a fundamental theory should enable him to

anticipate the entire spectrum of permutations, combinations and

its ramifications, that are possible in the dynamic oscillatory state.

With this understanding, he could derive the limits, limitations and

the conditions necessary for the theory to operate as predicted. He

could also identify the critical turning points to be verified in

reality, to confirm its theoretical validity. All this is possible because

only one parameter, namely vibration, is to be studied analysed and

understood. Above all, if this subject was to be understood by

78 Secret Of Sankhya: Acme Of Scientific Unification.

everyone then it had to have every supplementary subject or aid to

comprehension, built into it.

That is exactly what Maharishi Kapila did in evolving the

Sankhya principles, purely by intellectual means, using the human

mind as his theoretical and experimental laboratory. The depth of

his intellectual acumen can be gauged by his mode of presentation.

Since it was to be transmitted orally through vocal statements (see

note 4), by young and old through generations, who may or may

not have been capable of understanding its technical purpose, two

levels of meanings were woven into it. The carefully chosen words

had a general, static, everyday meaning , applicable to humans, so

that the temptation to give a slant to 'difficult-to-understand' words

was eliminated and a metric poetic style encouraged the young to

reproduce it faithfully. Additionally, the coherence or unity of a

thought process was defined by the poetic Arya metre, like the full

stop at the end of a sentence. The hidden real hard core meaning

could be extracted by an intellectual and confirmatory Siddhi

process of meditation, indicated in Suthra 6. The critical numerical

verifiers of important theorems was presented in the guise of an

innocuous numerative style as an apparent aid to memory. Every

word, number, syllable and economic style of its presentation has a

meaning. The proof that the Maharishi succeeded is confirmed by

the fact that not only every important constant in physics literally

falls out on application of its principles, but has provided an

impeccable algorithm to identify every unit of scientific value from

the Substratum in the future.

The true significance of this work can be brought out more

forcefully by comparing a statement historically ascribed to an

ancient Greek intellectual, who after evolving the principle of

leverage, stated, that with a lever long enough and a place to stand

on, he would move the earth. Maharishi Kapila gave the process of

evolving the most powerful intellectual lever, the Moolaprakriti, the

dimensionless and scale invariant yardstick that would allow any

individual to reconstruct the Universe intellectually through just 70

significant Suthras or holistic theorems (see note 9). Authors of the

"Concepts of particle physics" ,Gottfried and Weisskopf have

posed this excellently thought out question "Can some grand

principle – some wondrously elegant set of equations – encompass

Secret Of Sankhya: Acme Of Scientific Unification 79

all of physics ?" and explained what physics seeks is " an axiomatic

basis of austere but compelling force which, when elegantly

formulated, leads inexorably to phenomenon that are complex and

that were previously inexplicable, or not even anticipated" …… .

There could not have been a better poser, for Sankhya not only

fulfils all the criteria sought above but goes one step further, by

providing such a numerically perfect answer, as proof, that could

be applied to any and every equation man could formulate with

reference to the Substratum. Sounding a cautionary note, humanity

in general and the specialist in particular, seem to prefer

complexity to simplicity, romanticism to reality and the obscure to

the obvious, all of which may make difficult the acceptance of

Sankhya for what it really is and one can only hope that his innate

mental flexibility and inner wisdom is awakened enough to

understand and accept its factual clarity in expressing an extremely

complex observable phenomenal structure that offers the ultimate

gift of nature, abundant energy at maximal efficiency.

An important consequence of the Moolaprakriti yardstick is the

introduction of six important conceptual mathematical changes

(among many others) in current physics that will inexorably compel

intellectuals to accept the Sankhya concept of the Substratum of

space. Firstly, the holographic state of the undetectable

components of the Substratum can be mathematically defined to

the required precision for the first time, like the periodic table in

chemistry, between both the central nuclear core & bounded limits.

It can be presented as a continuous spectrum or continuum,

thereby introducing a radical change in our scientific understanding

of space. The mathematical formulation, modelled on an algebraic

power series, permits even the nth level displacements to maintain

the coherent and self-similar interactive vibrations permanently in a

quiescent stationery state that acts as an absorber or energy sink.

The coherent, super-symmetric, super-conductive, quiescent

state is maintained at a precise interactive level by a super heavy

coherent blackhole Purusha mass equivalent to 1025 GEV or 41

million times heavier than the planck mass and is yet to be

identified in particle physics. It forms the immovable ground state.

Incidentally, it also provides an ideological solution to the

cosmological riddle of an open or closed Universe because of an

80 Secret Of Sankhya: Acme Of Scientific Unification.

enormous store of mass energy in a "coherent potential" state. The

explicitly defined Sankhya view of the Substratum is that a plenum

of components form a base for manifesting phenomenon, like a

screen for projecting a movie or a coated television tube that

reflects the electronic radiation but with the added difference that

the internal state of the components function continuously in a

super-symmetric and super-active vibratory mode which when

disrupted beyond a precise level leads to a directional displacement

of oscillations as radiation. In simple words the

Secondly, it proves that the rate of transmission of "control

information indicating the state of vibratory stresses" , defined in

Sankhya, as transmigration of vibratory power by tunnelling

through the Substratum, rises to become "instantaneous" across

any conglomerate self contained unit, be it a galaxy or a nucleus,

thereby fulfilling the concept of the missing advanced potential

necessary to preserve the principle of causality. It means that even

a Galactic boundary functions in a 'simultaneous' mode as a single

entity with a centre of mass characteristics, due to control of it's

inner coherent potential by a mere internal phase shift in it's

coherent state. It has a cascading amplifying effect like a

pantograph arm and it's diametrical distance acts like a rigid rod

due to an extremely high compressibility or rigidity modulus caused

by an axiomatic collapse function. It is the sum of all past

interactions that provides the potential to act. The rigidity is due to

an extremely high super-positioning density of vibrations built up

by the continuing axiomatic interactive resonant state over an

eternity of cycles in a sea of components.

Scientists like Mach, Planck, Maxwell, Schwarzschild,

Chandrashekhar, Hawking and Sakharov & Einstein in particular

identified the need in principle for a type of metric elasticity or

deformation parameter in space and several derivations exist under

their respective names. The Sankhya internal rigidity potential

under the definition of Abhiman is an extremely elegant axiomatic

consequence of applying the self-similar resonant interaction as a

summated series in infinite cycle duration. It means that every so

called free geodesic of approximately 200,000 light years in space,

acts like a rigid rod in which both the ends twist or rotate by the

same amount literally at the same time or instantly by the defined

Secret Of Sankhya: Acme Of Scientific Unification 81

Ahankar process. The allowable cycle time for a 360 degree twist is

within the range of a single Moolaprakriti cycle. The twist alters the

vector potentials along the entire length and is balanced by local

corrective action subject to the potential energy state existing

there. This factor explains the EPR and the Aharanov – Bom

anomalies but more spectacularly the cohesiveness of the Galactic

boundary.

No object or wave really moves with a translational velocity

that would violate the principles of special relativity but the

"instantaneous or simultaneous" change in the direction or phase

of interactive stresses causes transmigration of stress-phase-angle at

a phenomenal rate, which is obviously a new factor in physics.

Viewing the transmigration phenomenon objectively and logically,

there should not be any intellectual difficulty in accepting it as it

has been occurring in nature from time immemorial, say in the

form of sound wave and electrical-magnetic wave transmissions

with a velocity difference of approximately million times, analogous

to the difference in photon and stress-phase-change

transmigration. Hence a disturbance that transmits both a sound

and electromagnetic wave independently through a medium,

cannot be easily identified as being related, by a later measurement,

because of the large velocity difference.

A long rigid rod will transmit to the other end, the same event

at different rates depending on whether it is a sound-wave , electromagnetic

wave or a simply by a physical push. Consider a mental

experiment wherein the start of a train from a station 300 metres

away is signalled electrically in a micro-second, by sound in a

second but a "very rigid rod" would transfer both rotary and linear

micro movements instantly and will be detected before the other

signals. When activity is coherent and synchronised it acts as a rigid

ensemble. This experiment indicates both the electrical and sound

vibrations are aspects indicating the degree of "non-rigidity" of the

rod or medium. Sankhya proves that relative to all the vibratory

signals man is or can be aware of, the components of the

Substratum form an extremely rigid plenum that rises by 86 orders

to reach a super-positioning density level of 96 orders at the

moment of a colliding interaction between them.

82 Secret Of Sankhya: Acme Of Scientific Unification.

The fact that a Galactic ensemble can remain together for

millions of years demands through logical rigour, the concept of an

internal physical connection, for axiomatic mathematics has

demolished once and for all the principle of action at a distance or

oscillatory activity without a medium. By the same token space

cannot maintain an integrated control over units greater than a

Galactic ensemble. While relativistic analysis gives all the

importance to sequential movement or "time-like" activity within

the light-cone, there is no evidence of any explicit method of

solving problems in "space-like" regions beyond identifying it as

such. The Abhiman / Ahankar factor indicates that distant

gravitational potential changes can be detected, only as a local

phase change, at an approximate phase related velocity between the

4th. and 6th. power of light velocity, identified as MohaThaama to

AndhaThaama states covering 1018 modes of stress-phase- changes

and not as a wave in the classical sense. This mode of action is

dealt with in physics as entropy, but statistical methods are needed

to analyse in detail whereas self similar Guna roles maps this region

precisely.

Hence two distant space-like events are related by a signal

transmitted by the twist of a "rigid rod" and the rigidity factor

conditioned by the stress generated by the density of phenomenon

( matter) in a locality and the maximum stress, is in "flat" or

Euclidean space. Such events would seem spontaneous if the

internal transmigrating cause is not known. This principle

highlights the possibility of detecting distant events, almost

instantly, through synchronous-amplification devices that can

detect a phase shift / change in the vector potential or gravitational

potential of the Substratum. Perpetual seismic activity is a spacelike

phase related activity caused by other stellar bodies. Apparently

cerebral neural systems seem to have this capability in the form of

telepathy, clairvoyance and psycho-kinesis, predicted by Sankhyan

principles of Yoga and reliably witnessed by scientific investigators,

for example, like Puharich of confirmed psychic feats performed

by Uri Geller at the Stanford Research Institute.

Thirdly, it proves that all radiated phenomenon, like photons of

light, must decay, which consequently removes the foundation for

the highly unpalatable "Big Bang" expanding universe concept but

Secret Of Sankhya: Acme Of Scientific Unification 83

at the same time provides a logical mathematical explanation for

the distance-proportional red-shift of spectral lines that Hubble

discovered. For that was primarily the cause of it's origin, despite

being aware of the fact that this anomaly did not exist within a

Galaxy. Since Sankhya specifically recommends integer

mathematics as the correct path to understanding phenomenon,

the relativistic equations of motion along a geodesic, when

transformed through integer mathematical procedures, show that

it is a loci of a line of components with a nett zero differential

internal-stress-energy-tensor value. It further demonstrates through

algebraic mathematics that the infinitesimal displacement

identifying the geodesic, itself has a coherent potential that can be

expressed in a self-similar and perpetually coherent Moolaprakriti

power series by a dimensionless variable, upto infinite levels, which

seems to be new to physics.

The gravitational red-shift confirms this concept, which

demands the distance proportional behaviour and by the same

token it leads to the inexorable conclusion that any cupful of

energy called a quanta must wear itself out at some finite distance

in a free field. A photon is an accelerated wave packet that has

broken out of the boundary of the phase synchronised coherent

state due to an obstruction that has disrupted the symmetric

internal oscillations. Spatial transmigration of stress like an

electrical signal, precedes the photon, similar to a sound wave, to

tell it when to stop. The photon mass is a Moolaprakriti, excited by

a structured ensemble of seven levels of randomly superposed

vibrations that wagon-hops along the 'geodesic' components,

dropping a count per hop, which allows the first ensemble to last

approximately 60 light years. The internal stress level of log 66

axiomatic value dissipates itself at a radius of log 22, being the

volume1/3 proportion of a plane wave..

Fourthly, in a holographic model there is no ideological

division of mass and energy, hence even the lightest "particle"

must possess the quality of synchronous, centred vibrations or

"mass," thereby clarifying it's structure. Superpositioned vibrations

act as a unit on a supporting base, thereby introducing the concept

of inertia in a field. Because of this dichotomy, Einstein was

compelled to postulate the principle of Equivalence to explain the

84 Secret Of Sankhya: Acme Of Scientific Unification.

seemingly magical quality of mass and force maintaining a constant

relationship in a the gravitational field. In a holographic model all

manifested "particles", are only superpositioned sets of vibrations

in the undetectable Purusha components in the Substratum.

Hence all particles of any "mass" must "move" at the same rate

like different sized objects move together at the same rate on an

escalator and each of its step or landing signifying a different state.

Fifthly, the "coherent and unmanifest massive state" of the

dynamic Substratum provides the base for absorbing radiation

(decay) through the collapse function that maintains the rigidity of

the field, resulting in the principle of spontaneous & continuous

creation. The axiomatic collapse function, being a continuous and

constant phenomenon, depicting the simultaneous-sum of all

pevious interactions, caused by any obstruction to a resonant state,

enables the Substratum to maintain the coherent super-symmetric

state with an abundant reservoir of synchronous mass- energy in

an unmanifest or hidden state along any two synchronised axis.

The logic is based on the fact that higher vibratory states will

always be reduced to the lower state it is in contact with, by

equalising, akin to a thermal equilibrium process.

Lastly but of significant importance, the large hidden spectrum

of high "mass / energy" phenomenon can be extracted when the

perfectly balanced, coherent and super symmetric state of the

Substratum is disrupted by high frequency asynchronous triggering.

Physical evidence of this process already exists in the form of the

enigmatic cosmic ray phenomenon triggered spontaneously by a

seemingly random collapse function. Ball-streak-lightening and

Polar Auroras are another example. The mechanism of Hawking's

super-radiance phenomenon, being an exact replica of the photon

spectrum at the blackhole boundary, gives additional confirmation.

Hawking's blackhole temperature value is derived through

Sankhyan logic with extreme precision. The Sankhya mathematics

shows that there is a continuous, constant and simultaneous

interactions active in 1018 parallel modes, that makes the

Substratum the most active foundation of the Universe and yet it

is not detectable! It opens the door to a new system of

environmentally safe, cold and synchronous conversion of large

amounts of field energy into either mechanical or electrical work

Secret Of Sankhya: Acme Of Scientific Unification 85

output . See Section 'Powerhouse of theUniverse' and the 'Self

Charging Battery' for details.

It is unlike nuclear processes that uses the principle of

converting mass potential into kinetic energy through a change in

phase or state, which is similar to a fossil fuel cycle that needs a

periodic conversion set-up. It requires a natural or manmade

procedure to cycle the input fuel so that it is capable of sustaining a

radioactive interaction. In space the stress energy vector potential is

at an astounding 1035 Newton's in relative terms. As an illustrative

example, the atmospheric air pressure of 105 Newton's responds

with a massive thunderous sound wave lasting several seconds to a

near instantaneous lightening trigger. It is indeed an irony of fate

that India, the country that revered and preserved this Vedic

knowledge intact, has been competing as assiduously as other

nations in searching for a viable energy alternative, while it had the

key in its keeping, in the form of an ancient heritage.

Many centuries ago Count Magdeburg evacuated air from two

very large metal hemispheres placed together and when a number

of horses could not pull them apart, he let in air to allow the

containers to separate on their own. This experiment was necessary

to prove to the scientific community of that period that pressure

(force) and vacuum (suction) were not two separate and opposite

forces but was due to a single force : the pressure of the dynamic

atmospheric air. Since they believed that human lungs would be

crushed in an environment in which air exerted a pressure of 14.7

lbs. / sq.in or 10,000 Newton's / sq.M.; they had to be shocked

into accepting this currently acknowledged common fact by a

dramatic experiment.

The logical lesson from it was profound. The observed force

due to a vacuum was only due to the pressure or state of activity of

some thing in it namely invisible air, which had inherent potential

and kinetic qualities. Sankhyan logic indicates that our current

understanding of the basic cause of phenomenon is precisely at the

same crossroads and a Magdeburg type of experiment is vital

today to establish the true structure of space but unfortunately the

size of the sphere needed would turn out to be of sub-atomic

dimensions!

86 Secret Of Sankhya: Acme Of Scientific Unification.

Hence the Sankhyan intellectual approach to theorising about

space was well founded for science had learnt through the

Michelson Morley experiments that qualities of the "vacuum of

space" were beyond experimental observation. All the current

impressive developments in science stands for a horizontal surface

thrust but the discovery of new phenomenon in "thousands"

gives a misleading impression of progress in depth. Success in a

vertical approach (depth) would immediately exposes the current

knowledge as belonging to one deck whereas Sankhya proves that

seven such decks are needed to complete just one scale level and a

cycle covers 7 x 10 scale levels ! That is one magnificent stretch of

phenomenon, by any stretch of imagination, be it mathematical or

magical!

The concept of a dimensionless theory would be intellectually

acceptible if all phenomenon were to be strictly presented as a

relational parameter. In fact all numbers can be represented as

ratios by putting 1 in the denominator without affecting current

mathematical parameters. While 1 at higher index levels remain

unusable, any parameter set as an equivalent ratio would have

meaning.

Secret Of Sankhya: Acme Of Scientific Unification 87

Special System Of Proof

The Sankhyan holistic intellectual approach, using rigorous logic

as a tool, led to evolving realistic principles in areas beyond

observable confirmation like the Substratum of phenomenon.

Sankhya endorses the view that mathematics, like any language, is

only a structured code and does not automatically ensure the

maintenance of logical rigor. Realism demanded the acceptance of

the axiom "one cannot detect Nothing". Having established that

in reality, only a change in "Something" can be detected, the basics

of a dynamic fundamental state was evolved by a system of

mathematics that suited it's "starting" status. Dynamic behaviour

at the basic level had to be defined in a simplified but definitive or

axiomatic way to eliminate errors of logic, yet it had to be

applicable to non-dynamic or static states as well. Similarly the

mathematical evolutionary base had to be non-controversial for all

times in the future, hence only simple, unambiguous and selfevident

axioms, that were outside the boundaries of postulates,

preferences, dimensionality, language, interpretations, subjects,

disciplines, techniques, culture and civilisation, could be chosen.

In a Universe where every observable is always in a state of

change it was absolutely essential to lay the foundation on some

constant and predictably changing process whose operating

parameters could form the firm, axiomatic, base for mathematical

logic. Having established that only a change could be verified, it

became essential to develop an axiomatic principle of constancy of

change, under fundamental conditions, as a natural course, that

would form the dynamic yardstick of logic.

Even more important was the need to find a mathematical

logic to sustain the principle of change as a permanent feature and

augment it with a constant incremental ratio forming an infinite

series, that prevented the activity from dying out. Further, the

holistic approach to any theoretical evolution demanded that it

must derive its own proof from its internal logic and also identify

and declare beforehand at what point the proving sequence was

complete or indicate the proof that it has been proved. Applying a

modern flow chart concept, any unitary yardstick of logic placed in

a minimal sequence of six equations of proof would close the loop

in a circular mode and subsequent placements would only repeat

88 Secret Of Sankhya: Acme Of Scientific Unification.

the process already covered. Further, the six logical yardsticks

placed in a hexagonal form, automatically connected every vertex

to the centre by the same unit of logic thereby increasing the six

sequential connections to 12, the additional 6 being simultaneous;

forming a hexagonal ring with six spokes. This is a concept of

positive simultaneous affirmation or the principle of Siddhi

(analysis of logical stream of information in a simultaneous mode)

in Sanskrit, that an individual can apply to himself to know that his

conclusions are correct within the framework of the chosen logic.

Perfection in real time control of a functioning system is ensured

by the inclusion of redundant or parallel units operating

simultaneously but it is a negative use of the foregoing principle,

for it moronically repeats the same process and is a trade off

obtained by sacrificing efficiency for higher reliability. However, in

simultaneous affirmation, which in effect is an incremental form of

redundancy, the results of the previous analysis are the inputs to

the next sequence that effectively changes the scale of the repetitive

process.

In effect it improves the confirmatory process by the power and

is therefore highly efficient in exposing deviations as a value

magnified by the power. There are similar parallel processes in

nature that improves performance many times over by creating a

condition called negative resistance that produces an effective

avalanche which leads to resonant coherent states like the

phenomenon of superconductivity, identified as the Moha-

Mahamoha-AndhaThaama Thaamasic . Sankhya regions. The

implications of such a proving process is mind boggling. As each

sequence is completed, the investigator finds he has no freedom to

deviate from his starting logic but is conditioned by the strict

requirement that the next sequence he is yet to formulate, must

not only tie up through the same logic, forming a precise valued

central link, but above all it must lead him back to his starting

premise within the remaining order of power sequence. One is

lead to wonder if any modern investigator would accept such a

precondition. Sankhya has such a proof based on the principle of

"Nyaya". The proof of the correctness of Sankhya logic is

established internally on the same principle by following the selfconfirming

Siddhi process and is explained in some detail here to

Secret Of Sankhya: Acme Of Scientific Unification 89

show the logical refinement involved in proving an extraordinary

thesis beyond all doubt. A logical yardstick L , signifying the stable

and reliable value of a rate of change is laid out as a hexagonal ring

of six units but progressively its power index is raised by one so

that it forms a sequence from L1 to L6. The six L units form the

spokes that act simultaneously to provide the common value at the

centre as shown.

Fig: The Closed Substratum Of Space

The numerical value of derivations following the logical order

indicated in the diagram must all be equated to the value at the

central point, absolutely accurately. The relevant values of L and C

derived in the appropriate sections provide the extraordinary proof

that the phenomenon is stable, unified, perpetual and unmanifest

or perfectly conserved. My is the smallest and elemental unit-period

of activity and L is the maximum number of such interaction or

counts per unit cyclic period.

90 Secret Of Sankhya: Acme Of Scientific Unification.

The coherent Purusha state or blackhole of maximum mass or

inertia or delay or ' static' state per cycle is Kx = My ( L6 ) . The

next state of increase in activity equals the Planck Mass equivalent

of Mahad Prakriti state of Mps = My ( L5 )/(7+1/7). Thirdly, the

state of increase in activity equals the transition activity or the

Stress transmigration ratio of 7 states St = My ( L4 ). Fourthly, the

stable, neutral and fundamental nuclear state of Prakrithi or the

Neutron as PM = My (L3)/Px. Here the interlocked Mahad

Vikrithi or acclerative state of the Electron as Me also equals the

same My (L3)/Px. Fifthly the fundamental particulate state of the

Vikrithi or Neutrino as Ne = My (L2) (2 p/7)2. Sixthly, the

fundamental fraction of a time-cycle of simultaneity when the

difference between the static and dynamic state is nil as Tcy = My

(L)/7 and equals the Planck time in quantum theory.

A cycle in Sankhya is defined through logic as 10 counts. There

are three phases of an interaction and two interfaces where the

change of phase occurs totaling five in one direction. Another 5

similar phases in the opposite reaction totlas a sequence of ten

interactive events in a cycle. The product of such an interaction is

10 x 10 = 100 and the sequence to equalise it is 50 + 50 = 100 as a

resonant sequential interactive reaction, for any balanced

oscillation must cover equal distance in equal times in both

directions. It means that 50 /100 = 2 forms a stable oscillatory

cycle. Any deviation cannot be less than one count or the ratio of a

one count deviation in the total cycle will be as shown ; 50 / (50 -

1) = 50 / 49. In order to ensure that an oscillatory state continues,

L6 must reduce to L within one count or a cycle ratio 50 / 49 or

1+(2/100)1+(2/100)2+(2/100)3+((2/100)infinity = 1.020408163

Then L to L6 must all equalise in 50 / (50 –1) = 50 / 49 cycles to

maintain the resonant state. The astronomical rate of power

radiation needed to sustain the ratio L6 / (1.020408 –1) equals the

value derived in physics is 3.3e+52. Further it will be shown that

there are still higher rates at smaller cyclic intervals which will be

new to physics. If producing

the conditions to suit the above is enough of a challenge it is still

inadequate to produce a holographic or dynamically self starting

Secret Of Sankhya: Acme Of Scientific Unification 91

condition. It leads eventually to a stationery or a permanently

unmanifest dynamic condition. The series above is exactly equal to

50/49 of a cycle in infinite interactions. The unit 1 is likewise

integer factorised to produce a complex simultaneous series (

shown in the mathematical section) to represent the six Ls. With

these predetermined and internally derived proving tools the, the

Substratum described as "Aikaantha-Aathyantha-Atho-Abhavat" in

Sanskrit, is proved to exist permanently beyond a doubt. The

critical constants in the special and general theory of relativity are

confirmed through the axioms developed in Sankhya and highlights

the error that has led to conceptualising space in unreal terms. As

shown later in the relevant Suthras, each of the 6 vertices is

identified with a precise valued constant like the Moolaprakriti at

centre, the constant rate of change L, the Satwic Bhava or charge

at L2, the Rajasic Linga/Bhava or electro-magnetic / lepton /

boson / hadron region at L3 , the Bhava Moha Thaama or baryon

region at L4 , the Linga Mahamoha Thaama or quark region at L5 ,

the Andha Thaama or the Higgs or Planck mass region at L6 and

the Purusha / Abhiman core or blackhole region at L7 , with a

mass around 1025 GEV. The Ahankar tunnelling region, new to

physics, from L7 to L is the vertical potential drop that is balanced

by a single Moolaprakriti with an uncertainty of 50/49 of the cycle

in infinite time sequence as shown by the series above. Each spoke

has the corresponding power index signifying the level or rate of

transmigration or transmission of vibratory stress within the

Substratum. The maximum differential or relative rate is L6 and

the entire simultaneous region of six L units, forms the coherent,

synchronised, resonant, super-symmetric, superconductive,

superposed, super dense, simultaneously active, balanced, dynamic,

but unmanifest or undetectable state because the interactions are

balanced internally. The proof hinges on the sequential factor

50/49, supported by an even more exotic and complex time

constant series, shown later, defining the simultaneous L tunneling

states by a single self-similar numerical value raised to any power

index level . In the mathematical explanations, it will be shown that

all the parameters mentioned above are dimensionless counts

numerically equal to values accepted in current physics. Hence it is

not surprising that, Maharishi Kapila's Sankhyakarika is held in

92 Secret Of Sankhya: Acme Of Scientific Unification.

high esteem and is specifically mentioned in the Bhagavad Gita,

which explains, without mathematics, the functioning of the

holographic field in the Substratum, from chapters 13 to 18. It is

pertinent to mention here that Einstein (see note 7) raises this very

question that the number of equations of proof required to define

distances between n points of Euclidean or flat space is (((n2 – n)

/2 ) –3n), which gives a null or negative result with the value of n

= 7 or less. Hence 6 has to be added to this equation to give

meaningful results. As shown, the concept of simultaneous

affirmation has confirmed that 6 are not only more than enough

but completing even these literally becomes a Herculean task. But

in Sankhya (see note 10) this task is made into a mere mental

counting procedure. Why ?. So that every human being can

understand the universal process. It is their right to know and

understand a truly democratic process of universal manifestation, if

they so desire. It also implies that, with a near universal spread of

this knowledge, it must be used with reverence and caution and if

misused there is the danger of a similar retaliation by others with

similar knowledge. Hence the epitome of Sankhyan thought is that

real knowledge leads to total freedom of action, with a real respect

for democratic procedures as truth can act as a double-edged

sword.

As an example of Sankhya logic and clarity of thought, the

development of a simple generic equation for any interaction in the

Substratum is shown below. Sankhya does not segregate

phenomenon into domains of force. Logically it cannot because

only vibrations are involved and the difference in interactive

potential can vary from a single count to the sixth power of L

within a cycle. Any volume can be described by length cubed or L3

and if L = V x T (Velocity into time) then V3 x T3 will be the new

definition of that quantity M = L3 whose volumetric form is V3 and

density is T3 . Again, using a dynamic description, R can be

defined as a rate of change C into time interval T. Then, in a state

of freedom to interact, two sets of polarised factors present

themselves for manipulation , keeping N at unity :

R3 = ( C x T2 ) x ( C2 x T ) = Volumetric form

R3 = ( C x superposed interval T2) x ( C2 x interval T)

Secret Of Sankhya: Acme Of Scientific Unification 93

Consequently M = R3 x N3 = C3 x T3 x N3 . While time T can

be measured and has a meaning, the square or cube of time T, must

be eliminated as it cannot form a detectable parameter. Re-writing

that equation with C x T = R as a measurable parameter then the

mass M = R x C2 x T2 x N3 . Since the dimensionless ratios,

density as N cubed and time as T squared, cannot be measured

directly, its product can be written as the constant G in an

equation where G = T2 x N3 . C can be measured along any axis so

the simultaneous combinations of C along all 3 axis is presented as

the cube of C. Rewriting:

M= R x C2 x (T2 x N3 ) = R x C2 x G = R2 x (C / T) x G = T x

C3 x G

Or M /G = R x C2 = R2 x (C / T) = T x C3 = (R x C2 = M x

( 1/G)

Students of physics will recognise the last as a dimensionless

harmonic equation, equivalent to the well known Newtonian

gravitational expression (Newtonian gravity constant is Gn)

(R v2 = Gn M) or v = Ö{ (Gn M) / R }

if the gravity constant Gn is taken as the reciprocal of G and v

as C. Sankhya shows that the constant G hides a very large range

of simultaneous interactions and the state of the Substratum is

shown below. Surprisingly there are no direct equivalent terms in

current physics defining the 4 phases within the gravity constant

domain and therefore the highly specific Sanskrit term is given

instead.

Raja Interactive Oscillatory Cycle G = Constant

Class of activity Coherent state Dynamic state

Substratum state Yuga Krama

External Abhiman Ahankar

Internal Linga Bhava

The oscillatory rate C remains stable as it is caused by the very

first level of increment from one to two as an axiomatic principle.

The constancy of C provides the stable ground level that maintains

the variable parameters in a proportional and controlled state with

reference to it. The foregoing equations can be transposed as

follows:

M = R x C2 x G = R2 x (C / T) x G = T x C3 x G and rewriting

T x C3 = M / (T2 x N3 ) = (M / G) = L3 when T = 1

94 Secret Of Sankhya: Acme Of Scientific Unification.

While this equation expresses the equality of the change on the

left side the right side L3 must be kept constant as it represents the

absolute reality, so the constancy is maintained by the hidden

parameters in G. In mathematical terms this is a sterile equation

because if the right side must not be changed and C is stable then

T cannot change. But it is not so. C is the axiomatic rate of

vibration in any direction and the total in all three directions is C3

in a cycle but there is nothing to prevent it synchronising or

vibrating simultaneously in step or in phase in all directions, along

all 3 axis, at the same rate of C. As an example, if 10 people

clapped their hands in a sequence, the 10 events could be counted

but if all of them did so simultaneously, at the same instant, then

only one event would be registered but with an identifiable

difference that the latter would be louder, because the energy

content of 9 hidden claps are emitted at once. Hence, when the

vibrations along 3 axis synchronise in phase, immediately one

understands that an extraordinary event has occurred. The count of

C3 has reduced by synchronising to C along all 3 axis and time T

has increased to T x C2 so that the right side remains unchanged

(though G internally exchanges to equalise by tunneling) and this

location now vibrates in the breathing mode and has acquired the

quality of mass or synchronous behaviour that amplifies activity.

When an unsynchronised rate as high as C3 drops or collapses to a

simultaneous state of C then the effort to equalise will create a

transmigration of higher rates of vibrations towards the C state

(like in attaining thermal equilibrium) but it has now to be in the

sequentially extended time T x C2 (or equivalently the coherent

potential has increased) therefore this state of inward drift

remains for a long time. In fact it becomes eternal as shown in

Sankhya Suthra 68. The change by increase in measurable count as

(T x Cn ) in the Substratum by mere synchronisation of 2 or 3 axis

is shown below:

1. t x c3 = m / (t2 x n3 ) = (m / g.) .

non synchronised state - all 3 axis in free state.

2. (t x c ) x c2 = m / ((t2 x c ) x n3 / c) = (m / g).

any two axis synchronised.

3. (t x c2 ) x c = m / (((t2 x c2 ) x n3 / c2 ) = (m / g.).

Secret Of Sankhya: Acme Of Scientific Unification 95

Here all three axis are synchronised in the coherent breathing

mode and energy stored as mass by the absorbed value of C2 . the

c2 factor in g (t2 x n3) has tunnelled from observable density n3 to

the hidden superposed domain of time t2 as (t2 x c2 ) x n3 / c2 . It is

easy to see this transfer in principle but experimentally it can be

only detected as a change in the mass / energy relationship with a

corresponding change in the coupling or bonding mass / energy

ratio. Only an intellectual theoretical analysis will expose the

tunnelling aspect.

The important factor to understand is that though all the

numerical values remain constant , the mere process of

synchronisation leading to coherence brings about a commutation

of adjoining factors to produce a spectrum of changed states. The

definition of when two sets of vibrations synchronise perfectly is

derived through the principle of self similar interaction. The

synchronisation point has two well defined constraints. Cyclic time

period and the distance in which the same number of vibrations

per cycle must be matched precisly, should be derivable as an

axiomatic state. Application of the self similar factor x = 0.618034

ensures that the above state is axiomatically sustained and these are

derived and proved in their respective Suthras.

The key to this functional behaviour is the equation that

balanced incremental or additive time factors. It is matched to the

simultneous or 'instant' incremental ratio and is equal always. That

is 1+x = 1/x or (1+x)n = (1/x)n. Regardless of how the vibrations

per cycle change, the state of synchronous behaviour as a coherent

single unit will be maintained. Hence any cubic, spherical or unit

entity can be described in detail, to any levels of accuracy, of its

internal intercative behaviour that maintains the unified form or

structure. Therefore any nuclear entity, be it the sun or the nucleon,

can be mapped into zones of identifiable functional

characteristics. The numerical values can be extracted by defining

one single parameter that has relevance. Sankhya Sutras define a

limit on the previous, past or original state as being cubed. Time

cubed cannot be measured but a cubic dynamic state must contain

velocity cubed into time squared units in a cyclic time period, both

of which are measurable. Through this concept one can derive the

96 Secret Of Sankhya: Acme Of Scientific Unification.

time element of a field as the cube root of a detectable value N and

it in turn becomes the field element of N cubed states.

All this can happen within the Substratum only because

vibrations transmigrate through a self-similar law of interaction

along the unmanifest components. The change in the self-similar

coherent state involves the mere shifting or sliding of the power

index in a Pascal triangle of indexed constants terminating at

infinity. at has occurred can be explained in many ways. It is the

ubiquitous singularity, the gravitational collapse, the black hole,

the coherent and kinetic potential interactive gradient, the

asymptotic freedom state of quarks, the proton electron boundary

unit configuration , the spectrum of electromagnetic phenomenon,

the molecular ensemble, the galactic stellar planetary combination,

and so on endlessly.

Sankhya describes it picturesquely in Suthra 21 as the

association between one who is blind and the other a lame one

trying to get out of a deep hole. The integer mathematics

formulation shows, without a shadow of doubt that the build up of

a coherent state, labelled as a collapse, is the most natural

phenomenon in a holographic mode. Any normally self resonant

activity will collapse to a coherent state if obstructed.

Thus gravity is born, the root of all forces but it changes it

colour during its climb to the boundary in eternal time without

changing M but only its internal state of the constituents of G. It

can occur anywhere and every where, at any place , at any time,

but only within the Substratum that functions in a holographic way.

In fact it is happening all the time as the quantum fluctuations in

the vacuum of space. The change from C3 to C2 and C by

synchronising of the axis, provides the three interactive categories

of hadronic, bosonic to photonic and leptonic states with similar

level-wise characteristics. The largest conglomerate group being a

Galaxy to the smallest Moolaprakriti is established as a continuum

and all function by the same formulation. All interactive exchanges

are described by the same expression regardless of size or cyclic

period. The manifested objects are finite and mathematically

definable but the Substratum and its duration are beyond any

definition because it is an absolute and fundamental state, only with

Secret Of Sankhya: Acme Of Scientific Unification 97

reference to which the entire process of manifestation has

meaning.

The answer to the most enigmatic question 'What is gravity',

being sought so assiduosly by researchers, is provided by Sankhya

logic. It is caused by a missing interactive count and the count is

missed because it synchronises with an adjacent interactive count.

A movement of an interactive location (seen as a force) is caused

when an equal and opposite reactive interactive state does not

arrive at the same point at every cycle of interaction. In real terms

the foregoing state is the cause of any movement and becomes a

force when a number of units act simultaneously to destroy the

balance that two equal interactive states maintain.

The enigma of gravity being a onesided movement or force is

explained by the fact that when a large number of interactive states

act simultaneously and syncronously a proportionat number of

reactive counts to act simultaneously, with the result a gap in the

interactive cycle is created. The gap in interactive response creates

an inward or "attractive forc". The phenomenon of inward

acceleration is to be seen as spheres or rings of simultaneous

interactive states moving towards a 'mass' because the reactive

response has failed to arrive in time to maintain the balanced

location. The aggregative units of interactive states represent a

movement of stresses.

The substratum is a continuum but detection takes place only at

nodal positions as only integer counts mark the end of the

interactive process. Inbetween nodes two parameters will identify

any state. There is no uncertainty in the substratum for every

interactive event is due to specific cause and locations are bound by

laws of cubuc resonance. The most important fact is nothing

moves in the substratum but only stresses transmigrate as vibratory

ensembles. The solidity is established when the rate of compressive

modes exceed c1+x counts per cycle or a femtosecond . The field

becomes continuos and simltaneous transmision of counts increase

wavelength. Lower count rate or longwavelength regions act as

absorber states. Summarising the above one gets the value of a

maximum charge when a (c1+x) synchronised count along two axis

splits to lose synchrony and becomes (c1+x)2 count value as a

quantum of charge in motion. Reversing this action by combinng

98 Secret Of Sankhya: Acme Of Scientific Unification.

(c1+x)2 to synchronise exactly in phase along two axis makes c1+x

vanish and only so that mass value of c2 appears as a hidden count

because (cx)2 being a coherent stress count increase during an

interaction it escapes detection but turns up as the reciprocal of the

gravitation constant in space to restore an equation with a missing

mass value. In other words both mass and charge are momentary

or transitary count increases as stress during an interaction and

equates the coherent 'restful' state to G as the gravitation constant

and quantifies the accelerative increase in stress during an

externalised interaction as a charge with a value of E.

Secret Of Sankhya: Acme Of Scientific Unification 99

The Missing Count

Sankhya methodically identified all the possible logical reasons

for detection and non-detection of events in a dynamic or

changing environment (Suthras 5 to 10) and arrived at an

important conclusion that in a dynamic system, synchronisation or

simultaneous actions ( among many other reasons) hid events and

made them undetectable yet the hidden events were accountable.

Recall the simultaneous claps episode mentioned earlier. (A similar

static analogy would be to view from the top 4 cubes stacked

vertically along the y axis and next to it another 4 cubes laid in a

horizontal sequence along the x axis.) From a standpoint of

correct understanding, the two types of events were identical in

totality (10 claps from 10 people), but one had a unitary sequence

or Bhava kinetic phase that was time dependant (the cubes along x

axis) and the other was simultaneous but number dependant Linga

potential phase (the cubes stacked vertical).

Hence a critical observer could arrive at a correct conclusion by

measuring, analysing and accounting for the total event, using the

three aspects of sequential, simultaneous and an intermediate

transition phase that could be a mixture of the two. The concept of

detecting simultaneous activity at the basic level was clarified by

using integer mathematical procedures. To illustrate, the number of

units or objects in equal lengths in the x and y axis (at right angles

to each other) cannot be the same, for the item at the intersecting

zero position is common to both rows. If sixteen cubes were

placed to form a square, 4 would form the base and three rows of 4

cubes each, placed above it would complete the task. Mathematical

generalisation results in expressing it as the product of 4 x 4 = 16,

giving an erroneous impression that both length and height have

the same number of cubes. Occupancy wise yes but identity wise

no, because the first cube in the base has been counted again in the

vertical length. Since only the state of the cube is cognisable a grave

error has crept in by recounting the first one. To clarify, if the

horizontal row represented activity proceeding leftward, then if the

vertical column stood for an upward move, the first cube shared

both these characteristics. Imagine two persons taking a census of

two rows of houses on two streets at right angles to each other

with one house common to both streets at the junction. Unless

100 Secret Of Sankhya: Acme Of Scientific Unification.

they are aware of this common house it is likely to be counted in by

both persons. The nature of the error is in the simultaneous

representation on one cube, for the sequential counts along both

the vertical and horizontal directions tally.

2 counts

Synchronised counts hide 6 counts. Prakrithi.

8 counts

Unsynchronised along all 3 axis. Vikrithi

Fig: Concept Of Vanishing Counts

The error was in accounting for the potential phase. It must be

realised that in a stack of 4 cubes (two on two) the gradient of

change is one by two and not two by two as would be presented in

a static framework. Sankhya shows that this potential difference

amounts to 50 percent of the total and added to the fact that the

Secret Of Sankhya: Acme Of Scientific Unification 101

two axis, in any interaction do not present equal units in equal

times, keeps the state of the substratum dynamic at all times.

There, due to the shared functioning of the central cube in all three

directions, vibrations can never synchronise or attain a state of rest,

internally, at the basic nodal level. The instantaneous activity level

at this node called Andhatamisrah or "darkest division of hell", has

a coherent mass equivalent of 1025 GEV. Moreover, as there is no

limit to the number of vibrations that can superpose on a

component of space, any such error can throw an equation totally

out of balance.

Since only a change in oscillations are detectable, there is a

caveat in differentiating units or conglomerate groups. Even if

there are many objects, if all them present the same count rate, the

observer has no way of identifying the individual units due to the

camouflaging effect or zero contrast status. The problem is

exacerbated when accounting for time. Timing is count dependant.

Counting 10 interactions in a cycle is accountable. The ratio of

1/10 of cycle time into 10 cycles is balanced. But if each of the ten

counts hid 10 more counts as exactly syncronised actions, the

process of accounting for time hides a serious error. The 100

counts received as ten counts/ per cycle indicates that that each

count takes 1/100 of cycle but that assumption would be highly

inaccurate. For it hides the fact that between two counts there was

a clear interval of 1/10 of a cycle. The former assumption indicates

a crowded sequence of interactive events

whereas the events were separated by inactive intervals. This

error in derivation of time has given an erroneous impression of

the smallest time interval. The Plancktime does not exist nor

can it exist because the smallest interval in time is the Compton

interval or 1/(5e+13) of a cycle or second When all three axis

synchronise then the cube of ( 1/5e+13)3 = 1/1.25e+41 is shown

as the Planckian interval. But that does not exist for the nuclear

diameter is the smallest and detectable dimension which allows an

interval of only ( k-1)/(5e+13) as the discriminatable unit.

Analysing the information mathematically from the source that

sent 10 simultaneous counts with each detectable count will expose

the interval as 1/100. But observation or measurement will indicate

102 Secret Of Sankhya: Acme Of Scientific Unification.

the blank periods between counts as being one tenth. The counts

have vanished but the density remains. Two factors here help

absorption of counts. Ten counts will be moving towards 1 count

interval and the density being 10 times the time of reaction too will

be reduced proportionately. Hence the higher counts can

transmigrate to the low count region easily. Hence space is an

absorber of counts.

Two objects with two different rates cannot stay adjacent to

each other unless there is a common or equilibrium rate at this

junction. Similarly higher rates of vibrations will modulate the

lower rate and create numerable median or harmonic states or the

higher rates will move towards the lower one. Therefore an

axiomatic ground state must be identified as the normal

background to relate all phenomenon in a meaningful way. The

first component can be differentiated from another only by the

difference in its count rate. A count of one (or a set) can be

recognised only against the next sequence of 2, forming a total of

3. Three cubes can be placed in the x and y axis forming equal

lengths but the 1 and 2 difference can be created only by viewing it

as a right triangle with a base of 2 and a relative incremental height

of 1 forming a hypotenuse of value Ö5.

The fundamental nature of this representation is understood by

seeing that if all three cubes are at the same level or in a line the

count rate does not change and can only be one as the height or

potential is same but the simultaneous occupancy or

superpositioning density has increased.

Within the instant or cycle this ratio must be treated

logarithmically. The variation from a count rate of 1 to 2 is the very

first change possible and all rules of interaction must begin from

this axiomatic base. Sankhya logic shows that if this 1 to 2

oscillatory ratio of change is maintained, a coherent or stationary

interactive relationship is sustained. If the ratio reduces, the

oscillatory interactions superpose showing compressive or

Secret Of Sankhya: Acme Of Scientific Unification 103

aggregative qualities; if otherwise separation takes place, exhibiting

movement and expansion. The logic of the entire range of

phenomenon in the substratum has been constructed from this

dynamic base as an unbroken stretch of complex numerical

constants forming a continuum.

Accountable three dimensional space could be described

logically, symmetrically and economically, only by a cube and the

concept of accountability demanded that the fundamental unit

retain this continuity at the elemental level. Hence the

infinitesimal, point-like unit could not be conceived of as anything

other than a cube. It becomes an axiom if it is understood that any

other shape requires a derived coefficient to equate it to a cube.

Therefore, there is no escape from the unequivocal conclusion that

if any section of real space is to be accounted for mathematically,

even for an instant, by the ultimate elemental unit, be it the point,

infinitesimal, component, particle or whatever, only the cube

perfectly satisfies the prime condition required for the title of

elementarity meaning that it cannot be any thing other than a single

category. (Any gaps between shapes other than cubes must be

justified by another quality, bringing in its wake constants of

dimensionality.) If it is realised the concept of a point in geometry

and the infinitesimal in calculus, hides this logic, then it would at

once be evident that both could hide an entire universe of vibratory

phenomenon, because an oscillation is not a "thing" but only the

"activity count on or in a thing" and if all the vibrations act in

unison it is impossible to detect the occupation numbers by direct

measurement. From the foregoing it becomes amply clear that the

current conceptual base of the entire mathematical structure cannot

be meaningfully applied to the hidden simultaneous, coherent,

symmetric, dynamic and unmanifest nature of a holographic

model of space not because the formulations are defective; it is far

from that. In fact logically the current spectrum of mathematics is

perfect in the extreme but it can apply only to detectable

phenomenon that has a sequential logic, velocity characteristics

with at least an instant of the human fiction called clock time. It is

well known that the detectable dynamic nature of oscillatory

vector, scalar and spinor fields, including the electro-magnetic

spectrum, disappear or vanish in the so called "stationery" states.

104 Secret Of Sankhya: Acme Of Scientific Unification.

To quote a significant statement from Einstein's book "The

Meaning Of Relativity" in explaining conservative qualities of the

field he states "It is interesting that according to the equations (

energy conservation equations) the density of the energy currents (

a1, a2, a3 ) as well as the energy density (a4) vanish for a field that

is independent of x4 (=time/velocity co-ordinate) . From this one

can conclude that according to this theory a stationery field free

from singularities can never represent a mass different from zero."

In the Sankhya mathematical section it will be shown to the

contrary that only the stationery field can have the maximum mass

in the form of a coherent potential. ( Lp2 x Dp) for the insignificant

point in the field is indeed a singularity represented by the

elemental cube, the Purusha . This caveat had been precipitated in

physics by the failure of the Michelson Morley experiments to

detect space as a substantial medium, which drove the relativistic

ideology to adopt the notion of a field devoid of substance but

endowed with compensatory features labelled as "geometrodynamics"

using the concepts of Reimann, Gauss and Euclid,

leading to an abstract form of tensor mathematics. The dependence

on an independent field concept brought in problems of

singularities that needed arbitrary postulation of boundary

conditions that robbed the theory of the 'perfect' status. The reality

of the quantum phenomenon did not tie up with the field

mathematics and drove the wedge deeper and away from the goal

of unification. Logically space seemed and behaved as a continuum

or plenum but the quantum phenomenon posed the need to

introduce a mathematical volte-face towards a purely algebraic

theory which did not seem to exist. In this background, the

Sankhyan concepts do give a deeper understanding, to solve the

type of problems outlined above, by the physics community.

Maharishi Kapila has emphasised the dual nature of the

intellectual analytical process and Suthra 5 defines the entire

procedure, exactly as what must have been followed by all the

intellectual stalwarts in recent times like Newton, Maxwell, Gauss,

Reimann, Planck, Einstein, Bose, Hawkins, Penrose and many

others. It is based on an open ended sequential analytical process,

commonly referred to as a left brain dominant approach, that

depends heavily on a parallel confirmation from other sources,

Secret Of Sankhya: Acme Of Scientific Unification 105

which again could be based on reliable theoretical and

experimental experience of other trustworthy intellectuals using the

same logical approach. When an investigator finds that the

sequential inferential analytical process is insufficient, when

researching the hidden, submerged, eclipsed, occulted, camouflaged

aspects of simultaneous phenomenon, he can develop a parallel,

simultaneous, synchronised or holistic technique commonly

referred to as a right brain dominant approach, that allows him to

actually mentally experience it as a real activity giving a self

confirmatory internal solution.

One can raise a point of issue by stating that instrumented

visual displays of complex phenomenon can do the same thing. It

is not so for two reasons. Firstly, a real physical or mental human

experience that is conditioned by all the senses simultaneously

cannot be reproduced in its totality by any artificial or synthesised

effort. Secondly, instrumented live or synthesised creation of

complex phenomenon is necessarily based on a deep prior

mathematical knowledge of that class of event, to make it

understandable and reproducible. Suthra 6 defines such internal

confirmatory experiences as a Siddhi and a detailed explanation of

the process is given in appendix H that elucidates the reason for its

success. At the fundamental level, all human experience is indeed a

mental process. The old adage that a picture is worth a thousand

words can be extended to mean that a realistic mental experience is

worth a million pictures. If there is a doubt about its efficacy , it

would become very clear if one accepts that a realistic

phenomenon is a holographic event on a macro scale then the

cerebral creation becomes an identical resonant oscillatory

reproduction on a micro scale. This resonant mode of transfer

covers the spectrum of hidden-coherent phenomenon like

telepathy, clairvoyance, precognition etc..

The old gramophone reproduced the entire range of orchestral

music merely through the focussed point of a needle. As a quick

example, 12 witnesses surrounding an accident site will give 12

sequential accounts of the incident, based on each individual's

location, to a judge for a decision. After listening to them, he

mentally sees the "instant" of the accident by analysing those 12

statements through a simultaneous intellectual cognitive process of

106 Secret Of Sankhya: Acme Of Scientific Unification.

juxtaposing their corroborative statements. While the judge may

not have witnessed the accident, his mental analysis of the cross

correspondence of the statements of twelve witnesses in the

'simultaneous' mode would provide him with the proving

connections to enable him to actually "see" the event in his mind.

Whereas the actual witnesses would never mentally get "the birds

eye view" of the event as the judge did, for they would have been

mentally conditioned by the position from which they physically

saw the accident as a sequence and the important fact that

witnessing of an event from one location automatically excluded

them from witnessing from other locations at the same moment.

To mentally see the event as the judge did they must follow the

process that he had experienced.

This mode of search for truth has been demonstrated, verified

and attested innumerable times by philosophers, saints, mystics,

clairvoyants and others endowed with a natural right brain

dominated para-psychological aptitude. Only in a holographic

Substratum could the cerebral vibrations resonate in synchrony

with itself to faithfully reproduce an instant of its reality. Just as

electromagnetic sequential resonance is the base for the entire

spectrum of communication & entertainment devices, the same

phenomenon in the form of simultaneous transmigratory

resonance called coherent, superposed , superconductive activity

forms the base for a much wider spectrum of para-psychological,

astrological, tidal and related spontaneous phenomenon. In

physics this coherent state is encountered in the form of

ferromagnetism, superconductivity, asymptotic freedom in quark

behaviour etc. Based on Sankhya, it would not be wrong to say

that all knowledge, intelligence, experience and existence itself is

only a vibratory ensemble with an extended field of reducing

vibratory count-rate ending in equilibrium. While there is no doubt

what so ever of the existence of the para normal, it is not a magical

quality.

Disbelief is solely due to the inability of such specialists to

communicate in the language of sequential rationality called

mathematical logic and as shown above the existing mathematical

base just could not expose this simultaneous spectrum hidden,

eclipsed or camouflaged behind the "zero" unit of "observational"

Secret Of Sankhya: Acme Of Scientific Unification 107

time. One cannot divide by zero time! As a simple example, a

crowd of people would vouch for the single clap in the 10

simultaneous claps episode, whereas the para-normal person would

insist on having heard more than one clap (by instinctively

discriminating the loudness or potential factor) but he may not be

able to prove it rationally. The Aharanov / Bom experiment to

detect the phase shift in the potential is in the same category. One

important change in the mathematical approach to solving

problems in the coherent field must be accepted by the

investigator. Since the equation of interactions in the Substratum is

balanced every instant, time or cycle varying changes have no real

meaning but every integer count has; for it follows a logarithmic

process. Hence the number of real alternative answers are as many

as the counts involved and the maximum in the Sankhyan cycle is

1050 ; so if he is prepared to do as many iterations then he is

assured of having a complete knowledge of all phenomenon in his

scale of existence, meaning that there is no uncertainty in the

Substratum but only the impossibility of dealing with such large

simultaneous numbers on a sequential basis. This concept,

attributed to Dirac and other physicists, goes under the name of

large number hypothesis in physics The logic is explained in

Suthras 46 to 50.

Since Sankhya principles are based on self evident axioms the

problem of re-counting of the common cube at the junction gets

eliminated automatically by the concept of self-similarity in

numerical integer combinations and in fact it commences where

Fourier, accredited with developing the periodic wave analysis

transforms, left off – at the zero interval. The example of the

"simultaneous ten claps within the instant", exposes the zero time

interval between the ten claps and the current mathematical

procedures cannot deal with it accurately and precisely. The

simultaneous ten claps will superpose instantly to produce a square

wave edge approximation in zero time by applying Fourier

principles. A vertical edge of a true square wave is a simultaneous

representation of two sequential events at two different potential

levels at the same instant and both of which are the equivalents of

the "point" in space and the "infinitesimal" in time. Since only

vibrations are being dealt with, the potential difference, signified by

108 Secret Of Sankhya: Acme Of Scientific Unification.

the vertical height in a square wave, must be identifiable as a real

physically fixed location for at a "zero or instant" time interval it is

impossible to measure a rate of movement. Logic demands that the

two different potentials, at the top and bottom of the vertical edge,

at the same instant, must have a scale-invariant interactive

connection, without violating the principle of causality. In the

language of special relativity, it forms the ideal static rigid

measuring rod that must follow the same rules of mathematical

logic.

Could there be a mathematical procedure that interactively

connects, two different potentials of two simultaneous activities at

different levels, simultaneously within the instant? Such a

mathematical process exists in the form of a Moolaprakriti selfsimilar

integer power series that does not contradict the known

laws of science. It polarises this vertical potential in infinite ways

through "infinitesimal simultaneous rotations" in identical time

constant intervals with predetermined coefficients to balance the

super symmetric state of the undetectable components of the

Substratum to a constant unity value by tunnelling. The quantised

rotation or change of phase is done by mere sliding the index of

the self similar ratio, up or down be one unit at any point and all

the other index automatically change to equalise to unity at the

SAME moment. It is scale invariant and functionally the equivalent

of metric Euclidean space dealt with in relativity. It means that, if

the interaction along the x axis varies as a kinetic change in velocity

or frequency then the y axis must also simultaneously vary as a

potential change in wave numbers or height to keep the vector sum

constant. It introduces the necessity of endowing even a line

integral in electromagnetic theory or a geodesic in general relativity,

with an identifiable potential value that has a starting gradient of 1

by 2. It was this factor that the Lorentz transform identified but

was interpreted as shrinking rods and slowing clocks as space was

thought to be empty and moving particles as independent bodies

with specific identifiable characteristics.

In special relativity, briefly the definition of simultaneity is, that

two events at A and B appear at the same instant when observed

from the midpoint M of interval AB. If M is real and occupies

even an infinitesimal space it is impossible to establish the real

Secret Of Sankhya: Acme Of Scientific Unification 109

centre because two observers can never occupy the same location

at the same instant, (the common axis point mentioned earlier must

belong to one or the other half) and any observational process is

time-cycle dependant that has an inherent uncertainty so

theoretically simultaneity could never be established by such a

process of measurement. The mathematical notion of an

infinitesimal lulls one's reason into accepting its insignificance but

the awareness, that there exist virus and micro-organism with

functions as complex as humans, in its scale, must open our mind

into accepting the need to change our view of space and avoid the

generalisation that the concept of the infinitesimal can be extended

to any level. The point, infinitesimal, line integral, null geodesic and

other such mathematical and mental artefacts of supportive logic

do not really exist in isolation or as absolute values. The reciprocal

value of the infinitesimal displacement field is a large number that

must stand for a coherent potential in a relative theory.

Logic demands the recognition of the complementary aspect of

any parameter: Small time interval leads to high energy rates or a

spatial point similarly spells out a large coherent potential. One

cannot be without the other and that is what Sankhya emphasises a

number of times. The hard truth is that everything that man

knows is built up by interpreting vibrations and the number of

vibrations that can occupy the same place can be infinite, hence a

"common point" in three dimensional space can hide a universe of

vibrations. But the sad part is that man can quantify the observable

universe only by detecting the sequential vibrations he cam

measure but is oblivious to the simultaneous activity he cannot

detect! If man is serious about really understanding ALL

phenomenon he cannot ignore this fact but must have the courage

and skill to quantify the invisible, simultaneous vibrations by

axiomatic means. As a pointer there are 18 incrementally graded

quark levels but theoretical premises based on empiricism in

particle physics extends it only to 6 levels; exactly a third but the

levels are logarithmic.

The ideological relativistic difference between a rigid rod and

ticking clock is wiped out in the Substratum because holistically the

rigid measuring rod is in fact it's undetectable components

mimicking a "rigid row of closely packed clocks" showing the

110 Secret Of Sankhya: Acme Of Scientific Unification.

simultaneous (same or synchronous or coherent phase) time-cycles

and the clock, on the other hand, is similarly mimicked as an

"infinitesimal or point " section of this rigid rod showing sequential

phase changes in its state of activity, in the undetectable

components of the Substratum. What differentiates the rod and

clock is the phase difference (right angle at maximum difference) at

the instant of an observable interaction because what the observer

is dealing with is only the state of the components in the

Substratum and that must be defined by two aspects, the

simultaneous and sequential characteristics. More so in any bound

or gravitational system due to the phase angle being distorted, by

the superpositioning process, towards the "static or massive or

attracting" center.

The relativistic phenomenon governed by the Lorentz

transform, also exists in the Substratum in contrast to the view in

general relativity that it fails in high "density" regions. Instead of

the rod shrinking, the potential, synonymous with the vertical edge

of the square wave, turns into a vector with a "phase angle" that

changes the coherence pattern of its simultaneous vibratory

domain or it twists. The product of potential Linga and kinetic

Bhava vibratory counts never looses its unitary status, not in zero

time nor even in eternity, not in a single count nor even in 1050

count rate. It cannot because what 'travels' are only vibrational

changes. In a fundamentally democratic field it is logically incorrect

to accept that two different basic parameters could exist

simultaneously or is needed to fulfil the same function.

Therefore conceptually the potential is nothing other then

sequential displacements taking place in zero time (or the instant

unitary cycle) and the velocity is the potential acting in sequential

displacements in multiples of "zero time" or cycles, as viewed by

an observer from his position. In his absence both 'potential and

velocity' merges by acting simultaneously so the net result is that

no change or movement is observable. The observers obstructive

presence causes the polarisation by upsetting the coherent state

which regains the potential balance internally within the cycle. If

not, the oscillatory excursions in opposite directions loose its

equality, which then causes the central node to move in proportion

to the difference or inequality, displaying the quality of movement,

Secret Of Sankhya: Acme Of Scientific Unification 111

velocity or acceleration. It is just vibrations moving along a closely

packed plenum of cubic components in a field with a modulus of

deformation amounting to 1050 count rate.

The concept of a holographic base for all phenomenon requires

a constant oscillatory background state, derived from an axiomatic

condition natural to physical laws. Otherwise, a dynamic system

dependant on a "start and stop or begin and end" parameter will

only become another variant of the "Big-bang" syndrome. The

value of the constant oscillatory background must be sufficiently

large to unequivocally accommodate the observed spectrum of

phenomenon. As a logical corollary a faultless system of control is

needed to support the maintenance of such an oscillatory value at

an exact level, so that it eliminates implosive or explosive runaway

conditions in thermal, nuclear, electromagnetic, gravitational and

other observed energy groups. Moreover this state of control, must

have exquisite characteristics of feed-forward or advanced mode

control, tied in with a feed-back or retarded method, backed up by

an adequate reserve power loop to meet every exigency, any-where,

every-where and for all times. Such a system exists in the

Substratum and one of its "random" manifestation in its simplest

form to maintain the oscillatory state within a ten millionth

deviation band, is the controversial 2.7 degrees Kelvin background

radiation, misinterpreted as a remnant of an initial expanding

fireball era. In this context, Einstein is supposed to have said that

God does not play dice but Sean Sheeter (Author of 'The unified

model of the universe') pithily adds that he gave it to man to play

with!

The control parameters in the Substratum covers six sequences

in three loops and is specially dealt with in a number of Suthras (55

to 68) which highlights the constant forward control necessary to

maintain a Substratum in a coherent and stable state. It is extremely

illuminating to find that the intellectual efforts of 5 important

scientists like Newton, Maxwell, Planck, Hoyle-Narlikar and

Einstein, who laid the cornerstones in physics and incidentally

extended it to cosmology, could have unified all the five areas that

Sankhya did centuries back. Newton empirically derived the static

gravitational macro field parameters at the outer level by

developing calculus to prove the concept of a mechanical-object

112 Secret Of Sankhya: Acme Of Scientific Unification.

based reality mathematically and established the gravity constant G

as a unit of dimensionality. It is half the reciprocal value derived by

using Sankhya principles based on the "Thaama-Raja-Sathwa"

Guna concepts. The Newtonian derivation is equivalent to using

only the Thaama aspect and ignoring the Sathwa and Raja factors

involved in the common zero interval that reduced the true G

value by half. Maxwell derived from micro field theory the same

gravity parameter, that seems very different, by following a

combination of empirical and theoretical premises that were similar

to the Sankhyan Sathwa concepts but kept aside the Thaama and

Raja factors. As shown in a later mathematical example the

impedance value 377 of Maxwell space is in fact related directly and

exactly to the Newtonian gravity constant G because Maxwell took

into reckoning again the common cube between the vertical and

horizontal that made a logarithmic difference, which separated the

same coherent field as two different E and B axial activities at the

observable or sequential level. Planck mathematically exposed this

missing common cube at zero interval as a quantum with density

at the detectable level but the state of mathematics did not

encourage him to look into this cubic quantum activity within the

instant cycle.

In Sankhyan terms Planck's effort dealt with the Thaama and

Sathwa states but he failed to expose the Raja interactive state

involving the gravity parameter G hidden in the quantum as a

simultaneous phenomenon that was unimaginably larger than the

spectrum he had investigated, for Sankhya shows it to be the

repository of all potential. The near ideal Hoyle-Narlikar theory

based on conformal invariance eminently unified both the macro

and micro fields at the observable level and the attempt to bridge

the internal shortfall in potential, by absorption of radiation, was

ideologically correct, for it provided both the necessary

compensatory "mass" build up and the consequent phase shift in

internal coherence (thereby eliminating the Hubble parameter).

However the "instantaneous" mathematical barrier prevented it

from predicting phenomenon that could be verified. In Sankhyan

terms it justified the Raja link to both the Sathwa and Thaama

states in external Bhava time, but it fell short by failing to

mathematically provide the tunnelling instant Abhiman advanced

Secret Of Sankhya: Acme Of Scientific Unification 113

potential connection with the Ahankar phase shift to balance the

Bhava external change. Einstein bridged the Maxwell shortfall in

potential by the Lorentz mechanism that provided an equated

relationship to velocity at the exposed or radiated level but failed to

extend it to simultaneous or high density regions, once again due to

a conceptual breakdown in mathematically appreciating that the

point and the interval were as important as the Universe itself.

While Einstein was probably able to realise conceptually the

total equivalence of electromagnetic and gravitation phenomenon,

he came close to a total unification by his intuitive but arbitrary

inclusion of a cosmological constant, that in fact provided the

perfect conversion scale of time and space within the instant, but

his concept of mathematics and the structure of space confounded

by the Hubble parameter, left a logical void that he could not

bridge. The fact that he postulated the principle of equivalence

brought him very close to seeing the holographic nature of

phenomenon but the power of geometry by Reimann and others

held sway. The fact that the principle of relativity led naturally into

an enigmatic 'four' dimensional space gave the clue to the

holographic nature of reality. One would be forced to describe a

hologram in terms of an understandable 3 dimensional space in

which the time varying vibrations remained in the same locations

leading to the illusion of four dimensions.

In Sankhyan terms he investigated the Raja characteristics just

outside the instant, the external metric of spatial "infinitesimal

distance and zero time" which were in the sequential Bhava

domain, but failed to connect the Abhiman / Ahankar phase lying

just alongside, inside the instant cycle. Maharishi Kapila taught man

this little trick of peering over this "instant" barrier, by making him

mentally change the so called horizontal axis 'velocity or Bhava'

representation, onto its head, as a vertical axis 'potential-Lingavector'

as an Abhiman potential in instant time. The description of

cubes stacked in the x and y axis depends very much on the

observers orientation. Sankhya proved that both were exactly the

same in a holographic, oscillatory, field of the Substratum, that is in

a coherent, synchronised, eternally dynamic, unmanifest state of

total democratic, self-similar freedom called Kaivalya; which is the

ultimate yet it is also the original primordial state. It would not be

114 Secret Of Sankhya: Acme Of Scientific Unification.

wrong to create an axiom which says "vibrations remain vibrations

despite all changes and manipulations" and "vibrations remaining

in the same location make it look solid".

Aharanov-Bom's experimental verification of the hidden vector

potential, the EPR experiment and Bell's theorem, among many

others, are hesitant confirmations of the validity of the Sankhyan

concept of the Substratum. Every scientific intellectual, Mach

onwards, has sought a universal connection and at the same time

abjured the conceptual dependence on a preferred or postulated

base to describe the Universe. Maharishi Kapila's mathematical

definition of the Substratum makes it truly democratic and satisfies

the highest principles of theoretical evolution. In physics and

chemistry the reason for the "peculiarity" of the particle spectrum

and the periodic table is due to the Linga (superposed) - Bhava

(phase shifted) polarisation of the coherent potential illustrated

above and science has regularised it into an acceptable

mathematical regime through a generalised atomic table periodicity

formulation like (2 x n2 ) which overcomes the error of a recount

of the common cube, by dilution.

To illustrate, the true periodicity at the basic level of integer

combinations is (n2 + n) x ½. = P but when the value of n is very

large P = n2 x ½. . As an example if n = 2 then P = (n2 + n) x ½.

= 3 whereas by P = n2 x ½. = 2. At the level of the Substratum

this aspect cannot be overlooked. Sankhya solves this problem by a

combinatorial process using integer number series that not only

applies to the atomic periodic table but also to every interactive

state of the components in the Substratum, in exactly the same way

and the same scale. In the process, it eminently clarifies the reason

for the "ladder or nested " mass/energy structure of the entire

spectrum of atomic and nuclear particles with only three levels of

classification right through the quark spectrum. the Planck mass

and finally the blackhole.. The Substratum has it all. Everything

that man wants to invent, discover or find by experimental stonethrowing,

is already there. What is needed is a holistic approach

coupled with intellectual clarity and a responsible attitude to

objectively use this treasure house just for his wellbeing but

strongly resist the temptation to exploit it, for it is also the source

of all intelligence that ruthlessly controls imbalance by initiating a

Secret Of Sankhya: Acme Of Scientific Unification 115

reactive process instantly but to be completed in future time. Now,

the most important conclusion from the foregoing explanation is

that it can only happen in a Substratum compatible with the

Sankhyan definition based on a holographic model of phenomenal

interaction. Further, the Sankhyan success in explaining

interactions at the basic level confirms another axiom that is often

overlooked in mathematics and that is, logically an elementary unit

less than one cannot exist in reality and conceptually one is infinity

upon infinity.

116 Secret Of Sankhya: Acme Of Scientific Unification.

Summary Of Suthras.

The original Sanskrit Suthras were created for oral transmission

as evidenced by the metrical format and the austere presentation of

a subject of such complex structure. The manuscripts, though

accurate in its effort to convey the original meaning, contains

several ambiguities that naturally creep in over long periods.

Differences in several manuscripts from varying periods have

created an uncertainty and vagueness which has lead to depending

more on the original phonetics for decoding th correct meaning.

Hence the phonetic presentation in the Roman script is analysed

and decoded in the "Detailed Analysis Of Suthras" section.

Though the Sankhyakarika ostensibly belongs to the shelves of

Vedic philosophy and religion, its axiomatic mathematical contents

on the contrary, compels its placement on the racks of Cosmic &

Particle physics and Quantum Mechanics. Therefore an overview

of the real meaning of Sankhya Suthras is given here to impress on

the scientifically oriented intellectual, the rational flow of scientific

thinking at its logical best. The actual translations will show the

rigorous and irrefutable logic that connects the original Suthras in

Sanskrit to the theorems presented in English. The headings,

though not in the original, have been created to highlight its

essential meaning.

Fundamental space

1. The dynamic substratum:

Investigating the triad of interactive stresses confirms that such

interactive modes of stresses exist but it would not have been

detectable, had it not been for the existence of the coherent -

perpetual - dynamic - unmanifest state of its existence (of the

substratum).

2. Qualities of substratum

Standard methods of evaluation through detection are affected

by distortion, attenuation and inferior resolution to details; but an

alternate method that is totally satisfactory, is based on the

principle of discriminating the basic and dynamic substratum into

its appropriate components of the unmanifest, manifest, the selfpotential

and kinetic or dynamic potential.

3. Axiomatic 3 dimensional wave fundamentals of substratum.

Secret Of Sankhya: Acme Of Scientific Unification 117

: The fundamental resonant oscillatory state is synchronised,

coherent, resonant and stable; the first interactive oscillatory state is

of maximum intensity of acceleration; then there are seven levels of

coherent, harmonic and oscillatory interactive stages followed by

an expanding radiation above a sixteenth order of the fundamental

value; the nuclear core is neither oscillatory nor harmonically

interactive

Intellectual Verification

4. Verification of reality through axiomatic proof.

Siddhi or conclusive holistic proof is arrived at by a process of

logical and theoretical analysis of information from observations,

inferences and axiomatic principles. When such holistic

conclusions are further condensed by using the threefold analytical

process with appropriate rationale and theory, it is established as a

conclusive axiomatic theorem.

5. Process of verification of detectable phenomenon.

With reference to persistent continuous sensory perception of

phenomenon, there are three aspects of information with

characteristics like (positive) detectable, (negative) undetectable,

(neutral) original characteristics that can be measured, analysed and

interpreted to establish an axiomatic theorem or principle.

6. Process of holistic derivation of proof is Siddhi

And in the case of phenomenon that is imperceptible, mobile,

expansive and hence undetectable, inferential method using

holistic, deductive, logical, verification technique to mentally

experience phenomenon, is known as Siddhi (perfect resonance).

Axiomatic reasons for nondetection

7. The reasons why manifestation may not be detected.

Extremely far or near distances, mental and sensory

inefficiencies, subtle or attenuated conditions, occultation or

eclipsing of the object, poor background contrast, camouflaging

effect (are the causes of non detection or non measurement of

phenomenon).

8. Reason why the fundamental substratum is not detectable.

The non-detectability (of the substratum) is due to the

extremely attenuated reactions put out and not because it

(substratum) does not exist. Only reactions are detectable. For

when the reaction of the primary or first displacement takes place

118 Secret Of Sankhya: Acme Of Scientific Unification.

then a sequence of oscillations are detected that are either in its

original form or harmonics.

9. Logical reasons why substratum must exist if manifestation

exists.

It is axiomatically illogical to accept that continuous or all

possible modes of action (manifestation) are possible without a

physical cause; the ability to act in all possible ways must be due to

the existence of a cause, therefore it becomes an axiomatic rule.

10. Detection of manifestation is due to changes, the lack of

which makes phenomenon undetectable.

The caused detectable effect of manifested phenomenon are

relatively temporary; confined to limited region; proceed from

action to action; resulting in a sequence of actions; and also

becomes the cause of initiating further action; with identified

characteristics; has the quality of being substantial or with mass; as

it is a resultant, so it is a secondary trait; and the unmanifest cannot

be detected because of the inability to discern such effects.

Self-similar law of interaction

11. Ability to discriminate 3 aspects of Gunas or interactive

stresses is the cause of detectability.

The inability to discriminate between the triad of stressed states

that form the dynamic connection is the cause of not detecting

phenomenon in a synchronised, static or unmanifest state. The

triplicity of dynamic interactions that connect it, is a principle that

applies to the first or primary intense state and the succeeding

reactive states of manifestation and likewise to the nucleus which

however is in the opposite state (non detectable state)

12. Characteristics of Gunas (triad of interactive stresses).

Just as the human being undergoes, when under stress, a three

stage transfer from a state of buoyant feelings through a calm state

to a state of utter despair; the three interactions of the Guna are

from a state of free and mobile expansion through a balanced and

resonant interface to a state of compact static contraction. As a

result the three states are capable of mutually interacting to

override or strengthen or weaken, one or both at the expense of

the remaining aspects; be creative or destructive as a whole;

associate or join or pair or combine to form groups; and also exist

by itself as a self supporting resonant or dynamic entity.

Secret Of Sankhya: Acme Of Scientific Unification 119

13. Definition of Gunas.

Sathwa is the interaction which operates outward at the

maximum rate with the required intensity and energy to transmit

the interaction beyond the level of the first octet of interactions

past the nuclear boundary that is in a fluidic or flexible state;

Raja is the interaction in the transition region of seven

oscillatory plus the first forming the octet of interactions; that

shuttles inward or outward to transfer the interactions from nuclear

boundary to the second radial boundary and vice-versa;

Thaama is the decelerating interaction acting inward forming

the static nuclear boundary;

Vrithi is the resultant interaction that is radiated in the form of a

self-sustained vortex of radiant energy created by the permutations

and combinations of the previous three levels of interactions to

transfer interaction or radiate energy.

14. Holistic logic can predict hidden states.

Through a process of holistic analytical derivation of proof it is

proved that non detection or detection is due to the observers

inability or ability respectively to detect any or all of the three

modes of exchange or transfer of interactions. And the very

process of Siddhi or 'holistic analytical derivation of proof' is itself

due to the unmanifest state of the substratum reacting through the

action of the Gunas or three modes of transfer of interactions by

it's own inner motivation or potential or cause or interaction to

manifest as awareness or consciousness .

Phases of oscillatory states

15. Cyclic oscillatory interaction creates natural waveform.

Cyclic interaction at the interface is due to a sequentially

changing value that is due to acceleration or deceleration of an

interaction . This cyclic action is the cause and effect, by turns, to

attenuate and concentrate (expand and contract or decrease and

increase density) to produce an oscillatory waveform that is a

standard in nature.

16. First change of phase occurs with increasing interaction.

In a manifestation of decelerating potential ,the triad of

interactions is initiated into action resulting in a rising or increasing

effort, interaction or pressure; and a transformation occurs ; a

distinctive change of state, like that of vapour condensing to liquid,

120 Secret Of Sankhya: Acme Of Scientific Unification.

takes place when the inward going interaction is brought to a very

restful(=synchronised therefore static state .

17. Second change of phase creates nucleus .

The nucleus is the location, centre or core that holds the power,

potential, interaction or energy produced as a result of the cyclic

collision or aggregation due to close contact, back to back, of the

oscillating volumes or waveforms, initiated or triggered into action

by the operating principle of the triad of Guna (interactive

interactions), in a relatively isolated, free and synchronised state.

[Summarising: the Purusha or nucleus is a superpositioning of

three dimensional oscillatory waveforms due to the mode of action

of the Gunas in a static state of dormant potential in the

undetectable, absolute substratum that is synchronised and

coherent, perpetually dynamic but unmanifest and the period being

determined solely by the time constant referred to in suthra 3 that

forms the self potential referred in suthra 2. ]

Nuclear state as superposed coherent activity

18. Logical proof that the nucleus is a conglomerate.

Since the causative action leading to aggregation and dissolution

or creation and destruction are not simultaneous or instantaneous

at the nuclear interface the holistic conclusion is that there must be

many nuclei or individual core components (Purusha) and also

because the reversal of interactions of the triad of interactions

(Gunas) produce multiple types of phenomenon whereas it should

have been singular, (had the nucleus been a singular or elementary

object).

19. The complex nuclear state forms background for

manifestation.

From previous Suthras the conversely inferential holistic

conclusion is that the nuclear state forms the background with

particulate or inertial mass, in which it is relatively seen as being

neutral, unhindered and static.

20. Static and dynamic state is sustained by interaction.

Because of the proximity of the static and dynamic states the

static state seems dynamic and through the action of the Gunas

the dynamic seems to behave in a static mode that maintains a

balance.

21. Nuclear state is reference background.

Secret Of Sankhya: Acme Of Scientific Unification 121

Fundamental measurement of phenomenon references nucleus.

Therefore the static nuclear state provides the basic background to

detect or measure the first, (primary or fundamental) active

(manifested) state as a comparative or relative difference.

Manifestation of phenomenon proceeds on the principle of

fulfilling the need to maintain a balance like when a blind man and

lame man team up to behave normally and effectively.

Logic of self-sustaining activity

22. Mathematical derivation of the dynamic self-similar state.

By the action of the primary interaction a self sustaining

oscillatory state is established from which a series of measurable or

detectable energy is radiated at a value that is at a sixteenth power

of the primary value and in a progressive series incremented to the

sixteenth level that binds or condenses phenomenon through five

levels into five sets of manifested phenomenon.

23. Ascertainment by axiomatic mathematical logic,

Intellectual logical confirmation process involves the

application of axiomatic law in an expansive mode, backed with

knowledge, flexibility to change scales and ratios in the order of

powers whereas the opposite contractive, inverted and

fractionising concepts lead to misconceptions and errors of

judgement.

24. Mathematical description of field force as a spectrum.

Static potential and kinetic self-similar force (or energy) initiate

action in a progressive incremental value in sequential sets of two

to form a spectrum containing a sequential group of eleven , in

groups of fives, of field (subtle) forces.

25. Expansive interaction rises to 11th. Power

The expansive Satwik state has a set of eleven levels of change.

The compressive Thaamasic change initiated through self-action

elemental particles with mass and self-sustaining vortex of charge

the interactive Rajasic state is both expansive and compressive.

Cerebral system as an universal function

26. Efferent and afferent sensory systems.

Efferent or input sensory responses are light, sound, smell,

chemical (taste) and contact (touch) and the afferent output or

action responses are defined as oscillatory, exchanging,

transporting, radiating and creating.

122 Secret Of Sankhya: Acme Of Scientific Unification.

27. Interactions in the sensory systems.

Mind or the cerebral system is capable of processing both the

efferent or incoming input sensory information and afferent or

outgoing action oriented outputs and it can produce a specific

output despite the diversity created by the permutations and

combinations of the internal aspects of the three Gunas with the

numerous external incoming signals.

28. The five levels of cyclic vortex (photonic) activities.

The five types of sensory input signals are activated by discrete

quantum of forces and it results in five categories of output as

oscillatory, interactive, transmigrating, radiating and creative

activities.

Perpetual oscillation and radiation

29. Definition of self similar internal activity and radiation

The cyclic vortex functions on self similar principles upto the

third power , is non-synchronous, and yet interacts internally

together in an extraordinary way. But in the synchronous

accelerated state at the fifth power it becomes a fundamental unit

of energy radiation.

30. Definition of a cyclic vortex and a spherical harmonic

oscillator.

When the oscillatory cycle count in all directions act

simultaneously or synchronously and is raised to the 4th. Power, a

cyclic self-supporting Vrithi (photon) is formed. When it acts nonsynchronously

or sequentially it becomes detectable and

measurable with a degree of certainty. In the initial state prior to

the above when the oscillatory count reaches the power of three

and is synchronised and acts simultaneously in all directions , it is

in a self supporting harmonic oscillatory state but is not detectable

or observable.

31. The cyclic vortex is kept in continuous oscillation only by its

internal potential.

The cyclic vortex or spherical oscillator is kept in continuous

interactive exchange upto the very end (limit) only by the nuclear

or core potential developed by the mutual exchange of internally

motivated and triggered self similar and self organised impulse or

force and there is no other external potential cause.

Secret Of Sankhya: Acme Of Scientific Unification 123

Potential as coherent states

32. The static and kinetic potential limits.

The potential rises to the 13th. power to accelerate superpose

and radiate. Consequently the kinetic potential rises to the 10th.

Power to accelerate, superpose and radiate.

33. The internal and external potential limits.

The internal limit of potential is at the third power and the

externalising detectable factor defined as existing in present time is

upto the 10th. Power. The third power factor contributes to internal

bonding or it is a limiting state .

34. The potential to act is at the 5th.power level.

The will or internal potential to act increases rate to 5th. power

of both the specific and non specific or the observable and the

hidden sensory signals. Sound signals relate to speech or oscillatory

functions whereas the rest relate to all the five observable

interactions.

Third order constraint cause phenomena

35. The formation of a basic field is determined by the 3rd.

Order damping action.

At the point when all measurable interactions plunge to its limit

and form a coherent bond it is a measure of the effort involved and

therefore the third power of this bond forms the base or limiting

medium , the remaining powers of interaction use this as medium.

36. Decay of radiated phenomenon.

Spectrum of light transmission process is a complex and

mutually interactive Guna exchange sequence and it is totally

controlled by the Purusha potential and it is the only coherent

motivating factor clearly till its end.

37. Extraction of potential energy from the Purusha domain.

A comprehensive and extraordinary use can be made in the

following way. The potential of the Purusha can be attained from

the minute coherent state hidden inside the Purusha by repeated

precisely triggered inputs to initiate the primary interactions.

38. Classification of activity of Vrithi and elements

The self-generated vortex or Vrithi has a non specific or wide

range of activity level while the elements are at five levels upto the

fifth power of activity . The spectrum logically covers the classes of

124 Secret Of Sankhya: Acme Of Scientific Unification.

activity states defined as synchronised, non synchronised,

interactive, superposed and coherent

39. Genetic code

The field sustained by the fundamental source of energy bonds

into three organic species. The mobile field is constant and

controlled and the organic states of three species are cyclic or

periodic.

Superposed states create ground potential

40. Linga state as coherent and superposed oscillations.

Static mass states are created by maximally absorbing and

superpositioning the entire spectrum of vibratory or oscillatory

states, from the largest and strongest to the (limit) finest, minimal

kinetic charged states.

41. The need for the substratum as supporting framework for

manifestation.

Just as it is not possible to present a picture without a

supporting base nor cast a shadow without an appropriate pillar, so

also it is impossible to have the synchronised and superpositioned

static state without the required supportive base.

42. The synchronised state provides attracting potential to

build up mass.

The synchronised and coherent state of the nuclear core forms

the target potential to attract the oscillatory interactions to

synchronise and superposition itself circumferentially,

simultaneously, similar to the movements in a dance, which

increases and strengthens resonant state of the interactions .

The balance in interactive states

43. Conditions under which the laws of interaction are certain.

The source or starting point of the axiomatic laws of resonant

action are from the state when the charged interactive state is in a

state of perfect resonance and the starting point or start of timecycle-

period count of measurement commences when the action is

in a state of relative rest or static state for detection is only possible

when the detected component is at a restful state.

44. The mode of natural action based on rules.

Satwic expansive actions are supported by axiomatic laws and

expands towards a free state but actions opposing it results in

reduced states that leads to Thaamasic or compressive states that

Secret Of Sankhya: Acme Of Scientific Unification 125

are restrictive. Inner self potential is the only cause of

synchronisation and establishment of coherent state but

obstruction or restrictions results in a confined and bonded state.

45. State of unbalance is the motivating cause of manifestation.

When the Rajasic interactive states are equal and balanced,

accumulation or increase of mass by absorption or

superpositioning of active displacements occur. When unbalanced

or unequal the increase or decrease in force causes acceleration or

deceleration creating the manifest spectrum of universal

phenomenon.

Spectrum of interactions defined

46. Interactions in the synchronised state causes 50 orders of

change.

The ascertained order of the spectrum of interactive states due

to the conditions of unbalance, non synchronisation, balance and

coherent synchronisation caused by the interplay of three Guna

modes of interaction rise upto 50 ( power index).

47. Balanced , synchronised and its reversed variation sequence

of interactions.

A sequence of 5 orders (power index) of change is created by

the three varying states of interaction like non-synchronous,

interactive change and synchronous. Weak and unsynchronised

states have 28 orders while the balanced phase has 9 orders and

the perfectly synchronised state has 8 orders of sequentially

variable levels.

48. Order of compression increase when one, two and three

axis synchronise.

Interactive changes in the compressive Thaamasic state proceed

on the basis of 8 orders of change along one axis and increases by

the same order when it synchronises with another axis at a deeper

level. At the next intermediate level it increases by 10 orders and at

the final core level it increases by 18 and by another 18 at deepest

core level synchronisation. That is 8 + 5+4 , followed by (5) in

each axis and finally (8+10) 18 . It is a combinatorial process of

incremental rates that can synchronise and remain in balance only

as even numbered levels.

49. The 11 & 17 orders of the weak and balanced groups.

126 Secret Of Sankhya: Acme Of Scientific Unification.

Eleven orders of expansive interactions cover the observable

range out of the previous 28 orders mentioned before. The balance

of 17 orders consists of the balanced and coherent states and the

radiant states. With the 5 orders of radiant state it forms 22 orders.

The 17 orders form the common potential to both phases.

50. Nuclear balancing parameters

The interaction inside the nuclear state can be defined as at the

fourth power, initiating cause of action and responsive self reaction

, the time period of the reaction and the destined potential available

for the reaction. Externally detectable fundamental activity is

categorised as being at the fifth power and when these two act

together synchronously it is the ninth power.

Interactions cause stress.

51. Colliding interaction cause of vibrations.

Knowledge gained through research on vibratory or oscillatory

stress caused by colliding interactions follow three step action (of

compression – shuttling- expansion –Guna mode) leading to

intensive superpositioned, divergent, or synchronised states, raised

to the eighth power in a coherent mode. The original state prior to

the interaction has been established to be in a controlled,

compressed, cubic, volumetric state, raised to the third power.

52. The polarisation of phenomenon into coherent potential

(mass) and kinetic potential (charge) modes.

Neither can a characteristic potential source exist without a

kinetic phase nor can a potential phase without a kinetic mode. A

vorticular particle is initiated by a potential source. The potential is

classified as mass and the kinetic phase as charge from which dual

combination all phenomenon is initiated and maintained by a dual

mode of polarisation.

53. Guna classification.

Natural or inorganic or matter oriented phenomenon is the

result of 8 orders of variations and the organic or sub human order

is fivefold . The human order is from a single variant, these three

classes succinctly control the complete spectrum of phenomenon.

54. The distribution of Guna interactive states.

Ascending order of outward manifestation is predominantly

Satwic and the descending inward mode of creation is

predominantly Thaamasic and the intermediate range is

Secret Of Sankhya: Acme Of Scientific Unification 127

predominantly Rajasic and it is consistently so right from the

starting dynamic creative field to the final coherent static order of

manifestation.

55. Stress in three modes follows self similar laws in the

dynamic substratum.

Therefore the process of decay and absorption introduces

interactive stresses that maintain the dynamic state of the Purusha

and on its absorption of the vorticular interactive activity by the

nuclear core the process of superpositioning continues until the

interactions are minimised and a coherent self similar state is

established.

56. Manifestation is the result of interactions to maintain the

balance between nucleus and boundary.

In this way interactive oscillatory activity is initiated and

perpetuated from the intense fundamental activity at the source to

the final coherent superposed massive state at the isolated nuclear

boundary where the self potential balances with the reactive

potential at the starting point .

Coherence causes potential states

57. Attainment of a coherent superposed state initiates

oscillatory state.

The growth of a calf is due to the flow of milk that seems to

have commenced without a cause or specific instruction ; in a

similar way the formation of the nucleus takes place by the stress

transmigration of a static potential through the gradual attenuation

of the primary kinetic force into a synchronised state of freedom

by its own internal motivation or initiating activity to balance

forces.

58. The unmanifest state maintains the potential to act.

People are motivated into maintaining a state of activity to

reduce their zeal for action; similarly the unmanifest state

maintains the Purusha in an isolated state free of stresses by

absorbing the stresses of the continuous static through kinetic

balancing interactions.

59. Forming of nucleus due to reduction of potential difference

Just as the external exhibition of a dancer's performance

reduces his urge to continue his performance because it satisfies his

desires; similarly the outward spreading of internally motivated self

128 Secret Of Sankhya: Acme Of Scientific Unification.

energy diminishes its potential to radiate and thereby reaches an

interactive state of balance in an oscillatory state.

60. Cause of interactive oscillations

Various factors , controllable, corrective, supportive , non

supportive nuclear state along with the interactive Guna qualities

and its opposite coherent superposed states of dynamic and non

dynamic, potential and lack of potential maintains the oscillatory

activity.

Synchronisation causes holographic states

61. The oscillatory displacement at the point of balance is very

attenuated.

At the nuclear boundary the oscillatory displacements reduce to

such a minute angular oscillatory movement that its very existence

seems doubtful. The consequent reduction in the interactive self

potential does not ever allow it to radiate detectable information on

the state of interaction of the nuclear region.

62. Interactions are cause of manifestation as a holographic

phenomenon.

Therefore nothing is bound, released or translocated. Only the

oscillatory wave forms of interactions is bound or superposed by

synchronisation, released by desynchronisation and transferred by

transmigration due to unequal displacements and this dynamic state

continues endlessly.

Self-similar interactions

63. Interaction.

The oscillatory waveforms superposition itself by its own

potential to form the nuclear density by compressing it's

waveforms to the seventh power when it becomes equal to the

static nuclear potential and when it expands it releases one

waveform at a time.

64. The lack of specific self-potential leads to a ground state.

Hence fundamental research indicates that non availability of

self-potential is the cause of the existence of a potential sink

(ground state) and not due to any precise measure of interactive

control that a pure changeless ground state exists (in the nuclear

core of the components of the substratum.)

Secret Of Sankhya: Acme Of Scientific Unification 129

Equalisation of potentials

65. The state of balance when the nuclear boundary is in

balance.

When the oscillatory interactions are minimised because of the

reduction in activity between the boundary and nuclear core, the

interactive current becomes neutral and the activities at the seven

radial levels becomes insignificant, the Purusha attains a firm

background state.

66. State of balance by eliminating the potential to act.

Observing the neutral state of one gives the proof that the

observable movement of the other has ceased and even though

both are together no interactive manifestation exists.

Conversion of charge to mass

67. Conversion of kinetic force into static potential as inertia or

mass.

The basic principle of acquiring a solid state or mass is by

synchronising the components into a relatively static level by

allowing the spin angular momentum to be converted to a potential

state. The exchange or accumulation is through a self similar

proportion or ratio.

68. The final synchronised, coherent , dynamic state of isolated

nucleus.

The process of acquiring mass is given effect by

superpositioning the interactive vortex like waveforms by changing

it into a gradually diminishing cyclic interaction that reaches a

synchronised and coherent state of balance within the first or

primary activity boundary. Attaining the synchronised and coherent

state eliminates delay, inertia or friction and allows this state to

continue unhindered in complete freedom.

Heirarchy of knowledge transmission

69. The knowledge of the nuclear potential is codified in this

work

The knowledge of the nuclear potential is encoded in this work

by the great Maharishi where-in the method of intellectually

ascertaining the process of manifestation of phenomenon from its

origin, through its growth and till its dissolution are explained.

70. The hierarchy of information transmission

130 Secret Of Sankhya: Acme Of Scientific Unification.

This pure and exotic doctrine the sage gave to Asuri who in

turn handed down to Panchasikha by whom it was extensively

propagated as the perfect set of principles explaining the mode of

action in reality

Secret Of Sankhya: Acme Of Scientific Unification 131

Detailed Analysis Of Suthras.

[Note: The English translations from Sanskrit have been

decoded contextually and may differ from the traditional

translation. The Suthra sub-headings have been added to indicate

it's contents and is not a part of the original. The magnificence of

Maharishi Kapila's intellectual skill is confirmed by the fact that

space which is the Substratum for all phenomenon, is never

identified directly or named as such, in order not to reduce it to the

same state as ordinary phenomenon, because the Substratum as

defined axiomatically by him is the fundamental and absolute state

of 'being or existence' that is equal to a divine state which follows

one axiomatic law.

The Sankhyakarika unifies all aspects of human intellectual

investigations into a single process defined through axioms, from

start to finish, thereby unifying science and religion, the two

apparently confrontational modes, further complicated by an

arbitrary division of material and spiritual qualities, in investigating

reality. Veda means 'weave that which exists' or unify existing

nature through logical reasoning or laws.

All the Sankhya Suthras in Sanskrit have been transliterated

into English and the closest holistic meaning of the complete

Suthra is given below each Sanskrit verse. As already emphasised in

the earlier section, the phonetics of this early creation seem to be

more important than the later scripted creations. The corrected

phonetic characteristics are given in Appendix 6: 'The Sanskrit

Language" The specially prepared Lexicon in the appendix section

contains a glossary of Sanskrit-English equivalents of all the key

words in the Sankhya Suthras.

The Sanskrit terms in the Suthras contain advanced technical

information that are not covered by standard dictionaries. Sanskrit

dictionaries invariably highlight the passive, static or generalised

meaning, which relegates the dynamic characteristics to the

inferential level. Hence these have been decoded through the

Siddhi process and collated by a computer program based on

contextual reference and statistical comparisons. As indicated in

the introduction, the first Suthra itself has been mistranslated due

to conceptual errors. (See Comparison in the appendix section for

132 Secret Of Sankhya: Acme Of Scientific Unification.

the analysis of the first Suthra.) The Preface and Introduction

contains the general principles on which the holistic meaning of the

Suthras were derived. Re-iterating those thoughts again, the

Sankhyakarika intellectually derives the Substratum of all

manifestation through rigorous, axiomatic logic. There are no

experimental inputs of any kind in Sankhya. Yet all the scientific

parameters derived only from axiomatic statements have been

found not only to be correct but also accurate beyond expectation.

Numerical values of formulas are given to see its extraordinary

accuracy and equivalence at a glance.

The final mathematical equivalent is given in both standard and

integer mathematical notation. As explained in the Introduction,

the Suthras must be integrated and understood by the Siddhi

process of Suthra 6. Hence explanations cannot be confined only

to the Suthra being dealt with but the derivations from later

theorems have to be brought in and may seem pre-emptive. As the

Suthras are presented in a terse and concise way, what may

apparently seem to be arbitrary back and forth references, cannot

be avoided if a complete and cogent explanation is to be given at

the appropriate stages.

Another significant point must be noted that the very first

Suthra in almost all important Sanskrit works contains the core

theorem and if one is able to understand it thoroughly, analysing

the rest of the supportive theorems become a secondary procedure

or a corollary. In Sankhya it is particularly true and the explanations

below contain the essential core mathematical principles in brief

from all the Suthras. Suthra 1 is a pivotal theorem and provides

the basis to understand subsequent Suthras. The descriptive

heading along each Suthra stands for a summarised meaning

derived from its contents and is not a part of the original text. It

displays at a glance the contextual meaning and also highlights the

logical connection to the preceding and following Suthras. The

Sankhyakarika in its original form was created for an oral

transmission process following the rules of metric verses. Hence it

is essential to follow the Siddhi process, mentioned in Sankhya

Suthra 4,5 and 6 to relate and connect the verses.and understand its

real meaning.

Secret Of Sankhya: Acme Of Scientific Unification 133

Suthra 1.

The Dynamic Substratum

dhu:khathrayaabhighaathaajjijnaasaa

Stress triple interaction investigations

thadhabhighaathakey heythau .

Such interactive modes exist .

dhrishtey sa'apaarthhaa

detection of such would have been meaningless

chennaikaanthaathyanthatho'abhaavaath .

were it not for the synchronised perpetual dynamic

unmanifest state.

Meaning: Investigating the triad of interactive stresses

confirms that such interactive modes of stresses exist but it would

not have been detectable, had it not been for the existence of the

coherent - perpetual - dynamic - unmanifest state of its existence

(of the substratum).

Explanation:. Only a change can be detected and an

interaction between components or objects causes a change that

can be observed. An interaction that is not observable or detectable

causes a stress. A resonant interaction continues endlessly if it is

balanced. If an interaction is obstructed then the reactions from it

accumulate at that point. A stress is caused if there is a lack of

freedom to balance out or equalise immediately. stresses

accumalates as a pressure or force if there is no way to release it.

Du:khatraya: Du:kha is stress (See Comparison Of

Sankhyakarika Translations in the Appendix), in this context.

Interactions cause collisions or colliding states which normally

implies the existence of a velocity component prior to an impact.

But in a sea of components forming a continuum such a free

movement would not be possible but the pressure of contacting or

interacting with adjacent units would create stresses and these

could be inward or compressive or outward and expansive or just

an in between resonant shuttling state. These three variations in an

interaction take place cyclically in such an ocean of identical

components, whatever these might be. These interactive stresses

134 Secret Of Sankhya: Acme Of Scientific Unification.

are stored over a period of time, released periodicaly or

immediately. These three aspects form the 3 modes of accounting

the state of stress over a time period. The definition of the three

Gunas refer to these states of stresses as Du:khatraya.

Three modes of interactive stresses are described in Suthras 11

to 14 as the Three Gunas. One of the meanings of Guna is 'a

bowstring' signifying a tensor or vector aspect of a force, like the

taught tension in a resonant bowstring. Any interaction has three

characteristics like hard or inelastic collision, springy or elastic

reaction to an impact and a spongy or resonant shuttling phase.

The three modes of interaction are a natural or Swabhava type of

reaction to distributing of interactive cyclic time in a self similar

way.

Thaama Guna is compressive, dense and inelastic, Raja Guna is

resonant, shuttling and bonding and Sathwa Guna is expansive,

radiant and elastic, interactive states. The interactions being in a

confined or restricted space like a sea of identical components or a

field of elemental matter, the interactive changes can only take

place by exchanging the differing parameters in a simultaneous

process. Such a process is defined as a self-similar or Swabhava

type of interaction and defined in the respective Suthras. In terms

of cyclic time it must be considered an instantaneous process or

action within the smallest cyclic period. Hence expansive,

compressive or resonant activities caused by an interaction will be

proportional to the logarithmic or multiplicative product of the

interactive parameters. Taking C as cyclic rate of oscillation or

vibration and x as rate of change per cycle then the three Guna self

similar interactive states are shown as vibratory counts per cycle by

the formula .

Equation S.1

Thaama = C1+x . Raja = Cx+x . Sathwa = C1-x .

The above values are logically derived numerically in their

respective Suthras. Then the meaning of Suthra 1 is that these three

forms of interactive stress could only exist if the substratum or

field of components in space had the following four qualities

namely Aikaantha, Aathyanta, Atho and Abhavath, as being

Secret Of Sankhya: Acme Of Scientific Unification 135

synchronised , perpetual, dynamic but an unmanifest state of

existence. These states are analysed and its axiomatic values derived

below. The diagram below will clarify the concept The

Fig: The Guna Diagram.

dot represents the stored stresses in the Thaama compressive,

dense, coherent and stable state of Aikaantha. The double arrow

head shows the periodically released Raja interactive, resonant ,

stationary but transmigratory state of Aathyantha. The long single

ended arrow shows the 'iinstantly' released Sathwa expansive,

radiant and mobile state of Atho The single arrow indicates that

counts along two axis are synchronised. When counts along 3 axis

synchronise perfectly in Thaama state then both the double and

single arrows turn inwards or 'dissappear'. Then space becomes

unmanifest and undetectable state of Abhaavath and the Universe

remains in the Aikaantha state. Therefore space the fundamental

reality can be in only one state of Aikantha the coherent state of

three dimensional or cubic resonances. Movement needs the fourth

power.

Aikaantha: It is a sunchronised or coherent singular state

where all components act simultaneously as a single entity in the

Thaama state shown as the dot. This can comprise activity in both

forms where relative movement between interacting components

may or may not exist. That is, relative activity may all proceed

together or may be in a sequential form within the cycle. As an

example, ten people can clap periodically either simultaneously or

sequentially. Though the ten simultaneous claps will be counted as

one, it still contains the ten claps. Only the degree of nonsynchronisation

will allow one to differentiate between the ten

different claps. Hence all the interactions can remain together in

the same relative relationship of a frozen form or move relative to

each other in a cyclic period of movement and yet remain a

singular entity. Hence Aikaantha has two mathematically limiting

values depending on its state of internal relative movement

Assuming there are n components then the maximum number

of possible interactive states must be N / 1. Comparing the

relationship with smallest possible value of an isolated component

136 Secret Of Sankhya: Acme Of Scientific Unification.

of one unit, the number of possible interactive states become N-1

and the incremental ratio of a change, simultaneously or instantly,

becomes (1+(1/(N-1))N-1 (as simultaneous interactions are

logarithmic): As N approaches infinity F2 equals the base of the

natural logarithm e in modern terms. If all possible interactions are

carried out n-1 times simultaneously then it will approach the value

of e or FM2 .Here the logarithmic sum of the incremental value

and its ratio reach an asymptotic or limiting value of a

transcendental number..

Equation. S.1A.

e

N

N 1

N 1

1

1

N 1

N 1

2.7182818285

Hence the larger the number of interactive components or

larger the relative volume acting as a single unit, it will always tend

to equal 2.718 or e at the maximum rate of simultaneous or 'within

a cycle' or instant period of interactive changes or counts. Any

count of an interaction can be obtained only after the completion

of the cycle and therefore the unit count per unit cycle is a relative

instant. Aikaantha is an axiomatic state that shows the substratum

of space will always remain in this singular or frozen state of

dynamic interaction when unhindered.

The next possible variation is a relative cyclic-period difference

between the interactive components which can result in a 'rotary'

or cyclic periodic movement of the interactive stress forms or

oscillatory waveforms. Mainly, Suthras 24, 30, 52 and 55 lead to the

derivation of the counts in a cyclic period. Here the interactive

forms, despite a relative movement, must remain in the same

location to fulfil the condition of Aikaantha or singular or unitary

state. The reason is that in any confined plenum or a sea of

components or a vast field of matter, where there is no possibility

of an external intervention or far from the boundary of influence,

interactive exchanges can take place only by a process of

simultaneous exchange of required parameters from within itself.

This law of Swabhava or self-similarity leads to a unique ratio that

defines the value of a cycle as 10, if the Aikaantha state is to be

Secret Of Sankhya: Acme Of Scientific Unification 137

ensured. Axiomatically the rate of variation in cyclic time between

any two identical interacting components has to be 1 to 2 as shown

in FM3: Problems on vectors etc were solved by variant methods

called triangulation long before the Greeks.

Equation. S.1 B.

Solving the cyclic period-difference or ratio by triangulation

works out to x as the golden mean:

Equation. S.1 C.

=

1 22 1

2

0.618034

If x is halved and triangulated, and the difference is again halved

and triangulated iteratively and the result multiplied by the

Equation S.1 D.

A0

x

2 Ai 1

1 1 Ai

2

2

Ai

2

2

A . . i 1 2i 2

0.314139

0.314154

0.314158

0.314159

powers of two raised by the same number of iterations, as

follows, then formula is shown as F4. The relationship to the

½

1

138 Secret Of Sankhya: Acme Of Scientific Unification.

current value of p has been brought in as proof to show that the

cycle is indeed of ten counts, which value is derived further below

through other axioms.

It proves once again even an interaction with a relative cyclic

period difference will remain in the same singular or stationary

position of the Aikaantha state because the sum of all the

interactions within the cycle only add up to p /10, provided the

initial displacement is x or x/2. Even though any interaction is

always directed in the line of action, the relative direction between

two axis change with a variatio in rate of interaction between two

axis. It has an important significance. Regardless of the rate of

interactive counts per cycle the interactive stress forms

(waveforms) will follow a circular path and complete the circular

cycle only after 10 sequential interactions but yet remain in the

Aikaantha state as shown mathematically.

Axiomatically there can be only three modes of interaction as

derived in the Guna Suthras. Then these three modes can act

simultaneously or sequentialy. The permution combinations shown

below indicate only 10 possible states as shown below:

Fig: Axiomatic Cyclic Limit Of 10 Counts.

It is highly indicative that the observed complication is because

the three modes of an interaction are directly related to the

direction of the 3 axis. The solid arrows mark the original inward

state and the dashed ones radiate. The closed triangle show the

simultaneous dense Thaama state while the radiating arrows show

the radiant Sathwa mode. The mix of dashed and solid arrows

indicate the number of axis that is not synchronised with the

original state. It shows 10 distinct combinatorial states. Three

1 2 3 4 5 6 7 8 9 10

Secret Of Sankhya: Acme Of Scientific Unification 139

counts for the closed triangle with 3 axis converged , another three

counts for the 3 axis in radiant mode totalling 6 ways. Then there

are four additional variants of inward & outward going

combinations of parallel and antiparallel combinations. Two axis

synchronise perfectly to reduce the interactive counts

logarithmically when the value of a count is less than 1 / C1+x = 5e-

13 . Or about a femtosecond differentiates the synchronised from

the non synchronised state as identified in Suthra 32 as a bonding

action. Similarlry 1/C1-x defines desynchronisation is complete and

leaving 1/(Cx )2 as the period in which the bonding or resonant or

coupled state can exist. These three parameters have a fundamental

identity in Physics and is shown in the axiomatic derivation section.

The essential point to note is that the tranfer of interactive

parameters can act only along one axis albeit it may be bothways,

within the duration of such activity. Sequences 1,2,3 & 4 and 7,8,9

&10 transfer the effects only through 5 and 6. In a confined region

the 1 to 4 states represents the ingoing, centered and highly

compressive states symbolised by the closed triangular set of

arrows. Whereas the 7 to 10 are expansive being free to act

outward again symbolically as an opened oot set of three arrows.

However the constraint is at the interface of the transition state at 4

and 7. . The outgoing three axis to be constrained to act inward in a

confined way through a double axis path of 5 and 6 that acts as a

single channel by synchroniseng. Because of these two axiomatic

and transcendental ratios of 'e' and ' p ', any interaction between

identical components in a confined or region bounded by other

similar components, will remain in the Aikaantha state and only

transmit the stresses in a transmigratory mode following the 3

Guna interactive characteristics. Axiomatically and logically the

components cannot move away relative to another unless there was

freedom to move.

Since the substratum is a sea of identical components, there is

no freedom to move along any axial direction. Hence the

Aikaantha state is maintained by two values of e and p /10 as a

ratio. It causes the stress values to build up to a constant limiting

value. Since the interactive reactions follow laws of self similar

action, it can also be expressed as an infinite power series. The

accumulated stress provides the potential to respond instantly to

140 Secret Of Sankhya: Acme Of Scientific Unification.

any change caused by an unbalanced interaction. It causes

interactions to take place simultaneously. Mathematically defined as

a coherent state, because space wise it oscillates symmetrically at

the same nodal positions and cycle (or period) wise it is in

synchronous step with previous cycles and forms the background

state. It is a state in which all the components in the substratum

oscillate periodically in locked step or timing. Hence it is an

undetectable state as only a change from a standard state can be

detected in relation to it. It is a self similar & synchronised state

and is always in a balanced state . The self similar fraction x and its

internal division adds up to one with increasing powers of x

(representing fraction of unitary cycle) to any level.

Equation. S. 1.E.

=

n

xn 1.618034

Though an Aikaantha state is depicted as a stationary state with

a unitary value because of its coherent, synchronised and

simultaneous behaviour, it can still be described numerically by the

above equation to any level of accuracy. If one state can be

identified as having a real relevance with a value of xn then the

spectrum of possible states that have a relative harmonic or

proportional connection can be identified within the unitary

Aikaantha state. Since it remains in a stationary position and

symmetrical state it cannot rotate or change its orientation relative

to any point of reference.

It is an extraordinary state wherein all the stable states exist

simultaneously and harmoniously all the time. It is a dynamic state

that maintains the same stable conditions at the same positions all

the time. It is a symmetrical state that maintains it symmetry all the

time. It contains the same set of coherent vibrations in every

location or point. As an example if an extremely small section can

be broken off, it will contain all the coherent oscillatory

combinations in this infinitesimal section from which the original

information can be regained. It is a holographic state, described as

an Andhatamishra state in Sanskrit or the equivalent of a tiny

blackhole state.

Secret Of Sankhya: Acme Of Scientific Unification 141

Coherent states have identical conditions in a self similar and

scale invariant mode everywhere simultaneously and also act in the

same way. It is similar to a linear harmonic standing wave but in a 3

dimensional substratum. It is a cubical or spherical 3 dimensional

harmonic wave functioning in an internal breathing mode where

only the logarithmic index of the potential, changes or flips one up

or one down to maintain a null difference between any adjacent

state, periodically. The breathing mode changes the potential level

by increasing or decreasing the power index by one unit and two

adjacent levels cannot have an index level difference greater than 1.

As an example:

Equation. S.1 F.

n 6 ( 1 x)n.xn =1

x6 6.x7 15.x8 20.x9 15.x10 6.x11 x12 =1

The internal shift of balance is a logarithmic value of one but it

implies a simultaneous change of 10 units or a cycle. Hence internal

changes can be simply identified by the logarithmic index as cyclic

changes. Stresses internally tunnel or avalanche by changing the

index values by one which means a shift of 10 counts as a

simultaneous cycle. Such phase changes are beyond detection.

The individual state of components being identical to each

other in every way and in a state of total internal freedom, vibrate

in every possible mode and transmit and share these interactive

oscillations in such a way that the locations of identical stress count

values fall into regions of nested cubes (or spheres) in every cycle

or period that constitutes the instant or duration of activity. It's

speciality is that all variations are registered as a change in the static

potential resulting in a phase or synchronisation difference and not

by a change in linear velocity or its local position. It would seem to

be devoid of motion but that is because the entire activity is due to

the superpositioning of vibrations in the same location. It is a

vertical increment in potential or decrease in the oscillatory-cycle

interval as opposed to a horizontal activity like linear velocity. It is

explained in Suthras 40 and 41.

142 Secret Of Sankhya: Acme Of Scientific Unification.

Each axis has two oscillatory states with a periodic relationship

of 1 and 2 or cyclic relationship of one and half, that would allow

the nodes or turning points to maintain the same locations at the

same cyclic rate of two. The incremental rate needed to maintain

an expanded oscillatory cycle is (23 = 8) – 1 = 7. The true

Aikaantha state that remains isolated yet it sum remains 1/7, that

ensures the spectral characteristics of Sathwic phenomeon. FM7

lays the foundation for the Purusha state.

Equation.S.1 G.

=

N

1

23

N

0.1428571429 =

1

7

0.1428571429

The internal cycle is maintained by superposing according to

the x series. The internal division can be extended to any level

(FM5) and the coefficients in this series, similar to those in the

binomial theorem , forms a Pascal triangle. Shown in the axiomatic

derivation section)

Aathyantha. It represents a state of endless activity or

perpetual dynamism or interactions without end. Any cyclic time

period will not end or cannot come to a stop because of the other

three factors. In order to theoretically justify cyclic time periods of

an eternal nature the axiomatic factor that would provide for this

quality must be identified as a quality inherent in the substratum of

space. If this quality does not exist then it becomes a certainty for

one to predict the end of dynamism and state of non-existence.

The existence of the Aathyantha can predict the continuation of

dynamism which naturally leads to sequential or repetitive state of

cyclic action.

It is a perpetually interactive state. It is cyclic, synchronised, instep,

recurrent and never reaches a limit that stops the interactive

process. The first of three formulas shows that even if a

polarisation factor x is summed up to infinite powers of index and

for infinite time-duration the maximum potential will not exceed

the kinetic or basic potential by more than 1+x or the rate of

expansion cannot go beyond the power of 1+x. Therefore the self

similar superpositioning count at any one location cannot exceed

C1+x at a single level and will be shown to be the Bhava / Ahankar

Secret Of Sankhya: Acme Of Scientific Unification 143

value of a charge, in Suthra 32. It signifies a self induced assymetry

in time that maintains the oscillatory state. Any cyclic interaction of

10 counts of one component with another similar one gives an

instantaneous product of 100=102 counts and the maximum delay

of a count in each direction of oscillation provides a total of 2

counts in 100 per cycle. Assuming that this delay continues ad

infinitum as an endless series, then the uncertainty in an interactive

count cannot exceed this count or stating it differently the cycle

may be extended by this factor to bring about a balance in a free

state at any.

Equation. S.1.H.

RS

100

100 2

1

2

100

1 2

100

2 2

100

N

1.0204081633

displacement level. The value of RS is the natural or axiomatic

delay in which the oscillations decay and remain snchronous.

The two parameters e and p /10 ,ensuring the Aikaantha state,

have the quality of endless dynamism built into its derivation. The

ultimate value of e is a constant, reachable only at an infinite rate of

interaction.. Similarly p /10 is a transcendental number that tends

to reach a constant limit at an infinite rate of interaction. Even then

it only ensures the 'circularity' of the cyclic time variation thus

ensuring a centering action.At its higher orders of interactive state,

it remains centred or seems 'static'. The two other states of Atho

and Abhavath too must ensure the perpetual characteristics needed

to sustain the cyclic state. The ratios of continued resonance and

continued expansion in the two modes of simultaneous and

sequential activity must be analysed and the appropriate factors

derived. But before demonstrating how both these aspects of the

field space support it, such parameters must be derived .

Atho. It is the non-symmetric space-like displacement and non

synchronous cycle ( or period ) characteristics in the, resonant

oscillatory background state that forms the dynamic base for all

phenomenon. It motivates manifestation of phenomenon and as it

is a state that exposes change, it can become detectable. Any

incremental displacement at the elemental level has to be 2 as in

144 Secret Of Sankhya: Acme Of Scientific Unification.

EP3 But the spatial volumetric incremental relationship varies by 7

in relation to the first one (23 = 8 – 1) = 7 counts. Similarly

doubling the radius provides 7 equal incremental spherical nested

volumetric units. See diagram. The rings expand radially as the

cube root of 2 to 8. The cubic space too can expand by the same

mode if synchronised on all 3 axis. The additive mode is shown

with the blue cube as the primary unit. Equal oscillatory

displacements in equal time periods produce a balanced state.

Fig: Doubling Spectrum By 7.

However, here an interactive state is established wherein there

is an inherent inequality either in nodal numbers, distance or time

period between any two axis at right angles. Suthra 21 picturesquely

describes the above oscillatory state as the dependant association

between a blind man and his lame companion helping each other

to get out of a pit that symbolises the potential well. A

mathematical analysis of the very first vector state of a 1 by 2

gradient leads to some special features.

The term signifies movement or dynamic characteristics. When

an interaction from an external source provides an impetus or

motive force to move then such movement is temporary or it

comes to a halt on the termination of that activity potential. But the

definition of the substratum is associated with a fundamental state

that is not dependant on external inputs and must necessarily

provide such characteristics on its own or from its internal state.

. Abhaavath: It is the unmanifest interactive state that does not

exceed the maximum potential, or expansion / contraction

parameters. It implies that all interactions are contained internally

in a balanced and synchronised state. It is a state where in all the

dynamic parameters baalnce and equalise to retain the coherent

Secret Of Sankhya: Acme Of Scientific Unification 145

state, perpetually and eternally. The Abhaavath state is a coherent,

synchronised, simultaneous and symmetric interactive state where

all exchanges are carried out internally. The exchanges involve

stress transmigratory actions that do not involve any displacements.

The nett cyclic exchanges result in zero relative displacement which

ensures the maintainence of an unmanifest or undetectable state.

The following mathematical expression symbolises and defines the

unmanifest Abhavath state.

Equation. S.1 I

p =3.1415926536 RS =1.0204081633

e =2.7182818285 p . .

e

x

RS

10

7

1

x =0.6180339887

The ratio e/ p represents the Thaamasic coherent state of

simultaneity where all interactions act internally as a single unit.

The e factor FM2 is a simultaneous count within a cycle and hence

treated logarithmic mathematically. The p factor (derivation shown

in FM4) represents the sequential interactive state within the

Thaamasic domain. The ratio x / RS (FM,5,6,7) stands for the Raja

resonant state of interaction that remains within a bounded region.

The expansive logarithmic factor 1/x =1+x symbolising the

equality of the interactive cycle in both the simultaneous and

sequential increments. It is the starting point for all interactions

that externalise .The 10 is the simultaneous counts involved in an

interaction that has each unit proportional to x/2 , the axiomatic

self similar ratio to maintain an interactive state perpetually. While

7 represents the sequential increment when an interactive period

doubles. These form the principle rules to contain the Guna modes

of interactions. All these factors are transcendental numbers thus

ensuring their usage to Athyantha or unlimited number of

interactive states.

The Abhavaath state is shown as a balanced interaction where

the left and right side are perfectly equal and prevents any stress

transmigratory states that could give rise to radiant and therefore

manifest states. The expressions shown below define the

Abhavaath state as a zero difference in count during an interaction.

146 Secret Of Sankhya: Acme Of Scientific Unification.

The transcendantal numbers forming the ratio of simultaneous

Thamaasic states being equal to the rato of Sathwic sequential

states.

Equation. S.1.J.

The ratio of the Thaamasic Purusha spectrum is exactly equal

to the Sathwic Moolalaprakrithi spectrum.

Equation. S.1. K.

Summarising the Logic. :The Sankhya view that evolves out

of the complete theory is that only vibrations are detected by the

observer and all manifested phenomenon are aggregates or

collective states of such vibrations on a fundamental base.

Vibrations are actions and logically it must be caused by

fundamental objects or components. Since only relative changes

canbe be detected , any fundamental component that is not in a

vibratory state cannot be detected. Vibrations are caused by

components in an interactive state or a cyclic state of colliding and

separating that is common to all interactions and wave

phenomenon. The interactions create three distinct modes of

stresses. Collisions are compressive or inelastic. The resultant

reaction is expansive or elastic. When the interacting components

lack the freedom to move away the interactive state is maintained

in a cyclic or shuttling mode in the same location in a resonant

state. Vibrations can be measured if it has an oscillatory amplitude

or displacement or a to and fro movement but if there is no space

to move the vibratory action creates stresses or pressures. Such

stresses transmigrate across the components in the three modes

described earlier. This important Suthra lays emphasis that if the

observed process of detection is dependant on vibrations, then

fundamental space must contain components with those four

characteristics described as states, which makes it function in a

holographic way. That is all vibrations remain in fixed relationship

relative to each vibratory point in a coherent and resonant state.

The axiomatic logic is that if vibrations are caused by interactions

Secret Of Sankhya: Acme Of Scientific Unification 147

then the interactions itself can only be between objects, what ever

these might be. The objects need not be defined as it only forms

background. Since only vibrational counts of interactions are

measured and compared dimensional definitions too are not

needee. The following Suthras provide logically concatenating

proof to show that manifestation is a holographic phenomenon.

The Sankhya Suthras derive an unified theory that is self-similar,

scale invariant, perpetual, self-organising, self starting and clocktime

independent. The same laws apply in evaluating the galaxy,

sun, planets, protons, electrons etc. The distance always varies with

cyclic interactive period keeping C the perpetual oscillatory rate

constant. And that is an axiomatic rate due to the action of vectors

at the fundamental level. Therefor, the examples chosen remain in

the realm of particle and atomic physics just as a matter of

convenience.

148 Secret Of Sankhya: Acme Of Scientific Unification.

Suthra 2.

The qualities of the substratum.

dhrishtavadhaanushravik:

detection process-standard or traditional

sahyavishudhikshayaathishayayuktha: .

certainly-distorted-attenuated-poor-resolution.

thadhviparithah: shreyaan

hence-alternative appropriate

vyakthaavyakthajnaavijnaanaath.

manifest-unmanifest-coherent-kinetic-potential

Meaning: Standard methods of evaluation through detection

are affected by distortion, attenuation and inferior resolution to

details; but an alternate method that is totally satisfactory, is based

on the principle of discriminating the basic and dynamic

substratum into its appropriate components of the unmanifest,

manifest, the self-potential and kinetic or dynamic potential.

Explanation: The terms Aikaantha and Aathyantha logically

leads to the concept of the manifest and unmanifest and Atho and

Abhaavaath to the differentiation of the dynamic state itself into an

active kinetic state and a static potential phase. Suthra 1 established

that all interactions in the substratum were coherent, balanced and

internally contained.

The logic behind this suthra is difficult to comprehend. The

concept of vector forces from polarisation is brought out through

Guna logic in this suthra. Holistic analysis shows that detecting an

object depends on the emanation put out from it; hence it can exist

and yet not be detected because there is no emanation from it. If

an object is detected at all it must be because of the emanation it

puts out. Any information interpreted correctly constitutes

intelligence. Information, that is not detectable, exists in a potential

or static form. But when detected this information or signal or

intelligence has to be in a state of relative movement, which is a

kinetic potential. Traditionally, knowledge or information is

communicated through the senses, primarily sight

Secret Of Sankhya: Acme Of Scientific Unification 149

Vijnaan or

Kinetic or

Migrating

Movement

Sequential

Vyaktha or Manifest or countable

Detectable or time varying

Jna or Potential Or Coherence

Vertical stack or Simultaneous

Avayaktha or unmanifest

or static or hidden or top view

of vertical stack not countable

Fig: Discriminative Ability

and sound channels. Such an information process may be

affected by adverse conditions and the knowledge so gained may

suffer from distortion, attenuation and poor resolution. Like sight

and sound are communicated by the respective forms of vibrations

and distortion can be recognised when these are found to be

different from the original. Weak or attenuated light and sound

makes it difficult to understand the perceived or heard results. Poor

resolution is when the grades of colour or tone cannot be

differentiated. All or any of the defects shown above may exist in

the source of the information or the process of communication or

in the recipient. It applies to instrumented systems as well, for the

human sensory organs are considered to be natural instruments

following the same principles of phenomenal behaviour.

Then how can one know when the knowledge so received is

correct and can be relied on? Maharishi Kapila enunciated a

method which enabled man to verify and ascertain the correctness

of knowledge gained by himself and is based on the very first and

fundamental set of principles that govern all the phenomenon

experienced by man. The phenomenon may be manifest or

150 Secret Of Sankhya: Acme Of Scientific Unification.

detectable, or it may be unmanifest and therefore undetectable.

Since phenomenon is dynamic the potential that causes it must be a

part of the principle and the variations, (in the phenomenon) being

the result of differences in potential. It conveys to the observer

information or intelligence or knowledge of the process through its

variations. Fig: 8 Clarifies the concepts.

If man can gain the ability to discriminate between these

varations at the fundamental level where it operates, then he can be

certain of the validity of the acquired information. Because by

comparing and evaluating he can therefore comprehend the

subtlest change. Why is phenomenon manifest or unmanifest (or

detectable & undetectable) at the fundamental level? There is only

one reason; and that is the ability or inability to detect the timeinterval

or duration of phenomenon Or the ability to discriminate

at the finest or subtlest level can confirm the existence of the

changes at the fundamental level.. As logically derived earlier, the

components of the substratum are in only one singular state of –

dynamic existence. If the movements or motion or oscillations

synchronise, that is the time difference between vibrating

components reduces towards what the observer considers to be

zero or too small to detect, the phenomenon seems to be static,

inert etc. And such a time duration becomes his instant and a

measurement yardstick against which all subsequent measurements

can be made meaningfully. In fact that undetectable interval is the

primary or first differential or the first unit of time interval , against

which further measurements can be made.

Being unobservable, it unfortunately cannot used as a unit of

comparison, as it has been pointed out that the ability to measure

depends on an observable relative difference. However the next

incremental unit must be detectable and that is at a level or

measure of two units. Hence logically an absolutely important

dictum, rule, law or principle is established that at the fundamental

(unit) level, detection is not possible and that whatever

phenomenon is detected or measured it must be of two or more

units. (this is the basis of the advaita & dvaita concept; that is

manifestation if detected, is always two (dvaita), dualistic or

pluralistic in nature or the very process of detection requires a

Secret Of Sankhya: Acme Of Scientific Unification 151

relational or relative background of more than one. Stating it in a

negative terminology of not two (advaita) therefore means one.

Another important factor emerges when any change takes place

in a dynamic substratum. Since the observer detects manifestation

only due to time delay, then considering the undetectable time ratio

of the substratum as " one upon one", the very next delayed ratio

has to be "one upon two" due to an increase of the first unit

against the apparently static background of the substratum.

Therefore the first unitary change must produce the second unit,

which can now be detected against the monotonous or unitary

background state. One is an absolute number signifying the

smallest digit (not zero) that is real and is a relational set or a

fraction with both numerator and denominator having the same

values. When the numerator has a value different from the

denominator, the number set becomes a fraction or a ratio or a

gradient wherein the static and dynamic states differ in value, of the

same type of units,( be it dimensions or time) or the synchronised

state is lost.

The manifest and the unmanifest phenomenon is governed by

the quality or effect of synchronisation. If a phenomenon or any

element of manifestation is synchronised with the fundamental

substratum (equal components) then the phenomenon does not

manifest itself to the observer or it cannot be detected because the

difference in time or movement is too small (less than a unit) to

detect but the potential or motivation causing the undetectable

activity is present (it exists) so it is a potential in a static form but

unmanifest. When it is detected, it is because the time or

displacement is large enough for the observer to detect but because

it is detected as a relative movement it is now called a kinetic force

or dynamic potential and is manifested. At this stage, if it

synchronises with another similar phenomenon it is considered an

integral part of the manifested phenomenon or an agglomerate in a

simultaneous mode of action.

The non-synchronised aspects are the dynamic (kinetic) part of

any manifested phenomenon and it is this last aspect that is

normally called a phenomenon by the non-discriminating observer.

Therefore a very important principle is evolved from the above: If

the human observer seeks to detect the subtlest, smallest, quickest,

152 Secret Of Sankhya: Acme Of Scientific Unification.

weakest of phenomenon in his thinking environment then he must

(repeat must) attain the synchronised or coherent state with the

substratum, (of his cerebral system) because then and only then can

he detect or be aware of the nascent change at its very source or

starting point. Does it mean that when detection of phenomenon is

not possible man's ability to acquire knowledge and understanding

of nature is stopped? Then his intellectual capacity to theorise in

the abstract and evolve principles through rigorous logic must

come into effect and only then can he complete the process of

understanding nature totally

Even a minute change can be easily detected against a static

background and such a synchronised (static) state of the mental

environment can be achieved as indicated earlier by a simple

process of being stress free; by not initiating any mental or other

activity; by being passive; going with the tide of self-generated

thought by neither pursuing nor obstructing it but by giving in and

allowing it to take place for thought itself is an inherent activity of

the fundamental field; a passive attitude of acceptance; a relaxed

state of ease and comfort; a state of contentment that inhibits the

generation of a motive to initiate activity ; a no-want state; a state

where-in one has positively renounced the initiative to generate an

act in thought, word and deed. The above is a state of harmony,

synchrony and is an absolutely static or synchronised condition

relative to the fundamental field. It is the Aikaantha-Aathyantha-

Atho-Abhaavaath or self-similar, frictionless, unhindered (kaivalya),

relatively static state of resonance. If from such a state, the most

complex and subtlest form of mental inquiry is initiated then it has

the best chance of generating a correct and appropriate solution.

Suthra 4,5 and 6 define the parameters to mentally understand

phenomenon. The process is detailed out in Appendix The Siddhi

Meditative Process

Secret Of Sankhya: Acme Of Scientific Unification 153

Suthra 3.

Axiomatic 3 dimensional wave fundamentals of substratum.

Moolaprakrithiravikrithirmahadhaadhhyah:

root-oscillatory-coherent-harmonic-intense-primary

prakrithyvikrithyah: saptha .

fundamental-harmonics seven

shodasakastuvikaaro

sixteenth-approaching-radiation -

naprakrithir na vikrithih purushah:.

neither-oscillatory nor-harmonics nuclear core

Meaning: The fundamental resonant oscillatory state is

synchronised, coherent, resonant and stable; the first interactive

oscillatory state is of maximum intensity of accleration; then there

are seven levels of coherent, harmonic and oscillatory interactive

stages followed by an expanding radiation above a sixteenth order

of the fundamental value; the nuclear core is neither oscillatory nor

harmonically interactive.

Explanation : The fundamentals of three dimensional wave

theory is defined in an axiomatic way. Oscillatory states are based

on relational values. The ratio of a harmonic or synchronous

vibratory state begins at half or two. Synchronous oscillations in

step along all three axis will vary according to the volumetric value

of vibratory counts. Since the counts are superposed or in- step or

in-phase with each other it is described as a coherent state or

Prakrithi state. If it loses its in-step or in-phase phase but the

number of oscillatory counts per cycle remains the same it is in a

harmonic or Vikrithi state. When it loses even the harmonic state it

is a freely moving or Vikaro state of expansion, radiation or

acceleration. The change from one state to another is conditioned

by axiomatic ratios. If the coherent, volumetric state is one unit,

then a change to 2 will require an incremental ratio of 21/3 . The

difference between the two will then be 1.259921-1= .259921. On

the other hand if the value of on side of a cubical unit is one then a

change to 2 will result in a volemtric ratio increase of 23=8 and the

154 Secret Of Sankhya: Acme Of Scientific Unification.

difference as 8-1=7. These ratios can be used used as relative units

in a flexible way. Hence Prakrithi Vikrithi states increase by 7 when

the radial dimension doubles. The change to a Vikaro state requires

the 23=8 counts double and that is 24=16, as explained in detail in

Suthra 30.

Moolaprakrithi.(definition). The concept is that space

consists of numerous elemental components. The components,

described as representing a cube to maintain conceptual simplicity

and axiomatic rigour, populate all space. Being free and numerous,

all the elemental cubes interact with each other in Swabhava or self

similar Guna modes as detailed in Suthras 11 to 14. The degree of

separation from each other defines the interactive parameters.

Eight adjacent cubes can define the small cubic space that identifies

the interactive interval or gap in the central location where the

eight corners of the cubes can meet .

Fig: The Moolaprakriti Concept.

It is shown as the red cube in the diagram and displays the

cubic form maintained by the 8 vibrating larger blue cubes. That

red cube can be described in terms of interactive counts of

vibrations in a cyclic-perod, assuming that all the eight blue cubes

interact in the same location. The size of the red cube has a specific

Secret Of Sankhya: Acme Of Scientific Unification 155

numerical relationship to the larger cube. It can be numerically

related in powers of 2 or 2N or (23)N = 8N etc. The larger blue cube

can now be considered as just the combination of the the smaller

sized red cubes. The collection of red cubes act as a blue cube by

vibrating together as a coherent synchronous, group displaying the

quality of Thaamasic simultaneous activity If the coherent and

synchronised state of interacting or vibrating together

simultaneously is disrupted then that position produces the effect

of the red cube. It is a cube vibrating out of step or synchrony. It is

a cube that does not remain in the same state or location as the rest

and displays a different condition. It is the fundamental condition

of commencement of activity called Moolaprakrithi.

Moolaprakrarithi the red cube is not a cube but a state of a cube in

an active state or a state different from the rest. It is a vibrating

form that exists unly because other vibrating cubes exist and is a

holographic form. The meeting point of three axis shares a single

point which in reality is cubic point. It is the fundamental concept

of an unit of charge in Physics.

Purusha. (definition). An important change of condition takes

place at this interactive interface. The impact between two cubes

can result in 3 states of interactive reactions as defined in the Guna

Suthras. These are instantaneous separation on impact as an

inelastic reaction of the Sathwa state. Or it may elastically vibrate

and remain in a resonant Raja state.

Thaama. Raja Satwa

Fig: Moolaprakrithi To Purusha Transition

156 Secret Of Sankhya: Acme Of Scientific Unification.

Purusha As Number Of Moolaprakrithis.

Fig: The Purusha Moolaprakrithi Formations

Finally it may combine together to attain a uniform, singular,

synchronous and coherent state of activity as one larger cube in the

Thaama state shown in the diagram. The Sathwa state shows the

radiation of a set of Moolaprakrithis as Vrithis (coherent particle

states)) on sudden or inelastic collision. The Raja state shows the

resonant harmony of two sets of Moolaprakrithis interacting

simultaneosly at the same rate as a bound state. The Thaama state

shows the absorption of two sets of Moolaprakrithis in a higher

state of activity as a superposing, compressing,or denser states.

If the red cube Moolaprakrithi is considered the elemental

unitary state then larger cubes can be created as multiples of it as

vibrant but coherent unitary states The Moolaprakrithi is a cube of

space in a vibratory state and the non vibratory state of this same

unit of space cannot remain in that size because of the axiomatic

nature of a Guna interactions. Hence the elemental components in

space combine, aglomerate, or join together as a larger, self-limiting

unit of space, only which can remain static or coherent or passive

or unmanifest etc. There is a single Guna law that acts in identical

ways at every agglomerate level of phenomenon At each level

there is the same proportionate limits of maximum and ninimum

interactive counts but the form and size may vary to attain balance

at each level.

Saying it another way perpetual self similar oscillatory activity

comes to a stop naturally only at the Purusha level. Hence it is

called the Andhathaamshra or dark and dense state of supereposed

vibrations in space. The Guna principles explain why and how this

has to be so due to axiomatic reasons. When the oscillatory state

becomes undetecable by superpositioning of counts

communication with that state is cut off and becomes an isolated

Secret Of Sankhya: Acme Of Scientific Unification 157

blackhole state. Suthra ww shows that at 1/(5x1013) the ability to

discriminate the interval between interactive counts dissappears

and it superposes on the previous count. It is the blackhole state in

Physics. Therefore every unit of quiescent , apparently static, barely

resonant and unmanifest unit of space is a Purusha, massive,

blackhole, potential, state of dormant, internal, stress

transmigrational activity of the elemental components in space.

Conceptually, it behaves exactly like the components deep in an

ocean.

The natural drift of active states towards lower or reduced

activity levels is purely due to the action and reaction counts not

being cyclically equal. As an example if 20 interactions per cycle

(ipc) unit interacts with a 10 ipc unit, the 20 ipc will move in

towards the 10 ipc unit because for every 2 counts there is only one

reacting count to attain a balance of counts. This is the

fundamental cause of transmigration of counts between any two

different count rate states. At the basic elemental level this drift of

Moolaprakrithy counts towards the Purusha coherent states is

observed as a gravitating phenomon. At intermediate levels this

type of migration of counts display the Linga/Bhaava and

Abiman/Ahankar changes in the Thaama-Raja-Sathwa Guna

characteristics which represent the strong, weak and

electromagnetic interactive spectrum Suthras 46 to 56 define the

entire spectrum from the Andhathaamishra blackhole state to the

fleetingly radiant Moolaprakrithi avalanche. At denser level fields in

space the vapour, fluid and solid phase change states are caused by

the Guna characteristics in exactly the same way..

Therefore the Galactic centre, the Sun, the planets, the hadronic

nuclear states like the neutron, proton electron and all such forms

that have a coherent internalised count state must seem to attract

non coherent ensembles. The precise axiomatic mathematical

reason for such transmigrating conditions are spelt out in Suthras

24 and 52 for the changes in state at the Thaama Raja (Quark-

Hadron) and the Raja-Sathwa (Hadron-Lepton-Neutrino) interface

respectively. The bracketed terms are only a broad indicator of the

types of particulate forms, in a very complex spectrum of

phenomena

158 Secret Of Sankhya: Acme Of Scientific Unification.

The logical conclusion from the derivation above is defined in

Suthra 62 .which declares that nothing is bound, released or

trnsferred except the vibratoty state. Expressing it in another way,

solid, fluid and radiant states are due to the three Guna states in

which interactive oscillations combine and remain as ensembles

acting simultaneously in groups. . It leads to certain conceptual

changes in the way manifestation can be perceived. The vibrating

cubic form in a synchronised and coherent state represents a

hologram like the Moolaprakrithi , except for the number of

interactive counts acting simultaneously. Lack of dimensional

classification does not detract from the accountability of space in

terms of the holographic cube because both are of the same form

in the same sea of components in space. The concept of

dimensionality becomes superfluous. Assuming all cube

components loose the freedom to interact, then there can be no

gap at all in which case the error ratio will be the count relationship

of one holographic cubic form of a Moolaprakrithi state to the sum

of all cube components in space. This proof exists in the Suthra 68.

It shows that if even one holographic Moolaprakrithi cannot exist

then all manifestation as phenomenon must dissapear.

The Prakrithi Vikrithi spectrum of seven levels. The

Purusha and the Moolaprakrithi form the limits of the coherent

and radiant states representing the Thama and Sathwa Guna states

respectively. In between lies the spectrum of transition states The

Prakrithi are the nodal or synchronous states that vibrate in

harmony with the fundamental level. When vibratory distances or

wavelengths expand by the same amount or double, the cubic

count value rises to 8. It increases by seven different count rates.

These are incremental states that exist as harmonics at distinct

levels. Every time a wavelength doubles the incremental states rise

by another 7 additional states with a different scale level of

vibrations. Since these are at distinct harmonic levels, the spaces or

wavelength in between these nodes also have the Vikrithi vibratory

states that do not synchronise with the fundamental.

While the Prakrithi states remain in harmony and are detectable

as stable ensembles of vibratory states, the Vikrithi vibrations do

not exist as stable ensembles. Vikrithi states are not harmonic and

exist as a constantly and consistently changing state that may

Secret Of Sankhya: Acme Of Scientific Unification 159

harmonise momentarily with other states. While Prakrithi states

combine by harmony or synchronous-oscillations to display higher

density, mass, energy, force etc at specific locations or intervals, the

Vikrithi states display the changing states due to non synchrony

and non coherence. In Physics the Prakrithi states depict the

Thaamasic fernionic characteristics of spin half particles while the

Vikrithi displays the Rajasic bosonic form of spin one particles.

Though Sankhya does not refer to these states as particles but as a

mixture of the three Guna oscillatory states of spatial components.

The Vikrithi being the in between discordant states of the same

Prakrithi spectrum, it too has 7 additional levels of vibratory states

with every doubling of a distance or wavelength etc.although not a

stable and detectable spectrum. This spectrum creates

transcendant, fleeting, momentary, unspecified phenomena that are

difficult to calssify.

Though the Moolaprakrithi in action is similar to the Vikrithi

state it cannot be termed as such because all other stable states are

axcatly in step with it. Because every phenomenon is described in

terms of the Moolaprakrithi count value. there is no need for

dimensionality. Since it is the smallest possible state of activity it

forms the accurate unit of an Universal accounting process.

All measurement or detection is in relation to the basic state.

Krithi is a cutting or sudden dividing action and gives the

vibrations or oscillations the quality of a square wave, not a smooth

or slowly changing quality like a sinewave variation at the basic

level. Interactions between inelastic objects can only display a sharp

cut off or period of separation. It implies a high frequency or high

vibratory rate per cycle and small or fine displacement or

wavelength. At the point of balance between two different rates,

the difference must be very small, both displacement and rate wise.

This point is identified in Suthra 32 that pinpoints fraction of a

cyclic count rate at which two interactive countrates are considered

to be of identical value.

Avikrithi means a superpositioned state of oscillations of a basic

or fundamental rate and does not contain harmonics. Such a

condition implies that the superpositioning is carried out within the

cycle or the time factor is less than unity or the ratio of radial

displacement to velocity is less than one. The vibrations or

160 Secret Of Sankhya: Acme Of Scientific Unification.

oscillations are contained within a boundary and are coherent; that

the rate is the same in all directions and the displacement of the

vibrating boundary is synchronised and acts in the breathing mode

and its centre of action remains stationary. It is not an accelerative

state. It is a three dimensionally harmonious state. Its rate of

vibrations forms the ground state and is maintained at the same

rate due to an axiomatic characteristic.

An oscillation that has an equal inward and outward period of

interaction or half of the total cycle. It remains stable and it defines

the Moolaprakrithi state. It is a standing wave and must have time

or displacement equal to ½ a cycle or distance. It is an axiomatic

state in which all parameters are self similar which is a Swabhava

state. It is not a detectable state as the nett displacement is always

zero. Therefore at the fundamental level even though the

Moolaprakrithi activity sustains the balance there is no detectable

reaction to measure or observe. Space though full of activity does

not display unbalanced reactions below an identified level.

The addition or combinations of oscillatory states follows

axiomatic rules, that is, a new state is created by joining with an

existing state, to expand acceleratively. The prakrithi or the

spectrum of oscillatory states, divides into avikrithi or harmonic

states that are stationery or have nodal and antinodal positions.

Nodal harmonics are integer dependant and all rates are integer

based but the ratio or gradient of a change are shown as fractions.

These states have 7 nodal levels for the following reasons. The

stable oscillatory state can change from its fundamental state of 1

to 2 and in all three axis it equals 23 = 8 and subtracting the first

or primary prakrithi state leaves 7 nodal levels of harmonic states in

a complete cycle of 8 nodal combinations. Similarly internally the

the sum of inward going harmonics is 1/7 .

Therefore this Suthra lays down the algorithm for all future

relative measurements in a cycle. The seven levels are captive and

they cannot be separated in a spherically harmonius cycle and it

must be realised that any measurement must take cognisance of

this basic factor. The spectral density of seven harmonic levels

affects any change from one level to double that level or an

increase in ratio of 1 to 2. At the basic level it is of the largest

magnitude . The moolaprakrithi is stable and forms the first

Secret Of Sankhya: Acme Of Scientific Unification 161

internal level but the prakrithi – vikrithi polarisation to the next

level gets externalised but still remains stable for the following

reasons. The later Suthras will show that an interaction on colliding

or obstruction of the vibratory state, superpose or add instantly or

the output sum becomes a product of the two values. When

balance is attained by separating in a sequential or periodic mode

the value divides into equal halves or is additive. If the division is

not equal then there is movement of nodes towards the lower value

state. Any interaction is direction dependant along any axis and any

colliding action between the vibrating components can increase the

rate of change from 1 to 2 as 2 x 2 = 4 but the captive value of 7

+1 = 8 is still larger than 4 and the level of activity is not enough to

radiate or move away. The next level is reached when either one

axis or a synchronisation of 2 axis has nodal value of 4. Then an

interaction between two adjoining states will have a product of 4 x

4 = 16 which then can separate in equal distance or time cycle of 8

+ 8 = 16 and still remain balanced. When 16 is exceeded,

movement away from centre commences or the centre of action

drifts or radiation of vibrations takes place. The graphic

presentation makes it clear that in a count rate of 10 per cycle the

combination of increments yields 8+8=16 = 4 x 4. The expression

for adding incremental rates that can be stable or divisible by 2 is (n

x (n+1)) /2 . This method eliminates the recount of a cube in two

or three axis synchronisation and the cube is the equivalent of a

point in space or a node.

The stable combination = 1 + 3 =2 +2 = 22 =4

The unstable combination= 3 + 6 = 4.5 + 4.5 =32= 9

The expression (n2+n)) /2 provides stable combination.

Taking a series of n that takes an external incremental unit,

gives the values of cunts as 1+2=3. 3+3=6. 6+4=10. 10+5=15.

15+6=21. 21+7=28. 28+8=36. 36+9=45. 45+10=55. etc

162 Secret Of Sankhya: Acme Of Scientific Unification.

Fig: Aggregation Of Space Components.

The combination 6+10 =16= 8+8 =42 is stable. When

balanced it is stable else there are stress currents in both direction

that shift the nodes. The left combinations are stable only at a

gradient of 1 in 2. The combination of incremental harmonics can

remain stable if divisible by 2 to maintain the standing wave

relationship. The right side combine with similar states in a

coherent standing wave Prakrithi relationship. (The periodic table

in chemistry and the quark spectrum in particle physics follows the

same rule and details are shown in Suthras 46 to 50)

Vikaro (definition). Is the state of unsynchronised, unbalanced

or eccelerated activity and it commences from the 16th. nodal level.

The next level of expansion or increase in harmonics occurs in the

next cycle. The stable or fundamental or cohrerence state described

by cubic formulation can only be upset by an interaction with

another cubic form but the reaction from the interaction polarises

according to Guna laws. Hence the cubic state of third power

increases to the fourth power interactively to launch the Vikaro

accelerative or radiative process.

Purusha. Axiomatic derivation. The core Purusha position is

in a densely superpositioned state. It is kept in balance by the

moolaprakrithi activity. The standing wave nodal position is

maintained because of the reaction from the components

oscillating at the same stable background rate C.

But if it is less, then the nodes drift towards the core or centre

to attain a stable nodal position. The nodal spacing depends on the

maximum superpositioning density.

Secret Of Sankhya: Acme Of Scientific Unification 163

PRAKRITHI VIKRITHI

Fig: Prakrithi Vikrithi Nodes In Purusha.

Density along one axis is shown. The Purusha node is a cubic

point in reality. Suthra 30 defines it. The Purusha combines both

Prakrithi and Vikrthi to harmonically remain in a coherent state.

The stress due to interactive density is maximum and the red

square in figure 12 above shows it but its not to scale. Taking that

point as a real unit and dividing each side by two gives 8 units.

Equation.S.3.

k 2

1

3 cyclic_expansion 101 x sequential_expansion k8

RS

102

102 2

1.02040816 EP7

n

1

23

n

0.142857

Purusha Kx .

n

1

23

n

10 . 1 x

k8

102 2

102

0.9149879388

Continuing it endlessly results in extending the cyclic period of

divisions as an instantaneous or logarithmic sum within one cycle.

The value is arrived at FM7. While the first division gave the value

as (1/2)3 = 1/8 the EP7 shows an increase to 1/7. Applying the

Guna rules of simultaneous, sequential and resonant interactive

states, results in FM9 values.The conceptual shape of the Purusha

Linga state Kx in the Thaamasic state of coherent interaction is

shown in Fig: 14 The stress lines show the variation from the stage

164 Secret Of Sankhya: Acme Of Scientific Unification.

when all the three axis synchronise to a point and gradually expand

to the Mahad Prakrithi Mps form.

Fig: The Purusha Andhathamishra Form

The Purusha state defined as the sum and product of coherent

activites is strictly a process of dividing by 2. The proof that

concept must be correct is given by the sum of all the Vikrithi

states. As defined before the Vikrithi is the non synchronous state

of the same number of vibrations at the coherent nodes. FM11

gives the value called a Catalan in mathematics. Equation. S. 3.A.

Vikrithi Vk

n

( 1)n.( 2.n 1) 2 1 0.9159656254

C 10

2

1 22 2 2.9657596692.108

Moolaprakrithi My

Kx

C6

1.3446202249.10 51

Secret Of Sankhya: Acme Of Scientific Unification 165

There is a very accurate reason for the small difference between

the Purusha Kx and the sum of Vikrith Vk values. It is explained in

the 68th Suthra, but the RS prakrith state limits the Kx value to

balance with all the other parameters.

Moolaprakriti. Axiomatic derivation. The Moolaprakrithi is

the smallest interactive component of the Purusha. Since it is the

basic or fundamental state and forms a unit of interactive time

cycle or inertia count with every state, it has a number of ways of

derivation that confirms its extremely small value relative to the

Purusha. The cycle of 10 counts increases its value by breaking its

coherent and synchronise state and attains the value of C. The

velocity of light in Physics has the same number value if the

wavelength is defined as a metre and time of a second is exteneded

by a factor 1.010845. The ability to derive the equivalent of the

velocity of light that was made into an universal constant and limit

arbitrarily, reinforces the logic of Sankhya, for here it is an

axiomatic constatnt of interactive vibrations between components

in the space. C corrects the experimental value by the doppler shift

created by the Galactic transfer velocity in space.

In Sankhya, components in space do not and cannot travel but

only stresses created by interactions can transmigrate. The

combined or aglomerate form is maintained by vibrations caused

by interactions and only such stresses transmigrate. Hence the

concept of a velocity in a sea of components in space cannot be

accommodated but the transfer of stresses as phase transmigration

velocity is justified. The holographic vibratory state remains at a

constant rate C in FM12, when coherence is broken and the value

changes according to Guna laws during the cyclic interactive states.

It will be shown in later Suthras that interaction rates remain at

23.23 and 259.55 vibrations per cycle as the internal coherent and

surface resonant rate of transmigration of stresses respectively.

They correspond to sound and terrestrial quake velocities. C =

296575966 is reached when coherence breaks at a gradient of 1 by

2.

In an interaction between two components three modes of

evalution is followed. The vibrating cubic form of a component of

space in a coherent state is numerically equal to C3 counts per cycle.

166 Secret Of Sankhya: Acme Of Scientific Unification.

A point to note is the cyclic interval is 1/C3 if all three axis are not

acting together or operate in phase or in step. It changes to 1/C2 if

two axis synchronise and 1/C if all three synchronise into a

coherent state. The disapperance or vanishing of C2 in two stage of

synchronisation of axis is the cause of the observed difference in

mass-energy or charge-potential or strong-weak-electromagnetic or

solid-liquid-vapour or hadron-lepton-photon polarisation

phenomenon in Physics.

The Thaamasic mode of internal interaction is C3 x C3 =C6. If

a number of component forms are combined then the six sides

interact with its opposite as C2 and all three axis acting together

results in (C2 )3 = C6 again. This is the maximum number of

interactive states that can be created within a cycle. Therefore the

Moolaprakriti must logically be the 1/C6 fraction of the maximum

period of the Purusha coherent state. My is the smallest possible

interactive value taking C as the value of the resonant state. The

relevance of the Moolaprakrithi to all aspects of cyclic

phenomenon is highlighted in the figure 'Closed Substratum of

Space' on page 82. The derivation of all the six stable states linked

to the Moolaprakrithi value by C is an exquisite proof of the

profoundness of Sankhyan logic shown the section 'Axiomatic

Mathematical Derivations".

Prakrithi Mahad Saptha. Mathematical Derivation. The

Prakrithi states are nodal ensembles that retain their stable

positions while changing from the coherent to the resonant

positions. All these are changes in the same locations that interact

as a simultaneous group and expand to the stable level. The

interactive states in this spectrum of seven levels are at the core

level . The Mahad state changes are brought about by a break in the

coherent state where all three axis are in step and the count is just

C even though the C3 is its real value. Here the vibrations or

oscillations occur in the breathing mode and only the stresses

transmigrate as internal phase changes hence C2 is hidden as

superposed counts.

As the angular cyclic interval widens between any two axis the

breathing mode counts change from C to C3 in stages. The

superposed state signifies the potential phase or the Linga mode of

interaction. The progressive angular widening changes the Linga

Secret Of Sankhya: Acme Of Scientific Unification 167

potential into the Bhava form of kinetic potential. It changes the

breathing mode to a radially widening spinning mode of interactive

balance. Evidence of changing time periods are introduced in the

region. The polarisation of Linga into the Bhave phase as

sequentially changing location of interactions is seen as spin. When

C has broken its coherent state by increasing C through C2 to its

basic level of C3 the process reaches its stable state at the expanded

end. During this complex change, superpositioning density,

interactive time cycle, radial counts and inertia (or mass) have

changed simultaneously in a perfect process of self similar ratio

of exchange without radiating or absorbing counts in the same

location.

The Mahad Prakrithi changes to Saptha Prakrithi state as

transmigratory stress change process in the same location. It can be

visulalised as twisting and untwisting type of oscillatory

interactions, in a stable state. Identifying it in Physics the Mahad is

the Planck Mass state and the Prakrithi Saptha the Neutron in the

hadronic spectrum. The quark levels change through seven levels

of interconnected states identified as being in assymptotic freedom.

All these interactions are axiomatic because the motivation comes

from hindering the synchronisation process of absorbing counts. It

is the perfect yo-yo effect that is sustained only because there is no

physical movement but transfer of stresses at resonance through

transmigration. The rigorous derivations are shown in the section

on axiomatic mathmatics but the relevant states are derived here to

enable understanding of a most phenomenal process that

establishes the power house in space. Equation. S 3. B.

Kx 10 .

1

x

k8

n

1 .

23

n 102 2

102

0.9149879388

Mps . 10

1

x

k8

10

2

1 22 2

1

2.2036944538.10 8

168 Secret Of Sankhya: Acme Of Scientific Unification.

The Mahad Mps value is derived by allowing the 7 RS resonant

state, that maintains the coherent Purusha Kx state of balance, to

expand to C . FM13 shows the Purusha Kx change to Mps by an

exchange of the expanding parameters C/(7 RS) to its

axiomatic limit. Value of C an expression from FM 12, is

shown in FM13 to highlight at a glance the spectacular change of a

blackhole state Kx to its interactive commencement state of Mps.

The same change shown in symbolic form highlights the

equivalence in a traditional form.

Fig: The Linga-Bhaava Polarising Form.

The Purusha Kx oscillatory state depicts momentum confined as

internally transmigrating stresses. That equivalence is confirmed by

the Planckmass momentum of Mps into C, the velocity of light.

This interface Fig. 14A called Andhathamisrah-Moha changes from

a coherent potential state of interactive stresses held as 'confined

momentum' to a dynamic momentum of the Mps Mahad mass.

Here is an extraordinary proof that the largest momentum Mps C

is equal to the resonantly oscillating stresses in every Purusha

blackhole in space as Kx 7 Rs. This equivalence of static

momentum or dormant potential to dynamic momentum is the

equivalent of entropy in Physics, which enumerates the modes of

change possible in such a state. It provides the mechanism for

Secret Of Sankhya: Acme Of Scientific Unification 169

absorbing interactive counts from the C state to the 7 RS coherent

state. Therefore radiation is absorbed in space, hence photons must

decay in 1018 interactive displacement of 1/10 of cycle or 0.6283.

Further, the Mps value is derived in 5 different ways and give

identical numerical value which removes any doubt about its

statistical significance.

PM the Prakrithi Saptha or the 7th harmonic level of the

Baryonic/Hadronic spectrum is identified as a stable nuclear state.

Its generic derivation is shown in FM14.

Equation S. 3 C.

PM

12 12 12

2n.A . n 2

3

10

2

1 22 2

3

1.6744231791.10 27

Comparison with FM12 exposes the change over from the Mps

coherent boundary to the synchronous limit. PM a hadronic state

behaves in Neutron / Proton modes depending on its freedom to

act. The PM state is a C3 / Px count in space , the perpetual and

axiomatic internal oscillatory state. It cannot decay but all other

states decay into this state first. Because Px is the axiomatic

coherent, 'rest' state of a cubic unit of holographic space. This

axiomatic constant figures in many interactions at the fundamental

level. The actual PM state cannot be detected as it is in a coherent

state. FM15 shows the perfect balance. Just as a spherical photon

cannot be detected, so to the PM, Mps and Kx states Any

difference in counts between any two axis sets the An vector ( see

FM4) to balance by resonance. It forms a potential well or the

negative gradient in the normal C3 count The Px factor keeps the

surface in a spherical form of vibrations in the

170 Secret Of Sankhya: Acme Of Scientific Unification.

Equation. S.3.D

Px

12 12 12

2n.A . n 2

3

20.9479860976

=

Kx

C3.PM.Px

1 =

Kx.7.RS

C.Mps

1 =

C3.my

Px.PM

1

breathing mode for all three axis have C/ Px1/3 counts that

provides lower rate to keep PM surface boundary in the form of a

potential well. The Linga / Bhava interfaces at the PM boundary is

stable because no counts are radiated or absorbed. A critical

analysis of the mutual relationship is given below with a diagram.

Andhathamishra_108

Kx.7.RS 6.535628

Moha_1010

Mps.C 6.535628

Mahamoha_1010

PM.Px.C3.7.RS 6.535628

3_Axis_Synchrony

2_Axis_Synchrony

Fig: The Thaama Intreraction In Linga Mode

The Kx, Mps and PM are three phases of the Thaama Linga

coherent potential in a centred state and all are equal to a constant.

Kx is the Andhathamisra state at an interactive internal stress

transfer rate of 7 RS counts per cycle.

Here the Purushha component in space is in its fundamental

isolated and free state. It is the ground state where FM12, Kx

formulation exists. Therefore all higher count rates drift towards

such centers which behave as a blackhole state. Why do interactive

Secret Of Sankhya: Acme Of Scientific Unification 171

counts drift?The diagram Fig:14. shows how the higher interactive

count drifts or gravitates or transmigrates to a stable lower count

rate.

The 5+5=10 maintains the same central meeting point always.

The 11 to 14 counts show the incremental drift of the meeting

point towards the 5 count rate. 5/10 is 0.5 but 5/14 = 0.357 The

reason why count rates drift to the Kx level can be explained by

another method. The Mps count is accumulated C times and held

together as a simultaneous ensemble which then has to be

interacted only 7 times in a cycle to equal the total Kx count value.

Momentum conservation concept imposes the rule that larger the

count value as a single ensemble, the slower is the rate of

interactive transfer. It takes 8 cyclic changes or 108 counts to shift

to the lower level.

Again if 5 counts per cycle takes 1/5 of the cyclic period to

5+9 =14

5+8=13

5+7=12

5+6=11

5+5=10

Fig. Stress Transmigration.

reach a point, then 10 counts per cycle sends 2 counts in the

same period. Hence the essence of the principle is if the counts per

cycle match exactly then the meeting point remains in the same

position or else there is a change in interactive location. Two

sentries keeping watch across a doorway will always meet at the

centre if they take the same number of equal steps . The moment a

step or rate becomes unequal the process of separation starts. This

is the only reason for transmigration or movement of vibratory or

oscillatory states that represent stress in any of three forms. Filling

172 Secret Of Sankhya: Acme Of Scientific Unification.

a box with 100 cubes one at a time takes 100 operations and the

interval of time for each action takes 1/100th of the whole cycle.

If 10 cubes are transferred simultaneously as a group in each

operation of 1/100th of a cycle, 9/100th of the remaining part is an

idle period in which no transfers would be detected. Therefore

simultaneous events have to be treated differently and cannot be

averaged. The Laser amd Maser types of coherent phenomenon

with unusual results underline this concept. Coherent radiation of

energy is in pulsed form.

The Mps at the Andhathamisra-Moha (blackhole-boundary)

interface interacts in the Raja Linga mode at C counts per cycle.

Though cubic space counts are C3 / cycle the potential is reduced

to C because 2 axis are synchronised at this interface and hides the

C2 counts. Recall the experiment when ten claps count as one clap,

when perfectly synchronisously. In this state stresses transmigrate

and act in the sequential prakrithi mode and is the equivalent of

momentum without any movement or static stress. If there is

movement the two axis synchrony will be broken and the Prakrithi

state will be destroyed. The resonant C counts per cycle at a cyclic

period diference of 1 to 2 remains centred and thus creates the

largest inertial state ready to transfer stresses. The proof is shown

in the axiomatic derivation section where the displacement counts

per cycle is exactly 7/My, proving that the Moolaprkriti is not only

the smallest unit of activity but also the highest eccelarative unit in

the Universe. The counts at this interface transmigrate to Kx at 7

RS when the rate C is exceeeded. The potential drop at this

interface is C/7 RS counts per cycle..

The Prakrithi Saptha PM also acts within the Thaama state and

operates at the Moha- Mahamoha interface. It expands as the

change in the coherent state breaks the symmetry. The density or

the superpositioning of counts reduces to an axiomatic cyclically

interactive state of synchronous activity. It attains the equivalence

of the normal state of components in the C3 state of a cube

oscillating in the breathing mode. In the breathing mode only the

stresses from confined interactive activity transmigrate internally to

maintain balance but there would be no detectable change in the

external state. For example while inside the Sun there is intense

activity but the shape of the outer surface remains the same. All

Secret Of Sankhya: Acme Of Scientific Unification 173

the interactions upto this point have been internal, self similar,

perpetual and unmanifest. It is still in the Thaama interactive state

operating in the Linga mode of simultaneous activity. This interface

is in a complex interactive state that breaks its coherent,

simultaneous Thaama mode to enter the sequential and radiative

Raja and Satwa interactive modes. A detailed analysis of the

complex changes are shown diagramatically and axiomatically in.

Mps.C

PM.Px.7.RS

C3

7 .

k 1

1

2n.A . n 2

2

1837.1874

Abhimaan Ahankar

Bhoothaani Vikaro

BHAVA STATE

Fig: The Bhava State Of Nuclear Interface

The Red Linga mode of simultaneous interactive states breaks

at the pink Abhimaan interface first and later at the green Ahankar

interface. All the regions blue, green and violet are detectable.

Within the blue only Thamasic and Rajasic Prikrithi harmonic

states remain stable and observable. The Rajasic Vikrithi non

synchronous states are not stable and only fleeting, momentary

and trancendenatal phenomenon can be observed, detected and

interacted with. The Sathwic states are free, expansive and radiant

states that become observable as a reaction. The Sathwic radiative

states form the resonant decay states that interactively get absorbed

into the substratum the moment they are accelerated beyond C

because the coherent and quiescent Thamasic Linga state of the

Kx/Mps/PM spectrum are always at C . Recall C2 synchrony hides

174 Secret Of Sankhya: Acme Of Scientific Unification.

in C3 to maintain only C counts. As a result of two axis

synchronising, space cannot be radiant because it is in an

absorbing state. The absorbing action is only possible in the

coherent state wich automaticall reduce counts by synchrony.

Again recall Kx is idling at 7 RS counts per cycle and therefore it

has a prodigious capacity to absorb all counts above 8 per cycle.

Extremely long waves are involved in this spectrum.

Fig: The Abhiman Potential Well .

The Abhimaan interface between the C3 Thaamasic and a

spectrum of Raja states varying from C2 to C in cyclic periods

extending over 13 billion years, forms an unusual junction or

transfer point. Two opposite locations of the Abhimaan gap must

be dealt with synchronously but not simultaneously. It means the

interactive event in the Raja Abhimaan interface need not be found

in the same location. As an example though the distance from the

moon or the sun remains approximately same, the orbiting bodies

keep changing its angular locations according to certain rules.

The concept of spin does not exist in an interactive

environment but sequential displacements may seem to follow a

curved path in a period. Current Gravitational theories look at

the phenomenon as isolated from the coherent stresses in space

whereas Sankya theory shows that disturbance of the restful or

Secret Of Sankhya: Acme Of Scientific Unification 175

coherent state of the substratum creates gravitational and or related

activities. All manifestaion is a local event because the maximum

rate of power generation is vested in every coherent point in space

and disruptive signals trigger action locally.The blue Boothani

spectrum forms the magnetic or superposed count section in the

resonant Raja state. Crossing the green Ahankar interface the

purple Sathvic state commences as a radiative or accelerative

transmigratory mode of Vikaaro. It covers the radiant photonic

spectrum upto the boundary where phenomenon gets reversed due

to axiomatic conditions.

Shown in Fig:17, the Linga Bhava transition mode, at the

Abhimaan interface, forms a potential well, through conversion of

the coherent symmetric state into a synchronous resonant state, at

the same potential , across this gap. It is a linking, coupling or

connecting region that changes simultaneous interactions to

sequential interaction and viceversa without loss of counts.

Potential Linga state changes to a Kinetic Bhava state across an

axiomatic gap. The nodes in the simultaneous domain have a ratio

shown in the derivation of Kx in EP13. In the Abhimaan region,

there are synchronous, sequential and resonant states that are

shown in Fig:17 as (k-1), 7 and FM4 as p /10 . The change is the

angular p / 10 and (8-1) factors respectively. There are no changes

manifestated at this interface. As an exmple water forms into ice at

the same temperature without loss of sensible heat yet ice has 'lost'

latent heat. [This is the vanishing count event due to

synchronisation of interactions.] In Fig:18 the outer lip at the

circumference depicts sequential events that do not take place

simultaneously. Hence interactive events would seem to rotate or

spin or change position in sequential steps. The central hole depicts

the simultaneous activity superposed or synchronised or phased in

lock-step at the same radial location. It is the Andhathamishra or

blackhole region. The dip or well formed can be understood by

visualising the actions in this region.

Consider that the central section, for example, has 100 counts

but grouped together in tens and distributed radially in 10 sectors

around the 'hole' region. Opening out ten counts in an equalised

mode would require 10 times the distance. But here the combined,

interactive ratio 7/(k-1) forms a constraint which results in a

176 Secret Of Sankhya: Acme Of Scientific Unification.

deformation due to a non linear rate of interaction of the Vikrithi

or non-harmonius oscillations type. The Prakrithi mode at the

mouth of the hole is separated by an axiomatic ratio of (k-1) from

the next Prakrithi harmonic stata at the outer lip of the well. In

between, the non-synchronous Vikrithi state diplays a

lower potential or count rate and interactive states from both

sides of the well attain a balance at the trough. The well indicates a

lower potential or Abhimaan state with a lower count rate per

cycle due to synchrony. As a result the absorption factor explained

earlier comes into play and forms a stable and resonant state at the

bottom of the trough. The ratio is exactly the count diffrence

between Prakrithi state of PM or nucleon and the Vikrithi state of

a lepton or Electron as 1837.42 This value is an axiomatic

numerical ratio and this cyclic proportionality exists at the Linga-

Bhava interface. The Prakrithi state gravitating from the central

hole region down into well meets the Vikrithi state too

Equation. S 3. E.

PM.

k 1

7

2

2.30862.10 30 Me 9.110234.10 31

Me.

1

2n.A . n 2

2

2.30862.10 30 Ne 9.528734.10 35

Ne. .

7

k 1

3 7

2n.A . n 20

2

2.30862.10 30

Gravitating down from the outer lip to attain a balance. The

Prakrithi or hadronic state loses its denser superpositioned count to

progressively take a curved path while the Vikrithi state loses it rate

of displacement to eventually attain a superposed coherent or

synchronous or superposed potential state. The balance is shown

in FM16 exactly at 2.3e-30 fraction of a cyclic count. It is worth

Secret Of Sankhya: Acme Of Scientific Unification 177

noting the subtle mecahnism of control in maintining the balance.

The PM (Neutron/Proton etc) side has a fixed ratio of 7/(k-1)

whereas the vector An is a variable that matches the standing wave

harmonic of 2n to maintain this balance on the Electron to

Neutrino section over the outer rim. The Electron Me and

Neutrino Ne are separated by the resonant potential difference

caused by the nodal separation. While the Electron at the first

Abhimaan potential-well balanced the Proton- Neutron

configuration, the 7 Neutrino spectrum shown in the Raja

Bhoothani region balanced the green Ahankar transition zone.

Beyond it in the purple Sathwa state, the well known hydrogen

spectrum, where the radiant zone commenced.

Fig: The Ahankar Spectrum Of 7 Ne States.

A notable point at this exotic interface of the Ahankar region, is

that the potential changes by breaking resonance between the two

axis in the Raja resonant region across a k-1 gap to radiate Vrithis

or Photons. The proof is in the mass-energy value of the 7th

neutrino of 53.2 electron volts (EV) to the 13.6 EV of the

hydrogen radiant spectrum. By placing Fig. 18 as the enlarged

region in the central zone of Fig 19 the plancks constant with a

potential value of 7 Ne or 372 EV resides in the hole while the Ne

of 53.2 EV stays at the bottom of the well and the Hydrogen

spectrum of 13.6 EV radiates from the outer lip through 7 nodal

levels shown in Fig. 19. The mechanism of spontaneous creation

of various particle states depending on density of interactive stable

178 Secret Of Sankhya: Acme Of Scientific Unification.

counts is in each region and is shown in the axiomatic derivations.

Hence Neutron and Proton states are just the interactive counts at

the top or bottom of the inner side of the well and the leptonic

Electron or Neutrino states are similar bottom or top positions on

the outer rim of the well. Similarly planks constant of 7 Ne and Ne

are the top and bottom states of the inner side of the well while the

Vrithi or photon of Ne (k-1) value radiate from the outer rim.

All these particulate states are created by hidden potential

interaction that releases no evidence of its action. Because

superpositioning or phase locking or simultaneous interactions are

carried out within a cycle of 10 counts, which forms a

'logarithmical instant'. Hence only the log index of cyclic changes

of ten counts/cycle alter the values. In between, only the phase or

angular relationships change without creating any detectable

displacement. The hidden potential change is a magnificient

simultaneous operation created only by the axiomatic conditions of

all related parameters.. The mechanism of interactive change is

given in the section 'Power House Of The Universe'.

Another proof for a cycle of 10 inteactive events is shown

again as it is relevant to the concepts in this Suthra.

Equation. S.3.F.

1 3 5 7 9 =25

9 7 5 3 1 =25

10 10 10 10 10 =50

Even numbered interactions or oscillations will be absorbed as

a synchronised harmonic to form a standing wave or a nodal

position. The odd numbered oscillatory rates will however tend to

build up harmonics. Therefore the total number of incremental

states possible are the five variations in the Guna spectrum and

that leads to a total of 25 variations in both phases. That creates a

standard cyclic variation of 10 counts at each stage that evens out

to maintain an apparent static state. A standing wave does not

consume energy and this sequence confirms that fact.

In later Suthras the cycle is derived and shown to be 10 ( (n x

(n+1)) /2 when n=4 ) and the logarithmic value to the base 10 is

the measurable value of C ; C = 10C = 296575966 oscillations per

cycle. This is the stable oscillatory rate per cycle when there is no

acceleration or rate of change of cycles. The numerical value is

Secret Of Sankhya: Acme Of Scientific Unification 179

equal to the velocity of light in m/sec in physics. But in Sankhya it

is the stable oscillatory ground state. The moolaprakrithi value is

derived from it.

Fig: Observable Phenomenon.

In order to understand why space seems undetectable, a cubic

section is shown with a 'random' aggregation of Moolaprakrithi

states as coloured cubes. The cubes that are able to vibrate or

oscillate due to non coherent interaction are shown with spaces

surrounding them. The changing boundaries enable detection but

in the rest of the apparently blank space the changes are

undetectable and the cubes become invisible. The visible ones are

in a vibratory state , hence become observable as matter or

phenomenon. The blank sections are also field by the same

elemental components but cannot be detected for they are in a

coherent vibratory state. Suthra 32, defines the maximum

acceleration or the minimum cyclic interval that makes it

impossible to discriminate between two interactions. The field of

action becomes continuous. While the interactive cyclic rate is C

180 Secret Of Sankhya: Acme Of Scientific Unification.

the limiting rate is C1+x. That rate marks the boundary of two

adjacent components and the extremely small interval hides the

separated state of the components.

Secret Of Sankhya: Acme Of Scientific Unification 181

Suthra 4.

Verification of reality through axiomatic proof.

drishtamanumaanamaapthavachanam

perception-inference-axiomatic principles

cha sarvapramaanisidhathvath.

and complete-logic- by siddhi

thrividham pramaanamishtam

threefold rationale-appropriate

prameyaasiddhi: pramaanaaddhi .

theoretical- siddhi. logical theoretical container

Meaning: Siddhi or conclusive holistic proof is arrived at by a

process of logical and theoretical analysis of information from

observations, inferences and axiomatic principles. When such

holistic conclusions are further condensed by using the threefold

analytical process with appropriate rationale and theory, it is

established as a conclusive axiomatic theorem.

Explanation: (Siddhi is also translated as a perfection meaning

'flawless.' Any proof of any theorem or proposition must be

flawless or form axiomatic principles) The threefold analytical

process is : Sequentially analysing information. Analysing the

sequential information in permutation and combinations of the

previous results and drawing inferential conclusions . Putting all the

previous outputs together in a simultaneous mode and intellectually

experiencing the foregoing results and deriving a set or unified unit

of logic that can be used as the container or nested nugget for

including more complex and related conclusions. It becomes a

logical theorem

The process is the same interactive method followed by the

Guna interactions, explained in later Suthras 11 to 18

The outcome of such a process is an acceptable, perfected,

holistic, logical set of conclusions that can be called a theorem or

principle.

The same process can be repeated with more complex input

information to establish new principles containing within it earlier

principles to form a nested holistically logical theorem or principle.

182 Secret Of Sankhya: Acme Of Scientific Unification.

The meditative process dealt with in appendix C covers the above

principle in detail and establishes the unambiguous technique of

attaining the skill of thinking or rationalising perfectly by following

the same interactive process followed in the substratum.

Secret Of Sankhya: Acme Of Scientific Unification 183

Suthra 5.

Process of verification of detectable phenomenon.

prathivishayaadhyavasayo

reference –sensory-persistent

drishtam trividhamanumaanamaakyaatham .

perception threefold -inferential-defininition

thalingaalingapurvakamaapthashruthirdetectable-

undetectable-source-axiomatic

aapthavachananthu.

axiomatic principle/theory

Meaning: With reference to persistent continuous sensory

perception of phenomenon there are three aspects of factual

information with characteristices like (positive) detectable ,

(negative) undetectable, (neutral) original characteristics that can

be measured, analysed and interpreted to establish an axiomatic

theorem or principle.

Explanation: In dealing with vibratory or oscillatory

phenomenon, measurements or detection processes must take into

account the three phases of an oscillation. Any oscillation adds

parameters to an original or base level and goes below or displays a

negative characteristic that must be inferred and obtaining factual

data depends on this principle of analysing all the three phases.

Manifested phenomenon can be dealt with by using

observational techniques in a referential way to establish empirical

principles, rules and theorems. The neutral characteristics are the

common or standard yardsticks established by common consent,

usage, practice etc. As the absolute value of any phenomenon can

never be measured or detected by the observer, as shown earlier,

the positive and negative values are the incremental and

decremental values the observer detects or measures with

reference to a standard or neutral base value of his own choice,

need or capability. The real meaning of a totally relative perception

or detection or consciousness or awareness is established by this

Suthra.

184 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 185

Suthra 6.

Process of holistic derivation of proof is siddhi.

saamaanyathasthudrishtadathindriyaanam

synchronised-moving expansive phenomenon-imperceptible

prasidhiranumaanaath .

successful inference

thasmaadaapichaasiddham

hence-and also-holistic axiomatic proof

parokshamaaptaagamaath siddham .

experience mentally-axiomatic-deductive-holistic-proof

Meaning: And in the case of phenomenon that is

imperceptible, mobile, expansive and hence undetectable,

inferential method using holistic, deductive, logical, verification

technique to mentally experience phenomenon, is known as siddhi.

Explanation: And in the case of phenomenon that is

undetectable because it is synchronised, mobile, expansive or

imperceptible ,inferential methods using holistic deductive logic

(siddhi) is the only verification technique that will provide the

proof.

From the very first suthra it was established by a string of

rigorous logic that the fundamental substratum could never be

measured, detected or dealt with through direct sensory interactive

techniques of any type. Now this Suthra establishes that the

verification of the basic substratum can be carried out only by

rigorous logic through a structured system or technique called

siddhi or holistic meditative system. It is a process of analysing

information in a synchronous or simultaneous or parallel mode.

This method can therefore be applied to any verification process

where direct evidence or information is not available. In fact it is

the system of perfecting the rational & logical thinking process.

Since the phenomenon is not detectable, a technique of providing

an abstract basis is siddhi and the meditative procedures (appendix

c) give an error proof answer. Science depends on mathematics to

provide the rigour to verify the correctness of a theorem or a

proposition.

186 Secret Of Sankhya: Acme Of Scientific Unification.

But Sankhya lays emphasis on a specialised process of thinking

that is superior even to mathematical logic. There are two

important reasons both of which are dealt with in Suthras 2 & 14.

The major reason is that even detectable phenomenon are

experienced in the mind as a mental event before one gains total

understanding of it. The process of mentally experiencing a

phenomenon is in no way different from the laws governing an

external event. The substratum of the mind behaves exactly in the

same way as the universal substratum. The process of gaining

perfect understanding is like the operation in photographic

reproduction in a movie camera; the dynamic external scale of

events are compressed or focussed to an internal scale and

recorded perfectly every instant. The mind is capable of dealing

with phenomenon in a similar way , not only with detectable but

also abstract or synthesized inputs with perfection. It is said that a

picture is a worth a thousand words and it could be extended in a

similar way to mean that an "instant" of a movie is worth a

thousand "still" pictures but all these are only in the "visual field".

By the same logic Sankhya siddhi process is a dynamic experience

worth a thousand movies!. The verbal description of such an

experience will be a complex process.

Secret Of Sankhya: Acme Of Scientific Unification 187

Suthra 7.

The reasons why manifestation may not be detected

athiduurath samiipyadh- indhriyaghaathan

too- faraway too close- sensory obstruction

manon-avasthanat.

mental - stresses

saukshmyad-vyavadhanad- abhibhavat

subtleties- occultation- predominance

samanabhihara-cha .

camouflaging -etc.

Meaning: Extremely far or near distances, mental and sensory

inefficiencies, subtle or attenuated conditions, occultation or

eclipsing of the object, poor background contrast, camouflaging

effect (are the causes of non detection or non measurement of

phenomenon).

Explanation. The individually obvious factors are listed below

but there is a major collective reason that affects the detection

process seriously. Items 3, 5, 6, 7 and 8 existing simultaneously can

distort the result. However the same type of distortion occurs

when vibrations or oscillations synchronise. If ten people clap their

hands sequentially the ten claps can be detected as such. If they all

clap simultaneously or at the same time then only one clap would

be heard due to factors covered by items 3, ( poor

discriminatability of claps), 6 ( one clap covers many claps), and

8, (one clap is heard but nine claps are hidden in the duration of

the first clap) but it would be louder than the single clap or its

energy / potential value would be greater. Hence one must take all

these factors into account consciously before coming to

conclusion.

The factors causing the attenuation are self explanatory and

needs little explanation to understand. A signal is really a variation

in a background state of continuos dynamic change. The ability to

detect implies that the observer has the power to discriminate these

variations to get the real meaning to decode it effectively. Any

obstruction obviously would interfere directly. But if the signal

188 Secret Of Sankhya: Acme Of Scientific Unification.

cannot be distinguished from the background dynamic state , the

signal cannot be dealt with meaningfully. One cannot detect a

candle at a distance in bright sunlight, or a particular sound in a

cacophony of sounds, a particular coloured object against the same

background colour etc. The explanation is as follows:

1. Athi-durath : too far = loss of signal strength due to great

distance

2. Samipyad : too near = signal strength strong, overlaps,

discrimination not possible

3. Indriyaghatan: sensory obstruction = high resistance to

signal transmission.

4. Manon avasthanat: mental or instrumental stresses and

distortions

5. Saukshmyad: subtle or attenuated , low intensity

6. Vyavadhanad : occultation or eclipsing. = periodic physical

obstruction in the signal path.

7. Abhibhavat : background contrast. = signal to carrier

differential amplitude too small.

8. Samanabhihara : camouflaging effect , simultaneous events

,signal noise at same level.

Secret Of Sankhya: Acme Of Scientific Unification 189

Suthra 8.

The reason why the fundamental substratum is not detectable.

saukshmyathadanupalabdhirn'abhavat

subtleness hence non detection notnon-existence

karyatastadupalabdhi .

reaction therefore detection

mahadadi thach cha karyam.

intense-original following- actions

prakritivirupam swarupam cha .

oscillations- harmonics - fundamental

Meaning: The non detectability (of the substratum) is due to

the extremely attenuated reactions put out and not because it

(substratum) do not exist. Only reactions are detectable. For when

the reaction of the primary or first displacement takes place then a

sequence of oscillations are detected that are either in its original

form or harmonics .

Explanation: The state of the components of the substratum

are in a dynamic state but when the reactions from the interactions

are very fine or subtle it may not be possible to detect it but that

does not mean that there is no activity in the substratum of space.

When there is an activity at source an intense reaction follows with

a number oscillations that are in the original form or are distorted

and therefore make it detectable in some aspect or another. When

the coherent or balanced state is upset the non synchronous

vibrations or oscillations become detectable.

As will be shown later, the substratum is in a dynamic

oscillatory state due to the quality of self similarity , wherein due to

gradient 1: 2 or rate difference of one unit, the internal state of the

components is kept in perpetual oscillation due to a third order

damping force generated internal due to the rate of acceleration

exceeding the cube of velocity during the change in parameters.

The oscillations or permanent only because no energy or force is

either radiated or absorbed in this process but is continuously

balanced as an internal cycle. Only the unbalanced, secondary or

reactive radiation is detectable.

190 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 191

Suthra 9.

Logical reasons why the substratum must exist if manifestation

exists.

asadhkaranadhupadhanagrahanath

illogical-action-continuous-material cause

sarvasambhavabhavath.

acceptance all- possibility

shaktasya shakyakaranath

non existing ability-possible-act

karanabhav cha

cause-existence therefore

satkaryam .

law or axiom or rule

Meaning: It is a logical error to accept that continuous or all

possible modes of action (manifestation) are possible without a

physical cause; the ability to act in all possible ways must be due to

the existence of a cause, therefore it becomes an axiomatic rule

Explanation: Logically only changes can be detected and a

change is an action or activity. Activity cannot exist without a base

or something to act on. Again reactions are result of an action so

there must be a cause or an original reason.From the Suthra x it

was established that only reactions are detected . There fore if

something is detected there can be no effect without a cause nor

can there be a reaction without an action. Detection of any

manifestation must be due to an action , (the oscillatory nature of

phenomenon) as outlined in the earlier Suthras . Action causes

reaction and is equal and opposite. This Suthra lays out the

foundation in a negative way to oscillatory dynamics. 1. Cause

precedes effect and effect becomes cause for the next cycle, and

will continue endlessly, decay (stop) or resonate(increase) according

to the timing or phasing explained below. 2. If within the duration

of cause the effect is reversed (by any means) then the cycle is

discontinued ( decay till cycle is stopped). 3. If the reversal of effect

(by any means) is timed or synchronised with the termination of

192 Secret Of Sankhya: Acme Of Scientific Unification.

the causal cycle the static state is reached. 4. If the reversal of effect

is timed or synchronised with the start of a cycle then the increase

will sustain and grow to a state of self sustained resonance and if

this timing is lost the cycle will decay.

Secret Of Sankhya: Acme Of Scientific Unification 193

Suthra 10.

Detection of manifestation is due to changes, the lack of which

makes phenomenon undetectable.

hethumathanithyamavyapi

effect-temporary-non-pervasive

sakriyamanekamashritham

active-many-supportive

lingam .

potential characteristics

saavayavam paratantram ayaktham

with- mass dependant manifestation

viparithamavyaktham .

reverse- unmanifest-phenomenon

Meaning: The caused detectable effect of manifested

phenomenon are relatively temporary; confined to limited region;

proceed from action to action; resulting in a sequence of actions;

and also becomes the cause of initiating further action; with

identified characteristics; has the quality of being substantial or with

mass; as it is a resultant, so it is a secondary trait; and the

unmanifest cannot be detected because of the inability to discern

such effects.

Explanation: This theorem must be understood very well to

know the process of manifestation because it leads to an

extraordinary conclusion. That is the observer cannot detect the

permanent aspects of nature. Monotonous oscillations cannot be

detected meaningfully.(the carrier wave lacks information.) Change

is the cause of detection. Even if a dynamic event repeats the same

set of details in a synchronised way such that no change is caused

then the phenomenon is undetectable. The process of

detection or measurement is a referential or a relative process and

unless the phenomenon being measured has a comparable

foundation ,it cannot be detected. Comparison of both the static

and dynamic qualities are necessary to understand it. Hence every

aspect of an investigation must show this relative characteristic; like

if time is measured then the phenomenon must be of a temporary

194 Secret Of Sankhya: Acme Of Scientific Unification.

nature or else it becomes the background phenomenon or the

permanent state. Taking the locality of the phenomenon it must be

confined to a limited region for it to be called an event ,else it

becomes the background state; a permanent blue sky is the

background to detect changes which show up as clouds, sun, stars

etc. For the same reason only reactions can be detected since it is

related to an action that is caused. If the cause is sustained then the

reactions sustain a sequence of events or characteristics without

which it becomes undetectable. The change that creates a

phenomenon from a fundamental background state always

produce a time (or duration) change indicating inertia or mass.

Since any manifested phenomenon is the result of an initiated

change then it can be considered only as a secondary activity hence

the primary cause cannot itself be detected. Therefore the

fundamental, originating causes can never be detected by any

means by an observer who is a phenomenon himself, in the sense

that his existence itself, is due to a reaction or secondary effect.

Secret Of Sankhya: Acme Of Scientific Unification 195

Suthra 11.

Characteristics of the three states of phenomenal interaction.

thrigunamaviveki vishaya:

triple-vectors-undetectable phenomenon;

samanyamachethanam prasavadharmi .

synchronised-inanimate generation law

vyaktham thatha pradhanam

manifest onwards primary force and

thadviparithasthatha cha puman.

Reverse-likewise and nucleus

Meaning: The inability to discriminate between the triad of

stressed states that form the dynamic connection is the cause of

not detecting phenomenon in a synchronised, static or unmanifest

state. The triplicity of dynamic forces that connect it, is a principle

that applies to the first or primary intense state and the succeeding

reactive states of manifestation and likewise to the nucleus which

however is in the opposite state (non detectable state).

Explanation: Please see explanation section on stress in Suthra

1, for a detailed explanation of the concept of Guna. The triad of

stresses identified initially as internal, external and locally created

are all connected by a single factor which is a force or a

displacement acting in three modes called Triguna or triple activity

vectors. If this triad of forces in any form is not detected then

manifestation is not evident and dynamic phenomenon seems static

and static phenomenon is undetectable. Hence it is termed a law or

rule that if the Triguna is not detected than phenomenon seems

unmanifest. In fact the non dectability of the nucleus or Purusha is

due to the inability of the observer to detect the Triuna for the

nucleus. It is called a nucleus because the activity of oscillations or

vibrations that must be occurring in a dynamic substratum, cannot

be detected by the observer in any discrete or measurable way but

is only aware of its effects. Similarly radiation is detected only in

certain groups that is called a spectrum while the universe is filled

with a continuous sequence of wavelengths or frequencies.

Therefore the observer must attempt to discriminate the triad of

196 Secret Of Sankhya: Acme Of Scientific Unification.

forces to detect and suppress it to not detect, and understand that

non detection of phenomenon does not mean non existence of

phenomenon but the triad of forces is not detectable for various

reasons Mathematical: Time is accounted in terms of interactions.

The even numbered intercations are divisible as powers of 2 and

remain in the same location as nodes but odd numbered

interactions spread as harmonics.

Unit time 12 =1 1x1=1 1+1=2 1-1=0

Time2 22 =4 2x2=4

1x4=4

2+2=4

1+3=4

2-2=0

1-3=-2

Time3 23 =8 4x2=8

1x8=8

4+4=8

3+5=8

2+6=8

1+7=8

4-4=0

3-5=-2

2-6=-4

1-7=-6

Time4 24 =16 8x2=16

4x4=16

1x16=16

8+8=16

7+9=16

6+10=16

5+11=16

4+12=16

3+13=16

2+14=16

1+15=16

8-8=0

7-9=-2

6-10=-4

5-11=-6

4-12=-8

3-13=-10

2-14=-12

1-15=-14

Simplifying by removing even nodes the sum of the odd

interactions in one direction add to 25 and in reverse, total 50. But

in each location the total of 10 counts establish the cycle.

1 3 5 7 9 =25

9 7 5 3 1 =25

10 10 10 10 10 =50

Secret Of Sankhya: Acme Of Scientific Unification 197

Suthra 12.

The qualities of the triad of forces that form the connection .

prethyarpethyvishadhathmakah:

buoyant-balanced-despair- self

prakashapravrithiniyumaarth: .

expansion-interface-contraction-interaction

anyo'anyaabhibhavaashrayajananamithuna

mutually-domineering-interactive-creative-associative

vrithyshravaguna .

self-resonant-vectorial-quanta.

Meaning: Just as the human being undergoes, when under

stress, a three stage transfer from a state of buoyant feelings

through a calm state to state of utter despair; the three interactions

of the guna are from a state of free and mobile expansion through

a balanced and resonant interface to a state of compact coherent

contraction. As a result the three states are capable of mutually

interacting to override or strengthen or weaken ,one or both at the

expense of the remaining aspects; be creative or destructive as a

whole; associate or join or pair or combine to form groups; and

also exist by itself as self supporting resonant or dynamic entity.

Explanation: Here the description of the triad of forces is

given in holistic logic so that the student can experience the

dynamic interaction in his own mind through the meditative

process set out as a principle in Suthras, 4, 5 and 6. From our

current scientific standpoint this Suthra is extremely important and

informative. To understand it, some of the information from the

later Suthras will have to be brought in at this point. Lets take the

substratum containing the equalised components in a dynamic state

and assume all of these to be vibrating or oscillating at a rate of 2

oscillations per unit time with a displacement of 2 linear units in

the same period and that all of them act in a synchronised manner

and as a consequence all of the components subtend the same

proportionate measurements relative to each other at any point in

time and the change in direction happens at the same time in all the

components when one component impacts each other . In this

198 Secret Of Sankhya: Acme Of Scientific Unification.

mental picture let us change by reducing the rate of the component

to the left of the centred one, by 1 unit to one oscillation per unit

time keeping all other parameters the same. A sequence of

changing events will take place in a certain period till a balance is

achieved with the altered situation. The unit at the centre in its

excursion to the left will not impact that unit at the same time as

the rest but will continue its excursion till it impacts at a later time,

thereby causing a loss of synchronisation. The central component

would have moved 2 + .66 = 2.66 units the left 2 -.66 = 1.33 unit

in the same time of 2.66 units. Applying the same logic all the

components around the left one would travel 2.66 units before

impact because the left one would travel only 1.33 units.

In this example we see the action of the three guna - a delay

reduces the distance allround thereby producing the effect of

compaction or increase in density or mass and on the other side an

extension of the distance between the impact points or an

expansion of the space all round reducing density similarly and in

between a balanced state or the interface where the changes oppose

each other. Looking at this exercise holistically, we have taken a

parameter from one zone to another thereby creating stress or an

exchange of one characteristic that produces another type of

change which is only possible in a dynamic state. It is the

originating or normal state in Sankhya. The change from a

synchronised or balanced state produces a stress or force or

motivation or potential which if left to itself will return back to the

original synchronised state in a sequence of changing events. more

Secret Of Sankhya: Acme Of Scientific Unification 199

Suthra 13.

Identification and defining of the three forces.

satvam laghu

radiant swift

prakashakamishtamupaashtaambakam

intensely-energetic-as-required-beyond-eight-fluidic

chalam cha rajah: ,

shuttling between is the resonant state

guru varnakameva thamah:

heavy as-if-bound coherent state

pradipavachaarthatho vrithi: .

radiating-from-it- potential vortex

Meaning: Sathwa is the force which operates outward at the

maximum speed with the required intensity and energy to transmit

the force beyond the level of the first octet of forces past the

nuclear boundary that is in a fluidic or flexible state. raja is the

force in the transition region of seven oscillatory plus the first in

the octet of forces; that shuttles inward or outward to transfer the

forces from nuclear boundary to the fluidic boundary radial

boundary and vice-versa; Thaama is the decelerating force acting

inward forming the static nuclear boundary; vrithi is the resultant

force that is radiated in the form of a selfsustained vortex (particle)

created by the permutations and combinations of the previous

three levels of forces to transfer force or energy.

Explanation: It has been already explained earlier that two

unit volume oscillate at half the time period of a unit volume within

a standard environment. Similarly a length of two units will have

half the time period of a unit length etc. In this background the

following is to be understood. The identification of sathva as the

electromagnetic radiating force ; raja as the electro-weak bonding

force and thaama as the strong nuclear force complements the

concept of the triad of forces or GUNA, as the different phases of

a standardised waveform of an oscillating volume in the substratum

. Vrithi is the mediating force transferred through a volume that

attains a self sustaining particulate or inertia producing status when

200 Secret Of Sankhya: Acme Of Scientific Unification.

accelerated beyond a thresh-hold. The concentration of forces at a

colliding point forming the crest of a holistic 3 dimensional or

volumetric wave in the nuclear region with the qualities of inertia

or mass being displayed in each cycle along with the associated

quality of thaama or strong force. At the trough of such a wave the

equalising quality of sathwa or the orbital balancing

electromagnetic force exists in each cycle . Both thaama and sathwa

have the quality of time permanence in each cycle as these form the

turning points or nodes of the cycle. In the intermediate region

however there is a continually changing force that is either

accelerative or decelerative in each half of the cycle and it gives the

quality of a changing or shuttling force which is Raja or the weak

charge changing force that bridges the electromagnetic and strong

force regions in particle physics.

Secret Of Sankhya: Acme Of Scientific Unification 201

Suthra 14.

Holistic logic can identify both manifest and unmanifest

nature.

avivekyadhi :

non detection;

siddhahtraigunyaththadhviparyayabhavath .

axiomatic-triad of forces such reverse non existing

karanaathmakagunahtvath

motive-self-by-the-trad-of-forces

karyasyavyaktamapisiddham .

effect-unmanifest-also-axiomatic-analytical-process.

Meaning: Through a process of holistic analytical derivation

of proof it is proved that non detection or detection is due to the

observers inability or ability respectively to detect any or all of the

three modes of exchange or transfer of forces. And the very

process of siddhi or 'holistic analytical derivation of proof' is itself

due to the unmanifest state of the substratum reacting through the

action of the gunas or three modes of transfer of forces by it's own

inner motivation or potential or cause or interaction to manifest as

awareness or consciousness

Explanation: The important point made here is that siddhi

follows the same fundamental process nature uses in all its

interactions. The process of detection of phenomenon or other

wise is dependant on the observers ability to detect any or all of the

three modes of transfer of forces, as it is proved by analytical

holistic logic that every effect must have a cause or every reaction

must be preceded by action and the detection of effect or reaction

is connected with detecting any of three forces of the triad. Non

detection of phenomenon does not mean a phenomenon does not

exist. While hearing, seeing, smelling etc. allows the observer to

witness certain forms of manifestation, other senses will expose

different levels of phenomenon. The process of siddhi follows the

fundamental interactive rules of the triad of forces ,so the logic of

the results are the same. Therefore the corollary is that if by logic a

202 Secret Of Sankhya: Acme Of Scientific Unification.

particular state or mode of phenomenon is derived as a necessary

state of existence then such a state must exist but the observer may

not detect it for the reasons already enumerated above. The nature

of transmission of force are such that manifested matter and

phenomenon may not be detectable and hence can exist in forms

and interaction that are opposite to our current experience such as

antimatter, dark or invisible matter ,black holes and time reversed

phenomenon. If holistic logic predicts a phenomenon, it must exist

even though the senses may not detect it. note: difference between

Colebrooke and Larson version. more.

Secret Of Sankhya: Acme Of Scientific Unification 203

Suthra 15.

The result of a cyclic force is a natural waveform.

bhedhanam parimanath

changing value of measure

samanvyathshakthitha: pravritheswa .

sequential power cyclic action

karanakaryavibhagathavibhagadhvaisvarupasya .

cause-effect-attenuation-concentration natural waveform

Meaning: Cyclic interaction at the interface is due to a

sequentially changing value that is due to acceleration or

deceleration of a force . This cyclic action is the cause and effect,

by turns, to attenuate and concentrate (expand and contract or

rarefy and pressurise or decrease and increase density) to produce a

waveform that is of a standard form in nature.

Explanation: Here the characteristics of a dynamic substratum

is being defined. The Gunas, as shown , are the three modes of

variation of a force due to cyclic reversal in an oscillating volume

and when it is applied on a continuous basis a standard form

emerges that is universal. It is an oscillating volume with standard

form , a sperical wave form. In Suthra 30 the time and cycle

characteristics define the mathematical expression governing the

interactive guna states.

Thee diagram 'Transmigration of vibratory stresses' shows the

interactive nature of stresses and how it transmigrates across the

substratum of space. Two spherical interactive forms remain in the

same relative locations when stresses are equal all around it. On

being triggered into an unbalanced state the vibratory stress forms

transmigrate in a direction to equalise. But that process increases

and decreases the vibratory counts by superposition and rarefaction

so that density counts increase and decrease cyclically. This Suthra

defines that very clearly that the interactive process between

components in the substratum creates varying stresses cyclically. In

order to equalise, the uneven vibratory stresses in a confined

medium, transmigrate periodically according to the Guna laws of

self-similar proportionality.

204 Secret Of Sankhya: Acme Of Scientific Unification.

Before:

Afterwards

Fig: Transmigrating Vibratory Stresses

The rate of increase and decrease follow the Swabhava mode

mode of simultaneous transfer within the cycle as c1+x as the

incremental rate and c1-x as decreasing rate at the same time in

different regions within the stress domains. Such a process is a

natural way to create waveforms. Two major points are highlighted

through this Suthra. One, no objects or substantial entities move

physically and two, that detecting the repititive stress forms in the

same location gives rise to the idea of substantial process. If

vibratory stresses oscillate in the same location it is seen as an

objective particle. In case it transmigrates it gives the impression a

dynamic waveform.

Secret Of Sankhya: Acme Of Scientific Unification 205

Suthra 16.

A first change of phase or fluidic state occurs with rising force.

karanamasthyavyaktham pravarthathey trigunath:

cause-reducing-manifestation initiating triple-guna-action

samudayaccha .

and decelerative action

parinamath: salilavath

changing state like fluid

prathiprathigunaashryavisheshath .

towards-very –estful-interaction-a-distinctive-phase

Meaning: In a manifestation of diminishing potential ,the

triple interactive state initiates a restful state of coherence and

synchronisation and a transformation occurs ; a distinctive change

of state, like that of vapour condensing to liquid, takes place when

the inward going force is brought to a very synchronised

(=synchronised therefore static ) state .

Explanation: The reason why the unmanifest substratum

becomes manifest is clearly explained using a principle that is very

well understood today. During the oscillatory cycle if the

decelerating force can be brought to a very restful state a change of

phase occurs thereby increasing density or inertia or mass such that

it becomes detectable or manifest due to the change. Taking water

vapour as an example ,if the temperature which really is an

indicator of the state of oscillation (or energy content) is brought

down to state where the rate is lowered to the point of relative rest

or zero temperature the vapour condenses into water which is now

detectable as a different unit or element. In the next Suthra the

same logic is continued to show that from the liquified state a

condensed core state or solid phase change occurs.

206 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 207

Suthra 17.

The second change of phase creates the solid or nuclear state.

samghathaparaarthathvath

collision-background-cause of

thrigunaadhiviparyayadhadhishthaanaath .

guna-interaction-start-reversal-of-starting location

purusho'asthibhokthrabhavath

nucleus-resting-absorbing-action

kaivalyaarthapravritheshwa .

unhindered-potential-of-cyclic-action

Meaning: The nucleus is the location, centre or core that holds

the power, force or energy produced as a result of the cyclic

collision or aggregation due to close contact, back to back, of the

oscillating volumes or waveforms , initiated or triggered into action

by the operating principle of the triad of forces, in a relatively

isolated , static, unhindered state of freedom .

Explanation: Recalling that from Suthra 8 to 11 ,the inability

of the observer to detect, measure or deal with the substratum in

anyway was not possible due to the relative nature of detection

itself ,but theoretically sets out a procedure to prove the existence

of the substratum by logical inference. Here again, the nuclear or

core region logically must be a part of the substratum , but not

being detectable directly, this Suthra establishes the nature of this

core as a pure potential or sole repository of the force or energy in

a completely restful state but makes it clear that it seems restful

only because it is the region of continuous collisions or close

contacts with numerous waveforms, which are the only detectable

forces by the observer. The Suthra has portrayed a picture of a

number of volumetric waveforms in a dynamic oscillating state

colliding cyclically or periodically and the region where such action

takes place is the holder or container of power in a static form and

in a relatively restful state, due to the operating principle of the

gunas; which means the core or nucleus is a holistic crest of a wave

where the density is high hence has a mass only due to

accumulation of all the oscillations in that region in a smaller region

208 Secret Of Sankhya: Acme Of Scientific Unification.

for a certain proportion of time. Nowhere in the Suthra is there a

reference to the substratum or any matter of any form, to give the

nucleus the quality of solidity massiveness and the like that normal

common-sense attitudes require. At the observed level the

confinement of water under pressure produces the isolation of the

nucleus into regions of strong bonding or rigid states thus creating

the solid phase while the individual regions are in state of

attenuated oscillation.

Summarising: The Purusha or nucleus is the region in which a

periodic collection of waveforms due to the mode of action of the

gunas seem to be in a static state of dormant potential in the

undetectable ,absolute subtratum that is omnipresent, omnipotent

and omniscient and the period being determined solely by the time

constant referred to in suthra 3 and forms the self potential

refereed in suthra 2. b therefore from the above it can be

concluded that the nucleus is a synthesised permanent region in the

absolute sense and therefore it can never be detected in a direct or

measurable way. there will always be a nucleus or Purusha.

Secret Of Sankhya: Acme Of Scientific Unification 209

Suthra 18.

18. Logical proof that the nucleus is a conglomerate entity.

jananamaranakaranaanam

creation-decay-activity-consequence

prathiniyamaadhayugapath pravrittheswa .

general-rule-not-simultaneously cyclic-action

Purushabahuthvam siddham

nucleus-plurality logical proof

thrigunyaviparyayachaiva.

Triad-of-forces-inversion-the only cause.

Meaning: Since the causative action leading to aggregation and

dissolution or creation and destruction are not simultaneous or

instantaneous at the nuclear interface. The axiomatic conclusion is

that there must be many nucleii or individual core components

(Purusha) and also because the reversal of interactions of the triad

of forces (gunas) produce multiple types of phenomenon whereas

it should have been singular, otherwise.

Explanation: The logic of this Suthra is extremely profound

and establishes the error in the interpretation of other vedic works

that have led to the identification of the Purusha as the soul of

human beings specifically whereas the logically derived meaning

shows very clearly that in any interraction if there is a delay in the

cause-effect or action-reaction cycle it is only due to the effect of

the nucleus or a self-supportive entity- the Purusha. (The concept

of a distinctive human soul brought about the necessary

reverential connection to the unitary SOUL that operated beyond

the bounds of human logic.) The action reaction cycle being

operated by a unitary principle of polarisation, as Gunas, would

logically produce a unitary class of results if the nucleus were also

classified as a unitary or solid type. But the observations show the

opposite and the nucleus being the provider of the static or passive

background potential the conclusion logically must be that the

nucleus as a class cannot be of a unitary type. To provide the basis

for the many varieties of manifestations the nucleus must be

classified as a pluralistic category. Hence the nucleus must contain

210 Secret Of Sankhya: Acme Of Scientific Unification.

many Purushas or many combinations of nuclei or elementary

articles.

Secret Of Sankhya: Acme Of Scientific Unification 211

Suthra 19.

The complex nuclear state forms the background for

manifestation of phenomenon.

thasmacchaviparyasath siddham

from previous and conversely holistic proof

sakshithvamasya purushasya .

forming background state nuclear region

kaivalyam madhyastam

unhindered neutral state

drishtarthvamakarthrabhavashwacha .

detectable-reference-ground-state

Meaning: From previous Suthras, the conversely inferential

holistic conclusion is that the nuclear state forms the background

state with particulate or inertial mass, in which it is relatively seen

as being neutral, unhindered and neutral state to measure against..

Explanation: The Gunas or the triad of forces were identified

with the wave forming characteristics ,wherein Thaama had

qualities that were the opposite of the other two. Raja and Sathwa

were relatively dynamic states. Raja formed the bridge or

connection between outer and inner regions while the nucleus

formed a central core drawing itself in to form a more dense and

massive state. The Sathwa balanced the different forms actively

across extended boundaries while becoming less dense. The core

region with the opposite qualities became the necessary supportive

framework for manifestation to occur like the inert, supportive

canvas backing for a painting or the light reflecting screen for

projecting a movie film. Without the core or nuclear structure

manifestation or phenomenon could not have taken place

meaningfully. Yet the nucleus or Purusha was not the fundamental

substratum but was only a passive third partner in an interactive

triad of forces all arising out of the substratum. more.

212 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 213

Suthra 20.

The state of sustained interraction is a state of balance

thasmathath samyogadhachethanam

therefore association-static-inert-state

chethanavadhiva lingam .

dynamic-as-if characterised

gunakarthathvey cha thattha

action of gunas and thus

kartheva bhavathithyudhasina: .

dwindling-action-a-if existence-neutralised.

Meaning: Because of the proximity of the static and dynamic

states, the static state seems dynamic, through the action of the

gunas The dynamic seems to behave in a neutral mode that

maintains a balance.

Explanation: The relatively static nucleus and the dynamic

surface( of the oscillating volume) attain a state of balance through

the interraction of the triad of forces. Therefore relatively the

impression is given that the static nucleus is dynamic and the

dynamic surface is static while in the balanced state. Moreover ,

unlike the normal experience, a state of balance is a state of

dynamic interraction to sustain a static or equalised displacement

on a continuous basis. Therefore a state of balance is a dynamic

interactive state wherein all the measurable parameters are the

SAME and therefore seem STATIC . The active force or prakriti

seems static and the static nuclear region seems active. There is

synthesis of two different qualities into one unitary state and

therefore could form or assume the fundamental status or role of

ground state. more

214 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 215

Suthra 21.

Measurement or detection of phenomenon at the fundamental

level. _

purushasya dharshanaartha kaivalyaartha

nuclear state detection-potential unhindered- potential

tatha pradhanasya .

therefore fundamental manifested state .

pangvandhavadhubhayorapi

lame-blind –interdependance-similarly

samyogasthath kritha: sargah: .

combination thus proceeds manifestation

Meaning: Fundamental measurement of phenomenon

references nuclear potential in an unhindered and synchronised

state. Therefore the synchronised nuclear state provides the basic

background to detect or measure the first, (primary or

fundamental) active (manifested) state as a comparative or relative

difference. Manifestation of phenomenon proceeds on the

principle of fulfilling the need to maintain a balance like when a

blind man and lame man team up to behave normaly and

effectively. From this combination all manifested proceeds.

Explanation: All phenomenon is a holographic presentation. It

is the unsynchronised state of vibrations that is detected. But the

substratum is not detected always. Yet it is in a dynamic vibratory

state. Hence there must be a situation where it is active yet does

not display or manifest. This theorem shows how it is always

dynamic yet is in a free or unhindered or isolated state from the

surrounding environment.

Suthra 21 sets out an actual example of the association of two

men, one lame and the other blind to bring home the point of not

only control, but also the factors of dynamic and static state in a

synchronous mode, the interdependance of relative motion in an

interaction, the nonexistence of time as an operating part of reality

and the total freedom in the static state.

Here the principle of uncertainty is explained. Like the blind

man has to await the visual instruction of the lame man, sitting on

216 Secret Of Sankhya: Acme Of Scientific Unification.

his shoulders, the lame man has to wait for the blind man to move

before he can give a renewed set of instructions. If these reciprocal

events of cause/effect or action/reaction take some time the

observer has no way of finding out the intervening events. As an

example, let us imagine the lame man gives instructions to the blind

man to move a certain distance at a certain rate and direction and

as he starts to take a step along a weak bridge, a section just in

front falls off. Unless the lame man is able to assess this situation

fast enough to give timely instruction to the blind person before his

next step he will stumble into the gap. This example shows a

number factors involved in control.

Seeing and moving are interactive and synonymous with

detection and movement ; detection itself consists of a 'seeing' and

'informing' activity while movement has two phases of

'responding' and ' initiating'. In this sequence of four steps, three

are internal and until the actual detectable movement starts, there is

complete uncertainty of the state of this interval. In the next

sequence the past action would be completed and if continued the

overlapping nature may hide the actual discrete nature of activities

required to keep the duo in motion.

That is why the prediction of events in the intervening period

depends on the trends of the previous confirmed events and

statistical methods have to be resorted to. Also the detection of the

event is made possible only because there is a synchronised

background of the nucleus; only against which the process of

measurement or detection can be made meaningfully to initiate

consequent action. Restating the above differently it becomes

evident that the fundamental substratum is not static yet it

resembles a static state because of synchronisation, balance and

coherence.

It is not detectable because there is no externally radiated

information ( and what happens internally the observer has no way

of confirming) and when it (substratum) polarises into the

synchronised (and therefore a relatively static) potential and the

unsynchronised kinetic dynamic phase due to a self-similar

divisional mode, the first evidence of manifestation is available to

the observer because the instantaneous action/reaction cycle now

is delayed in attaining a balance, which then propogates a chain of

Secret Of Sankhya: Acme Of Scientific Unification 217

interractive events in its effort to attain a balanced state or a state

in which the nett action/ reaction energy or the nett time interval

is zero at some level.

Most important: this suthra lays the foundation for the

dynamic, selfsimilar and selfsufficient state that forms the relatively

"static" background in a dynamic state. Against which detection of

manifested phenomenon could be meaningfully interpretted and

understood. The unhindered or free manifested state of the

dynamic substratum must be due to an inherent quality that while

making it the first or primary manifested state, it is still not

detectable because it neither takes or gives out energy and

therefore seems to be static and undetectable. The next suthra

reveals this profound state in mathematical terms. It is the

"ekanthathyanthathobhavath" of the very first suthra.

The reader should not the special effort taken to explain the

nuclear state in 5 Suthras (17,18,19,20 & 21). It is to highlight the

extraordinary nature of the nuclear phenomenon. Maharishi Kapila

takes the nucleus as the central, fundamental, important and

"background forming" phenomenon and makes it very clear that its

characteristics are not a fundamental but a relative state due to the

dynamic nature of the substratum and the nucleus is also a

manifested or a locally created phenomenon but with the opposite

qualities in relation to the active prakrithi, which is also a

manifested phenomenon. The subtratum is the only absolute and

permanent state and therefore undetectable and unmeasurable. To

reiterate, in suthra 17, the solid nature is a state similar to

condensation, where the displacement is below detectable limits (

and hence seems to be one solid unit). In suthra 18, holistic logic is

used to dispel any lingering doubt that the nucleus is a singular,

particulate, solid component because, only the components of the

substratum could have this quality, but because of this very quality

the substratum becomes undetectable. The nucleus is detectable as

a result of the interraction with the active prakriti, but because

such reactions are not always the same it must be concluded that

the nucleus has different characteristics submerged in an

apparently singular, "solid" state. Further a very important point is

emphasised here - the nucleus is not the ultimate particle or entity

or component of the substartum. In suthra 19, the apparently

218 Secret Of Sankhya: Acme Of Scientific Unification.

static, conglomerate nuclear body or entity forms the reference or

background or zero potential state, only against which any

measurement or detectable parameter can be meaningful, like a

voltage has a zero reference point, or height of a building refers to

ground level and so on. It is obvious that there is no other choice

when the substratum is not detectable and the active parakriti is

ever mobile, whereas the nucleus is relatively static and detectable

by comparative methods. In Suthra 20, the starting point for

detection or measurement is established by bringing about a

synthesis between the static nucleus and dynamic prakriti when

both seem to be the same or each one has the opposite qualities

and this is when both are in a state of interractive balance.It is very

evident that the two states are not unique elementary objects

formed once and for all BUT actually two complementary states

that are formed and reformed interchangeably! In suthra 21, the

highly complex phenomenon of the nuclear state is designated the

role of the fundamental state from which and only from which the

observor can detect and measure and understand phenomenon in a

correct and meaningful way. Therefor the ground state is an

apparently synthesised manifestation of static and dynamic states in

interactive balance.

The reason for the existence of the principle of uncertainty in

confirming the manifested parameters is given by fundamental

logic.most importantly, it shows the need for the prime dynamic

selfsufficient state to explain all phenomenon.

Summary note: the undetectable substratum comprising

limitless,undefinable components in a dynamic synchronised state

and therefore undetectable, polarises into static and dynamic states

through nonsynchronisation caused by obstruction and becomes

manifested or detectable or measurable and the value of the

measurerable parameter is related to the nuclear state when in a

state of balance or synchronisation with the active dynamic

polarised element. the above is very relevant to current concepts in

physics. the nucleus is identified as a conglomerate structure and

nested into various sub nuclear energy levels comprising the baryon

spectrum of mesons,quarks,bosons etc, all of which are not

normally detectable unless interracted in high energy accelarators.

the atomic spectrum, being the stable manifested phenomenon,

Secret Of Sankhya: Acme Of Scientific Unification 219

comprises the nucleus (Purusha) as the massive static hadronic

component kept in balance or synchronous state (Thaamasic), by

the dynamic, leptonic component (prakriti in the satvic state)

through interractive mediation of the basic field made detectable by

the electromagnetic oscillatary phenomenon of photons (vritti in

the rajasic state) , through emanations at the first level

corresponding to the compton wavelentgh Thaamas are all purely

relative to the Purusha and being the nuclear phenomenon, its

absolute level depends entirely on the observers sensitivity to

discriminate changes at the subtlest level. the same relative set

repeats itself ad-nauseum as nested levels of manifestation; and as

a result the same set of mathematical laws apply at all levels and

the scale is time symmetric. holistically its like looking at a

spaceship vanishing into the distance and while the image of the

ship diminishes proportionately the observer can rest assured the

same set of mathematical rules are in operation, in it, all the while

and will always be so, even when the ship becomes a mere dot.

220 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 221

Suthra 22.

Mathematical derivation of the dynamic selfsimilar state.

Prakrithermahamasthaatho'ahankaroscillatory

intense expanding moving continuously self acting

asthasmaadhgannaschashodashaka: .

expanding in this way calculated and sixteenth diffusing

thasmadhapi shodashakaath panchabhya :

in this way also sixteenth binds fifth power encircles

panchabhoothani .

the 5 levels of manifestation.

Meaning: By the action of the primary force a self sustaining

oscillatory state is established from which a series of measurable or

detectable signals are radiated at a value that is a sixteenth of the

primary value and in a progressive series incremented to the

sixteenth level that binds or condenses phenomenon through five

levels into five sets of manifested phenomenon.

Explanation: This is the most important theorem in the

science of unification of all phenomenon in the universe. As a first

step the holistic equation set up in this Suthra in the latter part

will be presented in a graphical way to make it understandable.

Fig: Self-similar Interaction.

Self-similarity, acting instantly in a confined region, is controlled

by a single ratio that operates in 3 Guna modes.

The piston in the middle of the cylinder is retained in position

by equal pressures on both sides. If the piston has to move then

222 Secret Of Sankhya: Acme Of Scientific Unification.

the pressure on one side has to increase while at the same moment

the pressure must decrease in the same ratio within the same

period on the other side.

The two diagrams show the possible movements that can be

defined by the same mathematical expression. The thin arrows

show expansion and the thick ,compression. The important point

to focus on is that both expansion and compression must take

place at the same time or simultaneously. That expansion is an

incremental function while compression is a decreasing function at

the same instant of time and the relative proportion must also

remain the same to produce that movement. Though the cylinder is

a volumetric space the degree of movement can be expressed as a

linear ratio as the areas on either side of the piston remain the

same. If the amount of change from midposition is y then the

equation can be represnted by:

Equation S 22.

The first row shows the sum and difference caused y. The

second row shows the rate of change as a proportion that must be

equal, at the same time. The third row shows a limiting condition

for the value of y to be precisely evaluated. Though numerous

equations emerge as a corollary with exceptional predictability,

solving the above by the sum of squares gives :

Secret Of Sankhya: Acme Of Scientific Unification 223

Equation S.22 A. Derivation of self similar value is shown.

The solution shows the ratio equals the golden mean where

x=0.618034. The process of binding or encircling is created if

resonant oscillatory action is maintained at the ratio of x. Using the

self similar ratio in an iterated mode creates the ratio p . The

algorithm is shown below.

Equation. S 22. B. Derivation of the ratio of circumference to

diameter is shown below.

Equation S.22.C. The solution to any iterative level is shown.

Taking the limit of ½ 3 =1/8 then the sum =1/16 . Factoring 8

in a self similar way gives 5/8 and 3/8 approx. in the same

proportion as x and x2 . Then 16-3=13 and 8+5=13 and 8+3=11

224 Secret Of Sankhya: Acme Of Scientific Unification.

and 16-5=11. Thes values become the power index in simultaneous

interactions. The mechanism of how the Purusha amd

moolaprakrithi states maintain the oscillatory state perpetually is

derived in later Sutras. But this Sutra lays the foundation for the

manifestation process. The electromagnetic spectrum is formed by

the polarisation process derived above as the electric field at the

11th. power index and the magnetic field at the 5th.

Explaining the process specifically, the Purusha forming the

background or ground state , polarises the interactions along two

axis into 8 +8=16 orders . Then 8+3 =11 = 16-5 orders form the

expansive or accelerative states while 8-3 = 5 = 16-11 orders form

the compressed or superposed and accelerative states. These

indices are the electric and magnetic polarisation of the field and as

the superpositioning densities increase the characteristics of

manifestation changes into five levels .

. The sequential increment in rate of oscillation as logarithms to

a cyclic (yuga) base of 10.

Fig: Self-similar Resonant Combinations.

Sequence n+1 = 1 + 2 + 3 + 4 phases in cycle = 10

Increment n x ( n + 1 ) x 1/2 = 1 3 6 10 value of

increment. Combining to get even index for divisibility

(1 + 3 = 4 =2+2) (3 + 6 = 9=4.5+4.5) ( 6 + 10 = 16=8+8)

Secret Of Sankhya: Acme Of Scientific Unification 225

Equation. S.22.D. The spectrum of electromagnetic phenomenon

is shown below as two phases in the Raja as 5 orders and Sathwa as

11 orders of interactive counts per cycle.

226 Secret Of Sankhya: Acme Of Scientific Unification.

Suthra 23.

Ascertainment by axiomatic mathematical logic.

adhyavasayo buddhirdharmo jnanam

ascertainment intellectual-axiomatic knowledge

viraga aisvaryam.

obectivity power level

sathvikamethadhrupam

expansive-is-this-mode

thaamasamasmadviparyastam.

Contractive-therefore-reverse

Meaning: Intellectual logical confirmation process involves the

application of axiomatic law in an expansive mode, backed with

knowledge, flexibility to change scales and ratios in the order of

powers whereas the opposite contractive, inverted and

fractionising concepts lead to misconceptions and errors of

judgement.

Explanation: The form of logic that should be used for

obtaining proof or verification is given as a holistic process using

expansive mathematical logic in the order of powers or exponential

ratios. In simple terms fractional or decimalistion techniques of

mathematical logic would result in erroneous concepts and would

not help in deriving the correct proof. As indicated in the

beginning the logic was to breakdown manifestation to the lowest

common factor and use it as the logical yardstick. Hence one

becomes the logical choice for a numerical yardstick . Fractional

numbers are open ended in the diminishing scale and therefore do

not provide a natural limit as the number one. One is to be seen as

the ratio of two or more equal components or numbers , like 2/2

or infinity/infinity are equal to one but normal mathematical logic

implies that all numbers are indeed related to one; such as 2/1 or

infinity/1 maintain the individual values. Therefore one is, repeat

one is, the smallest number. Holistic logic then uses one as the

smallest unit of measure. Any small fractional number can be

Secret Of Sankhya: Acme Of Scientific Unification 227

converted by reciprocalisation into its unit relationship. The

proportionality of numerical relationsghips can be maintained by

the power or exponential relationship. Like 1.2599 cubed is 2 and 2

cubed is 8. Therefore using 2 as the equivalent of 1.2599 would

yield the same ratio as 8 to 2, so a fraction of 1.2599 is avoided.

What is the advantage? The most complex calculations can be

accomplished mentally for one thing and incidentally one does not

need logarithmic and trignomic tables in mathematical calculations

and the associated errors existing at the limit of its proportionality.

The spectrum of vibrational combinations is shown using integers:

A cycle has 10 levels and maximum of 50 on each side is reached at

balance by combining odd and/or even states. It applies to the

periodic and particle spectrum.

If odd numbers are added as 1+3+5+7+9=25 and repeat it as

adescending scale then 1+3+5+7+9+9+7+5+3+1=50, gives the

maximum spread of spectral scales without reapeating.

1 3 5 7 9 =25

9 7 5 3 1 =25

10 10 10 10 10 =50

2 2 2 2 2 =10

Even numbers add up but the harmonics gets submerged in ir

2 4 6 8 =20

8 6 4 2 =20

10 10 10 10 =40

2 2 2 2 =8

The coherent spectrum is contained in 8 and the radiant

spectrum in 10.

.

228 Secret Of Sankhya: Acme Of Scientific Unification.

Suthra 24.

Mathematical description of internal field force as a spectrum .

Abhimano'ahankaarastasmadhvividhah:

Self-potential--self-action-proceeds-polarisation

pravarthathey rag.

interactive spectrum.

ekaadhashakaschagannas thanmaathra:

elevenfold as calculated potential fieldforce

panchakaschaiva.

set of five

Meaning: Energy of an interaction is polarised into two

aspects of self organised static potential and self- acting dynamic

force that initiates the entire spectrum of energy interactions

extendng to a range of 11 steps whereas the static self potential and

dynamic self-action ( or kinetic self-similar force or energy) form a

balanced set of two factors which initiate action. In the dynamic

self-action mode it expands in sequential steps to a limit of 11

sequential levels. Whereas the contracting static potential state

reaches a limit of 5 sequential levels.

Explanation:

5 LEVELS 8 + 3= 11 8 - 3 = 5. 11 + 5 = 16 = 8 + 8

Internal state is 3 (Cubic or three axis synchronised)

Abhimano = 8 - 3 = 5 the superpositing of vibrations

internally (magnetic count)

Ahankar = 8 + 3 = 11 the expansion by acceleration

extenally (electric count)

The internal cycle has 4 levels . As shown in Suthra 23 1& 3 and

& 4 willcombine

1 + 3 = 4 = 2 + 2 is balanced and next 6+10 = 16 = 8 + 8 is

also balanced.

But between 3 and 8 the balance is upset as follows

Thaama 8 – 3 = 5. 8 – 4 = 4 8 – 5 = 3 8 – 6 = 2 8 –

7 = 1 8 –8 = 0

Secret Of Sankhya: Acme Of Scientific Unification 229

Sathwa 8 + 3 = 11 8 + 4 = 12 8 + 5 = 13 8 + 6 = 14 8 +

7 = 15 8 + 8 = 16

Fig: Abhimaan Ahankar Polarisation Graph

The count rate inwards decreases as it goes towards the first

positon and increases outwardly. The potential difference gets less

towards the centre and is a maximum at the unity cycle boundary.

1 + 3 = 4 3 + 3 = 6 6 + 10 = 16

Fig: The Mahad Vikrithi Vrithi Polarisation State

(2 + 2 = 4 = 2 x 2) (8 - 3 = 5and 8 + 3 =11) (8 + 8 = 16)

(Yugapac state) (Abhiman and Ahankar state) (Vritti state )

(Oscillator) (electro-magnetic-state resonant-state) (photon)

This is an important theorem explaining the internal

selfsustaining oscillation due to the permutation and combination

of the Sathwa, Raja and Thaama Guna polarisation mode. The

electromagnetic phenomenon is mathematically shown to be a

vibratory interaction of the components of the substratum. This

theorem explains the Maxwells electro-magnetic phenomenon in

the simplest axiomatic way at the fundamental level in space. The

above statements of axiomatic logic cannot be disproved and it

ABHIMAN

8 3

16

AHANKAR

8 3

16

0 5 10 15

0

2

4

6

5

N.

8 3

16

11

N.

8 3

16

230 Secret Of Sankhya: Acme Of Scientific Unification.

holds good only if the substratum is composed of Purusha as the

passive supportive components. It shows how the state of the

components always combine to maintain a 1 by 2 relationship to

maintain the oscillatory rate of C. It also shows that a radiated vritti

or photon is initiated by an increase in its Sathwa internal stable

count rate of C at the 8th.power to the 11th. power, equal to the

electric field intensity, by an interactive shift in its internal rate from

C to the 5th. power of Thaama rate that is the equivalent magnetic

intensity or superposed or masslike state . It is a compensatory self

similar exchange. Hence the Vritti or photon could be sustained to

the extent of the 11th. power increase in rate. But a radiating Vritti

or photon must have a self-sustaining form which could be ensured

only by a minimum of two axis synchronising or acting

simultaneously. Then the count increases to 11+5 = 16 the

accelerated power index or 16th. power. Therefore it is the

maximum number of counts that cound be radiated at a time. If it

increases from 16 to 24 by the third axis synchronising then the

rate of count ransmisiion drops to zero because the potential or

motivating action is reduced to nil as it becomes internal. From a

position of two axis acting simultaneously the potential is

maximum but steadily decreases to zero when the 3rd. axis

synchronises.

At the fundamental level that is always in a dynamic state there

are two polarised states of internal dynamic activity. In the static or

synchronised state, energy of selfaction is in the compressive or

contracted thaamasic state and in the dynamic or kinetic phase it

acts in an expansive or radiant satwic mode. The interactive rajasic

state is an imbalance between these two states or phases,.It is the

cause of manifestation. The expansive phase forms an incremental

sequence of 11 steps or states whereas the contractive mode

reaches a limit of 5 levels. Because the creative interactive state is

always in a dual state of oscillatory balance it is necessary to define

it by a mathematical sequence that allows it. Odd states can never

reach a balance . So a balanced state can be stablished if the

sequence is always an integer number divisible by

two. Such a logic is ensured by the expression (N2 + N) x

1/2 = Y. Let us take the first pair of 1 and 3 to form the

Secret Of Sankhya: Acme Of Scientific Unification 231

interactive state. The sum 1 + 3 = 4 and can be divided by 2 . 2

+ 2 = 4 = 2 x 2. 3-1 =2 and 1+1 =2. From Suthra 30 we

learn that instantaneous interactions are multiplicative or

logarithmic while sequential action is additive. The first

combination 1 + 3 = 4 = (1 + 1 = 2 = 3 - 1) has a unique

characteristic. Product 2 x 2 =4 and sum 2 + 2 = 4are equal. It

means that at the level of the first combination the instant and

period are both equal. In terms of the Guna interaction the

compressive Thaama 2 x 2 equals the expansive Sathwa 2+2.

The Raja Guna is zero (4-4 = 0). Therefore the reaction is nil or

there is no detectable time involved or the energy exchanged in the

dual mode is equal. The interactive cycle is closed and self

sufficient. No energy (force) etc is either absorbed nor radiated. it

is instantaneous and not detectable bcause no energy transfer from

or to an external source is involved. This phase is in perpetual

oscillation . This state cannot occur again because the product of

integer numbers above 2 cannot equal the sum of such numbers

and therefore the Rajasic state is not zero or the interactive state is

manifest , exchanges energy with external environment and is

propagative. It is leve 1.If we take the next pair of 3 + 6 = 9 . It is

not an integer number when divided by 2 and cannot form a stable

state . It has to be confined or structured from external sources to

remain in a stable state. It is AN odd sequence. It can combine

internally.Then we take the next set 6 and 10. The sum is 6 + 10

= 16 and the sequence is 8 + 8 = (6+2) + (10 -2 ). It can be in a

stable state. The product 4 x 4 = 16. The ratio of product to sum is

16 / 16 = 1 or the cycle is complete and but the duration is 4 / 8

=1/2. The relative energy level is ½ x ½ = ¼. It is at level 2.

The Raja state is ( 4 x 4 ) –( 8 + 8) = 0. Consider numbers 10 +15

= 25 . Since the quotient is not an integer when divided by two it

cannot be stable as it is an odd sequence. It can combine with

others. But 15 +21 = 36 and forms an equalised set of 18 +18. It

can be stable and the ratio 6 x 6 =36 = 18 + 18. The Raja state is

( 6 x 6 ) - (18+18) = 0 .

232 Secret Of Sankhya: Acme Of Scientific Unification.

Suthra 25.

Expansive interaction rises to 11th. Power

Sathvika ekadhashakah:

expansive elevenfold

pravarthathe vaikrthadh ahankarath .

initiating acceleration self-action

bhuthaadhis thanmatra:

elemental mass ; elemental vortex or particle

sa thaamasas thaijasadh ubhayam.

with contractive interactive both

Meaning: The expansive sathwik self active state has a set of

eleven levels of accelerative change that creates elemental states

with super-positioning modes and self sustaining units of activity

or vortex. The compressive thaamasic change initiates through

interactive combinations of both the raja and sathwa states.

Explanation: The expansive sathvik mode increases from its

balanced internal oscillatory count rate of C at power index 8

(Suthra 22) to power index 11 (Suthra 23) 8 + 3 = 11 and is an

accelerative radiating unit containing a selfsustaing vortex created

by combinational interactions with the Thaama compressive state

and Raja polarising modes.

8+3=11 16-11=5 5+11= 16 c2 4p2 / 7 = Vrithi = photon

The electromagnetic interaction leading to the radiation of a Vritti

or photon is explained in this Suthra. The normal internal

interaction is balanced within a unit cycle time but the Raja

interactive state combines with the Thaama state to increase the

Sathwa acceleration sufficiently to allow the radiation of a Vritti or

photon. It means that the cycle time must be greater than

circumferential period . The balanced period is given as 7 units or 8

–1 =7 but the vibrations along the two axis must increase its rate to

exceed the radius to circumference ratio of 2 p along both axis at

the same time. That (2 p x 2 p) = 4 p2 = 39.48 times normal rate

at the cycle time when the Thaama superpositioning density rises to

its maximum level. The timing logic is dealt with in Suthras 65 to

Secret Of Sankhya: Acme Of Scientific Unification 233

68 and the time involved gives an acceleration rate consistent with

5.64 x C4

234 Secret Of Sankhya: Acme Of Scientific Unification.

Suthra 26.

Efferent and afferent sensory systems.

buddhindhriyani chaksu:

sensory-responses observable;

srothraghraanarasanasparshanakani.

sound-smell-chemical-contact-defined

vakpanipaadhapaayupasthan

oscillatory, interactive exchange transporting

expell or radiate regenerate or create

karmendrayanyahuh.

action responses defined

Meaning: Efferent or input sensory responses are light,

sound, smell, chemical (taste) and contact (touch) and the afferent

output or action responses are defined as oscillatory (speech),

exchanging (grasping), transporting (walking), expelling (excretory)

and creative (regenerative) functions.

Explanation: This verse identifies the human efferent and

afferent sensory responses as an extension of a generalised

principle arising out of the classification of five levels of

externalised incremental changes resulting in these responses . It

applies to all manifestation processes, including humans, organic

and inorganic spectrum.

Secret Of Sankhya: Acme Of Scientific Unification 235

Suthra 27.

Interactions in the sensory systems.

ubhayathmakamathraman

duality in internal functions in effect – mind

sankalpakamindriyam ca sadharmayath.

Autonomous-control-senses also resembles

gunaparinamavisheshaananathvam

interactive-exchange-gunas-spectrum-variety

bahyabheddascha .

external-interactive-exchanges

Meaning: Mind or the cerebral system is capable of processing

both the efferent or incoming input sensory information and

afferent or outgoing action oriented outputs and it can produce a

specific output despite the diversity created by the permutations

and combinations of the internal aspects of the three gunas with

the numerous external incoming signals.

Explanatiom: The cerebral process is defined as functional

process common to all aspects organic life. It is depicted as a

processing system that interactively deals with both incoming and

outgoing information through one guna combinatorial law . It is

capable of combining complex multiple inputs to process

interactively and output a unified or varying result for initiating

action. It again is a generalised theorem of a universal process of

cerebral functions and includes humans too.

The universal process of thinking is shown graphically. The two

interactive states of afferent and efferent process follow the guna

interractivelaws.

sections of the

236 Secret Of Sankhya: Acme Of Scientific Unification.

Buddhi

Thaama

Siddhi

Sathwa

Senses, sight,

Smell, taste,

Touch,

Hearing.

Decision

Actions, grasping,

Moving, expelling

Regenerate,

comunicate

Analyse,

Synthesize,

Conclude,

Meditate,

Knowledge.

memory,

Wisdom,

ESP

Balance,

Raja

THE DECISION MAKING PROCESS.

Fig. The Cerebral Process Based On Gunas.

Secret Of Sankhya: Acme Of Scientific Unification 237

Suthra 28..

The five levels of vrithi activities.

shabdadishu panchanamsound-

onwards sequence of five

alochanamatramishyate vritti:.

observable-measure-of-action vortex

vachanadhanaviharanothsargaanandhascha

oscillatory-interactive-transporting-radiation-regeneration

cha panchanam

are sequence of five .

Meaning: The five types of sensory input signals are activated

by discrete quantum of forces and it results in five categories of

output as oscillatiory, interactive, transporting, radiating and

creative activities.

Explanation: The spectrum of outputs from a processed input

consisting of information received as sound, light, smell, taste or

touch through its respective interactive processes results in outputs

that generates sound oscillatory reactions as speech. Light, smell,

taste and touch related information received in its respective forms

stimulate responses that relates to grasping, locomotion, expelling

and regenerative functions. The above process relates to all formas

of life which also relates to human responses. The concept behind

Suthra 27 and 28 is that the cerebral process is an organised system

to deal with informating functions that come from the interactive

field of phenomena. The cerebral system is response related

reactive system that immediately processes action related

information logically and correctly to initiate activity at the right

level, within the required time.

238 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 239

Suthra 29.

Definition of self similar internal activity and radiation

svalakshanyam vrittistrayasya

self-similarity cyclic-vortex-third-power

seyisha bhavathyasamanya.

yet moving together functions-in-different-modes

samanyakaranavrithi :

synchronously-acting-cyclic-vortex

praanaadhya vaayava: pancha.

energy-current radiation-unit fifth-power.

Meaning: The cyclic vortex functions on self similar principles

upto the third power , is nonsynchronous, and yet interacts

internally together in an various way. But in the synchronous

accelerated state at the fifth power it becomes a fundamental unit

of energy radiation.

Explanation; The internal cyclic interactions upto the third

power functions on self similar principles that is in a

nonsynchronous manner . The synchronous non-spherical –ovoid

–torroidal shape of a Vritti or photon is created by accelerated or

increased count rate along two axis simultaneously equal to (2 p)2

as it has to radiate outwards that equals the fifth power. That is

the third power is volumetric and surface acceleration adds 2

orders to total 5. Again, the generalised principle of vorticullar

functions applies to all levels.

240 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 241

Suthra 30.

Definition of a cyclic vortex and a spherical harmonic

oscillator.

yugapacchathushtashya thu vrithi:

instantaneous-cycle-fourth power applies-to cyclic-vortex .

kramasascha thasya nirdhishta .

sequential consequently detection .

drishtey tathapiadrishte trayasya

manifested similarly-such-unmanifest third power

tatpurvika vrithi.

Previous-source cyclic-vortex

Meaning: When the oscillatory cycle count in all directions act

simultaneously or synchronously and is raised to the 4th. Power, a

cyclic self-supporting vrithi (photon) is formed. When it acts nonsynchronously

or sequentially and it becomes detectable and

measurable with a degree of certainty. In the initiating state prior to

the above when the oscillatory count reaches the power of three

and is synchronised and acts simultaneously in all directions , it is

in a self supporting harmoniic oscillatory state but is not detectable

or observable.

Explanation: Instant 1/x = sequence 1+x

Principle of Simultaneity. (instant or inelastic or colliding

interaction) thaamasic

Principle of Relativity (sequential or elastic or moving or

rebounding or radiating interaction) is satwic

Principle of Resonance ( resonant or shuttling or bonding or

balancing interaction) rajasic

Prior or internal state

Thaama (product of interaction) – ( Sathwa (sum of reactions)

+ Raja (resonant))= 0

sequence = 1/x =x/x2= x2/ x3 = x3/ x4 = x4/ x5 = x5/ x6 = x6/

x7 = x7/ x8 = 1 + x

Vrithi Balanced oscillator 24 = 16 = 8 + 8 = 23 + 23 Product

equals sum.

242 Secret Of Sankhya: Acme Of Scientific Unification.

Starting point of detection of activity

Yugapach (Simultaneous) 2 x 2 x 2 x 2 = 16 .

Kramasa (Sequence or Periodic) 8 + 8 = 16 = (2 + 2 + 2 + 2 )

+ (2 + 2 + 2 + 2 )

Yugapach / kramasa 4 / 4 = 1 = Resonant static state

Purvika vrithi 3. 23 = 8 = 4 + 4 internal resonance

Simultaneous interactions model—the interactions inside the

earth or sun that's acting as unit. Or the self energy iside a proton

or electron or photon etc. are all simultaneous.

Secret Of Sankhya: Acme Of Scientific Unification 243

Suthra 31.

The principle of self-similarity is the cause of perpetual internal

oscillatory state.

svam svam prathipadhyanthe

self-similar self-organised all the way to the end

parasparaakuthahethukam vrittim.

Mutual-interactive-exchange-selfmotivated- cyclic vortex

purashartha eva hetur

nuclear potential only motivating impulse

na kenacit karyathe karanam.

no other motivating potential cause

Meaning: The cyclic vortex or spherical oscillator is kept in

continuous interactive exchange upto the very end (limit) only by

the nuclear or core potential developed by the mutual exchange

of internally motivated and triggered self similar and self

organised impulse or force and there is no other external potential

cause.

Explanation: The Principle of self-similarity is explained as an

internal interactive exchange that exists perpetually and the

potential to motivate it is developed by triggering the two internal

states of compression and expansion in mutual exchange process

of coherent potential to kinetic movement.

1+x = 1/x : (1+x)n = 1/xn : (.5 - x3/2) /.(.5+x3/2) = x

244 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 245

Suthra 32.

The static and kinetic potential limits.

karanam thrayodashavidham

potential-cause thirteenth power

tadhaaharanadhaaranaprakaashakaram .

in-which-it-accelerates-superpositions-radiates

karya cha tasya dashadhaahaaryam

kinetic-activity consequently is tenth-power -acceleration

dhaaryam prakashyam cha .

superpositioning radiation also.

Meaning: The potential rises to the 13th. Power to accelerate

superpose and radiate. Consequently the kinetic interactive rate

rises to the 10th. Power to accelerate, superpose and radiate.

Explanation: The self similar compression or superpositioning

factor 1+x applied to the normal oscillatorey state of

the substratum raises it to the 13th. power from its expansive and

radiant state of c raised to 1-x. The numbers are log index.

Fig: The Radiation Phenomenon

The green 16 represents the interactive value of C2 in the

resonant Raja state. In a balanced state the coherent, perpetual,

self similar interaction polarises the internal state into light blue 3

the expanded Sathwa state and the pink 5 Thaama state. Due to an

impact from a neighbouring component its light blue 3 adds to its

existing value as 5+5+3 =13. But that shifts the balance from the

Green= 8+8=16. Red=10+3=13. Blue=3

. Pink=5+5=10. Light-blue=3+3=6

246 Secret Of Sankhya: Acme Of Scientific Unification.

previous centred state to blue 3 and red 13. Therefore the red 13

acts as a simultaneous coherent unit and transfers the extra 3 to the

next unit and returns to its original balance state.

The easily understandable process of transference of counts to

radiate phenomenon is portrayed with extreme clarity. Converting

it to values in physics shows how the electromagnetic phenomenon

functions. Using C as the velocity of light the following numbers

emerge as axiomatic values, for C is derived .

C = 296575967 Cx = 1.7221381E+5

C2 = 8.79573E+16 C1+x = 5.10744E+13

C3 = 2.6086E+25 C1-x = 1.722E+3

Cx-2 Px1/2 =8.9612E-12 1/Cx Px1/2=1.268E-6

4 p /C1-x = .007297 1/(C1+x k rs)2 = 2.319E-28

Explaining the equations, log C2 16+, log Cx is 5+ and log C1-

x is 3+. The well known constants, permittivity epsilon,

permeability mu, the electromagnetic coupling alpha and lastly the

electron charge in mks units are shown by the side of the Aharana,

Dhaharana Prakashyam and Karanam values all axiomatically

derived. Physical measurements are affected by the simultaneous

coupling constant Px, (not derived because it is hidden) and the

equivalent values are shown as a rigorous logical derivation.

When two counts act simultaneously in less than 1/C1-x of a

cyclic period the two act as one and reflects as the increase in mass.

Hence charge beyond (C1+x)2 changes into a mass value. The same

equivalent value is derived in general relativity too to indicate a

mass value in terms of didplacement/length.

Secret Of Sankhya: Acme Of Scientific Unification 247

Suthra 33.

The internal and external potential limits.

Antha: karanam thrividham

the limit of potential third power

dashadhaa baahyam thrayasya vishayaakhyam

tenth power external triad detectable-defined

saamprathakaalam bahyam

present-sequential-time external

thrikalamaabhyantharam karanam.

Third-power-of-time-internal bonding

Meaning: The internal limit of potential is at the third power

and the externalising detectable factor defined as existing in present

time is upto the 10th. Power. The third power factor contributes to

internal bonding or it is a limit .

Explanation: The expansion is effected by the 10th. power

factor when the interaction is externalised in real or current time.

The third power imposes a limit on the the interactive state as a

limiting or damping force that cannot exceed the 13th. power

superpositioned state.

248 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 249

Suthra 34.

The potential to act is at the 5th.power level.

buddhindriyaani tesham pancha

motive-sensory-signals increase to fifth power

visheshaaviveshavishayaani.

specific-nonspecific-phenomena.

vagbhavathi shabdavishaya

speechforms relates to sound vibrations

sheshani tu panchavishayani .

Remaining concerns all five forms of phenomena.

Meaning: The internal potential to act increases rate to 5th.

power of both the specific and non specific or the observable and

the hidden sensory signals. Sound signals relate to speech or

oscillatory sound functions whereas the rest relate to all the five

observable interactions.

Explananation:

250 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 251

Suthra 35.

The formation of a basic field is determined by the 3rd. Order

damping action.

santha: karanaa bhuddi :

internal interaction coherence

sarvam vishayam avaghahate yasmath.

all phenomena plunges-to-a-point forcefully

tasmath trividham karanam dvari

therefore third power bonding medium

dvarani sheshani.

user of medium the remaining powers

Meaning: At the point when all measurable interactions

plunge to its limit of stress and form a coherent bond it is a

measure of the effort involved and therefore the third power of

this bond forms the base or medium , the remaining powers of

interaction use this as medium.

Explanation: The coherent level creates the static state that

allows the other non coherent states to plunge or accelerate

towards it and stays with it to form a bond. The third power of the

interactive rate forms a limit and all such states become the base or

ground level to become a medium, on which the remaining states

interact using it as a medium.

It is an explanation for the observed attractive gravitational

action. All vibratory or oscillatory states remain together at one

place or in a bound state when all three axis have the same rate. A

higher rate of vibrations on an object will move towards the one

with a lower rate and interactivel exchange to equalise or attain an

equilibrium state to stay bound or in one location.only

252 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 253

Suthra 36.

Decay of radiated phenomenon.

yethey pradhipakalpah :

spectrum radiation-decay-process

paraspara vilakshana gunavishesha:.

mutual complex guna specific

kritsnam purushasyartham

total Purusha potential

prakashya buddhau prayachhaanti.

manifest coherent action controlled-final-end

Meaning: Spectrum of light transmission process is a complex

and mutually interactive guna exchange sequence and it is totally

controlled by the Purusha potential and it is the only coherent

motivating factor clearly till its end.

Explanation: Radiated phenomenon must decay because it is

motivated only by the Purusha potential which has a specific limit.

The complete spectrum of light is transmitted by the mutually

interactive complex guna process and the entire manifestation

sequence is wholly or only due to the Purusha potential and it

provides the motivation for it till its end. It shows light decays and

the motive is provided till its end.

C2 x (4 p2 )/7 = Mps / (my x c3 x k)

254 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 255

Suthra 37.

Extraction of potential energy from the Purusha domain.

sarvam pratyubhogam yasmath

comprehensive extraordinary use forcefully

purushasya saadhyati bhuddhi.

Purusha-potential attainable coherent potential

saiva cha vishinishti puna:

with also precise trigger input repeated

pradhanapurushantaram sukshamam.

interactions inside the Purusha minute

Meaning: A comprehensive and extraordinary use can be made

in the following way. The potential of the Purusha can be attained

from the minute coherent state hidden inside the Purusha by

repeated precisely triggered inputs to initiate the primary

interactions.

Explanation: Potential energy can be extracted from within the

hidden interior Purusha domain by a process of repeatedly

triggering the primary interactive region with a minute or sharp or

fine input of energy.

More

256 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 257

Suthra 38.

Classification of activity of virthi and elements

thanmathranyavisheshastebhyo

self-generated vortex-non specific-order

bhuthani pancha panchabhya.

element five fifth order

yeta smrita vishesha :

spectrum law species

shantha ghorascha muddasca.

synchronised interactive-and superposed

Meaning: The self-generated vortex or vritti has a non specific

or wide range of activity level while the elements are at five levels

upto the fifth power of activity . The spectrum logically covers the

classes of activity states defined as synchronised, non synchronised

/ interactive and superposed / coherent .

Explanation: The self generated vortex covers a wide range

and are not confined to any specific order . The elements cover a

distinct or specific sequence of five levels rising upto the fifth

power and it is classified in three specific groups as follows. When

all the three axis synchronise and act together in a coherent mode it

displays high inertial qualities of massive and ponderous action .

The two axis synchrony is highly interactive and covers a wide

range wheras the linear activity confined individually to a particular

axis has a linear, laminar and synchronised mode of action.

258 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 259

Suthra 39.

Genetic code.

sukshma matapitrajah:

field organic

sahaprabhutaistridhavishesha: syu:.

sustained-energy-source-triple-species bond

sukshmastesham niyatha matapitraja nivartanthe.

mobile field constant organic cyclic

Meaning: The field sustained by the fundamental source of

energy bonds into three organic species. The mobile field is

constant and controlled and the organic states of three species are

cyclic or periodic.

Explanation:

The 23.5 interactions per cycle (ipc) is a fundamental rate of

oscillation within a confined or closed shell. The transition from

23.5 to 259 ipc at the surface gives the transition region. At 23.5

the left and right handed spins or oscillatory transmigratory

movements are combined. The charge differentiation does not

exist below 23.5 ipc but polarises beyond it upto 259 and has it s

distinct characteristics established beyond c. Hence similarly

molecular, genetic and other 'single' body units below 25 ips will

not display any difference. A virus state is a state below 23.5 and

has no sex cahracteracteristics. Beyond it the 'handed' difference is

exposed and male / female classification commense. In

spontaneous regeneration from space at the correct environmental

conditons a sexeless virus state can metamorphosise into any sex

characteristics. A particuar variety of frog have been discovered

alive deep inside a stone when broken.

260 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 261

Suthra 40.

Linga state as coherent and superposed oscillations.

purvothpannamashaktham niyatham

source fallen not bound subdued

mahadhadhisukshamapariayantham.

forces intense to subtlefield at extreme limit

sansarathi nirupabhogam

spectrum absolute absorption

bhavair adhivasitham lingham

chargeforms superpositioning mass-characteristics

Meaning; Static mass states are created by maximally absorbing

and superpositioning the entire spectrum of vibratory or oscillatory

states, from the largest and strongest (to the limit) finest, minutest

kinetic charged states.

Explanation: The Linga state is a superpositioned state. When

displacements due to an interactive change is at a faster rate than

the normal balanced interactive oscillatory state, it piles up (one on

top of another) and many act at one time or simultaneously giving

the effect of an increased force, from the same component unit.

Within the period of a cycle the Linga state retains it value

permanently thereby giving the superposed state a continuous and

permanent value of increased quantum termed as mass or rest mass

in physics. Though superposed and mass increases the counts get

reduced by synchronising and therefore forms a state of lower

activity that allows higher interacrive rates to drft towards it and get

absorbed. The change over point is shown below, where n=21.

Equation S40. When the interval is less than the stress value the

counts are absorbed or two axis act simultaneously.

262 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 263

Suthra 41.

The need for the substratum as supporting framework for

manifestation.

chitram yathaashrayamrithe

picture for instance-support-framework

sthanvadibhiyo yatha vina chaaya.

Post for instance without shadow

thadhvina visheshairna

so without specific -not

thisthathi nirashrayam lingham.

as required without resting place synchronised state

Meaning: Just as it is not possible to present a picture without

a supporting base nor cast a shadow without an appropriate post,

so also it is impossible to have the synchronised and

superpositioned coherent state without the required supportive

base.

Explanation: This Suthra emphasises the logical need for a

supporting base . An object does not need a support as it has an

existence on its own due to its structure or contents. But a drawing

must have a paper or canvas or supporting framework of some

kind that would be used to project the drawing. A shadow by its

very nature is dependant on an object to obstruct light , only then it

is cast . Hence it must be understood that a Linga state is not an

object in itself but it is the accumulation or collection of vibrations

or oscillations from a previous interactive state of Bhava activity ,

which seeks a "rest" or inactive state with relation to its location

and therefore it must belong to something that is existing or

substantially verifiable. The base must be real or it must have

substance. The substratum as described in the very first Suthra is

necessary to provide the supporting framework. Such a base is

necessary as a mathematical reality to proceed with the logic

enumerated so far. Manifestation is a hologram built up of

vibrations of elemental components.

264 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 265

Suthra 42..

The synchronised state provides attracting potential to build up

mass.

Purushaarthahetukamidham

nucleur-potential-motivating-attraction

nimithaneimitthikaprasangena.

to-this-target-circumferentially-incidental-attachment

prakrithairvibhuthvayogannatavadvyatishtathe.

Oscillatory-action-strongly-resonant-dancelike-exchange

Lingham.

superpostioned mass

Meaning: The synchronised and coherent state of the nuclear

core forms the target potential to attract the oscillatory

interactions to synchronise and superposition itself

circumferentially, simultaneously, similar to the movements in a

dance, that increases and strengthens theresonant state of the

interactions .

Explanation: The build up of the Linga characteristics of mass

is explained in a picturesque way to illustrate the mode of action.

Mass in an object is a permanent increase in its density. But in the

substratum the mass is built up by the occupation of oscillatory

displacements on the same component location on a time sharing

basis. This as an important theorem that explains the most

fundamental nature of a movement. When action and reaction in a

self similar interaction of equal components in the substratum is

not balanced or the cycle period is not half, then there is a drift or

movement towards the direction of the delayed reaction and as the

interactions pile up and accumulate the delay increases thereby

causing a chain reaction of movement that forms or becomes the

nuclear centre with mass or inertial linga characteristics. the original

interactions or bhava state that had equal spatial displacements in

both directions in maintaining a balance, now experience a

reduction in displacement and an increase in the cyclic period in

the region towards which it has drifted and as a result more than

one displacement or interactive exchange is forced to occupy the

266 Secret Of Sankhya: Acme Of Scientific Unification.

same location. The Suthra makes it clear that it is a an incidental or

superficial attachment or super-positioned state. This action of

many interactive displacements occupying the same location in the

same period is a time sharing act of superpositioning like when two

dancers occupy the same place by stepping in harmony at different

but equal fractional intervals. If there is a misstep the harmony is

broken (see note 2.). Because of many interactions occupying the

same place the reactions behave as though many components act

reactively at the same time or simultaneously or coherently or

synchronously. The effect is a multiplication of the reactive value

or an in increase in the mass or linga characteristic of the core and

now the core acts unitedly or as one unit and displays centre of

mass characteristics. Its an ensemble or collection of components

acting in unison. Whenever the activity along the axis synchronises

in rate with an axis in another direction superpositioning takes

place along the circumferential position simultaneously on all sides.

Two axis synchrony gives a united surface of activity with a flexible

centre of mass which typically is the electromagnetic behaviour in a

fundamental field and the liquid / fluid status in a molecular field.

Three axis synchrony provides the solid phase behaviour and a

particle with a dense and fixed centre of mass characteristics.

It is important to understand that mass characteristics in the

substratum, in a state of kaivalya or freedom, can be generated only

by coherent, synchronised, superpositioned states

Equation S.42. The synchronisation creates PM the Prakrithi

Saptha or Nucleon.

Secret Of Sankhya: Acme Of Scientific Unification 267

Suthra 43.

Conditions under which the Laws of interaction are certain.

samsiddhikascha bhava

state-of-resonance-also charged state

prakrithika vaikrthascha dharmadhya:.

oscillatory accelerative activity are the start of axiomatic laws

dhrsta: karanaashrayinah

detection reaction-resting-place

karya-shrayinascha kalaladhya.

action -resting place start of time or cycle count

Meaning: The source or starting point of the axiomatic laws of

resonant action are from the state when the charged interactive

state is in a state of perfect resonance and the starting point or start

of time-cycle-period count of measurement commences when the

action is in a state of relative rest or static state for detection is only

possible when the detected component is at a restful state.

Explanation: 1+x = 1/x x-(1-x) = x3 .The fundamental laws

of interaction are correct or valid only for the coherent state ,

meaning that the rules of logic can be applied correctly when the

active state is steady and unchanging. If a calculated value is to be

ascertained it can be expected to be correct only for a resonant

state that holds for the duration of that cycle. Similarly when

measuring or detecting an interactive state the observer can

synchronise or count or time an activity from the position at which

it is relatively stationery or seems to be resting. Counting the

number of bounces a ball makes can be correct only if timing of

the count is synchronised when the ball hits the floor . This Suthra

defines the certainty of detection or measurement in a dynamic

state of components. There is a possibility of uncertainty of

measurement and also loss of proportionality of interactive rules if

the stated conditions are not observed. It also has serious

ramifications in theorising. The substratum is not detectable for the

reasons given above. For instance a foot rule with markings in

tenths determines the accuracy to a tenth. As a result of this

268 Secret Of Sankhya: Acme Of Scientific Unification.

theorem the two important parameters in an oscillatory state is

defined. Assuming an interactive count of ten per cycle along an

axis and it interacts with a similar axis count of an adjacent unit

then it will increase to 10 into 10 = 100 counts but if the two are to

maintain the restful state of remaining in the same position then it

must distribute the 100 as equal counts of 50 along each opposing

axis within the cycle . If not the excess that continues beyond the

cycle will cause unsynchronised count states at the interactive

point.

Equation S.43. There are three locations at which measurement

of parameters can be made or observed.

The Linga/Bhava interface of the Purusha Kx and

Prakrithisaptha PM interacive level in the strong force region

provides a stable state called the Compton wavelength in physics.

The next mid level Raja resonant balancing point of the

Prakrithisaptha PM and Mahadvikrithi Me is where almost all

manifest phenomena remain in a stable / bonded state. The

Proton/Electron interface or hadron / lepton weak force region is

a complex one. Next the MahadVikrithi Me to Vikrithisaptha Ne

change takes place in the Abhiman/Ahankar interface where the

accelerative Vikaro state radiates 7 Ne as a Vrithi or Photon. The

unmanifest state of zero is an indicator of a self similar oscillatory

activity in perfect balance when there are no inputs but an

unbalanced state triggers this state into a reactive response. The

zero state is kept in balance by Ne transmigration in a tunneling

mode and only when 7 Ne are triggered simultaneously a detectable

vrithi or photon is radiated.

Secret Of Sankhya: Acme Of Scientific Unification 269

Suthra 44.

The mode of natural action based on rules.

dharmena gamanamurdhvam

axioamtic laws leads-upward

gamanamadhastadbhavathyadharmena.

leeding to lowering of actions opposing natural law.

jnanena cha apavargo

self-potential cause of state of coherence

viparyayadishyate bhandah.

reverse results in restrictions

Meaning: Sathwic expansive actions are supported by

axiomativ laws and leads upwards or towards a free state but

actions opposing it results in lowered states that leads to

thaamasic or compressive states that are restrictive. Inner self

potential is the only cause of synchronisation and establishment of

a coherent state but obstruction or restrictions results in a confined

and bonded state.

Explanation: The natural self similar laws support an

expansive or upward or free states of synchronous and harmonised

states of existence of interactions. Opposite states leading to

compressive or confined states, require the action to oppose the

natural mode. Coherent synchronised states are created by the

inner self potential

Equation. S.44. Self similar axpansion can continue without

limit.

270 Secret Of Sankhya: Acme Of Scientific Unification.

Equation .S.44.A. Reducing or restrictive series end at the 3rd

power.

Secret Of Sankhya: Acme Of Scientific Unification 271

Suthra 45

State of unbalance is the motivating cause of manifestation.

vairyagath prakrithilaya:

neutral state absorption of activity

samsaro bhavathy rajasadragath

manifestation forms resonant-spectrum

aisvaryadavighatho viparyayath tadviparyasah.

Power-acceleration reversal and its opposite

Meaning: When the rajasic interactive states are equal and

balanced accumulation or increase of mass by absorption or

superpositioning of active displacements occur. When unbalanced

or unequal the increase or decrease in force causes acceleration or

deceleration creating the manifest spectrum of universal

phenomenon.

Explanation: A state of balanced interaction is one that

simulates a static or stationery condition and as a result all

interaction drift or move towards such a condition thereby

increasing its potential by superpositioning the interactive

displacements by absorbing it in the same location, which increases

the density or mass of that state. Therefore any location that is in a

synchronised and balanced interactive such that it seems to

relatively stationery or static, it attracts or causes other interactive

states at a greater level of activity to move towards it to attain a

state of balance. However when the state of balance or synchrony

is lost the activities continue and the variety of such interactions are

the cause of manifested or detectable phenomenon. The

synchronisation of interactions take place in all directions and the

interactive rates synchronise or equalise along all the 3 axis of

spatial configuration , so the position at which it occurs remains

centred and stationery , which results in a spherical surface of

activity being presented.

Also another important change takes place when the axis

synchronise. The activity reduces to a coherent synchronised level

that makes it an action centring state. Assuming that each axis has a

count of 10 interactions per cycle and all the 3 axis are not in a

272 Secret Of Sankhya: Acme Of Scientific Unification.

synchronous state. The total number interactions per cycle will be

1000. If 2 axis synchronise the count will reduce to 100 and will

present only 10 counts when all three axis synchronise. Assuming

that all the surrounding components were at 1000 counts prior to

this event, on one synchronising, all the 1000 count units will be

now interacting with a 100 count unit whose reaction interval will

be 10 times as long. Hence all the surrounding units will move

towards this centre till it meets with an opposing reaction to stop

its movement and thereby regain the balanced state. The inward

move produces the Linga state while the moving units are in the

Bhava phase.

Secret Of Sankhya: Acme Of Scientific Unification 273

Suthra 46.

Interactions in the coherent state cause 50 orders of change.

Yesha prathyayasargo

Axiomatically ascertained-spectrum-of- manifestation

Viparyayaashaktithushtisidhaakya: .

interchanging-unsynchronised-balanced-coherent-defined

gunavaishamavimardath

interaction due to unbalanced state of gunas

thasya cha bhedasthu panchasat.

Hence the varieties are fifty orders

Meaning. The axioamtically ascertained order of the spectrum

of interachanged states due to the conditions of unbalance, non

synchronisation, balance and coherent synchronisation caused by

the interplay of three guna modes of interaction are 50 (order of

powers).

Explanation: It is an extremely important theorem that

identifies the incremental variations by a process of permutation

and combinations , possible due to three major interactive modes

of the Gunas producing 4 complementary phases of balance and

synchronisation and its opposites.

Viparyaya – interactive

Ashakti – unsynchronised or weak

Thushti balanced and equalised

Siddhi coherent & synchronised

Siddhi Thushthi Ashakthi Viparyaya

4+5=9 9+8+11=28 10+18=28

8 9 28 5 =50

1 3 5 7 9 =25

9 7 5 3 1 =25

10 10 10 10 10 =50

A cycle has 4 phases (Suthra 30) and adds sequentially to

1+2+3+4=10 which forms the standard count in a cycle and also

274 Secret Of Sankhya: Acme Of Scientific Unification.

gives the logarithmic base in internal changes that are deemed to

take place instantly or self-similarly within the unit cycle. The log

Any rate increase in the substratum must be an incremental one.

It means that the increase is over the previous state. The graphical

display shows a 1 to 10 sequence in rate laid out as combinatorial

state in the substratum. The white shows a count rate of 1 and

next to it is red with a count of rate 2 but it has 3 components and

count rate 3 as orange must have 6 components and so on . The

gradient is shown in the left graph. Neither 1 nor 3 can divide into

equal integers to oscillate In a stable mode but 1 can combine with

3 t form 4 which can interact as a colliding 2 x 2 = 4 and separate

as a sequential decay of 2 + 2 = 4 , thereby keeping the cycle

balanced. Similarly every combination upto a cycle count of 10 is

shown. It progress as 1,3,6,10 etc and the combinations progress as

1+3=4 6+10=16 15+21=36 28+36=64

45+55=100

4 (2x2) 16 (4x4) 36 (6x6) 64 (8x8)

100 (10x10)

In the substratum only one side remains above the ground level

vibrations rate of C and the remain below , that is within C or C

cubed

An oscillating state must be able to split or divide equally if it is

to remain stable. That is if the instantaneous product of colliding

Thaamasic interaction is to be balanced with the expanding Satwic

sequential time like reaction, then the rate of separation in both

directions must be equal to half of the Thaamasic product value.

By combining two adjacent states it is possible to produce divisible

states that produce such synchronised combinational levels as

follows and splitting it by half to keep the rate same in both axis to

retain coherence and synchronisation:

2 + 2 = 4 8 + 8 =16 18 +18 = 36 32 + 32 =

64 50 + 50 =100

The incremental rate of such combined sequences increase by

one unit based on its own time cycle. Hence it is stable and it

cannot divide in any other way.

Secret Of Sankhya: Acme Of Scientific Unification 275

2/2=1 8/4=2 18/6=3 32/8=4

50/10=5

The odd number gap between product of interactions can also

combine as follows:

1 3 6 10 15 21 28 36

45 55

Sequential or additive

3 + 6 = 9 10 + 15 = 25 21 + 28 = 49 36

+ 45 = 81

and simultaneous interaction

3 x 3 = 9 5 x 5 = 25 7 x 7 = 49 9

x 9 = 81

Since odd numbers cannot divide all these interactive

combinations are transient but the following sequential or time

involving Raja combinations are stable and balance the interaction

and decay harmoniously.

1 2 3 4

5

1 + 1 = 2 3 + 3 = 6 5 + 5 = 10 7 + 7 = 14

9 + 9 = 18

The total of these are also 50 and shows that it can be in a

balanced state because the recurring gap of 4 is harmonious as 2 x

2 = 2 + 2

2 + 6 + 10 + 14 + 18 = 50

The five orders of combinational change gives 2, 8, 18, 32 and

50 in both directions and 2 + 6 + 10 + 14 + 18 = 50 as

sequential combinations cover every unit incremental rate to

provide a stable interactive group at all levels above and below the

neutral level. Even though the combination process involved

uneven incremental counts the ratio of the change increases only in

discrete unitary steps to maintain proportionality. The incremental

ratio ascends unit by unit , thereby maintaining the integer

relationship necessary to hold the integer count relationship order

276 Secret Of Sankhya: Acme Of Scientific Unification.

in both the internal logarithmic (instant) and external numerical

(sequential) increments. It establishes the rationale for the

synchronised states that allow two or three axis to oscillate

synchronously within a single unit to give it the centre of form or

mass status. Further it allows two adjacent axis with same

oscillatory count to remain in locked synchronous, coherent mode

producing the bonding, linking or coupling effect seen as orbital

capture in atomic and molecular states. When two or three axis

counts are not the same the counts multiply to produce all the

possible variations in interactions. If synchronised the counts are

absorbed and seem to disappear but superpose along the axis as a

changed Linga state (acquire mass) from the previous varying

Bhava phase. A visual example would be that of two gear wheels

rotating at different speeds trying to mesh but are kept apart by the

teeth on one contacting in turn all the teeth on the other wheel and

both wheels stay separated by a distance equal to the sum of the

two radii. When the revolutions are synchronised the teeth mesh

and the gear wheels move in closer to each other because each

tooth occupies the gap in the other wheel, thereby producing a

reduction in the volumetric status which is the equivalent

synchronous or coherent state of acquiring a mass or

superpositioned wave number or increase in the field potential or

orbital capture or bonding or coupling etc.

The consequence of this spectrum is that within the component

of the substratum the maximum number of interactions that can be

accommodated or superposed or made massive or increase the

static potential by, is 1050 counts.

The combinatorial process shown keeps any two axis

synchronised with the third axis to keep the state of the ensemble

in unified , coherent , selecting and with a unified centre of mass

action. To maintain synchrony and coherence all interacting values

must be even numbered or else timings in two axis can vary by half

an integer that would not stay in static relative position with

another component, in which case synchronisation, coherence and

resonance is lost .

The unit increase in the substratum is within a cycle but it must

be remembered that a an increase from 9 to 10 needs a cycle

fraction of 1/9 to 1/10 to change one count whereas 99 to 100

Secret Of Sankhya: Acme Of Scientific Unification 277

requires 1/99 to 1/100 of the cycle for the same unit. The principle

of division is on self similar basis. The first slope is 1 to 2 , which

means the average rate of change per unit is

(Ö12 + 22 ) = Ö5 /2

The maximum self similar increment in rates must be based on

what is available at that instant and that gives the following series:

1 2 3 4 5 6 7 8

9 10

0 +1 = 1 2 + 1 = 3 5 + 3 = 8 13 + 8 = 21

34 + 21 = 55

1 + 1 =2 3 + 2 = 5 8 + 5 = 13 21

+ 13 = 34

In order to make it scale invariant the above incremental series

must be reduced to the same slope or first ratio Ö5 /2 which gives

the final power series as follows:

The factor x = 1.618

1 x /Ö5 /2 = 2.236 = x2 = 2.618

2 x /Ö5 /2 = 4.472 = x3 = 4.236

3 x /Ö5 /2 = 6.708 = x4 = 6.853

5 x /Ö5 /2 = 11.18 = x5 = 11.09

8 x /Ö5 /2 = 18 = x6 = 18

13 x /Ö5 /2 = 29 = x7 = 29

21 x /Ö5 /2 = 47 = x8 = 47

34 x /Ö5 /2 = 76 = x9 = 76

55 x /Ö5 /2 = 123 = x10 = 123

Note: The electron number periodic table follows the same

combinational process 2, 8, 18, 32 and 50 along two axis but does

not reach the 50th. order as the atomic density exceeds the coherent

and synchronised level at the 42nd. count and therefore

combinations beyond 84 along two axis become unstable and start

to decay and becomes radioactive. Since the atomic periodic table

is built by combining above the base or ground level of C cubed ,

the two sides of the interaction are added on the same side above

the ground level like (the first 2 is below ground level)

2 + 8 = 10 +8 = 18 +18 = 36 +18 = 54 + 32 = 86 + 32 =

118 +50 = 168 + 50 = 218.

All these values in the periodic table are above the substratum.

278 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 279

Suthra 47.

Balanced , synchronised and its reversed variation sequence of

interactions.

pancha viparyayabheda

Five-orders-of-interchanging states

Bhavantyaashaktischakaranavaikalyath.

synchronous and non synchronised interaction

ashtavimsathibhedatusthirnavadhaashtadha

28 orders of change balanced 9th.order 8th. order

siddhi

coherent state.

Meaning: A sequence of 5 orders (power index) of change is

created by the three varying states of interaction like nonsynchronous,

interactive change and synchronous. Weak and

unsynchronised states have 28 orders while the balanced phase has

9 orders and the perfectly synchronised state has 8 orders of

sequentially variable levels.

Explanation:

Thaama Li/Bh Raja Ab/Ah Satwa

9 0.5+0.5 8 2+1=3 8+3=11 28

9 .5+.5=-1 8 -2-1=-3 8-3=5 22

18 0 16 0 16 50

The 4 cycle phase has a maximum of 10 counts and assuming

that it is purely internal the Thaama product of 10 x 10 = 100 is

split equally as a sequential Sathwa expansion of 50 + 50 =100 to

maintain a balance. Hence 50 per direction is a limit in a balanced

state. The 5 variations are shown within the count of 50. Each

sequence has its own internally coherent rate.

The five orders of variation, both in the non synchronised and

synchronised states, increasing in steps of one count order or 10

counts, are as follows

2+2=4 8+8=16 18+18=36 32+32=64 50+50=100

2/2=1 8/4=2 18/6=3 32/8=4 50/10=5

2x2=4 4x4=16 6x6=36 8x8=64 10x10=1-00

280 Secret Of Sankhya: Acme Of Scientific Unification.

The change from 2 to 8 , 8 to 18, 18 to 32 and 32 to 50 is by the

addition of two odd or indivisible rates combining sequentially or

staying in adjacent synchronous states . The odd states or confined

or contained by even rates to make it coherent and synchronised.

The following states form the atomic spectra along one axis and

when synchronised with another axis the counts increase by the

same number or its paired counterpart.

2+3+3=8 8+5+5=18 18+7+7=32 32 + 9+9 = 50

Siddhi states or coherent and synchronised phases. Any count

ratio of 4 has a unique balanced state because 2 x 2 = 2 + 2 and

can never become unsynchronised or incoherent or unbalanced

and therefore can never be detected or recorded as an interaction

and this count structure will always be hidden as a Linga or mass

phase in a permanent state. Therefore the 8 and 32 count step will

remain as perfect coherent or synchronised siddhi states:

Combinations 32 + 32 = 64= 8 x 8= (2 x 4) + (2 x 4), 32/8 = 4

But it can combine with adjacent states to produce variations.

Tusti states or balanced mid order states. The 3rd. order 18 can

divide into 9+9 as intermediate states. 9 is formed by 3 x 3

interactive states with its own Linga or centre of mass capabilities

as 3 is the order of the damping force .

The Asakti states or weak or unsynchronised states formed by

combination are :

5+ 5 = 10 8 + 10 = 18 10 +18 = 28

Since 2 and 8 are synchronised states it can become

unsynchronised by combining with the 3rd state of 18 and the total

combination is 28 orders.

Secret Of Sankhya: Acme Of Scientific Unification 281

Suthra 48.

Order of compression increase when one, two and three axis

synchronise.

bhedasthaamasoashtavidho

varieties-compressively- 8th. order

mohasya cha dasavidho mahamoha:.

superpositioned and 10th. order deeply nested

tamisroashtadashadaathabhavathyandhathaamishrah

coherence 18th. order of charge forms the darkest densest level.

Meaning: Interactive changes in the compressive thaamasic

state proceed on the basis of 8 orders of change. along one axis and

increases by the same order when it synchronises with another axis

at a deeper level. at the next intermediate level it increases by 10

orders and at the final core level it increases by 18 and by another

18 at deepest core level synchronisation. that is 8 + 8 , followed

by (5+5) =10 in each axis and finally (8+10) 18 +18 . It is a

combinatorial process of incremental rates that can synchronise

and remain in balance only as even numbered levels.

interactive changes in the compressive thaamasic state proceed

on the basis of 8 orders of change along one axis and increases by

the same order when it synchronises with another axis at a deeper

level. at the next intermediate level it increases by 10 orders and at

the final core level it increases by the sum of 10+18 or by another

18 at deepest core level of superpositioned synchronisation.

282 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 283

suthra 49.

the 11 & 17 orders of the weak and balanced groups.

ekadashaindrayavadha saha

eleven –orders of expansion capable

bhuddivadhairashaktiruddishta

coherent-action-obstruction-weak-named

sapthadhasavadha bhudderviparyayath

seventeen orders coherent-non-synchronisation

thusthisiddhinam.

balanced-coherent phases

Meaning: eleven orders of expansive interactions cover the

observable range out of the previous 28 orders mentioned before.

The balance of 17 orders consists of the balanced and coherent

states and the radiant states. With the 5 orders of radiant state it

forms 22 orders. The 17 orders form the common potential to

both phases.

Explanantion:The 50 orders comprise two sections of self

similar groups as follows :

((25+1+2)=28) + ((25-1-2)= 22) = 50 = (28 –3 =) 25 + 25 (=

22 + 3 )

28 = 11=( 8 + 3) + 17( = 9 + 8) : 22 = 5(= 8 – 3 ) +17 (= 9

+ 8 )

284 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 285

Suthra 50.

50. Nuclear balancing paramaeters

adhyaathmikachatashra:

the internal nuclear field fourth power

prakrityupaadaanakaalabhaagyaakya:.

Self-action-material-cause-time-destiny-defined

bahya visayoparamath pancha

external objects fundamental fifth power

nava thushtayo:bhihitha

nine balanced-both-equalised

Meaning: The interaction inside the nuclear state can be

labelled as fourth power, initiating cause of action and responsive

self reaction , the time period of the reaction and the destined

potential available for the reaction. Externally detectable

fundamental activity is categorised as the fifth power and when

these two act together synchronously it is the ninth power.

Explanation: The interactions remain internal because it is

balanced. The fourth power of internal instantaneous interactions

are balanced if the four phases of internal balance are

286 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 287

Suthra 51.

51. Colliding interaction cause of vibrations.

Uha: shabdhoadhyayanam

knowledge gained cause of vibrations through research

dhukhavighathasthrayah suhrthaprapthih

stress colliding tripleacting intensive-superpositioned

dhaanam cha siddhayo'ashto siddhey:

divergent also synchronised 8th. order coherence

purvon'gkushasthrividhah.

previously controlled state third power

Meaning: Knowledge gained through research on vibratory or

oscillatory stress caused by colliding interactions follow three step

action (of compression – shuttling- expansion –guna mode) leading

to intensive superpositioned, divergent, or synchronised state,

raised to the eighth power coherent mode. The original state prior

to the interaction has been established to be in a controlled,

compressed, cubic, volumetric state, raised to the third power.

Explanation: The components of the substratum are in a

dynamic and synchronised state corresponding to a volumetric or

cubic representation and follows a third order damping control or

reaction, proved and established in the derivation of rules

controlling the triple acting guna interactions. The normal dynamic

state is maintained by resonant interactions wherein the three

phases of thaama compression, rajah shuttling interaction and

consequential reactive sathwa expansion that equalises according to

swabhava or self similar rules. However when a collision occurs

the intensity causes the vibrations or oscillations to aggregate,

collect, pile-up or superpose on the component such that the

density, mass or inertia increases to eight times or powers

(instantaneously). The proof of this behaviour is established by

analytical and mathematical logic as follows: at the instant of

collision the oscillatory counts of the two components combine to

form a THAAMASIC increase proportionally to two units. The

increment must take place along all three axis to maintain the

synchronised and centred state so the count value rises to 2 cubed

288 Secret Of Sankhya: Acme Of Scientific Unification.

= 8 within the instant duration of the collision (See note 1). The

corresponding RAJASIC interaction must equal 8 counts in the

normal sequential spatial shuttling form in which it normally

oscillates. The SATWIC expansive reaction must account for the 8

units by equalising in an expansive mode. Since only two

components were involved in the colliding interaction the reactive

values must be generated only by these same two units as an

expanding displacement . Had there been eight unit components

involved in the collision the equalisation could have been possible

within the unitary cycle by all the 8 components absorbing the 8

counts. Therefore the two unit components must now equalise in

eight sequential steps or stages or the duration must equal eight

sequential steps to absorb the increased counts. Subtracting the

normal unit displacement in a unitary cycle there are seven

additional expanding vibrations or oscillations superposed or

accumulated on the component. Therefore the Raja interactive

shuttling duration shows seven distinct phases of the oscillations

that are superposed in a sequence of seven additional wavelengths

in a cycle. This state continues because the next cycle adds a

similar count value so that the counts increase logarithmically to

the 8th. power in a cycle . As a cycle contains 10 units as a count

duration, (Suthra 30) the 8th power is based on 10. So the

consistent , constant, resonant, synchronised state of a cycle must

contain 108 counts increment or additional interactive

displacements that are equally subdivided into the expansive

RAJASIC – SATWIC cycle. Summarising, an intense colliding

interaction value rises to two units that is then translated into cube

of two displacements that superpose and the expansive reaction

equalises the instantaneous rise in cycle time value of 8 in

sequential displacement of 8 cycles and subtracting the normal,

usual unit value there exist seven sequential expanding cycles for

each intensive collision. If the 3 axis counts are synchronised then

the count remains at 108 and the spherical boundary remains

undisturbed . If the 3 axis loose the synchrony the sphericallity is

lost and the count rises to a maximum of 1025 . The observed

spectrum of seven colours in light created by an accelerated photon

as set , or the seven sound frequencies created by an impact in air

are the consequences of the above explanation. One must note that

Secret Of Sankhya: Acme Of Scientific Unification 289

the substratum is in constant dynamic , selfsimilar interaction but

light is produced only when it is in an accelerative or unbalanced

and therefore non-spherical interaction, because had it been

otherwise light would have been spontaneously emitted from the

substratum and spherical photons with helicity zero would have

been detected. The components of the substratum are oscillating

continuously at a self similar rate of 296500000 cyclic interactions

consistent with a stable oscillatory cycle due to a1 to 2 difference in

timing between the axis. Similarly the field of air molecules are

vibrating at the same proportionate self similar rate of 256

interactions for a unitary cycle, because the air field is not a free

one and synchrony along two axis is forced . The statement that

there are so many interactions in a cycle means that not a single

interaction is simultaneous with another during that cycle. Both in

light and sound and in every spherical harmonic oscillator there are

seven incremental levels of changing values before it repeats. This

situation is true only if the field functions in the normal

SWABHAVA state of freedom from external influences. And

above all this self similar behaviour is possible in a substratum of

equalised, similar, identical and compacted plenum of components.

Note 1. Using momentum conservation (though not applicable)

principle and using a unit mass then the displacement on colliding

will be half the diameter of the component and the volume will be

proportional to ½ cubed and density will rise to 2 cubed within the

impact duration and this must be dissipated by a linear movement

of both units away from the centre. If both units move at the same

speed in opposite directions the centre of collision remains

stationery. If one remains stationery the other moves away at 108 .

Note 2. The same behaviour takes place when measuring

waveforms on an oscilloscope. If the timing between the vertical

and horizontal axis is identical then a single diagonal line or a circle

would be visible. If the timing between the two axis is made

different then numerous waveforms in continuous motion would

be visible. A triggering pulse is needed to make the waveforms

superimpose one train of waveforms on the next train to make

290 Secret Of Sankhya: Acme Of Scientific Unification.

them stay stationery .These patterns are called Lissajou figures and

are used to study the state of synchrony between two axis.

In an odd count interaction the only possible way of

synchronising is by combining with the next incremented count

rate, which provide the following sequence of numbers by of

previous to present and can be expressed as a formula where n =

previous number.

Order of interaction

87654321

Spread of interaction 7 6 5 4 3 2 1 0 1 2 3 4 5 6 7

Fig. Incremental States By Combinatorial Process.

The cycle has 10 counts and in 8 cycles 80 counts reside in th

same location if no net displacement is there. The 70 counts

occupy adjacent levels and indicates the superpositioning level. The

70 counts are to be accounted for because the 8th. is the original

state and can never get lost. If the displacement is equal on both

sides then the domain of activity remains centered else it moves by

the net difference in the direction of retarded or negative or slower

activity level. The observed spectrum of seven colours in light

created by an acclerated photon, or the seven sound frequencies

created by an impact in air or the consequences of the above

explanation. One must note that the substratum is in constant

dynamic , selfsimilar interaction but light is produced only when it

is a colliding or accelerative or unbalanced interaction, because had

it been otherwise light would have been spontaneously emmitted

from the substratum. The components of the substratum is

oscillating continiuosly at a rate of 296500000 interactions in a

Secret Of Sankhya: Acme Of Scientific Unification 291

cycle but reacts only if there is an unbalance. Similarly the field of

air molecules are vibrating at the same proportionate self similar

rate but at a rate of 256 interactions for unitary cycle . The

statement that there are so many interactions in a cycle means that

not a single interaction is of the same value during that cycle. Both

in light and sound and in every sperical harmonic oscillator there

are seven incremental levels of changing values before it repeats.

This situation is true only if the field functions in the normal

SWABHAVA state of freedom from external influences.

292 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 293

Suthra 52.

52. The polarisation of phenomenon into coherent potential

(mass) and kinetic potential (charge) modes.

na vina bhavairlingham

not without kinetic-phase-coherent state

na vina lingena bhavanirvrithi:.

not without coherence potential phase the kinetic state vortex

linghaakhyo bhavaakhyatasmadhvividha:

mass-defined defined charge hence polarisation

pravartate sargah.

Initiates phenomenon

Meaning: Neither can a characteristic potential source exist

without a kinetic phase nor can a potential phase without a kinetic

mode. A vorticular particle existed due to a potential source. The

potential is classified as mass and the kinetic phase as charge from

which dual combination all phenomenon is initiated and

maintained by a dual mode of polarisation.

Explanation: This shows the interdependance of static and

dynamic potential in the substratum. In the coherent and

symmetric state there is no prefferred or prevalent or predominant

orientation and as there is no physical movement of components

the cause and effect determines the potential and kinetic phases.

The potential phase change induces balancing procedures which is

the kinetic phase and when it exceeds the self-similar rate of

balance then it becomes externalised and displays radiant qualities.

294 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 295

Suthra 53.

53. Guna classification.

ashtam vikalpam daivam

eightfold variations natural phenomenon

thairyagyonam panchada bhavathi

the sequential five modes

manushyam tvaikavidham

coherent single class

samasathoyam tridha sarga.

succintly restrain threeways manifest phenomeno.

Meaning: Natural or inorganic or matter oriented phenomenon

is the result of 8 orders of variations and the sequential are five

orfders. The self sustaining order is from a single variant, these

three classes succintly control the complete spectrum of

phenomenon.

Explanation: Natural phenomenon operates as a aspectrum of

8 levels. As the fundamental dynamic state is an oscillatory activity

the very first state must axiomatically cover the increment from

level one to two. That the expansive state of the oscillation will rise

as 23 = 8. Hence, as these are distinct phases of activity levels it

presents phenomenon at 8 stages at the fundamental level. From

these 8 expansive stages , 3 levels by combining form coherent

states, which again become the building blocks for 5 remaining

states. If the 8 states are termed as a horizontal or sequential

process the combination of three plus the remaining five are

transition states using the 3 synchronised levels as unitary base

states for the five. Then finally when all 7 levels combine into a

single coherent form, within the spectrum of 8, it is a free and

mobile state totally dependant on itself. It marls the initiating phase

of a unit of moblile or free phenomenon.

The seven levels form a spectrum like light, sound etc. Each has

a distinctive characteristic of identification. When all these 7 are

combined into a coherrent ensemble and radiated it forms a vrithi.

For example light has photons, sound has phonons, and at the

subatomic, atomic and molecular levels, the gluons, mesons and

296 Secret Of Sankhya: Acme Of Scientific Unification.

bosons and so on. At the Galaxy level, rings of stellar bodies form

the spectrum and at the stellar level planetary bodies contribute to

these states. The atomic periodic table represents agglomerate

leves of groups with distinctive characteristics. These combinations

continue at nested levels of fundamental groups. Like the chemical

and mineral groups on, earth are sub-groups of te

atomic/molecular combinations. Further the botanical and

biological species are derivates of the previous groups. The Sutra

lays out the principle through an alegorical comparison to species

on earth.

Secret Of Sankhya: Acme Of Scientific Unification 297

Suthra 54.

54. The distribution of Guna interactive states.

urdhvam satva vishalastamovishalasva

higher orders expansive predominantly denser region

moolatah sarga.

basic order of manifestation

madhye rajovishalo brahmaadistambapariyantham.

The mid resonant order covers brahma to grass ultimately..

Meaning: Ascending order of outward manifestation is

predominantly sathvic and the descending inward mode of creation

is predominantly thaamasic and the intermediate range is

predominantly rajasic and it is consistantly so right from the

starting dynamic creative field of brahma to a blade of grass and

final state of manifestation.

Explanation: The single coherent state polarises into the three

phases of expansive, dense and the intermediate phase. The

axiomatic self similar law of distribution of phases through

suerposition of intreractive stresses must follow the single guna

form of polarisation. That is the denser region can form only by

borrowing from another phase which automatically becomes the

lighter one. Naturally the denser region will have a higher

interactive count and so becomes the fundamental foundation for

all phenomena. The transition phase in the middle must have a

ratio that reflects both states or it becomes the halfway state of

change. The distribition following guna classifications then have a

numerical distribution of two states as x + x2 = 1 and the 3 phase

distribution as x2 + 2x3 + x4 =1 . This Sutra refers to latter

numerical expression which reflects the polarised state of the

substratum in the mode of manifestation. The former reflects the

quiescent state of unmanifest balance.

298 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 299

Suthra 55.

55. Stress in three modes follows self similar laws in the

dynamic substratum.

thathra jaramaranakritam dhukham

therefore growth-to-decay-activity stress

prapnothi chetanah purushah.

attainment dynamic nucleus

lingasya vini vritheh.

superpositioning minimised vortex

tasmad dhukham svabhavena.

thus stress self similar

Meaning: Therefore the process of decay and destruction

introduces interactive stresses that create the dynamic state of the

the purusha and on its absorption of the vorticular interactive

activity by the nuclear core the process of superpositioning

continues until the interactions are minimised and a coherent selfsimilar

state is established.

Mathematical:

1 / x = 1+ x

300 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 301

Suthra 56.

56. Manifestation is the result of interactions to maintain the

balance between nucleus and boundary.

ithyesha prakrithikritho

thus-axiomatic oscillatory activity interactions

mahadhadhivisheshaabhuthapariantha:.

intense force source static matter to the very end.

prathipurushavimokshaartha

towards nucleus isolating potential

svartha eva parartha arambha:

self acting potential other reactive potential initiates.

Meaning: In this way interactive oscillatory activity is initiated

and perpetuated from the intense fundamental activity at the

source to the final coherent superposed massive state at the

isolated nuclear boundary where the self potential balances with

the reactive potential from the start .

302 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 303

Suthra 57.

Attainment of a coherent superposed state initiates oscillatory

state.

Vatsavivriddhwinimitham ksirasya

Calf- growth without apparent cause milk

yatha pravritter ajnasya

like commencement in all innocence

purusha vimochanaksha nimittam

nucleus goal of freedom without apparent cause

thatha pravritti pradhanasya

of commencement fundamental oscillatory activity.

Meaning: The growth of a calf is due to both , milk as its

food and its commencement without any apparent cause or specific

instruction ; in a similar way the goal of the nuclear state to attain

a state of restful balance, isolation or freedom from actionpotential,

is both the cause of initiating and maintaining a

fundamental oscillatory state of continuous activity of the

substratum.

Explanation: The allegorical statement highlights the silent

mode by which coherent states are created . The synchronisation of

oscillations wthin a finite interval causes increas of mass because

two activities have combined to form a single action.

304 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 305

Suthra 58.

58. The Unmanifest state maintains the potential to act.

authsukyanivarthyartham

anxiety - covering-purpose

yatha kriyasu pravarthathe loka:.

just as activity initiated by people

purushasya vimokshartham

for the nucleus purpose of releasing

pravarthathe tatvad avyaktam.

initiate similarly unmanifest state

Meaning: Just as people are motivated to initiate action to

reduce their anxiety; similarly the unmanifest state maintains the

purusha in an isolated state free of stresses by absorbing the

activity of the continuous static and kinetic balancing interactions

Explanation: The nucleus is in a state of relative rest because it

is isolated from the potential to act or vibrate. Unless there is a an

inert or passive base to absorb the interactions or provide a screen

from constant interchange of static and kinetic potentials to

maintain a balance, the nuclear state of coherence can not be

maintained. Therefore the unmanifest or inactive state is a

necessary condition and allegorical example is used to to highlight

this factor by comparing the silent and hidden human potential

quality of "anxiety" as a latent motivation that maintains activity,

similar to the hidden and undectable Avyaktha state of the

substratum. The unmanifest state is devoid of detectable level of

activity and therefore forms the activity absorbing base,

groundlevel or sink.

The process of absorbing activity counts has two aspects. When

absorbed it can increase either the coherent count or its activity

count. If the process of absorption equalises along two axis its state

changes from Sathwa to Raja state. On equalising along three axis

the Raja shifts to the Thaama state. Maths?

306 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 307

Suthra 59.

59. Forming of nucleus due to reduction of potential difference.

rangasya dharshayithva nivarthathe

on stage desire to be seen ceases

narthaki yatha nrithyath.

dancer by dancing

purushasya thathaatmanam

nuclear state thus self energy

prakashya vi nivartate prakrithi

by radiating diminishing oscillatory state

Meaning: Just as the external exhibhition of a dancer's

performance reduces the urge to continue performance because it

satisfies his desires; similarly the outward spreading of internally

motivated self energy diminishes its potential to radiate and

thereby reaches an interactive state of balance in an oscillatory

state.

Explanation: The alegorical picture shows that activity radiates

vrithis of diminishing numbers to emphasise that the potential is

reduced as radiation takes place and to introduce the concept that

the vrithi or photon must decay eventually. Radiation is potential

dependent.

Equation S.59. All the stable states radiate reducing number of

moolaprakrithis till the Vrithi Ne state.

308 Secret Of Sankhya: Acme Of Scientific Unification.

Equation S.59.A. The radiation of a Vrithi ot photon takes place

when 7 Ne states are simultaneously accelerated. The Plancks

constant as the value of a quantum of radiation in physics shown as

h is equal to 7 Ne or the spectrum of energy around the nucleon.

Equation S59. B. The equivalent states in physics is shown in

units of electron volts and it is interesting to note that the hydrogen

spectrum of 13.6 electron volts (ev) is actually the first expansion

boundary at k-1=0.259921. The Ne or neutrino of 7 levels has a

value of 53.45 ev .

Secret Of Sankhya: Acme Of Scientific Unification 309

Suthra 60.

60. Cause of interactive oscillations

nanavidhairupayorupakaarinya:

various-controls-corective-supporting

anupakaariny pumsa:

passive nucleous

gunavathyaagunasya

with guna and its converse qualities

sathasthasyaarthamaparthakam charathi

dynamic non-dynamic-potential-potential-less oscillates

Meaning: Variety of controls, correcting and supporting

interactions are provided by the active prakrithi state to keep

passive nuclear state with and without the interactive guna qualities

in an oscillatory mode.

Explanation: The coherent nuclear state of oscillatory balance

is constantly controlled by a variety of opposing states of

interactions that reflects the three guna states in all its

combinations. It could support or oppose to keep the oscillatory

state in dynamic .balance. The essential state of a balanced

oscillatory activity is one of self-similarity in a simultaneous mode.

As an example a bow could be seen as a balanced state of stresses.

The arch is under two modes of stress. Compression in the inner

side and tension on the outer side while the string is in a resonant

state of balance. If the string is pulled the arch of the bow is bent

more which consequently increases both the compressive and

tensile stresses . On release of string the bow snaps back into its

former state. The action of the bow highlights the concept of

using simultaneous states of accumulated stress to release it

instantly to gain velocity in the arrow. Again the bow can pulled

slowly and snap released. In the steady state it is in a resonant state

of constant balance to correct the fine oscillations of the string.

Two major constraints are introduced here. In any field of

components, stress is caused by polarising its normal inactive state.

If the polarised state can be contained perpetually only then can an

oscillatory state exist. Its change initiates reactions as a

310 Secret Of Sankhya: Acme Of Scientific Unification.

consequence. Hence the dynamism in space can be defined by

these concepts. Perpetual oscillation must be derived by

transcendantal numbers which form infinite seried. Generalising

the Guna relationship, Thaamasic states = Rajasic x Sathvic states.

Elaborating coherence= Resonance x radiance. Putting into three

dimensional states Volumetric = Area into Length. The oscillatory

aspect is represented as Axis3 = Axis2 x Axis.

Equation S.60. The Thaamasic state is balanced as follows:

Secret Of Sankhya: Acme Of Scientific Unification 311

Equation S.60 A. The fundamental oscillatory state is built up

by polarising the two adjacent components through transcendental

series to maintain the oscillatory state perpetually. The Purusha

value Kx remains perpetual through axiomatic interactions in a self

similar mode.

312 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 313

Suthra 61.

The oscillatory displacement at the point of balance is very

attenuated.

prakritheh : sukumaatharam

oscillatory displacements very fine-move-angular

na kimchidhasthithi

almost doubtful (its) existence

mey matirbhavathy

interactiv information existence

ya drishtaasmitha punarna

obtain observable self-potential not again

darshanamupaiti purushasya

ability to be observable -of nuclear region

Meaning: At the nuclear boundary the oscillatory

displacements reduce to a minute angular oscillatory movement

that its very existence seems doubtful. The consequent reduction in

the interactive self potential does not ever allow it to radiate

detectable information on the state of interaction of the nuclear

region.

Explanation: Perfect and eternal balance is maintained in the

Substratum that cannot be observed as no parameters are radiated.

If it radiates the balance is upset or if its balance is upset only then

it radiates. There is no translational or velocity type of movement

in the Substratum. The balance is maintained by a phase or angular

change in the coherent relationship. Hence nothing moves.

The concept of oscillatiory or vibratory count dissapearing by

merging with one another is a difficult process to understand. The

oscillatory rate along any two axis can be identical or even if the

rate is same it can start and end at different times. If there are 10

vibrations per cycle along one axis and the other too has the same

rate but different timing or phasing then the count would be

10x10=100. But if oscillations start and finish in step the count

detected at the boundary will be only 10 in a cycle because two

counts are acting in step. If ten people clap ten times in second in a

random order where no clap synchronises with another then a 100

claps would be heard in that time period. But if all ten people

314 Secret Of Sankhya: Acme Of Scientific Unification.

synchronise and clap together in a stepwise fashion then only 10

claps would be heard in a second but each clap (of ten people)

would sound louder.

Equation S.61. Even though an interaction follows a straight

line path from the moment the intercation is completed, the reason

why it seems to follow a circular route is due to a difference in rate

or timing of subsequent interactions.

Before:

The interactions following self similar proportionality

approximately equal the ratio p  in 4 count rates and countinue to

match it in infinite count rates as it is a transcendental number. But

the difference between each sequential increase has relevance.

When the difference between two successive steps is less than

the minimum interval between the maximum rate of oscillations,

then two successive oscillations would be counted as one or as

occuring simultaneously. The ability to discriminate the fine time

cycle difference is lost and the counts rate gets reduced. The

maximum rate of oscillation is limited by self similar ratio and the

value of 1/c1+x and two counts merge into one. It depicts a sharp

square wave timing when the maximum and minum rates occur at

the same instant.

Equation S.61.A. It shows the ratio at which a count merges

and semms to dissappear. The effect is to reduce the count rate at

this boundary and being lower higher count rates drift toards it.

This action increases the vibratory stress in it and results in increase

in mass or inertia and delays the reaction.

Secret Of Sankhya: Acme Of Scientific Unification 315

The transition from single vibration to a merged or coupled

vibration at 20 to 21 count rates is clearly show above. This count

rate corresponds to a rate at which a Mahadvikrithi is formed is a

clue as to why Me is exposed as a detectable and an ensemble with

mass is detected. If that merged count is to be realeased the count

rate must be increased to above 21 so the time interval is reduced

to allow the merged count to be rekeased to act freely. But this

point being a coherent or simultaneous state , a whole ensemble of

vibrations would be released at once. The energy released would

seem to be more but conservation law is not violated because the

work done in synchronising over a period of time is now equated

to releasing a whole ensemble instantly. The impulse momentum

equation would show its balanced state.

Equation, S.61 B. The balanced nuclear state absorbs one

Vikrithi Ne in which the angular displacements in both the

coherent and synchronous state are absorbed. To release aVrithi or

photon 7 Ne units must be released simultaneously. But that is not

possible in the values shown below. Hence nothing would be

released after attaining balance by absorption unless triggered by an

unbalancing interaction of 7 Ne or more.

316 Secret Of Sankhya: Acme Of Scientific Unification.

Suthra 62.

62. Interactions are cause of manifestation as a holographic

phenomenon.

thasmannabadhyate napi muchyathe

therefore-not-bound nor even released

napi samsrathi kaschith.

nor even transmigrated neither

samsrathi badyathe muchyathe cha

transmigrated bound released only

nanaashraya prakrithi

never resting oscillations

Meaning: Therefore nothing is bound, released or translocated.

Only the oscillatory wave forms of interactions is bound or

superposed by synchronisation, released by desynchronisation and

transferred by transmigration due to unequal displacements and

this dynamic state continues endlessly.

Explanation: Therefore the concept of a particle concept of a

particulate form is motion is an illusion. What moves are the

stresses caused by th interactions . These stresses move as

collective ensembles periodically. Hence the concept of particles

bound by by a force being released by another force is to be

revised and gain the correct understanding that what really

transmigrates is a vibratory form of waves caused by the interaction

between two undetectable objects in the substratum of space. This

state can only be descibed appropriately by the term hologram. The

vibrating or oscillating state is defined by the prakrithi value and

the summation of all such states in one coherent ensemble that

resembles a passive or static ensemble is the Purusha value. The

never resting oscillations are epitomised by an axiomatic state

defined as Rs = 1.020408163265 .

An important conclusion comes out of this concept. No object

can move in a plenitude of the same. The field of space

comprising components that provide the foundation for an

interaction cannot move. It can attempt to move but being

confined it can only cause a stress by impacting with others. The

Secret Of Sankhya: Acme Of Scientific Unification 317

stresses so created can transmigrateacross components is in a

sequential manner within the cyclic period of an interaction, thus

depicting three-dimensional or cubic waveforms. If the waveforms

of stress are close and superposed a continuum of stress is created

in the field of comonents thus creating the illusion of a solid

framework in motion, from which the concept of particles in

motion has arisen.

Equation S.62. The transcendantal ratios for continued

resonance in both compressive and expansive modes

Equation S.62 A. Both Purusha Kx and Mahadprakrithi Mps

states are equated to perpetual resonance rs and that is a positive

indication that there is no force in any form is required to maintain

the dynamic state, endlessly.

Equation S.62 B. The Prakrith saptha PM and Vikrithi saptha

Ne also remain in perpetual balance in the same mode. It is a

critical state of balance as Ne is harmonic state and transmigration

is at the slightest unbalance is indicated but despite that at the

balanced state it has a perpetual dynamism.

Equation S.62 C. The Mahadvikrithi Me being a reactive state to

the Mahadpakrithi Mps, has qn unstable position. While the Me

state must exist always because Mps is a perpetually interactive

318 Secret Of Sankhya: Acme Of Scientific Unification.

process. Me resonates at the PM interface to remain in balance and

that shift into the first expansive boundary creates atransmigratory

state. Hence Me the electron must trnslocate constantly to maintain

balance.

Equation S.62 D. The Boundary of the Universe at a radial

distance of RU at which distance the Vrithi or photon decays back

into the substratum and is absorbed , maintaing the Abhaavath

state necessy for a perputal dynamism. The state of resonance is

maintained but the same degree of translocation as the Me, is also

reflected at this position, which indicates a transmigratory state of

stress due to absorption of decaying photons.

The conclusion from this Sutra is that there are no such things

as particles but only oscillatory ensembles ranging from the

Purusha state to the moolaprakrithi and its aggregates leading to a

Galaxy. Because the Vrithi or photon decays at RU every observer

will see the same depth or spherical volume of his Universe from

his location. Manifestation is a conservative and democratic

process at every level.

Secret Of Sankhya: Acme Of Scientific Unification 319

320 Secret Of Sankhya: Acme Of Scientific Unification.

Suthra 63.

Interaction.

Rupai: sapthabhirevabadnathya

Forms seventh-level-upto-superposes

athmaanamaathmana

-self-potential-by-self potential

prakrithi :

oscillatory waveforms

saiva cha purushartham prathy

equal to nuclear-potential but

vimochayatya eka rupena .

process of release by one form.

Meaning: The oscillatory waveforms superposition itself by its

own self-potential to form the nuclear density by compressing it's

waveforms to the seventh power when it becomes equal to the

maximum nuclear potential in coherent form and when it expands

and radiates it releases one waveform at a time.

Explanation: The nuclear potential is created by itself due to

its coherent state and the levels of superpositioning action rises to

seven when it equals the maximum potential that can be

maintained by the interactive state in resonant balance. As

explained in Suthra 3 an intercation higher rate of intercation drifts

towards lower rates because of nonsynchrony. Only if an

interactive stress form is countered by a similar stress form at the

same rate can the location of the intercation remain at the same

position cycle after cycle. Else the point of impact or collision must

move toward another location. This drift seems to be a force of

attraction. Hence if a countering stress form fails to meet on

oncoming one it will ultimately end up at the very source of the

opposing one. That leads to aggregation and superpositioning

which results in a larger number of counts being registered within a

cycle. Hence density or mass has increased.

Mathematical formula: The moolaprakrithi My interaction at

the ultimate level rises to seven when the mahad prakrithi Mps

reaches oscillatory states superpose to attain the coherent state.

Secret Of Sankhya: Acme Of Scientific Unification 321

Then the entire ensemble oscillates as one single unit. When it

breaks coherence it releases one entire set or ensemble in one

instant as a vrithi. It is equal value to a unit electic charge based on

planck's constant and is shown below.

Equation S 63. The superpositioning density by synchronising

along all three axis as K leads to the maximum density Dp and

realease of one level equals a unit of charge. Dp is the value of

planck desnsity and the charge Eo equals the electronic charge as

shown below. It is the ultimate self-similar density of Mps.

The values of h , C and alpha are from figures published in

standard physics texts based on natural units. These are shown in

the section on Symbols.

Equation S.63 A. Because Dp is created on its own potential the

interaction has a simultaneous balancing density Dm. It is the

density of MahadVikrithi or Me . The release of one unit is the

electronic charge couplng constant.

The Mahadprakrithi and Mahadvikrithi are the compressive and

expansive oscillatory counterparts due the polarisation of c14 into

(c1+x)7 (c1-x)7 simultaneously or within the interactive cycle.

322 Secret Of Sankhya: Acme Of Scientific Unification.

Suthra 64.

64. The coherent self-potential creates ground state.

evam thathvaabhyaasannaasthi

confirmed fundamental-research non-existence

na mey nahmithyaaparishesham .

not interactive confinement-measure-supplementing

aviparyayadvishudham

unchanged-undistorted

kevalamuthpadhyathe jnaanama

singular-source-of-origin potential-sink

Meaning: Therefore fundamental resarch establishes that non

existence (of potential ), and not due to any precise interactive

measure of supplementary control, that a pure changeless ground

state exists.

Explanation: Special attention is drawn to the cause of the

existence of a ground or zero state towards which interactive

activity will drift towards. Here total synchronisation in timing

between axis causes the apparent reduction or dissappearance of of

interactive response or reaction and therefore the interactions at a

higher rate of oscillation drift or transmigrate towards the lower

state. It seems as though it is attracting the interactions towards a

source that seems massive and slow to respond. But that is just an

appearance of an attractive forceacting at a distance which does

not really exist.

When in interactive stress transmigrates across the components,

an opposing interaction would end it by an interactive exchange.

However if the opposing reaction fails to appear then the original

stress transmigration ensemble would continue till it is opposed. If

the rate of opposing interaction is very low or nil the other is

absorbed as a synchronously vibrating stress count. The inactive

state increases by the stress count value that is reflected as an

increase in inertia, mass or delaying ensemble. The increment

occurs because it syncronises with the lower rate vibration or

oscillation and attains a relatively restful or passive state. Though

the total stress count has increased it seems to oscillates at a lower

Secret Of Sankhya: Acme Of Scientific Unification 323

rate because many counts act together or simultaneously. As an

example of ten people clap individually one after another cyclically

the ten counts per cycle is detectable. But if all ten people clap

together, only one massive count would have been detected, over a

longer time interval. The total count per cycle however remains the

same. This is the reason that the rest mass radiates c2 counts of

vibrations as energy because the vibrations along two axis that was

synchronised and was counted as c , now on release, becomes non

synchronous and the counts are detected individually.

Stating it differently the superposed nuclear density is only due

to the slower interactive response and the oncoming interactive

states sink into this lowest activity state of Kx.

Equation.S.64. Kx the Purusha state in the coherent superposed

phase of c3-2 equals a single Mahadparakrithi Mps state.The

Prakrithi saptha or PM in the synchronous state shows the Purusha

potential has been reduced by c2 to allow the PM build up. The PM

state grows into the Mps state as c3 superposes and synchronises

along two axis in exchange for allowing Px to be absorbed along

the axial direction over the spectrum of 7rs levels. Similarly the

Vikrithi saptha Ne state tunnels to increase c3 to c4 in exchange for

interactive synchrony along two axis at the boundary of the 7th

spectral level.

The Kx state being the densest andhathamisra state absorbs the

interactive counts to maintain its amaximum mass of the coherent

potential as a ground or activity sink, like a heat sink.

324 Secret Of Sankhya: Acme Of Scientific Unification.

Suthra 65.

65. The state of coherence when the nuclear boundary is in

balance.

thena nivritthaprasavaamarthavashaath

consequently hidden-source-potential-absorb

saptharupavinivritthaam.

Seven-forms-reducing-boundary-activity

prakrithim pashyathi purusha:

oscillations-inactive- nucleus

prekshakavadhavasthhith: svastha:.

Ground-state-location coherent state.

Meaning: When the oscillatory interactions are minimised

because of the reduction in activity between the boundary and

nuclear core, the interactive current becomes neutral and the

activities at the seven radial levels becomes insignificant, the

Purusha attains a dense superposed coherent ground state.

Explanation: As the interactions move towards the nuclear

location because the intercative reaction comes at a slower rate as it

combines together by synchronisation and though the overall

count number remains the same but the response interval becomes

longer. The count numbers at twice the radial level would reduce

by 22 =4 at the radial level by cobining into sets of 4 through

synchronisation. Hence the interval too wound lengthen

proportionately. At half the radial level it woud reduce the count

again by the same factor and similarly increase the interval. As a

result an exponentially increasing count rate would transmigrate

towards the nuclear region that would have gained counts in

incremental sets while the interval would have increased by a

similar rate. When the entire nuclear ensemble reaches a resonant

rate consistent with the states surrounding it to maintain a

synchronous in step oscillatory rate the inflowing counts would be

balanced by the oscillation of the entire boundary of the nuclear

region in a coherent but oscillatory state.

Equation S.65. The first expansive state of 23 =8 at resonance

Secret Of Sankhya: Acme Of Scientific Unification 325

Reaches a coherent level by absorption or superpositioning of

oscillations that sums up to 1/7 . The absorption of counts by

expandning in two modes of radial and linear sequences reduces

the Purusha state to just 1/7 as shown below.

Equation S.65A. The interactions at the boundary combine and

synchronise to act together and thereby the decrease in count rate

motivates the transmigration of counts towards the coherent level.

The ratio of Mps/Kx and Mps/PM absorption of counts shows

the spectrum of seven levels are involved both ways.

Equation S.65 B . The neutral or ground level Vrithi Ne or

photon has a neutral current of approx. 1/49th at balance.

Hence the activity at the boundary remains at a fraction but not

inert and indicactes a synchronous activity but not coherent state.

Equation S.65 C. The activity at the Prakrithi-saptha or PM and

Mahadvikrithi or Me boudary is at 1/343rd level.

326 Secret Of Sankhya: Acme Of Scientific Unification.

Suthra 66.

66. State of balance by eliminating the potential to act.

Dhrishta mayethupekshak ekau

observation consisting-variety-neutral one

drishtaahamithyuparamithyanya .

observation-movement-measure-ceases-other .

sathisamyogey'api thayo.

Existence-adjacent even though

prayojanam nasthi sargasya .

benefit non existence manifestation .

Meaning: Observing the neutral state of one gives the proof

that the observable movement of the other has ceased and now

even though both are together no interactive manifestation can be

detected.

Explanation: As the nuclear boundary is in a lower state of

vibration and registers a lower count rate, the measure of activity

can be gauged or detected by observing the state of the outer

resonant boundary. But when that activity level too becomes

undetectable then there is no transmigration of interactive

responses to trigger or display any type of manifest phenomenon.

Equation S. 66. The difference at the interface where the

Prakrithi Saptha or PM and the Mahad Vikrithi or Me attain

balance at the minimum rate of 3 or 4 interactions per cycle show

the negative value at 3 and positive at 4 index

The value at 4 though positive is just 1/18 in excess of the value

of 7 Ne's needed to radiate a vrithi or photon that could be

measured . Hence at the resonant interface the

interactive activity is extremely small and is not detectable as a

positive radiative value.

Secret Of Sankhya: Acme Of Scientific Unification 327

Equation S.66 A, shows the positive value at index 4. The

positive value equals exactly 377 electron volts of energy and as a

unit of charge contributes an ampere/sec the impedance is 377

ohms.

Equation S.66 B, shows that the positive value at the interactive

rate of 4, is just 1/18 over the value a 7 vrithi rate required to

radiate a detectable count rate.

The esential nature of this interface remains at a gentle

interactive level till a disturbance triggers an unbalanced state to

motivate transmigration of counts both ways. The 1/18th

corresponds to the 18 andhathaamisra states and unless all 18 states

are triggered simultaneously no Vrithi or Photon will be radiated. It

decays when all 18 coherent levels are reduced to one over a time

cycle duration of TT=2.02084475E+17 or 6.4 billion years.

328 Secret Of Sankhya: Acme Of Scientific Unification.

Suthra 67.

67. Conversion of kinetic force into static potential as inertia or

mass

samyagjnanaadhigamadharmadinam

synchronously-potential-acquire-by-axiomatic-laws

akaaranapraptau.

selfsimilar-process.

thishtathi sanskaaravashaa

trigered_input-reactions-absorbed

chakrabramhavaddhrithah sharirah.

like-flywheel-rigidity inertial mass

Meaning: The basic principle of acquiring a mass is by

synchronous superpositioning of oscillatory interactions on

components into a coherent and super symmetric state that is

relatively static by triggering the spin angular momentum to be

synchronised perfectly. Thereby acquire a coherent potential or

dense state by superpositining of interactive states by a self similar

proportion or law .

Explanation. The enigma of how the mass of solid bodies

could be formed by vibrations or oscillatory stress in the real field

of space. The derivation of many principles in the previous Suthras

are used to construct the process of generating a body with mass or

solidity characteristics from a purely oscillatory state. The axiomatic

causes of why detection becomes impossible was explained.

Further it was shown the three guna states could not exist unless

there was a background state with specific qualities. The point of

discussion here is that when vibrations synchronise and act

simultaneously as a coherent unit then the fundamental

components in space get defined and its outline gives

characteristics of solidity or substantiality. When interactions act in

the same place they seem to be stable. Again when the number of

interactions in a single location increases then the characteristics of

firmness, solidity or inertial states that display qualities emerge.

Secret Of Sankhya: Acme Of Scientific Unification 329

In order to sustain the vaibrating state the laws of perpetual

oscillations governed by the principle of self similarity in a confined

domain are needed to maintain that state.The Suthra puts these

factors together to show through the concept of a flywheel how

the momentum built up keeps the spinning object in that state.

While it is an analogy, the principle of self similarity is emulated by

the flywheel concept. The mass in motion is always moving ahead

of a location in a small fraction of time. Hence any change to the

flywheel motion must be initiated to preceed the location at which

the change is reqired. Self similarity qualities in the three guna laws

do that precisely. Three levels of absorption of counts will be

shown as an example of how mass is aquired by converting angual

momentum.

Equation S.67. Shows the derivation of (2p/10) as an

interaction. Since all three axis must be in an identical state to

maintain coherence the 'spin' at boundary yields Px as the

absorption value.

Equation S.67A. The ratio of Kx, the Purusha state to PM the

Prakrithi saptha or nucleonic state per cycle is Px. Similarly the

Mahadrakrithi Mps has the same ratio Px when c3 has reduced to c

by synchronising along two axis in exchange for 7 rs incremental

cycles of the PM expanded state.

very effectively shows that the absorption of c2 for 7rs has changed

the Kx state to the Mps state within the Px cycle. The conversion

of angular momentum to a coherent state is confirmed by the

equivalence of Px.

330 Secret Of Sankhya: Acme Of Scientific Unification.

Equation S.67B.

The Ne Vikrithi Saptha has increased by c into K7 times to create

the Prakrithi saptha state of coherence at the nuclear boundary

within the same Px cycle. Therefore Kx. Mps, PM and Ne are all

equivalent states in varying cyclic periods and can maintain the

coherent state when synchronised along all three axis. In that state

no manifestation would be evident as the oscillatory phases operate

in the self similar mode inside the coherent boundary. The point at

which two axis synchronise is determined by the vectorial

difference in the interval between two adjacent oscillatory states. If

the interval between two adjacent sequences as n and n+1 is

smaller than 1/(c1+x )2, which is the smallest interval possible

between oscillatory states between two axis, then the discriminatory

interval becomes virtually nil. Hence two interactions would act

simultaneously when the difference in the interactive interval is less

than 1/c1+x as shown below.

Equation S.67C.

Secret Of Sankhya: Acme Of Scientific Unification 331

332 Secret Of Sankhya: Acme Of Scientific Unification.

Suthra 68.

The final synchronised, coherent , dynamic state of isolated

nucleus.

prapthey sharirabhedhey charithaarthathvath

acquiring mass-conversion by synchronous balance

pradhanavinivriththau

primary-activiy-diminishing-cyclic-vortex

aikaanthikamaathyanthikamubhayam

coherence-endless-action-simultaneously

kaivalyamaapnothi

perpetual-activity-accomplished

Meaning. The process of acquiring mass is given effect by

superpositioning the interactive vortex like waveforms by

conversion into a gradually diminishing cyclic interaction that

reaches a synchronised, coherent and balanced state within the

first or primary activity boundary. The coherent state in which

activity is simultaneous creates no hindrance to maintain the

synchronised cyclic oscillatory action perpetually.

Explanation: Recalling that the statements from the first Sutra

had defined the conditions needed for the three forms of stresses

to exist a state of coherent, perpetual , dynamic but unmanifest

state. The gradual superpositioning of interactive stresses by

absorption due to reducing interactie counts produced the

unmanifest state. That ensured that the superposed stresses would

remain in a coherent state as the process of manifestation was

solely responsible for unsynchronised and unbalanced activity.

Therefore the interactivity being confined within the primary

activity boundary following self similar laws assured that the

transfer of interactive stresses at the lower rate would aid or

augment the activity internally and thereby eliminate an hindrance

or obstruction or friction or delay that would bring the oscilatory

activity to a stop. Therefore as the required conditions for ensuring

a free set of conditions that eliminated the triad of stressess had

Secret Of Sankhya: Acme Of Scientific Unification 333

been established the maintainence perpetual oscillatory activity was

made certain and therefore accomplished finally.

Additional Comments: The first Suthra stated "Investigating

the triad of interactive stresses confirms that such interactive

modes of stresses exist but it would not have been detectable, had

it not been for the existence of the coherent - perpetual - dynamic -

unmanifest state of its existence (of the substratum). "

Referring to the first Suthra the logic of the conditional

statement in it is proved :The final proof of the entire spectrum of

manifestation after sequentially analysing the logical factors is given

in this Suthra. The opening Suthra itself follows the principle of

looping back to create a circular rationale by choosing a

phraseology that elliptically negates itself. The triad of stresses is a

reference to the guna interactive states of Thaama, Raja and

sSatwa. This Suthra explains how the Satwic nature of the vortex

like interaction of the un-synchronised waveforms outside the

primary boundary or Pradhana state, drift towards the nuclear

centre because it is in a relative state of rest due to the coherent

and synchronised condition of the Purusha location.

The Raja region closer to the Sathwa interface has a larger

oscillatory count rate but at the other end near the Purusha

interface the oscillations combine or superpose together and act

simultaneously as a coherent set of synchronised vibrations with a

diminished count rate. As the oscillatory ensemble drift towards

the centre the superpositioning quality increases the density of

stresses residing in it and when the inertia or mass and at a

particular point the superpositioning density reaches a maximum ,

all detectable oscillatory movements synchronise and act together

in a coherent breathing mode or a whole spherical surface vibrates

as a unit. Therefore the innermost boundary is isolated or screened

by the outer spherically oscillating surface. The inner, static,

stationery, passive, dense with maximum number of oscillations

simultaneously occupying this location at the nuclear Purusha core

acts as potential sink but because of the screening spherical

boundary it can never become active enough to lose its' attracting

potential or sink status. The screening spherical surface in the

breathing mode is in an interactive Raja state that carries out the

change from a sequential oscillatory state to a parallel or

334 Secret Of Sankhya: Acme Of Scientific Unification.

simultaneous super posed state. Since this conversion takes place

over a rate changing factor of 2, there are (8-1) 7 intermediate

levels of change as explained in Suthra 3 , those describing the

Guna states and Suthras 63 & 65. The most important underlying

principle is that all the descriptions pertain ONLY to vibrations

taking place on or in the undetectable components of the

substratum The entire theory is based on analysing the holographic

state of the substratum.

Mathematical : The most rigorous condition for perpetual

oscillations require that every stable state must be capable of the

unmanifest or zero radiative level certifying the maintenence of an

unhindered or friction free state exists. Here all such states are

shown to equal 23=8. The symbols are explained in the index

section and the derivation in axiomatic derivation section.

Equation S.68.

The perpetual oscillator state :

Equation S.68.A Fundamental unmanifest level

Equation S.68B .Axiomatic coupling Constants :

Secret Of Sankhya: Acme Of Scientific Unification 335

Equation S.68C Space Stress Density:

Equation S.68D

The neutral level forming the ground state of manifestation:

Equation S.68E The Thaamasic or coherent level :

Equation S.68F

The Linga/Bhava interface of Prakrithi-Vikrithi level:

Equation S.68G

The Abhiman/Ahankar interface of Vikrithi Vikaro level

336 Secret Of Sankhya: Acme Of Scientific Unification.

Equation S.68H

The Mass of the Universe is conserved or space is unmanifest:

Equation S.68I

Final proof that all forms of interactive stresses are conserved

and the unmanifest state is maintined. Neither should stresses be

radiated beyond the radius of the Univrse nor should it absorrb

from outside the Universal boundary. Vrithis or photons cannot

be radiated beyond the radius of the Universe RU:

Equation S.68J

Unless the vrithis are absorbed within the boundary the balance

in maintaining the space density at the critical level that would

ensure non absorption of stresses from outside its boundary is

needed as proof. For they may not be stresses outside the boundary

but rigor of logic is maintained by that proof:

Equation S.68K

MU

Ne

tp2 × ×rs

Px

KV

× æç

è

ö÷

ø

= 1

The stressess in the substratum are kept in oscillation for a very

efficient reason. Oscillations compress and expand alternately

creating two opposing types stressess. If there is a delay then the

different stresses will oppose each other to set in the process of

decay that will eventually reduce the motivating cause for the

Secret Of Sankhya: Acme Of Scientific Unification 337

oscillation. But if the two opposing forms of stress can be timed

such that it aids each oscillation in the right direction at the right

time then it can continue endlessly. But to contibue perpetually no

work or or energy output should take place for only then the

infinite time aspect can be logically supported. Again to fulfill the

no work state there should not be any observable movement. If

there is no movement or no change in short such a state cannot be

detected, for detection is a relative measuring process. Then the

substratum would seem passive, static, quiet, inactive and so on.

Only the transmigration of streses would continue as a hidden

activity that does not invlve the expenditure of energy. Then it

would seem flat.

Fig. The Coherent Perpetual Oscillator .

The graphic displayed above shows the stresses in the

substratum as though a membrane exists at the neutral location.

But in real terms nothing would be detected unless the vibrations

remained in the same laocation as a coherent stress form thus

338 Secret Of Sankhya: Acme Of Scientific Unification.

fulfilling the holographic state fundamentals. Lower diagrams show

the three phases of change within a cycle as three oscillatory

phases. The middle phase displays a flat state of zero activity and

as long as the stress excursions remain equal above and below the

neutral state the nett result of all the oscillatoty activity will be zero

within the cycle. The stress transmigration takes place when the 90

deg. Phase difference of the coherent cycle is upset which results in

a wave transfer.that seems to be a quadrupole rotation.

Observation averaged over a cycle will display the flat state in the

middle diagram. Hence space seems undetectable.

A.Positive excursion of oscillation

B.Neutral excursion of oscillation

Secret Of Sankhya: Acme Of Scientific Unification 339

. C.Negative excursion of oscillation.

Fig. A,B,C. The Neutral Oscillator State.

340 Secret Of Sankhya: Acme Of Scientific Unification.

Suthra 69.

The knowledge of the nuclear potential is codified in this work

Purushaarthajnaanam idham

nuclear potential theory in this work

guhyam paramarshina samakhyatam

secret by the greatest maharishi encoded or framed

sthithi-yuthpatti-pralayas

origin growth and dissolution

chintyante yatra bhuthanam.

intellectual ascertainment of existing reality.

Meaning: The knowledge of the nuclear potential is encoded in

this work by the great Maharishi where-in the method of

intellectually ascertaining the process of manifestation of

phenomenon from its origin, through its growth and till its

dissolution are explained.

Explanation: The essence of this entire intellectual creation

was to lay bare the process of the complex holographic interaction

in three modes within the substratum , which was defined in the

first Suthra and was proved unequivocally by an elliptical logic

connecting Suthra 68. The core principal identified the ever present

potential at the nuclear centre as the primary cause. Being a

complex intellectual process, the Maharishi took precautions to

ensure its correct interpretation by the following process.

The process of disseminating knowledge through the ages, in

Vedic times, was by vocal recitation of logical theorems or

aphorisms and it was handed down to the next generation. The

method was perfected by a brahmanical system of training that

made sure of the correctness of information so transmitted. In

order to doubly ensure that the essence of the core principles were

transmitted in its original and pure form, the Maharishi had

encoded the vital information into the Suthras that apparently had

a general everyday meaning and also gave a method of extracting

the original meaning , intact and correct, in Suthras 4, 5 & 6. Since

there was every possibility of the information getting corrupted,

Secret Of Sankhya: Acme Of Scientific Unification 341

either in ignorance or intentionally, the encoding process provided

a high degree of immunity. Since the information had to be

transmitted through generations of students , there was always the

temptation to alter or modify apparently un-understandable

abstruse or complex information into more meaningful structures.

The Maharishi had the intellectual acumen and skill to weave in the

axiomatic theorems into a skeletal framework of mundane

statements which provided logical continuity and intelligibility and

at the same time the needed immunity from restructuring the

Suthras. In Suthras 70, the history of the handing over process is

specifically mentioned to demonstrate it's integrity of transmission.

342 Secret Of Sankhya: Acme Of Scientific Unification.

Suthra 70.

The hierarchy of information transmission

ethath pavithramagrayam t

this pure-highest-doctrine

munirasuraye'anukampayaa pradhadhau

the sage asuri with understanding handed down

aasurirapi pancasikhaya

from asuri to panchasikha

tena cha bahudhaa krtham thanthram

by whom it was extensively propagated doctrine

Meaning: This pure and highest doctrine the sage gave to Asuri

who in turn handed down to Panchasikha by whom it was

extensively propogated as the perfect set of principles explaining

the mode of action in reality.

Explanation: The eminent disciples or students of the great

Sage followed the brahmanical process of handing down

knowledge through generations mentioned earlier.

The final process of handing over this doctrine down the line

culminated with Ishwarkrishna.

Secret Of Sankhya: Acme Of Scientific Unification 343

Suthra 71.

The final verification and recording by Ishwarakrishna.

Shisyaparamparyaagathamishwarakrishnanena

chaithadaaryabhi

samkshipthamaaryamathina

samyaagvijnayasiddhanthau

Meaning: Handed down by disciples in succession to

Ishwarakrishna of noble mind, it has been written in a complete

and understable way in the Arya metre after verifying the

correctness and presented with full conviction of the truth of this

theory.

344 Secret Of Sankhya: Acme Of Scientific Unification.

Axiomatic Mathematics From Suthras.

Introduction

The process of detection, measurement, observation, defining

and characterising are based on relational logic. Essentially it is a

process of comparison implying that objects are necessary to make

it meaningful. Therefore absolute values have no relevance for it

cannot be compared to establish a logical, scale or proportinality.

Hence, one, the first unit can be made relative by comparing it to

another one. One/one is one and so is infinity / infinity and also

forms its own reciprocal. The 1/1 or N/N or infimity/infiniy is an

identity of a state. The singular, coherent, simultaneous state of

Aikantha. Yet the N or infinity is a sequence of incremental

numbers which can represent the number of interactions that have

taken place simultaneously. Any state that can be identified has a

distinct characteristic of one as 1/1 or N/N etc. or difference of

zero as (1/1)-(N/N) =0. Such a characteristic is defined as the

Linga phase in an interactive environment.

The converse of the above is an open ended spectrum of nonidentities

or plurality of phases of difference states. The limit of

such states is as large as 1/infinity. In effect all such states that

cannot be included in the identities fall into the phase called Bhava

or forms. Axiomatially all phenomena can be classified by

numerical values only when they are perceived as 3 dimensional

states. While the Linga or coherent states are simultaneous the

Bhava states are sequential states While 1/1 or N/N identifies a

simultaneous state the sequential state has to be 1+1 etc. Taking

the sequential state as the commencement of the unbalanced or

unsynchronised or non-cherent or a non identity then it can be

symbolically shown as 1 + x and its reciprocal as 1/1+x .

The essence of an identity is the equality of that ratio to one.

Therefore if a sequence can be expressed as a ratio of one then it

too attains an identity or the Linga classification. That is if a value

(1+x /n)=1 and if it can be further simplified to 1+x =1/x then a

unique state prevails. At this point simultaneous state equals

sequential state or Linga equals Bhava . Rephrasing, it defines the

commencement point at which cyclic time-period equals the

sequential cycle. Hence static and dynamic cycles can be compared

as an equal identity and can be commuted to either classification.

Secret Of Sankhya: Acme Of Scientific Unification 345

The starting point for a sequential time period is the point at which

manifestation can be detected as an emerging Bhava. A clock is an

indicator of a cyclic movement and is based on an arbitrary

division. But an interaction between similar objects sets up a

relational cycle, following the principle of 'self-similar'

proportionality.

The concept of a potential is clarified as the coherent state in

which any number of sequential time-cycles are organised or stored

within one time cycle. The Linga state is the potential 'static like

state' of near infinite Bhava states. Potential can be described as

unreleased or stored stresses and when freed it moves or

accelerates as a kinetic force. The identity or the equality is defined

by the expression 1+x = 1/x or taking it to infinite levels it is

(1+x)n = 1/xn ; hence (1+x)n (xn )=1 . The coherent state is now

definable in terms of sub-states or nested level values by a single

value of x. The concept of self-similarity or swabhava is brought

out as an explicit principle that quantifies the coherent states which

can be discriminated to finer or subtler levels as relational value to

the Bhava state of activity in an interactive environment. It unifies

static and dynamic concepts meaningfully by a single factor.

The unit one above has the unique characteristic of retaining its

identity while it is able to differentiate into infinite nested level

values without losing its proportionality. Differenting one does not

lead to zero for it always has the ratio of 1/x in relation to its its

sequential reciprocal 1+x. Adding 1 to 1 creates the next step in the

sequence to the value of its sum as two. It is a ratio as 2/1 and its

reciprocal ½ has two unique characteristics. It defines the centre of

a cyclic time period or a length. Half forms the maximum gradient

as a third, quarter, fifth etc are smaller ratios.Therefore ½ forms

the limit of a change in a relational state and all expressions for

rates of change can be derived from within this ratio. Being the

greatest ratio it is called Mahath.

Taking 2 as the incremental, relative spatial or volumetric will

increase proportionately as 23 = 8. The relative difference between

the two states will therefore be 8-1=7. If this difference of 7 units

are coherent , synchronous or identical the identified difference per

cycle of change will remain 7. But if there is a loss of synchrony,

coherence, phase or identity, the 7 will increase to 73 = 343.

346 Secret Of Sankhya: Acme Of Scientific Unification.

Rephrasing it differently, the increment or expansion of the Linga

state by the maximum rate of two in a state of freedom from

constraints, the maximum Bhava forms possible 73 =343 variations

and the minimum cyclic period as the reciprocal will be

1/343=.002915. It defines the maximum period in a cycle where

one particular forma or state of interaction will prevail. (In

quantum physics blackbody radiatian maximises at a wavelength of

.0029 metres where velocity of light is in meters/sec. Also the

Atharvaveda's first Sloka mentions 343 forms that move about

freely are the cause of dynamic phenomenon.) Because all other

intervals will be proportionate to a smaller gradient the value of

1/343 will be the maximum. A gradient of 1/3 will result in a

shorter cyclic period on the same basis; as 1/(33-

1)3=1/263=1/17576.

Combinatorial forms based on a maximum interactive ratio of 2

would form the limit. Aggregation of such forms would proceed on

the same proportionality of ½ or 2 as the ratio. Hence a

combination of two neighbouring states as n and (n+1) will follow

the expression (n2 +n)/2 will result in a series as 1, 3,

6,10,15,21,28,36,45,55 etc as the sum of values incremented by

one at each step or cycle. This process sseks the incremental value

at the next sequence or is future oriented. It progresses on the basis

of a sequence formed by incremental time cycles.

The process of adding past values or states that exist results in a

series with a fixed ratio of increment. As 0+1=1, 1+1=2, 2+1=3,

3+2=5, 5+3=8, 8+5:=13, 13+8=21, 21+13=34, 34+21=55 and

55+34=89 etc. But the ratio or gradient of the increment remains

constant as 1+x=1.618. Comparing this gradient or ratio with the

maximim ratio of 1 by 2 results in a vectorial increment rate. The

process of adding instantly or simultaneously leads to a

multiplicative or logarithmic process. Then the past state of 2 can

be only in a cubic or three dimensional form of 23 = 8. Any

sequential or time involving adding process leads to 8+2 =10

which is the first possible state from the past form. Therefore it

forms the first detectable cycle when simultaneous and sequential

processes act on a an equal foundation. Next, the simultaneous

increment, and leads to 8 x 2 = 16 = 24 as detailed in Suthra 30.

Secret Of Sankhya: Acme Of Scientific Unification 347

Numerical Derivation.

Unit = 1.

Ratio = [1/1] = [N/N] = [¥ / ¥] =1.

Polarisation ratio Pr = N/ [N-1] = 1 + (1/ [N-1])

If N=1 then 1/1-1 = 1/0 = not evaluatable.

If N=1+1= 2 then 2/[2-1] = 2/1 or 1 / 2 .

If N= ¥  then ¥ /[¥ - 1] = 1 + [(1/[¥ - 1]) » 1.

Therefore Maximum Prm is 1 / 2 or 2 / 1.

Mahadh = 1 / 2 or greatest ratio of interaction. (AM1)

Simultaneous = 1/1] = [N/N] = [¥ / ¥] =1.

Sequential =1 + [(1/[¥ - 1]) to 1 + (1/ [N-1])

Therefore numerical values greater than 1 as 2,3 ,4 etc are

correct only if it is measured as simultaneous ratios as 3/1 etc.

Series of incremental nos= 1+2+3+4+5>> (n2 + n)/2

As 1,3,6,10,15 etc.

Series of existing nos= 1+1=2; 2+1=3, 3+2=5, 5+3=8, etc

Interactive change ratio = (AM2)

Self-similar change of Prm 1 / 2 = 0.5

In simultaneous mode if x = 0.5 + 0.118034 =0.618034.

Then simultaneously x2 must = 0.5-0.118034=0.381966

Hence simultaneous difference 0.618034-0.381966 = 0.236068

Therefore x3 must = 0.1180339+0.118039=.236068

If (x-x2) is not equal to x3 the simultaneous state is broken.

Therefore the ratio x3 provides a damping constraint to

maintain the simultaneous mode of interaction else it remains a

sequential interaction.

348 Secret Of Sankhya: Acme Of Scientific Unification.

Let x=1.618 and y= 51/2 = 2.236034

1 2 3 4 5 6 7 8 9 10

1 3 6 10 15 21 28 36 45 55

0 1 2 3 5 8 13 21 34 55

x1 x2 x3 x4 x5 x6 x7 x8 x9 x10

1.6 2.6 4.23 6.8 11 18 29 47 76 123

Field consists of numerous points in a volume of space. The

point remains in the same location because all three axis from all

the cardinal directions meet at the same point simultaneously.

Any volume of space is static.

Therefore if the unit of interactive count is 1 then 13 and

=

G . .

PM

Rp3

Kx rs

PM

6.0242184582 1023

=

G . .

Dp .

DD

1

3 DD

Ge

Kx rs

PM

6.0242184582 1023

Secret Of Sankhya: Acme Of Scientific Unification 349

The Avogadro number is an axiomatic parameter based on the

time interval created by the nuclear density.

. . = Dp

DD

1

3 DD

c . x 3

Kx

Px

KV

0.6647897608

. = Dp

DD

1

3 DD

Pd

0.6647897608

=

Mps .

Lp3

RU3

MU

1

3

RU . 3

MU

PM

Rp3

0.6647897608 =

Mps .

Lp3

Rp3

PM

Mps .

Lp3

RU3

MU

2

3

0.6647897608

=

Px

Kx

22.898689 log =

1

x

( 2)

22.895957 =

1

x x

6

0.280379

. = MU

my

Lp3 0.280393 =

my

Ke.DD.7

0.280523

The basic mathematical axioms.

The numeral one is a ratio signifying equality or zero difference.

The value of a count is a relative parameter and 1 count is 1 count

per unit cycle.

350 Secret Of Sankhya: Acme Of Scientific Unification.

Fig: Derivation Of Cyclic Counts

The straight line= D and dotted id= D2 while squares = Dx.

D1

x3

2

1

10

Dn

n

10

D1

Dxn Dn

3 Dn Dn

2

Dxn

0.1024575141

0.1601300899

0.1847206264

0.1702291236

0.1106555815

5.5511151231.10 17

0.1677376208

0.3985572809

0.6984589803

1.0734427191

2 4 6 8 10

0.1

0.2

0.3

0.4

0.5

0.6

Secret Of Sankhya: Acme Of Scientific Unification 351

The basic mathematical axioms.

The numeral one is a ratio signifying equality or zero difference.

The value of a count is a relative parameter and 1 count is 1 count

per unit cycle.

The axiomatic cycle of 10 counts is derived from the

synchronisation of different additive and subtractive results.

2 4 6 8 10 12

0.5

1

1.5

2

Fig: Third Order Damping Constraint

The dotted curve shows powers of 0.618.

352 Secret Of Sankhya: Acme Of Scientific Unification.

An 1

1

n

Bn 1

1

n

.

An

2 Bn

2

Bn

1 2

0

0.1081851068

0.2360679775

0.3323807579

0.4037008503

0.4578072192

0.5

0.5337231669

0.561249695

0.5841218916

1 ( 2)2 1

2

n

0.6180339887

0.3819660113

0.2360679775

0.1458980338

0.0901699437

0.05572809

0.0344418537

0.0212862363

0.0131556175

0.0081306188

The third order damping constraint is shown as the outcome of

self-similar interactions.

Secret Of Sankhya: Acme Of Scientific Unification 353

The number of nodes in a length can be counted but the

number of waveforms in a node cannot be counted. If there are a

number of sequential events occuring periodically it can be counted

but the simultaneous events formed within the sequential period

can not be determined. All simultaneous interactions contribute to

the concept of mass, density, inertia etc.

Fig: Concept Of Vortex As Vrithi

354 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 355

Fig: The Three Phases Of A Hologram

Stress curves along all three axis in asynchronous state outside the

central coheent state. The curves at the central position have an

cyclic period interval less than 1/ 5e+13 and therefore present

continuous field of stress values.

356 Secret Of Sankhya: Acme Of Scientific Unification.

Helium or the Alpha particle has the stablest configuration

Because

Secret Of Sankhya: Acme Of Scientific Unification 357

Fig: Axiomatic Orbit Of Major Planets.

358 Secret Of Sankhya: Acme Of Scientific Unification.

Fig: Axiomatic Orbit Of Minor Planets.

Secret Of Sankhya: Acme Of Scientific Unification 359

360 Secret Of Sankhya: Acme Of Scientific Unification.

Axiomatic Mathematics for All Particulate States.

(To Copy from Mathcad and Mathematica files in the given order)

Secret Of Sankhya: Acme Of Scientific Unification 361

Power House Of The Universe.

In order to make the derivation transparent the Sankhya

axiomatic method is used. Hence no external or empirical values

will be used. The process of dividing space by 2 keeps the central

point in the same location.

Fig: Centre Of Resonance

Sequentially dividing by two keeps the central point in the same

location where all the lines pass through and form a node of

density proportional to the number divisions made. The nodes are

cubic domains of permanent certainty whereas the intermediate

regions contain changing flux and acceleration parameters.

Numerical accuracy in this region is dependant on secifying at least

two related parameters.

Hence, the numerical ratio of cubic space is ½3 or 1/8. If the

cubic values of all subsequent sequence of such divisions are added

up it will equal 1/7 as the spectral states, shown below

=

n

1

23

n

0.142857

The difference in value between the cubic unit and the next

expanded cubic form is 23 –13 =7..

=

n

1

23

n

23 1

23 1

1.020408

362 Secret Of Sankhya: Acme Of Scientific Unification.

Adding the sum of divisions to the difference due to expansion

and dividing by 7 gives the ratio of expansion from unit 1 to 2, as

the radiant rings of resonant states extending to infinity as RS =

1.02040816The cyclic count as shown earlier is 10. Self-similar

expansion as derived earlier is 1+ x and the compression is 1 – x.

Hence the self similar ratio of an expansive interactive potential is

102 / 101-x =101+x or 101/x . The value of the cube root of 2 = k

and 23 = k9 . Therefore the ratio of simultaneous interaction 23 in

the period k is k9-1 = k8 . The sequential rate is 7 or (k9 –1=7). The

ratio of simultaneous expansion to sequential expansion rate per

cycle of 7 is:

=

10

1

x

k9 1. k9 1

0.933661

The ratio EP2 represents a centred or stationary state

containing rings of resonant counts and EP3 depicts the ratio of

expansive change to sequential change in the same cyclic interval of

7. The comparative rate of change shown below in EP4 of these

two dynamic ratios of change in a stationary state defines the

change within a change or the accelerative mode of change but is

centred & static.

. . = 10

1

x

k8

n

1

23

n 23 1

n

1

23

n

23 1

0.914988

The Sankhya definition of EP4 in Suthra 3 is the Purusha

state.as Kx = 0.91499 counts/cycle. It represents the combination

of Thaama, Raja and Sathwa states with the Lingaa Bhaava

interface in EP3 and the Abhimaan-Ahankaar crossover point as

EP2. All these phases remain as though in a stationary state of

coherent activity or a holographic state of frozen activity and is

Secret Of Sankhya: Acme Of Scientific Unification 363

described as the Andhathaamishraa or blackhole state of

unmanifest activity. The Purusha of value Kx is a fundamental state

where all activities come to a restful state of coherent activity. The

proof lies in the value of the Catalan, the sum of all odd or nonsynchronous

states as follows:

CAT

j

( 1)j.( 2.j 1) 2 1 0.915977847

The simultaneous division of two as an endless power series

represents the resonant but static state summing up to a total of

1/7 in EP1. The cubic coherent state represents the equal rate of

activity along all three axis. It is a synchronised count rate wherein

the cubic count rate of C3 reduces to C because the counts along

the two axis remain in step. That is if ten people clap individually

ten counts are possible but if all ten clap simultaneously, in lock

step or in absolute synchrony only one clap will be heard. In the

same way if vibratory or oscillatory interactive counts act exactly in

phase along all three axis then the count rate will be only the value

along any one axis. But the same rate will be counted in all three

directions and represents a simultaneous surface of activity or a

spherical wave front of vibrations. The point at which counts along

two axis synchronise is when the rate of self similar expansion

reaches the maximum C1+x = 5.1e1013 and the cyclic interval

becomes a minimum ..

The cycle is a sum of changes that reach the original state after a

sequence of interactions. Its derivation and proof have been given

in earlier Suthras. In the very first gradient or ratio of cyclic period

difference in an interaction is 1 to 2 and the deviation or the

difference in displacement causing non synchrony is as follows

=

2

1 22 2

8.472135955 =

2

x3

8.472135955

The ratio EP5 is a simultaneous self similar ratio and as it's a

cubic ratio of x it has the limiting property or damping force to

maintain an oscillatory state perpetually. Its numerical value as a

364 Secret Of Sankhya: Acme Of Scientific Unification.

cyclic process will be C as counts per cycle: All numerical values are

given precisely as there is no uncertainty in Sankhya logic

C 108.472135955 2.9657596692.108

The count rate of C per cycle of ten counts represents the

internal rate of oscillations maintained perpetually as long as there

is no externalisation or radiation of internal activity counts. This is

ensured by two factors . As long the resonant division by 2 is not

disturbed the centred state remains. Next, even if the centring

action is disturbed, as long as the accelerative rate of change does

no exceed 1+x the ability to regain the original state is ensured by

the third order damping force or the x3 factor that opposes

prolongation of internal cyclic period as x-x2 = x3. . C equals the

measured value of velocity of light minus a correction for the

velocity for the Milkyway Galaxy through space. As explained

earlier there is a Doppler shift due to Galactic velocity and that

correction is Fc = 1.08045 of a cyclic time which gives the velocity

of light as derived

C.fc 2.997925.108. m

sec

Just as 23 represented the resonant and centred cubic state C3

represents the same simultaneous internal activity state. Further as

shown earlier the sequential activity within a cycle of ten counts is

contained within , because the displacement is proportional to

x, the self similar ratio. Hence any simultaneous colliding or

instant interaction between two such states is C3*2 .= C6 . Not more

than two states can act simultaneously to equal C6 . The EP5 ratio

of Kx being the ultimate state of coherent activity then the ratio

Kx / C6 gives the Moolaprakrithi or My the smallest cycle or the

shortest possible count per interaction.

My

Kx

C6

1.3446202249.10 51

The ratio of the coherent resonant state in EP2 extends to

infinity as rings of resonance that remains in coherent state till

disturbed by any non synchronous activity. The proportion of

Secret Of Sankhya: Acme Of Scientific Unification 365

counts in the resonant spectrum well be EP2 less 1. Hence the

value of resonant counts in terms My in the Satwic region of the

radiant spectrum is

The astronomical value arrived at is in a potential state and only

a disruptive activity will trigger the coherent state into a decaying

resonant activity to regain the balance. As shown earlier the My

counts are equivalent to Plancks energy per frequency constant in

quantum physics. Hence EP8 is the equivalent of the energy

resident in the fundamental field of space as a coherent unmanifest

activity that has not become radiant till

=

Kx

my.

n

1

23

n

23 1

23 1

1

3.334355 1052

disturbed. It is the state before the field appears in quantum

physics. The reason for the inability to detecting the basic field in

Physics is that there exists no experimental way of measuring the

potential or coherent state of dynamic activity. Unless motion is

detected instrumental confirmation is not possible as any

instrument detects only a change in its state. For a change in

potential to be detected the initiation of an accelerative motion or

force is needed to trigger the detecting instrument to change in

some proportion.

The equivalent rate of energy or power is resident in the

Planckmass in a state of rest. In other words its mass and energy

are in the same state or the same numerical value. It is the

equivalent of entropy of a system at rest. But the scientific habit of

looking at mass and energy as different fundamental traits hides

this difference. Reviewing Mass is synchronised or coherent

vibrations that superposes the vibratory count along two other axis

to give the same count. Hence C2 dissappears from the countable

spectrum When not synchronised the C2 aspects becomes a

detectable factor with a time element The point at which two

vibratory counts synchronise perfectly is at C1+x counts. For C

366 Secret Of Sankhya: Acme Of Scientific Unification.

cannot expand in a self-similar manner beyond that value. The

vanishing of a value is a real process of synchronisation along two

axis. Planckmass and Plancktime value is shown below

The maximum power or energy/time that can be generated is:

. . . = C

G

( h) C2 C5

h.G

3.628962 1052 time 1 joule

Here the conceptual difference between Quantum physics and

Sankhya logic becomes at once evident. The axiomatic EP8 value is

the same as the (after correcting for time) rest mass energy of the

Planckmass per Plancktime or the rate of power that could be

developed in the substratum. The enigma why there are Planckian

fluctuations in space is answered once it is clear that space is a

dynamic field of components that cannot be detected unless it

moves. The Mahad or Planck mass is a dynamic perpetual self

similar oscillator operating at exactly C cycles per cycle (or second)

and that equivalence to EP3 is shown below. It will prove that

interface between Thaama and Raja or the Strong / Weak force

interactive domain is the cause of the planckmass to neutron

(quark to hadron) transition in time varying cycle that does not

radiate any energy. Hence it is not detectable till a violation of the

coherent state occurs resulting in many types interactive transitions.

The equivalent axiomatic Mahad Prakriti mass in Sankhya has

already been derived above as. Mps counts/cycle.

=

h.G

C5

5.390693 10 44 time

. = C

G

( h) 2.176635 10 8 mass

Secret Of Sankhya: Acme Of Scientific Unification 367

. = n

1

23

n

23 1

23 1

Kx 0.933661

=

10

1

x

k8.7

0.933661

EP3 is the combined ratios of the rates of interaction at the

interface . It takes place simultaneously within the cycle and

internally balances all the parameters through self similar exchange.

The centred Thaama or the static blackhole state as k8 and the

resonant Raja shuttling state as 7 and the Sathwa expansive state as

101+x interactact simultaneously to maintain the balance between

the Purusha blackhole Kx value and the expanding Mahad Mps

value by C.

If for any reason there is unbalance then Mps transforms into

the time cycle oriented resonant state by the factor RS. The period

of change RS-1 releases the count value of EP8. Its equivalence to

EP9 which is a ratio of Planck-mass.energy to Plancktime is a

unequivocal confirmation that the substratum of space fluctuates in

period RS-1 to regain its internal oscillatory balance.

( Plancktime.(RS 1) ) . =

1

3 k 1.300647 10 15

( Sankhyatime.(RS 1) ) . =

1

3 k 1.324821 10 15

( Planckmass).

C

7

0.932198 =

Mps.c

7

0.933661

368 Secret Of Sankhya: Acme Of Scientific Unification.

It is further confirmed by an outstanding equivalence to the

nuclear Compton wavelength when expanding by k to twice the

cubic state, as shown in EP10.

The Prakrith Saptha or PM the Nuclear (Hadron) state is

. =

2.p

10. 3.c

3

Kx 1.674423 10 27

PM as derived above provides further confirmation that the

Compton wavelength exists at this boundary. Since Physics uses

the energy concept to balance, whereas Sankhya uses ony the delay

in time cycle as in indicator of inertia, both methods will be shown

to produce the same results.

h

Pm.C

1.321347.10 15

. = PM

( Pd)

1

3

( k 1) 1.322754 10 15

While the energy expression using Plancks constant hides the

actual physical status, the Sankhyan process shows the Pd is the

density of space in the expanded (due to loss of potential) but still

in a coherent state. The Compton wavelength commences only

beyond the boundarythe ratio 21/3 = 1.2599 –1=0.2599. That is the

difference (k - 1) is the place where the first resonant state can exist

when coherence is destroyed. It is an axiomatic fact. Hence it needs

no proof.

The above comparisons confirm at a glance the nature of the

Mahad or Planckmass function in space. Ep3 is an axiomatic

function at 1 count / cycle and yet the Mahad characteristics equal

the same ratio of interaction at C counts/cycle The Purusha

function Kx at EP2 again equals the same ratio. This is an

axiomatic or visual proof of the equivalance of these states at

different cyclic levels It shows the potential level difference in three

changed states without any detectable interactive reaction. This

Secret Of Sankhya: Acme Of Scientific Unification 369

method of proof at a glance is the only way to show the identical

nature of the three states of coherent potentials. Because there is

no equivalent equation in physics dealing with simultaneous

domains where only the potential is derived axiomatically. In

Figure 15 the relative relationship in physics is displayed, based on

count number. The count C has been axiomatically derived and its

cubic value is the normal stable count / cycle in three dimensional

space. If an interaction takes place between two units in a cycle the

count value rises to a maximum of C6 . If the count C along each

axis interacts with its opposite axis then the six directions will also

give C6 counts at the interacting point in the centre. The maximum

C6 counts do not take place in one cycle but Kx is value of the

maximum delay or inertia or mass. The minimum or smallest

fraction of delay is My =Kx/C6 .Hence all interactive counts can be

presented as a product of My into interactive counts, in a

dimensionless way with Kx being the maximum and My the

minimum. If C is the count value of the self-similar, harmonic,

perpetual, fundamental, oscillator in elemental space populated by a

sea of identical components of whatever description, then in terms

of count there can be no greater value then Kx per cycle and no

smaller value than My per cycle. The counts of interactions along

any axis can be cubed to set the maximum coherent count rate

possible in that state. Similary the cube root of the the same count

establishes the stationery or static count value and that gives

maximum number of field points or stationray elements that con

exist along the that axis. Hence the cubic count divided by the cube

root count specifies the self similar or scale invariant population of

field points within the cubic volume. The foregoing statement

lays the foundation for all physics or all the sciences. It applies to

any scale as it is scale invariant. Sankhya has shown the potential

ladder as 10raised to an index

370 Secret Of Sankhya: Acme Of Scientific Unification.

Fig: Cosmic Power Structure

C3

Kx

Mps

PM

Me

Ne

My

C6

C4

C5

St

Flux

Secret Of Sankhya: Acme Of Scientific Unification 371

number in the most elegant manner, leaving the numerical

precision to be adjusted by dimensional correction if desired.

Hence the values are shown as equivalent to dimensional physics.

The conversion of My or Kx to the mass value in physics can

be carried out by setting the velocity of light in physics to a seconf

of fc=1.010845 cycle in Kg/metre/sec. The Planck's constant h

is:[My C2 (4 p2 /7 )]. EP 12.

My. 4.927785.1017 6.626.10 34 h

The interactive count value along any axis is C x C = C2 . If similar

counts along the two other axis take place within the same cycle

then the total count value = (C2 )3 = C6 / cycle. Similarly if two

cubic units of space interact the total count = C6 / cycle. The total

time taken for C interactions at the minimum cyclic time of My will

be My x C x EP1 (EP1 is the sum of the total increment from its

static value). Also the increment on expanding by 2 units along

each axis equals 8 mines 1= 7. Therefore the shortest time for C

counts is:in fact equal to Tp = Placktime (when corrected)

The smallest delay per cycle My times C will give the shortest time

period of ten counts that equals the second approximately. EP12

=

c.My

7

5.696886 10 44

The Purusha blackhole state of Kx reduces to the Mahad value

of Mps (Planckmass) when its coherent and synchronised state on

all three axis is broken by C. The cyclic time taken extends from

My to Tp (EP12) as a stable centred and synchronised state in a

complete cycle of C counts has been reduced. In the previous

section the axiomatic derivation of numerous modes of

constructing the Mahad state was shown . Reducing the Mps stable

value as a ratio per cyclic time Tp gives the rate of change of

counts per cyclic time as St the dynamic stress in the substratum.

Since Kx was coherent, only after the break in synchrony by C in

time Tp, can it produce the rate of change per time cycle as St. or

the stress in the substrum: EP.13

372 Secret Of Sankhya: Acme Of Scientific Unification.

St

Mps

Tp

3.868244.1035

C3

G1

4.037765.1035

The equivalence of St to the lower C3 / G1 as the metric

elasticity of space identified by Sakharov, Chandrashekar and

others gives support the qualities of the field in space. EP 14.

=

C2

charge_ec. 2

3.96654 1035

St is the value of an electronvolt of change in mass energy units

as shown.

The next stable state reached after a loss of one more cycle of C

counts results in the the breaking down of the simultaneous state

to produce the synchronised count along two axis. So far the

interactions in the substratum was an internal simultaneous

exchang which did not propagate any counts outside its boundary

of action. Here the comencement is signaled by a distance

parameter as Lp.

Lp c.Tp 1.68956.10 35

Flux

Mps

Tp.c

1.304301.1027

The term Lp is the equivalent of a length if C is specified in

metres wavelength / second and is equal to the Plancklength. The

stress in the substratum of space is C times Flux EP15. That count

rate of the flux per cycle is due to the self-similar nature of an

expansive interaction in a contained field of space. This value is

critical and must be interpreted correctly. When oscillatory wave

Secret Of Sankhya: Acme Of Scientific Unification 373

counts are identical along two axis the density rises but the counts

reduce to that of one axis. If counts along x and y axis differ the

product of both values can be counted as events. But if they

synchronise perfectly then the coun t reduces to that on any one

axis but the count become rings or cicles of counts. The Lissajou

figures below show the coherent ring when n1 n2 are equal or

reflect simultaneous activity but

Fig: Lissajou Figures Show Coherence

when there are more than one count difference the coherent

pattern breaks up and increases the interactive count. . In the same

way when the count of C is identical along all three axis the the C3

count falls into step and the value of counts reduce to C thereby

hiding C 2 as a factor that increases the density and displays mass

characteristics. Coherence produces spherical or circilar time

period functions or rings of simultaneous interactions and hides

the true numbers involved.

When interactions take place along one axis from opposite ends

the total value is C2 . But the self similar internal characteristics

allows simultaneous exchanges between compressive and expansive

states to vary the proportions according to the Guna laws

explained in the relevant sections.. The compressive value can raise

the count value to a maximum of C1+x while reducing the

expansive value to a minimum of C1-x at the same time. Hence the

smallest interval beyond which counts along two axis can act

simultaneously, like the Lissajou patterns with equal counts, is

1/C1+x Hence till the point of reaching the synchronised state the

n1 50 n2 50

1

1

x

j

1 y 1

j

n1 50 n2 52

1

1

x

j

1 y 1

j

374 Secret Of Sankhya: Acme Of Scientific Unification.

flexbilty or slackness or elasticity is displayed but when the differen

is nil the C1+x raises as the square or cube depending on two or

three axis synchrony. Hence at the Flux of value of (C1+x)2 the

density of interactive counts increases suddenly to create addition

mass characteristics.

The Thaama state represents the quark domain in particle

physics. It is the strong force domain in asymptotic freedom. The

Raja domain is the weak force region. The EP3 ratio is the

equivalent coupling constant that varies with potential change,

enabling transitions in the strong-hadronic / weak - interface. The

Sathwa domain is the electromagnetic region. The EP2 ratio is the

equivalent of the coupling constant enabling transitions from

radiant-photon-electromagnetic/weak-leptonic interface. Unlike in

physics the Sankhya spectrum is a continuous state of transitions

that are coupled by the EP3 and EP2 ratios that demarcate a phase

change of two axis and three axis synchrony when energy to mass

transition takes place. The above is a brief outline of the parallel

transport in particle physics and can be justified perfectly by a few

conceptual changes. However, the Sanlkhya logic being logically

superior, it explains the power generation process in the

substratum perfectly and the following will cover the further

sequences in the Sankhya process

The oscillatory state in the substratum of space is kept in a

coherent and synchronised state by the internal exchange of

oscillatory counts between the Purusha and Mahad Prakriti's Linga

potential variation balanced simultaneously by the Mahad.Prakriti's

and Prakriti.sapta form or Bhava variations as a totally internal

count transfer, represented by the EP1 to EP4 type of mechanism.

In the Fig. 'Ladder of Phenomenon' the order of logical flow of

phenomenon is shown.to highlight mathematical rigour of the

derivation of each state (again) as a sequence of steps. The

comparative equivalence can be seen at a glance. Sankhya

conceptual logic shows that the Universe follows an extremely

orderly process. The ladder of phenomenal action starting from 1

unit that indicates a relatively stable or equal state of activity rises

to its axiomatic axiom of C6 value. The basic principle of self

similarity in action or Swabhava mode creates stress according to

Suthra 55 The same principle derives the fundamental state of

Secret Of Sankhya: Acme Of Scientific Unification 375

stable action. As all the parameters shown above have already been

derived in earlier sections it will be used to explain the process of

achieving perfect balance in the entire scale of phenomenon.

C3 = PM Px/My

C6 = Kx / My

C5 = Mps / My7rs

C4=Stress /My

C2 = Ne / My

C =Tp 7/ My

1 = (Lp(x+x)2)3 )( MU) / My

Fig: The Ladder Of Phenomenon.

The maximum interactive count value of the Universe is

MU.and the corresponding minimum is My. The MU/My ratio

must always equal the ratio of astandard cyclic cubic space

expresses as an axiomatic value to its changing cubic space within

the same cycle.

. = 1 x

2

1

x. 2

3

0.2803792486 ( C.Tp) = 3 4.823036270410 105

=

1 x.

2

1

x. 2

3

( C.Tp) 3

5.813334855310103 =

MU

My

5.813626619110103

376 Secret Of Sankhya: Acme Of Scientific Unification.

The first or primary interaction when cyclic time and

incremental space are equal is 1+x = 1/x. The interactive

increment rate and time cycle at resonance is (1+x)/2 and 1/2x.

Therefore the displacement will be its product just as Lp = C

Tp.(that is rate of displacement into time =total displacement.)

The identical equivalence can be seen in the two ratios.

Moreover an extraordinary proof comes by way of confirming the

frequency (cps) of the socalled Lamb shift at the fundamental level

as

LAMBSHIFTIN

c

Ne.c

c . 3 my

2 3

1.0577671793.109

LAMBSHIFTOU

T

c

.

Ne.c

c . 3 my

10

2.p

2 2 3

4.004501934.

3

106

Another proof is given by comparing the sum of all the

interactions in the Universe at any instant or period Tp to the

maximum number of interactions in a cycle.as:

=

tp

n

1

8

n

3.98782043710 43

c.my =3.987820433310 43

Again the exact equivalence gives startling proof of the perfect

logic Sankhya has used in understanding phenomenon. The Lp is

the equivalent of the Planck length in Quantum theory and My is

the mass value of the Plancks energy constant 'h'. Hence the source

value of 1 is perfectly justified. The rest of the incremental steps.

In the potential as C to C6 are equated to stable states whose

derivations have been shown earlier. Reiterating the states, Lp is

Secret Of Sankhya: Acme Of Scientific Unification 377

the smallest dispalcement along any axis and Tp is the smallest

fraction of a cyclic time.

=

Ne.C

PM.Px

0.8056819919 =

2.p

7

2

0.8056819919

The Vikrithi state Ne is the flux of interactive counts

transmigrating constantly at rate C to keep the balance.mThe

equivalence shows the ratio of incremental displacements to cyclic

or angular changes in position in the coherent state of Prakrithi as

PM the nuclear or Hadronic state. Px is the super-positioning

density due to the interactions taking place in the same location or

the coherent state. The (PM Px)/My = (C 3) or the (PM*Px)/Kx =

C3 state is a stable and isolated interactive self-similar domain that

does not radiate or exchange counts. For the maximum Kx and

minimum My keep it at consant C3, the real description of

orthogonal space that is in a dynamic and holographic state. This is

the Kaivalya description in Suthra 68 that states that the stress has

diminished to such a fine level that space remains in totally

synchronised oscillation at an axiomatic rate of C But because C3 is

in a coherent state the detectable count rate will be only C along

any axis as the other two axis are in total and absolute synchrony

In this state C2 counts will not be detectable and therefore would

seem to vanish. Recall the simultaneous clap episode or the

Lissajou figures.

It has been shown in formula ??? that when the interval

between any axis is less than 1/C1+x the two behave or act together

or simultaneously. Therefore any disturbance interval between any

two axis exceeds 1/C1+x the coherent state is broken down and the

transmigration of stresses take place to initiate a variety of

phenomenon as shown in EP1 onwards. Though only one reason

has been shown there numerous other factors that also contribute

to this coherent state breakdown phenomenon. For instance the

nuclear state of PM though not detectable when submerged in the

C3 coherent state , becomes detectable with certain characteristics.

The detectable radius in physics is Rp and the Compton

wavelength as shown in Ep10. The axiomatic confirmation is as

follows:

378 Secret Of Sankhya: Acme Of Scientific Unification.

=

k 1

c1 x

5.089059400610 15 =

(k 1) 2

c1 x

1.322753662410 15

The factor (k-1) is relative radial expansion when expanding

twice cubically. The radial value is still depicts the coheent

boundary. When coherence breaks then (k-1) that was

synchronised braeks into its time dependant value of (k-1)2

When the stress in the substratum rises sudenly due to any type

of triggered or impulsive disturbance as derived in Suthra 37 the

reactive changes take place simultaneously At the basic cycle level

the cyclic count of 10 rises as 102 at the nodal position at ½

displacement period in the self similar oscillatory rate. Hence the ½

nodal position is raided instantly or the My interval. The C3 state

too interacts to raise it to the maximum C6 simultaneously.

. . = 1

2

( 102)

k Kx 9.094087632 10 31

1 . . . =

2

5

C1 x 7

n

1

23

n

my 9.0924402968 10 31

n 2 . . = C3

Px

k 1.

7

2n.A . n

2

2

My 9.0953333997 10 31

The Mahad Vikrithi or the first harmonic of the Prakrithi or

(the nuclear hadron) the Electron is derived by three independent

modes that ensures its existence for a brief period in the same

location. EP17 at Kx displays the centred mass value of the

Electron expanding in period k. EP 17 shows a complex high

density or simultaneous exchange phenomenon that involves many

parameters. It has been dealt with in EP???. But taking the

superpositioning value of C1-x (the coupling constant) as an

instantaneous interaction produces a reaction of C1+x as the

compression value in the hiden C2 regime in the coherent C3 value

Secret Of Sankhya: Acme Of Scientific Unification 379

that can be deteted only as C . Hence if C1-x is raised 7 times as (23

–1 = 7) due to sudden triggering then C1+x too must react instantly

by raising it 7 times too, which leads to the Planck density Dp

shown in EP ???. Therefore every time a Vikrithi as an electron is

produced a Mahad Mps as planckmass is also produced These are

shown in EP???. Therefore Sankhya establishes through Suthra 62

in very clear terms that nothing is produced bound or released as

substantial particles but that the vibratory stress of value My

transmigrate in various simultaneous lots to produce the socalled

objects that are detected.

So the unequivocal conclusion that must be drawn from the

above mathematics that the Mahad Vikrithi Me as electron and

Mahad Prakrithi Mps as planckmass are formed and decayed in its

respective cyclic interval. Both are the two simultaneous sides of

the same coin metaphorically speaking. What remains constantly in

the substratum are the Prakrith Saptha or the Neutron undetectable

configuration at the central Linga/Bhava or Strong/weak interface

balanced by the Vikrithi Saptha as the Neutrino at the Abhiman /

Ahankar or the lepton / photon electromagnetic crossover point.

But in the coherent state in space its presence cannot be detected

not because it is not dynamically oscillating but because in an

absolute coherent state all three axis synchronise so perfectly that a

spinning sherical shell does not emit any wave or radiations at all.

Suthra 30 defines this state as the fundamental position to which a

third order damping constraint drives vibrations into its restful

state. The Power House is perpetually active ever ready to take the

load on instant demand. Understanding this sequence of actions

can enable the extraction of undreamed of levels of power by

merely triggering space with a probe of the smallest power but in

the shortet time The road to that is ingenuity which again is

ensured by the same mechanism enacted in the human mind by the

Siddhi process of Suthras 4,5 and 6. The axiomatic mathematical

proof shown every where poves that Sankhya is truly inimtable and

especially when it is realised that not a single, repeat not a single

empirical input has gone into this theory.

380 Secret Of Sankhya: Acme Of Scientific Unification.

Astrology, Ayurveda, Parapsychology are Axiomatic

Space is dynamic and is in perpetual oscillation as proved in

Suthras 67 and 68. The Vikrithi saptha state prior to the

acceleration of a Vrithi or photon is in a resonant interactive state

of C cps. The coherent potential state at the Linga / Bhava

interface between the Thaama and Raja regions is balanced exactly

by C number of Ne Vikrithis or Neutrinos that can transmigrate

across the entire Raja Abhiman / Ahankar spectrum.

AP1.

The transmigration rate of both the Mahad Vikrithi and saptha

or the Electron Me and Neutrino Ne are changed by a

correspondin interactive rate due to alterred stress transmigration

rates in the substratum. The interactive rates change whenever the

synchronous balance is upset. The Me and Ne change here are time

bound or sequential. It certainly affects the phase relationship of

both Me and Ne states but do not constitute a current as it is not a

7-at-a-time Ne rate, shown below:

AP2

The interactive rate change of 3 levels have reversed (AP1) the

Ne transmigration rate but as it does not exceed 7 Ne rate ( in AP2

--it is less than unity) in the transmigration rate, it cannot be

Secret Of Sankhya: Acme Of Scientific Unification 381

detected . Nevertheless the PM/Me interface balance at the Linga

/Bhave region (The weak EMG region in Physics) must respond

by changing the phase of synchronisation. Particularly in genetic

cells the innermost coupling boundaries will be most affected as

the stress of confinement or bonding is greatest at that level. Subtle

time oriented changes are initiated but the cause for which may not

be evident. At the Abhiman / Ahankar interface the Ne drift in

large numbers will create minor shift in potentials that if sustained

will create observable changes. This is the Parapsychology interface

for a whole range of ESP, Dream and Aura dependant

phenomenon occurrances.

Unless such changes exceed the rate of seven Nes

simultaneously no radiant or detectable phenomenon is set in

motion. The planck constant is the equivalent of 7 simultaneous

Ne changes, when the boundary of the second harmonic or the 8th

unit level is exceeded. Such a rate is the largest possible change

due to an interaction and will continue to transmigrate till the

potential is reduced at 1017 units distance or number of

wavelengths for at each node a moolaprakrithi is absorbed to

equalise the potential. Though mathematical logic has been shown

at the simplest but relevant level , the mathematical expressions are

complex as the number of simultaneous parameters involved are

many. In Ayurveda and Astrology the critical phase relationship in

a cycle is identified as sectors of 10 or twelve divisions within

which the nature of the interactive events calssified through the

permutations & combinations of the three Guna modes of

interaction.

While radiation of energy needs 7 Nes to be accelerated at the

same instant or simultaneously, below that, any number of Ne's

may transmigrate due to changing stresses without giving any clue

to the underlying interactive process. Such tunneling activity create

changes in phase in synchronised states that alter the potential.

Dynamic and flexible molecular / cellular / genetic structures

would undergo a twisting or unwinding stresses (without

observablee movements) through small angles that would tend to

upset a balanced state. Living organisms would sense the change

and react. Suthra 53 & 54 define the organic spectrum. These

interactions are complex in nature and vary in time. Numerical

382 Secret Of Sankhya: Acme Of Scientific Unification.

evaluation of these changes can be made by iteratively to list the

algebraic sum of xn =1. The intercative stress graph shown in fig.

Stress Count Density page 419. Shows the planckian type of

superpositioning of potential in internal timelike distribution as in

blackbody radiation.

The PM , Me and Ne states are synchronous and phase related.

Hence changes in stress transmigration counts will effect its state

that would correspond to changes in magnetic moment or

gyromagnetic ratios besides affecting bonding or coupling values

and interactive cross-sections. In the substratum these factors are

standard ratios though it changes to complex forms in aggregated

or compounded states. These are shown below.

The ratios are PMm for the Prakrithi saptha or Proton & Pnm

for the Neutron spectrum. Similarly Mem for the electron & Nem

for the neutriono Vikrithi saptha spectrum. Vr for the radiating

Vrithi or Photon specrum, completes the change ratios along the

entire Raja region covering both the Linga/Bhava and

Abhiman/Ahankar interfaces. The organic spectrum is governed

by a flexible Bhava disposition that retains the Linga coherent state.

The angular division for a coherent state must have a ratio of ½ or

30 degrees. Axiomatically then a coherent structure with six or

twelve divisions in a cycle would be required. Hence Carbon

chemistry forms the base of organic states. Therefore astral stress

transmigration that distort or twist this angular or hexagonal form

only need to be studied. Astrological and Ayurvedic divisions are

based on 12 sectors with 10 as the summation total following

Sankhyan guna principle of self similar interactions. Hence 120

Secret Of Sankhya: Acme Of Scientific Unification 383

divisions are used to empirically relate the twist due to stresses

caused by planetary transits or configurations. The vernier effect of

10-1=9 gives the degree of overlap of adjacent angular dispositions.

Hence Saturn's 30 yr cycle gives a repetitive confirmation of 3 or 4

observations whereas Uranus's 84 yr cycle does not offer even one

cycle to derive meaningful interpretations. Also the degree of

influence is less then a thousandth of the lunar/solar reference

levels and empirical observations must be collated over long a

period of at least 300 yrs to enablr predictability.

As an illustrative example the closest orbits of Jupiter and

Saturn cause a variation in gravitational acceleration on the earth

of about 1/30 and 1/850 respectively. The Ne has the lowest ratio

of turning moment and its rate of transmigration would be affected

by such changes in some proportion. Though it may be small and

undetectable as photons the duration over which such shift in

potential exist are over realtively long periods. While the Vrithi or

photon is the detectable messenger of communication , the hidden

Ne streams are the communicators-in-plenty below that level. Just

as Solar neutrino Ne streams cause visible and detectable

differences through its interactions, the subtler planetary streams

influence potential states which in turn affects atomic and

molecular cell structures by the minute but consistent stress levels..

The changes are calculated as relative shifts in orientation that

effect the coherent state, which is the normal one for the organism

concerned.

The coherent divisions from the Andhathaamisra regions gave

28 orders of counts that remained stable numerically. The 12 sector

(30 deg.) gave the reference level for characteristics that added or

subtractacted from the three guna states and the transitions by the

linga/bhava and the abhiman/ahankar polarisation factor. The 28

levels of change in descending order was characterised by the

Nakshatra nomenclature in the Atharvaveda. Starting from the zero

level ecliptic crossing called Punarvasu, when the organic form

remained in its most felexible and balanced state, the list of 28

positions and its principle influence on the twelve sectors ware

identified in the Nakshatradevatyam passages in the Atharvaveda.

It also laid the ratio of change by which the zero position of the

ecliptic changed due to the precession of the equinoxes in about

384 Secret Of Sankhya: Acme Of Scientific Unification.

25760 years The original classification of genetic characteristics

affected by the stress transmigration patterns were defined in the

28 nakshatra qualities But as indicated in the Appendix 4: 'Age of

the Vedas', the glacial melt causeing a calamitous flood produced a

reserructed version of the original Vedic oral creations by the

survivors, which has led to misinterpreting the correct meaning. Of

the 28 nakshatra positions , Abhijit's location (180 degrees from

Punarvasu) along the ecliptic has now apparently disappeared due

to the inclination of the earth's axis, thus making it difficult to

accomodate its angular division in the current interpretive

procedures. Hence post glacial astrology refers to only 27 nakshata

positions, with the result the original interpretative meanings have

drifted over to the adjacent bhavas or sectors. Astrological

interpretation indicate trends of change in the genetic behaviour

that may or may not aid the individual.

Ayurveda was based on the principle that stresses affected the

characteristics of the biological field of the holographic body of all

organic entities by influencing the combinatorial variations in the

complex thaama, raja and sathwa state of balance. The

classification of Vatha, Pithha and Khapha as being synonymous

with sathwa, raja and thaama states was diagnosed through the

vibratory state of the body. The degree of stress was inferred from

the state of the pulse, which being the output of an interactive

organic system, had to follow the same triad of guna laws. The

state of the pulse was inferred by contact and 3 positions with 3

possible variations in each of them led to 108 variants that were

classified through empirical observation. The process could be

likened to a technician observing waveforms on an oscilloscope.

The balance of the three guna states in the body was interpretted in

terms of the total energy in the body and not merely the externally

observable conditions.

The guna principle of self similar interactions in the

simultaneous mode, enabled the detection for an excess or lack of

energy stored in the thaamasic or sathwic states as khapha or vatha

characteristics, though the observable conditions of the body

remained normal. The inference of such states through the

variations in the pulse gave an early warning of impending

disorders. While body temperature was an observable, the

Secret Of Sankhya: Acme Of Scientific Unification 385

accummulation or depletion of energy as latent heat of cellular

combinations did not reflect it as temperature variations. The

biological field responded to fine stresses levels. Detecting such

mnute changes depended on observing changes from the normal

state. The stresses, added by astral positions, either compounded or

mitigated the severity of the disorder. Hence Ayurvedic principles

forewarned the individual to take corrective measures long before a

disasterous breakdown in health took place. It applied to all forms

of life, with appropriate variations in the mode of observation and

detection of states of disorder for there was only one guna law for

all interactive processes.

386 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 387

The Selfcharging Battery System

When a current is started in a circuit two actions can be

identified. In a battery the electric charge resident in the cell

structure of the plates immersed in an electrolyte, is assumed to be

static as long as the terminals are not connected. The internal

polarisation of the cells are kept in balance by an interactive

oscillatory activity where the nett current is extremely small. The

battery will run down eventually and is termed as leakage. On

being connected across the two terminals the charge transmigrates

along the connection as an interacting wave with unequal forward

and backward displacements.

Analysing the very first interaction that initiates the

transmigration of a charge at a rate C, due to the difference in the

potential between the two terminals, the rate rises to C1+x through

self similar interaction. The interval is its reciprocal where the

difference between two interactions dissapear and the discrete or

quantum field becomes a continuous field.

The rise of C1+x can be considered as an incremental ratio of C

to Cx . It is instantaneous (because of 1/ C1+x ) and must be

expressed as a log ratio as shown.

F1 F2

Therefore an electric current will be due to the incremental

value plus the normal resonant rate of C as :

F3

F4

The averaged reciprocal of the above figure is the measured

value of a current in coloumbs. This is the interactive logic the

battery too follows in transmigrating a current.

log =

C

Cx

3.236068 log =

Cx

C1 x

2

C =

log

C

Cx

log

Cx

C1 x

1

8.79573 1018

C . =

log

C

Cx

log

Cx

C1 x

1

1

2 1.607841 10 19

388 Secret Of Sankhya: Acme Of Scientific Unification.

When the first parameter in F1 starts, the immediate reaction

F2, (within a cycle), opposes F1 and its logarithmic difference gets

added to the rate C as long as the potential difference across the

conductor exists. The value F4 constitutes one ampere per second

if one volt transmigrates across one ohm resistance.

The motive force for the current is in the Purusha or blackhole

domain in space, identified earlier. Repeating the formula for

convenience as F5 shows it is the winding numbers .

F5

The F5 value is the constant source of power in the substratum.

If the rate of F3 synchronises into resonance with F5 the

oscillatory state can be perpetually maintained. The rate of

oscillation to maintain its internal charge is nn = 9.939535 and to

expand the radial k must be raised by nn, but knn = nn . This factor

is unusual for it synchronises displacement and cyclic time to

maintain resonance wth the reciprocal value of charge.

F6

F7

The expansion rate of C1-x times the cyclic displacement ratio x

gives 536.48 cycles per second if C is the frequency at a metre

wavelength in 1.010845 secs. If the battery current is switched on

and off sharply, in the circuit configuration shown below, the

batteries remain charged despite having a load that consumes

considerable power. The battery acts as a large capacitor with a

very small resistance, that generates a large pulsing current. The

efficiency of transformation of the pulsing current is directly

proportional to the sharpness of the switching off process.

=

Mps

PM.Px

6.282665 1017

=

Mps.nn

PM.Px

6.244677 1018

. . = C

log

C

Cx

1 log

Cx

C1 x

1

PM.Px

Mps.nn

2

c

cx

x 536.48355

Secret Of Sankhya: Acme Of Scientific Unification 389

Fig: The Selfcharging Battery System.

The green device represents the pulse transformer and the red

unit the rotary high amperage sharp cut off switch operating at 536

cps. The 4 numbers 12 volt batteries are cyclically switched into a

series connection of 24 volts while the remaining two remain in

parallel to maintain 12 volts. In the next cycle the series parallel

state is changed over . In effect the series 24 volt charges the 12

volt parallel units within 1/536 of a cycle and immediately change

over to discharge across the other configuration. At resonance the

batteries act as mere capacitors while the space field around the

counductors act is inductive devices to provide the pulsing current.

The transforming ratio of the secondary can be designed to match

the load plus losses of the circuit thus imposing no power-load on

the batteries. Experimental models have been test run successfully.

390 Secret Of Sankhya: Acme Of Scientific Unification.

Interesting equations confirming the effect described above are

given below.

F8

The C3 G parameter is the maximum stress per cycle in space

and as shown earlier it is resident in the Purusha state as a coherent

ensemble of vibratory stress not in motion. Mps the equivalent

Planckmass pulsed in plancktime tp produces the large stress value

of ST. The formulation Mps/tp can be seen as the result of

applying the impulse momentum theorem in Physics. The

confirmation is shown as ec the value of charge of one electron

volt per second. The energy value of C5 G represents the maximum

rate of radiation of energy per second .

F9

Overunity generation of power is only possible if the reaction

time to initiate the next cycle is eliminated. Similarly perpetual

oscillation can be possible if the time cycle to transfer the reactive

output before the start of the next cycle is eliminated. The delay

leads to the necessity of increasing the rate of transfer of the force

needed to keep the system operating. A time lag keeps the initiating

cycle following the sequence of action whereas it shound be ahead.

The conditions needed to sustain perpetual action or produce

incremental power can be met only by using the systems internal

energy to shortcicuit cyclic time delay. Feeding forward needs a

=

Mps

tp

3.8682441035 C3.G=3.8682441035

=

Mps

PM.Px. rs

2

3.8682441035

=

C2

ec. 2

3.8818821035

Secret Of Sankhya: Acme Of Scientific Unification 391

system of control that can act faster than the state of the system

that is in operation. Such a requirement needs additional power.

Even if the power is available from the system itself it must be able

transfer it ahead of the time to act. Hence a means to draw from a

systems own internal energy is necessary for overunity or perputual

motion.

A pendulum or swing is kept in perpetual motion by changing

the state of the driving force or momentum in time. A child on a

swing can keep the oscillations going continuously if it moves its

body in time to initiate the next cycle at an accelerated level. A

pendulum clock does the same thing by triggering at the right

moment but with an additional energy input to overcme the loss

due to resistance. An internal combustion engine varies output with

the same fuel input if the ignition system is advanced or retarded

thereby proving the point of timing conditioning output for the

same input.

The identification of a level of self or internal energy in a

system is a prerequisite to sustainng overunity states. Internal

energy states act as reservoir not only to provide the force but also

initiate action ahead of the cyclic interval to sustain incremental

states. Its depletion can be replenished at another part of the cycle

provided incremental production is in operation. When a balloon is

compressed from all sides simultaneously the rise in pressure is

dissipated and the the entire quantum of rise in pressure can be

utilised from the moment of reversing the process. If it is not

simultaneous then the pressure does not rise to the maximum as it

evens it out by displacement to other portions of the balloon that is

not compressed. The rise is internal and can transfer to any region

of the surface in the same time period..

392 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 393

394 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 395

Fig: Sequential Interaction Time-Periods.

396 Secret Of Sankhya: Acme Of Scientific Unification.

Fig:. Simultaneous Interactions.

Secret Of Sankhya: Acme Of Scientific Unification 397

Fig: The Mahad Prakrithi/Vikrithi Exchange.

This conceptual diagrammatic 3D plot as a surface contour

change gives an idea of the Sankhyan concept of simultaneous

exchange between the Mahad Prakrithi or Planck mass density rise

in planck time and the Mahad Vikrithi or Electron flux density rise

in its own cyclic time. The actual change as a 3 dimensional stress

transformation in the substratum of space will not be detectable

unless it decays as an interaction. The Mahad Vikrithi Me or

Electron is triggered into existence as an avalanche of a vorticular

states by the Mahad Prakrithi Mps reaction in time cycle tp. The

nature of power or energy developed in the shortest possible time

is highly indicative of the impulsive or triggering interaction . Mps

/ tp = St, the maximum stress in the substratum, therefore it

meant the maximum rate of energy radiation. It's power is

proportional to C3 G = 3.8 E+35 cpc.

398 Secret Of Sankhya: Acme Of Scientific Unification.

Fig : The Stress Cancellation In Simultaneity.

The perpetual ocillations in space in a symmetric and coherent

form cannot be detected as there is no change in the count rate,

which is always C. But the stress transmigrate through self similar

proportionality from one region to another alternately thus

maintaining the state of unmanifest oscillation. The rise and fall or

the height and depth are consistently matched and on the

introduction of an upsetting or hindering 'triggering-interaction' the

coherent potential breaks the synchronous and symmetric phase

relationship to set in motion a displacement wave of varying

stresses that transmigrate across the sea of components which

Secret Of Sankhya: Acme Of Scientific Unification 399

form the substratum of space. The break in coherence initiates a

'spin' that has a quadrupole cyclic action. When in a quiescent and

coherent state it is a simultaneous dipole oscillation that cannot be

detected except for a 90 deg phase-shift. Electromagetic

phenomenon overides this phase shift and cannot be detected.

400 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 401

Derivation Of Universal Parameters.

The internal rate is nn=9.939535 =knn

Hawking Temperature

Hubbles Distance

:

Fig:. Stress Count Density (Planckian)

=

KV.Mps

Px.Kx

1

3

6.170868 10 8 Th =6.17 10 8

Megaparsec Ly c.y.Mpc 3.0519783347.1022

HubbleesDistance . .

2.p

h

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Superpositioning_density

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402 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 403

Answers To Important Questions In Physics

1. Grand principle or TOE

2. Unification

3. Quarks leptons related?

4. Masses and charges

5. Strong weak related

6. Fermions in generations

7. Quantisation 3 levels?

8. 4 different forces why

9. Principle of Equivalence.

10. Dark matter/energy

11. Hubbles ? decay

12. Particle physics and gravitation

13. Is G constant.

14. Scale or gauge invarance in cosmology and physics.

15. Cosmlogical model-3rd order damping

16. Stellar bodies expand?

17. Why planetary orbits follow n2 ?

18. Earthquakes triggered by orbital/planetary stresses.

404 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 405

Appendix 1: Origin Of The Vedas..

(Article in World Affairs, vol.6, No.3 Jul/Sep 2003.)

The Vedas have roused man's curiosity around the globe at one

stage or another. Just to know that so many intellectuals dedicated

themselves to unravelling its meaning, is a tribute in itself, even

though they failed to agree as to what the ancient creations really

meant. Some extolled its virtues and praised it to the skies. While

others weary from wresting a meaning, condemned it to the

dungeons of despair. Are the Vedas an esoteric creation and if so

who composed it in ancient times? Thereby hangs a historic tale of

an intellectual colossus, who mathematically solved the riddle of

manifestation aeons ago.

One is immediately prompted to raise the question 'why was it's

real meaning not exposed in all this time'? Some modern

intellectuals attempting the translations misjudged its scientific

content for one thing. An erroneous 6000-year guesstimate of its

origin prevented researchers from suspecting a possible difference

in meaning of words from an older form of Sanskrit. For instance

in current Sanskrit the term Du:kha means 'pain' but in the older

version it is 'stress' as a technical term. A not so widely known fact

was that Vedic authors of oral creations depended on the natural

process of 'experiencing' real information as an ideal way to

understanding phenomenon. Today animated graphic techniques

make it easy to communicate the most complex ideas. In Vedic

times too, the same principle was used to produce a dynamic

imagery through a precisely formulated oral system. The verses

contained six types of controls as rhyme rhythm, tone, inflection,

emphasis and onomatopoeic meaning. Applying these factors to

each set of verse 'simultaneously' through the learnt 'meditative

Siddhi technique' created a real experience in the mind. The

Dharma Mega Samadhi state helped to understand the meaning the

author tried to convey. This process established an unequivocal

understanding of the author's purpose in creating the verses. The

Pratisakhya, also in a similar metric form as an adjunct to each

Veda, aided it. The fact that the original authors saw the need for a

supplement to aid comprehension provided an important clue to

Vedic profoundness.

406 Secret Of Sankhya: Acme Of Scientific Unification.

The foregoing is an important reason why the 'non-meditative'

translations of the postglacial re-written manuscripts invariably

yielded utter gibberish. Most translations failed because the

researchers made the serious error of splitting up sets that

destroyed a verse's contextual meaning in a Siddhi process. Few

had that patience, except perhaps Swami Vivekananda, Sri

Aurobindo, Lokmanya Tilak and Jagadguru Bharathi Krishna

Thirtha among others. They took the difficult route of going

through the original versions. The Lokmanya and the Jagadguru

investigated, hypothesised and had the courage to write about it.

Recent research indicated that Vedas contained a very advanced

axiomatic theory of a Universe. It functioned on a holographic

basis or through the concept of Maya which was misconstrued as

an illusion. Such an advanced concept unequivocally unified the

controversial 'material / spiritual' divide through axiomatic

mathematics. Even today, Physics and Cosmology are strangers to

the holographic concept as applied to the Universe. Probably

scientific translators too would have had to wait for the research

environment to catch up with such ideas.

The present writer crossed the barrier of disbelief due to a

fortunate set of events. Decoding the very first Sloka of the

Rigveda, correctly, yielded a novel 'energy extraction principle'. It

led to inventing an unusual electric motor that violated known

electromagnetic principles (see details presented below). Similarly,

the first Sloka of the Atharvaveda yielded, by decoding correctly, a

profound energy principal. It led to the fundamentals of quantum

physics and the very foundation for a holographic phenomenon. It

gave a decisive clue to the source of coherent energy in space.

Tests carried out with an invented device (currently under

improvement) confirmed that concept. Was it a coincidence that

the very first verse in the Rigveda and the Atharvaveda defined the

very first fundamental principle in electromagnetic and quantum

theory? These experiences led to decoding ancient man's greatest

and ultimate scientific achievement in the Vedas. That process

found the ancient man turned out to be the teacher for mankind!

Science of the rational.

Secret Of Sankhya: Acme Of Scientific Unification 407

The reality of the Universe is an axiomatic fact. Yet, a humancentric

intellectual would not let it pass without a challenge. His

argument would probably emphasise the duality seen in every

aspect of human existence. Hence, he would postulate the need for

an observer to confirm the existence of the observed. The

implication being that in the absence of an observer the Universe

just 'disappears'. This conceptual hyperbole exists at the very altars

of our scientific temple. Both the 'concepts of particle-wave duality'

and ' principle of uncertainty' were self-explanatory anomalistic

principles that existed in Theoretical Physics (Physics). Then there

were the enigmatic quantum fluctuations in a supposedly empty

and vacuous space. The theory of Special Relativity (SR) exposed

space-time contractions involving shrinking rods & slowing clocks

which seemed to defy common sense perceptions. The unexpected

failure of the Michelson Morley experiments to detect the medium

for propagation of light in space spurred many of these principles

into existence. The reason behind the plethora of unusual scientific

principles is just one simple fact.

A measurement is an interactive process that takes time. Until

the interaction is complete or the measuring cup is full, the

observer cannot complete the act of measurement. This fact

applies to observers of both the human and instrumented kind.

The latter is merely a sophisticated extension of our sensory

processes. Even the very act of observing the Universe is a process

of measurement The perplexing point here is when does the

observer know the interaction called measurement is actually

completed? So the observer invents a clock that shows an interval

he arbitrarily calls a second. Then he moronically compares all

measurements in terms of this holy second. The result was as

expected, uncertainty. Imagine a blind man filling a measuring cup

for a second when it actually needed just one tenth of a second.

The scientific researcher had been doing just what the blind man

did, overlooking the nine cups that overflowed. The natural

consequence of such a process was somewhere down the line the

measurements refused to tally. And that despite established

standards of accuracy, in a catchword called dimensionality that did

not match up to the real Universe. Was there a way to tally this

408 Secret Of Sankhya: Acme Of Scientific Unification.

huge loss? The perfect answer comes from unbelievable quarters,

for it transcends the history of modern man.

The desire for fame, wealth and the consequent pressure, from

the fiercely competitive world of national finance, compounded by

the invisible world of scientific peerdom, drove researchers to

establish credible avenues of escape from unresolvable errors. The

process of redemption was to dilute every serious and

irreconcilable error through a profound principle. It is unbelievable

but true that every profound principle in Physics and Cosmology,

gloss over areas ridden with hidden problems that defies human

understanding. After the Newtonian magnum opus on Gravitation

in the 17th century, the twin theory of General and Special

Relativity (GR and SR) offered the key to resolving the

manifestation process.

Unfortunately, it opened the doors to a nest of Pandora's boxof-

anomalies. Its prime anomaly, the perpetual 'equality of

gravitational and inertial mass', was quickly laid to rest by

propounding the Principle of Equivalence. The next major

anomaly, was the necessity to find one of the nine lost cups, called

the Cosmological constant. It was needed to balance the complex

GR equations. Before long, another unresolvable anomaly turned

up accidentally, which bailed out the GR theorems. Hubble, an

astronomer, discovered an anomalous and enigmatic behaviour in

the expected result of spectral measurements. It was in regions

where, man the observer, could never physically verify. The rate of

measurements, through his extended eye the telescope, seemed to

get slower and slower as man peered future and further into the

Cosmos.

Hubble 'theorised' that could happen only if the Universe was

expanding, like a rubber balloon. Einstein immediately saw the

avenue of escape to hide the missing cup in his GR conundrum.

From it evolved the grossest theory of the Big Bang expanding

Universe. Kind nature did not comply, for instead of hiding at least

that one-cup to mollify the GR inadequacy, it sprang a surprise of

an equally gross order. Other researchers from the cosmic bench

went on a search, for there was a tremendous shortage of the basic

stuff, the so-called dark matter in empty space. And GR needed it

immediately to ward off the collapse of a theory that predicted the

Secret Of Sankhya: Acme Of Scientific Unification 409

ultimate cosmic collapse in the Big Bang. Something very

mysterious was happening. For the equations, that had not even

spotted the missing nine cups, cried out for just one more cup.

While Hubble ostensibly provided it just in time to support the

expansion, the cosmologists were calculating the number (running

into billions) of cups, needed to start the contraction. A

fundamental question arose in the minds of the fraternity. Was the

Universe really expanding and then whereto? If not, into what will

it contract? And as the questions increased, science kept

discovering more phenomena, which promised to decrease them,

through a paradigm called unification.

Moving to the seat of action, space, where the treasure-chest

containing the perfect answer hid, researchers found a revolution

taking place, in thinking 'small'. In the early 1900's a series of

anomalies cropped up that defied common-sense solutions. Stating

it in lay language experiments on transmission of energy showed

that the quantity and volume increased proportionately. While

Hubble had the advantage of peering through an eyepiece to detect

the distance related rate anomaly; the energy experimenters had the

disadvantage of conducting only indirect measurements. For the

physical parameters of energy- interactions were in the microdimensional

region. In a bid to find the limits of the energy

radiation spectrum, ingenious procedures were used to find the

answers. But the nemesis called contradiction turned up again!

Contrary to expectations, instead of increasing proportionately, it

collapsed at the highest energy level. It took the world of Physics

by surprise. Not having found a solution, researchers named it the

Boltzman paradox and the Ultraviolet catastrophe in deep space.

Later, Max Planck conjectured through complex mathematics

that as energy was always being transmitted in packets, cups or

quanta, the observed characteristics were to be expected. Thus

Quantum Physics was born but another serious anomaly was

making the process of measurement uncertain. Scientists found

they could not verify the position while measuring the velocity of a

particle. Next, when it was located, they could not measure its rate

of motion simultaneously. This quandary had to be resolved

quickly for the scientists were unsure as to where to search for the

elusive particle or quantum. So they propounded, under compelling

410 Secret Of Sankhya: Acme Of Scientific Unification.

circumstances, the Principle of Uncertainty. It stated emphatically

that a particle's 'position and movement cannot be measured

simultaneously'. We are now squarely back to the starting point of

our dialogue when it only implied that the Universe disappeared

without an observer. Heisenburg's principle of uncertainty had now

certified it as being correct and the scientific community had no

way out of this dilemma.

Was it possible that in this solid and real looking Universe an

observer could not detect something? Scientists did some serious

introspection. Armed with a further string of fringe experiments

under various names, showed that the particle or quantum

disappeared only for a moment. Though it was impossible to

confirm the location, it could be guessed with a tool called

quantum statistics. By now, the scientific fraternity had travelled

the intellectual road of profound principles that started with the

desire to be accurate and specific. But it had to be content with

uncertainty and probability as key principles in Physics. Though

credibility was at stake scientist refused to look for answers outside

the laboratory environment. The reason was simple. Once it

opened its doors to external principles, the logical continuity could

become suspect and internal test for consistency broken. While

theoretical science faced all the above intellectual hurdles,

experimental science flourished, because a trial and error process

led to concrete, usable results of some acceptable order. It was

welcome, as in such a process one could not establish a theoretical

goal initially. In this background, one can realise that acceptance of

any alternate theory, however perfect, would meet with stiff

resistance from the scientific community. For right now, all hopes

are pinned on a theory based on 'super-symmetry' of 'super-strings'.

What scientists were not aware of, the very source for all such

theories was already lying hidden in a strange corner and defined in

a stranger language.

Science of the irrational

So far, one side of the coin, the rational observer from a

protected elite, was analysed and conclusions arrived at. It left the

Secret Of Sankhya: Acme Of Scientific Unification 411

state of scientific enquiry, into the fundamental cause of Universal

phenomenon, in intellectual limbo. The other side of this coin

entailed a research process more complex and confusing, called

holistic perception. Like in science it was also a measuring process

but of a different order. This investigative area was very large

indeed. It had under its ken the entire range of phenomenon that

rational scientists would not deign to touch. The identifiable

spectrum covered telepathy, clairvoyance, and psychokinetic

phenomenon, under the umbrella of a pseudo scientific term called

ESP or extra sensory perception. Then of course there was

astrology; palmistry, numerology, iching and more, cleverly

disguised through an ambivalent description like Oriental studies. It

further extended to sensitive areas of unusual acts through divine

intervention called miracles and manifestations. That had the silent

and ambiguous approval of the respective religious pontiffs who

automatically put a no-entry sign to an outside investigation. There

were numerous fringe-events witnessed and confirmed by the lay

public, like 'bleeding pictures' and 'milk-drinking idols'. Again, there

were other events of oracular donkeys braying 'in' good fortune

and mischievous poltergeist children breaking the neighbour's roof.

Shamanistic performers exorcised ghosts and rural seers detected

thieves through an oily betel leaf. Nimble fortune-tellers using

seeds, sticks and shells divined the future while mystics made

profound predictions from observing lizards, insects and birds.

Voodoo, witchcraft, blackmagic and the list of possible ways to

perceive holistically grew without bound.

What is more thought provoking is the fact that while the

multitudes swore by these experiences, the stoic silence with which

the scientific fraternity greeted such news was indeed astounding. It

looked almost like they were from another planet where laboratory

experimentation and complex mathematics ruled every inch of the

way. Science stands for objective curiosity itself and yet scientists

failed to display this basic trait towards an enigmatic area. Even

plain curiosity could have paid significant dividends by discovering

esoteric principles underlying such phenomenon. And no one can

deny that phenomenon it is.

Early European society had geared itself to tackle science on an

organised footing from a few hundred years back. Europeans

412 Secret Of Sankhya: Acme Of Scientific Unification.

considered this area to be their domain and preserve. Experimental

inventiveness based on the need to survive a hostile environment

paid rich dividends in numerous ways and automatically established

the proprietary status for its developments and products. The

tropical and Eastern societies, on the other hand, continued with

systems developed over long years of experience in surviving a

more benign environment that was relatively stress free. The

axiomatic Coriolis force endowed the tropical regions with the

bounties of nature. It renewed, revived and recycled the

environment in perfect harmony with nature's complex growth

cycles. When nature itself played a decisive role in guiding their

destinies into a state of effortless fulfilment it was no surprise that

the incumbents in turn looked at natural phenomenon with wonder

and reverence. That ultimately turned into divine worship. Their

passive outlook and reverential attitude towards nature as an arbiter

of natural and benevolent law gave them faith, courage and

patience. They learned to await the cyclic changes with equanimity

and optimism. Tropical inhabitants, world wide, type cast

themselves into a mould of nature worshipers. They bent

themselves to its will with utter submission. This was in stark

contrast to the early European group who bent nature's forces to

their will in a bid to survive the rigours of that location. A

calamitous double fault in the precessional equinoctial-cycle had

driven these settlers into this location. They overcame a calamity by

innovative skill and a self-developed aggressive outlook. That gave

them the experience to lead the world in the art of subjugating

nature's forces. This very calamity yields the key to the diverse

history of modern man on this planet. Plus the fact that a previous

era had produced an intellectual solution to the puzzle of

manifestation.

Nature's devotees in the tropics had already established the

school for holistic investigation into natural phenomenon. It

included the Mayas, Incas, Mexicans, Amerindians, Egyptians,

Africans, Indians, Chinese, inhabitants of the Malaysian,

Indonesian, Southsea island archipelagos, in short the dwellers of

the tropics. They had diverse experience in the practice of the

occult, mystic, magical, spiritual and a range of holistic practices in

perceiving and understanding phenomenon. Unlike the scientific

Secret Of Sankhya: Acme Of Scientific Unification 413

fraternity, this area functioned through a heterogeneous sprinkling

of practitioners without a common platform of theory or principle.

Most of their information, handed down from one generation to

the next, made the process a subjective real-time affair. This group

considered the observer and the observed were one, which

eliminated the concept of measurement and its consequential

collateral damage. It was recognised as a time evolved or axiomatic

principle that the Universe was a real, experiencable, singular entity.

So any artefact of mental or physical derivations could not separate

out the observer from the observed. While the reality of the

Universe as a factual entity was never in doubt, these investigators

never attempted to establish a credible communication system.

Such investigators experienced a feeling of certainty that prevented

them questioning the acceptability of pedagogical descriptions and

verbal definitions of complex events at face value. The possibility

of variations in the choice of words and the structure of sentences

in a pedagogical communication conveyed an air of inherent

fuzziness. It made it difficult to extract the correct meaning. The

consequence of this increasing gap in communication, not only

marginalised them as a group from the scientific fraternity but split

them further into smaller groups that battled among themselves for

recognition. These investigators had unwittingly strangulated

themselves with their own lack of communication principles. A few

modern holistic investigators had attempted to establish a

laboratory model infrastructure but the outcome had not found

acceptance in the scientific fraternity. The laboratory type of

observer / instrument/ observed type of divide could not be

introduced into holistic research where the researcher himself was

the laboratory and his senses the instrument for observing himself.

However in recent years Dr. Puharich, a dedicated researcher into

psychic phenomena, spent almost a decade investigating Uri

Gellers' psychokinetic acts. He observed Geller's performance

under the supervision of Stanford Research Institute in the US, to

establish scientific credibility. Despite confirmation of

extraordinary psychokinetic acts, conducted under strict scientific

supervision, there has been no reaction, except stony silence, from

the ivory tower of Physics.

414 Secret Of Sankhya: Acme Of Scientific Unification.

The Cataclysm in the Vedas and its origin.

India, due to an historical advantage, took the lead in

investigating holistic phenomenon. It included spiritual and yogic

practices handed down ages ago from which it established a

theoretical paradigm, based on disprovable axioms. While Physics

had resorted to the unification paradigm to extricate itself from the

intellectual mire of empirical science, the Indians based their

thoughts on axiomatic principles that had the quality of unification

built into it. These axiomatic, holistic principles formulated aeons

ago, for all humanity, were the Vedas in Sanskrit. These were a

sublime creation, not because it was from any divine source as the

nature-devotees in the tropics naturally liked to claim, but its logical

structure was immaculate, consistent and self proving, as it was

based on numerical axioms. The concept of a divine origin for the

Vedas had in support a number of circumstantial events that lead

to this conjecture. The logical sequence of events leading to the

needed background was cogently hypothesised through relevant

mathematical adjuncts, by Lokmanya Tilak. He published the

results of his meticulous research in his two classical books "The

Orion" and "The Arctic Home in the Vedas". In it he hypothesised

that a Vedic civilisations existed prior to the Glacial floods in the

Arctic region. It had an equitable climate then due to certain

precessional deviations in the planetary orbital cycles. Stating a

truism, the historical memory of ancient events lingers in direct

proportion to the calamitous level of collateral damage it invokes.

One such event exists in all the profound writings and historical

pronouncements of nations, countries, races, religious and ethnic

groups of people, the unforgettable flood.

The glacial floods virtually destroyed all signs of human

achievements or progress in the previous era. It left in its aftermath

no relic of any importance that could have provided a handle of

connectivity with civilisations that must have existed earlier.

However, there is some confirmation through recent media reports

of archaeological findings containing 40000-year-old human

artefacts and implements in the Arctic Circle. Scientific

corroboration of the glacial-melt causing the floods have been well

established and documented to erase any doubts about its veracity.

Secret Of Sankhya: Acme Of Scientific Unification 415

The glacial catastrophe occurred more than 10000 years ago. The

survivors were certainly not the first-line of Homo sapiens so one

had to believe they had forbears before the floods. A major reason

for the historical haze surrounding pre-glacial man is this

catastrophe. By wiping out any vestigial signs of an earlier

civilisation, it eliminated the motive to look for evidence in

currently developed areas. This uncertainty of origin was one of the

reasons for a divine source for Vedic aphorisms.

The Vedas contained information in a language that was

austere, cryptic and most unlike a primitive creation. For the verses

structured on a rigorous metric interval, displayed the intellectual

skill of its authors. Creating poetical compositions at the best of

times required a huge vocabulary and a flexible flow of words to

maintain a rhythm. Resorting to this style of communication meant

they were deliberately hamstringing themselves with the full

knowledge that the process of information transfer would be made

difficult. The normal question from this generation would be 'why

would they take the difficult path', but it has an answer. They could

not have created the unusually large number of verses, in the same

style and format (ensuring the same origin), in the 4000-year

interval after the flood. That is assuming evidence of Vedic

creations was first exposed as late as 6000 years ago. Even today

with all the advertising, publishing and other media marketing aids

any serious literary creation fails to get wide acclaim in less than a

couple of years. If we go back 1000 years, there exists no widely

known physical evidence of the prevailing thoughts then except on

stone. That at best can be the equivalent of a few hundred verses.

Considering the logistics alone, of collecting tens of thousands of

verses into one area, without an associated system, is well nigh

impossible even in 6000 years. Soon after the floods, the only

immediate concern of the survivors would have been 'how to

survive' and not 'how to compose verse'. The Vedas could never

have been composed after the floods for the intellectual content far

surpasses even the knowledge of scientists today. Just a cursory

inspection of a statistical growth-modelling algorithm gives about

12000 years for Vedic information in our possession.

On deeper analysis, one found that the clues in the Vedas itself

were an unimpeachable source to proclaim its origin. It was indeed

416 Secret Of Sankhya: Acme Of Scientific Unification.

a veritable time capsule for modern man. Lokmanya Tilak, who

sprang to the quick because of derogatory statements made by

occidental translators of the Vedas, diligently sought out Vedic

clues. The esoteric clues made him look at the most accurate clock

in the Universe, the stellar sky. By a series of logical and meticulous

analyses based on mathematical verification, he deduced the

probable and possible date of Vedic creations, after taking into

account the dislocation caused by the glacial melt. He arrived at a

possible 12000 years to a probable 20000 years for the intervening

period. Then he found that the Vedic anomalies in the climatic,

solar and stellar cycles were resolved by locating those ancient

observers within the Arctic Circle. The variations in the cyclic

precessional period of the equinoxes contributed to an uneven

polar climatic cycle. (Vedic theory shows that the Solar system

orbit in the Galaxy has an eccentricity value similar to planetary

orbits.) The Lokmanya along with other geological scientists &

colleagues from Europe calculated and established the range of

temperature variations that would have been possible then. It

showed that, in the cycle prior to the glacial floods, equitable

temperature conditions would have prevailed for a long time in the

Arctic, when human civilisation could have flourished. He found

another fallout. The Zend-Avesta (Zoroastrian religious book) was

indeed of the same origin as the Vedas. He discovered detailed

confirmation for his hypothesis from the description of the then

prevailing climatic conditions recorded in it. The succeeding

generation of survivors, oblivious to their preglacial origin and

being nature worshippers, naturally ascribed the Vedic aphorisms

to a divine source and labelled it as a 'permanent' creation that was

not of 'human origin'. But they did not realise that axiomatic

creations too could be defined in the same way.

Proof through Stellar positions and post glacial renaissance

Further, the passages in the Atharvaveda under the

Nakshatradevatyam verses identified a sequence of precessional

equinoctial coincidences beginning with the Nakshatra Punarvasu,

the Vedic zero degree ecliptic position. The recorded coincidence

could have only occurred 32000 years ago for the immediate

Secret Of Sankhya: Acme Of Scientific Unification 417

coincidence had taken place just 6000 years back. That was too

short a period to rationally justify the quality and quantity of Vedic

creations. The fact of its mention is verifiable evidence, which

confirms the observation of those stellar sequences by ancient

witnesses. It provided an acceptable connectivity to their period of

development. Their pinpointing the ecliptic crossing in the

Nakshatra Magha when the floods would have taken place acts as

additional evidence. Another puzzling factor that adds conviction is

the question 'how could they know to accurately calculate

precessional cycles when knowledge of this inertial process was a

post Newtonian event'. A more precise proof exists in their choice

of twenty-eight Nakshatra positions to describe the precessional

progress. The number came from an advanced scientific theory

mentioned below. In it, a circle contains twenty-eight axiomatic

sectors of a coherent state, instead of the arbitrary and primitive

360-degree division in postglacial thought. Not withstanding these

clues, there is another scientific evidence that confirms by default.

The answer as to why they created the verses in rigorous metrical

framework became clear when the present writer decoded, through

the Siddhi process, the first and grandest sloka in the Rigveda. The

sloka "agnimile purohitum yajnasya devamritvajam hotaram

ratnadhatamam" turned out to be an extraordinary theorem on

extraction of energy from space by triggering it into an expansive

state. Surprisingly the composer had built-in the proving answer to

this theorem as a numerical code wherein each letter stood for a

number value. The number, precise to the third decimal place after

dimensional conversions, was equal to the modern value of a

relative volume of light or Electro magnetic wave formed in one

second. That information provided the motivation to invent, test

and demonstrate a free energy electric motor. Its novelty lay in the

fact that it violated Faraday / Maxwell electromagnetic laws, as it

had no magnetic field. It not only worked but also displayed free

energy or over-unity efficiency characteristics. This is a singularly

effective proof of Vedic excellence in scientific knowledge. The

writer and his eldest son demonstrated the motor and explained its

principle of operation, outside the known electrical laws, at the

Gravitation Energy Conference in Hanover in 1986. The details of

418 Secret Of Sankhya: Acme Of Scientific Unification.

the motor were published in the Indian Express on 24th. Nov.

1987.

How could the Vedic forefathers have known all this unless

they had cracked the scientific codes of nature? There is an

excellent reason given further below. However, a little digression

will lay the correct foundation to show the contrast between the

two systems of scientific analysis. Briefly tracing the 10000-year

diary of human renaissance, after the floods, leads to some

hypothetical conclusions. It also offers a logical explanation to

many conjectured 'facts' of history. The survivors from the Arctic

Region turned southward, into Europe, Asia Minor, Persia and

India. The present European stock took the path of confrontation

to battle out the climatic conditions in Europe, and as described

earlier, managed to survive the rigours of that region. They

overcame nature's hurdles by sheer will through a range of adhoc

innovations that European history extolled proudly. The fact that

the origin of all white populations anywhere in the world today

leads back to Europe provides a signal confirmation to that

hypothesis. The Asiaminor visitors not harassed by the weather

gods continued to survive comfortably until a spontaneous genetic

re-awakening drove them into intellectual and philosophical

innovations. That has produced the only two monotheistic

disciplines of Christianity and Islam in one area, almost at the same

time, relatively speaking. The older form of Judaism historically had

a part to play during the floods but later, it probably influenced the

newer theism. It is very indicative that all these theistic disciplines

have holistic perception, as the base for its spiritual practises. That

cannot be a mere coincidence for they are very divergent in their

religious goals.

The settlers in Persia and India brought with them the relics of

the glacial melt in an unusual form. It was a complete system that

'developed, maintained and practised' the natural laws of Universal

manifestation based on axioms, as a continuous and continuing

process. The preglacial ritualistic practice of repeating the

memorised verses daily from the age of seven onwards under the

tutelage of Gurus or holistic teachers of different schools, ensured

the continued transfer of all the informative verses to successive

generations. Instead of creating books, they created a 'human

Secret Of Sankhya: Acme Of Scientific Unification 419

information' memory bank. This living library, based on the genetic

propensities of the individual, trimmed, trained and honed to

perfection by the specific sage as Guru for each discipline,

transmitted knowledge to the next generation. It produced the

most effective instrument for transferring knowledge to their next

of kin through a human memory bank based on genetic lineage or

Gothra. The Gothra system was linked to stellar positions, or

Nakshatras, based on axiomatic facts of genetic propensities. The

Vedic system of composing verse for oral transmission was a

superior form of communication compared to processes that

depended on scripts. Its perfection also lay in the construction of

memorable phrases, each letter of which, stood for a numerical

value. Hence, they were able to transmit even 25 decimal-placenumbers

without error. Trained in meditative practices the students

became adept in each discipline that needed no pen or paper. The

written structure of Sanskrit developed much later by postglacial

survivors, was a primitive and incomplete effort at preserving those

Vedic verses. The nth generation survivors seemed to have

forgotten, the six built in factors for oral communication,

(mentioned in the first para,) that a meditative Siddhi process

needed. This fact is glaringly evident in some modern translations

of two adjacent verses in a set. Often it shows no connection

between the two whatsoever. But as every meditator knows one

can extract the true meaning of a set only when all its related verses

are held simultaneously in a state of contemplation or Dhyana

An effective preglacial system that had continued for ages

survived the cataclysmic event by the sheer momentum of past

practices spread widely. The relatively few survivors were able to

regurgitate their memorised knowledge without a break. It ensured

the complete revival and renaissance of Vedic knowledge. That,

ostensibly, was one reason why this group lacked motivation to reinvent

religious, philosophical or scientific systems. Vedic scientific

knowledge was epitomised in one preglacial creation the

Bhagavadgita. It had for its axiomatic core, the creation by an

intellectual colossus Maharishi Kapila, the Sankhyayoga. The

unforgettable & dramatisable background creation, the

Mahabharatha had both the Bhagavadgita with the imbedded

Sankhyayoga as its scientific and philosophic foundation. To

420 Secret Of Sankhya: Acme Of Scientific Unification.

appreciate the sheer ingenuity involved in creating this information

transfer process one must realise it targeted three groups

simultaneously. While Sankhyayoga (Sankhya) or the theory of

counting as Jnanayoga focussed on the rational intellectual, the

Bhagavadgita provided the philosophic meaning through a

pedagogic dialogue between the personalities of Sri Krishna and

Arjuna as Bhaktiyoga. And finally at the lay public through the

most vibrant and unforgettable setting of a battlefield background

with the possibility of dramatising every event in the manifestation

process as Karmayoga. It was not a religion but an axiomatic

science that practised its laws holistically and ritually which

eventually gained a religious equation. It was an elite concept of

practising axiomatic laws called Dharma. The theory based entirely

on axioms had eternal validity. For one cannot disprove an axiom.

Above all, it was a system practised by the preglacial forefathers

and an accident of nature left it as a relic to postglacial man. The

54th. verse in Sankhya gives a circumstantial clue to its origin. The

range of manifestation is defined as 'brahma' at one limit and

'stamba' or fixed-point as the other. This definition can never have

been created in the postglacial scenario. For Brahma, here, is a

revered, pivotal deity, whereas brahma was a technical term for the

field of cosmic space in the earlier era. Modern translators must

realise that Vedas in verse was not meant for this generation just as

we know that Physics today is not aimed at a civilisation surviving a

holocaust. Additionally, a telling fact to ponder over is that how

and why did the re-writers of Veda and Avesta cover the same

process and period, in two different scripts, at about the same time,

if they knew of their origin? Again, why was there later, a

proliferation-of-re-interpretations as Bhuddism, Jainism,

Vaishnavism, Saivism, Vashistadvaitism etc if it were not a clear

indication of dissatisfaction in understanding the preglacial gift?

Maxmuller, under the firm impression that the Vedas were a

superior form of polytheism, classified it as a henotheistic system, a

subordinate to his ideal, the monotheistic religion. His dogmatic

views in fact set the pace for mutilating Vedic translations by

modern research workers. Despite the foregoing pedagogy, what

follows is clinching proof, for the mathematical contents and

scientific concepts in this axiomatic theory could never, never have

Secret Of Sankhya: Acme Of Scientific Unification 421

come even from today's scientific elite, let alone post glacial man.

The surprise of surprises lies in this ancient treatise, the Holy Grail

of unification, that exposes the error in a so-called axiomatic

constant of GR that shot Einstein into scientific fame. Therefore,

there cannot be any doubt that the Mahabharatha, Bhagavadgita

and its core, the Sankhyayoga, belong to the same period and

considering its extraordinary scientific content, as shown below, it

certainly cannot be of postglacial origin. The confidence, that this

theory is precise and correct, comes only from the fact that its

numerical parameters match those of Physics with a better-thanacceptable

order of accuracy. These comparative numbers are

shown below in a tabulated form.

The axiomatic and unified theory of Sankhya

What did Maharishi Kapila propound in the Sankhyayoga

(Sankhya) that entitled it to be the core of the Bhagavadgita? It is

highly indicative that in chapter 10, verse 26, Sri Krishna identifies

himself with Muni Kapila as the master of Siddhi. Sankhya is not

only mentioned by name in the second chapter verse 39, but its

heading is Sankhyayoga, as an introduction to the most profound

philosophy on which the subsequent dialogues proceed. Its

importance is doubly certified as the principles of Sankhya are

mentioned several times in almost every chapter. Maharishi Kapila

created 68 sets of verses (total 70) or Suthras (theorems of logic),

each of which contained a proposition and its solution that

explained the entire manifestation process of the Universe. While

it is well nigh impossible to do justice to this extraordinary theory

in this short expose, this brief highlight of its axiomatic principles

will be shown as a lesson in logic.

1. The first verse, which had the starting proposition as a query,

also contained a conditional solution. The test for its acceptability

depended on the correctness of subsequent solutions. It was an

intelligent way to connect all the propositions rigorously to the first

solution. The method of elliptical negation provided logical internal

proof. Even today, Physics would not impose such a constraint for

it cannot unify even one set of forces.

422 Secret Of Sankhya: Acme Of Scientific Unification.

2. It was based on numerical axioms, which cannot be

disproved and was valid for all times. No theory in science is based

on numerical axioms as of today.

3. The entire mathematical process involved only counting. Sir

Roger Penrose, author of twister theory, foresaw that a correct

theory could only be based on some principle of combinatorial

counting.

4. Sankhya theory is based on starting from a clean slate.

Physics was started right in the middle from experimental inputs

that became empirical and so has tremendous complications for it

to find its clean slate.

5. All manifestation processes were defined by one type of

event and that was an interaction in three modes. Science today

has a variety of definitions, like mass, momentum, acceleration,

energy etc, except quantum theory which counts the rate of

phenomenon, based on the Planck's constant. It is the closest to

Sankhya principles.

6. The first interaction can axiomatically be only between the

first two objects. So all the laws of interaction must be completely

derived within the very first interaction. Physics having started in

the middle has a very long way to go before it can define the first

interaction.

7. All counts of interactions were always a ratio between one set

and another similar unit, so that dimensionality of the interacting

objects cancelled out and only a pure relational and dimensionless

number formed the solution. The unit 1 in Sankhya is a ratio of

infinity upon infinity. This is an important feature in science for

keeping account of dimensionality, which complicates Physics to

ridiculous levels.

8. Since only interactions were to be counted, all manifestation

consisted only of oscillations or vibrations. In terms of a scientific

concept, it meant that Sankhya treated the Universe as a vibrating

hologram (spirituality or ethereal vibrations in lay equivalence). It

was either changing its state by transmigration of stresses or

oscillated in the same location as a frozen hologram. It is an

advanced concept that removes all the anomalies in Physics

mentioned in the second paragraph.

Secret Of Sankhya: Acme Of Scientific Unification 423

9. Interactions took place in 3 Guna modes namely

simultaneous, resonant and radiant states. The equivalent in Physics

is the inelastic or Thaama, elastic or Sathwa and weak interactive

force or Raja. The three Sankhya modes dealt only with time cycle

variations as a counting procedure. Logically in a dynamic theory

cyclic time was the true variable, for Sankhyan space being real and

substantial, could not vary.

10. Space as the foundation of the Cosmos or Universe was

described only by the relative interactive qualities needed to sustain

manifestation and ensured that only the process of counting

interactions was used to account for its balanced state. From the

scientific point of view it was not necessary to consider the quality

of space or its contents and showed that Sankhya was a relativistic

theory.

11. Manifestation is self-similar and scale-invariant. This allows

the same formulation to be applied mathematically to define the

Universe, Galaxy, Sun, Nucleon, Electron or any particulate state

through one constant parameter. Physics, not being scale invariant,

needs at least three parameters and they are not constants.

12. The fundamental field of space in Sankhya is mathematically

defined in Sanskrit as Aikanta (coherent or frozen as a single

entity), Athyantha (without end-perpetual), Atho (dynamic) and

Abhavath (unmanifest or balanced). Physics cannot define space as

it is classified as a vacuum.

13. The holographic mode of manifestation is proved

mathematically by showing that all phenomenon is bound

simultaneously by a spectrum of seven states and released

sequentially be one mode. The enigma in science, why sound, light,

particulate, molecular, atomic, nuclear and sub-particle level have a

periodicity spectrum, is resolved axiomatically.

The above parameters are some of the 'easy to understand'

aspects that differed from Physics. The mathematical aspects of

this theory are all encompassing, profound and complete in all

respects. The unified solutions are derived internally and matched

accurately to provide numerical answers to every known and

unknown stable parameter in Physics and Cosmology. It has its

own system of internal proof by matching six alternate derivations

to 25 decimal places. Sankhya enables the tabulation of the entire

424 Secret Of Sankhya: Acme Of Scientific Unification.

Cosmic manifestation parameters similar to any mathematical log

table or almanac, with the certainty there will be no phenomena

found falling outside it. This aspect is not possible in science today.

How do we know Sankhya is right? Differentiating the Sankhyaderived-

mass of the Universe by its smallest displacement leaves a

precise single unit-angular displacement value of the very first

interaction. Such accuracy is possible only in the realm of the

divine! Sankhya also gives equally accurate numerical solutions to

both scientific and holistic problems in phenomenon. The latter

process by itself is an extraordinary confirmation of Sankhyan

supremacy, for science has deliberately closed its eyes to it and

actually believes holistic perception does not exist!

An overview of Sankhya axiomatic principles in relation to

Physics.

An outstanding feature of Sankhya is that no measured or

empirical inputs are required and the axiomatic theory starts by

manipulating the interactions between two objects in various ways.

Explaining briefly, Sankhya is based on counting only oscillatory

interactions as a ratio of a standard & axiomatic cycle of 10 counts

which are dimensionless, scale-invariant, coherent, synchronous,

reflection invariant and symmetric. Though space has substantial

qualities identified as the Purusha State, it cancels out, as all

measurements are relative comparisons through its smallest unit

the Moolaprakriti. So the Purusha's basic qualities are not

mathematically relevant in defining phenomenon. Any Sankhya

equation is always the algebraic sum of three Gunas as Thaama

(strong force), Raja (weak force and gravity) and Sathwa

(Electromagnetic force) or a ratio of Thaama / (Raja into Sathwa.).

Hence, all equations compare only three real dimensions. There are

three cyclic states to define time and are governed by three

principles, Simultaneity, Self-similarity and Relativity and these

have scalar (full force), tensor (stress dependant force) and vector

(time dependant force) characteristics respectively. All of space is

always in a dynamic oscillatory state, at an axiomatic rate of

296575967 oscillations per cycle of 10 oscillations or 299792458

oscillations at a metre wavelength / second, which equals the

Secret Of Sankhya: Acme Of Scientific Unification 425

velocity of light in vacuum. The extraordinary fallout from deriving

the holographic oscillatory state is that it corrects velocity of light

in Physics relativistically by the solar orbital velocity in the Galaxy

by the factor 1.010845. Michelson & Morley detected this corrected

value but no one realised that it was relevant and thought the

experiments failed! Their results displayed a Doppler blue shift in

frequency. Hence, the frequency of light in the Solar system cannot

be constant. It automatically explains the cause of global warming,

which in fact led to the glacial catastrophe.

The Sankhya division of interactive states is shown only to

compare values in Physics. It is shown in a simple and generalised

way to make it understandable to non-scientists. The reader's

attention is drawn to this fact that in Physics all values have been

measured whereas in Sankhya all values are calculated from

axiomatic variations of the numeral two and that principle was

evolved more than 12000 rears ago. Despite that, the difference is

extremely small. All numbers are interactive count rate per selfsimilar

cycle. Where dimensional values are given for comparison,

the Metre-Kilogram-Second system is used with unit time as

1.010845 seconds, due to the relativistic shift from the solar orbital

velocity. Values in Sankhya being axiomatic derivations it can never

change. (B=Billion. L=Light. Y=Years. M = Mega. G = Giga).

Numbers shown with like 10e+6 means it has 6 zeroes or the real

value is a million counts. Or 10e-6 means it has 6 decimal places or

1/1000000th = 0.000001.

Sankhya Stable states. Equivalent in Physics shown in last

column.

Purus

ha

Andhata

mishra state

Max Mass in

Blackhole state

No

equivalent in

Physics

Prakrit

i Mahat

Moha

state

Max Mass in

coherent state

Hadronquark

domain

Prakrit

i Sapta

Maha

Moha state

Max Mass in

resonant state

Hadron-

Nuclear

domain

Vikriti Moha Min Mass in Lepton426

Secret Of Sankhya: Acme Of Scientific Unification.

Mahat state coherent state Electron

Vikriti

Sapta

Maha

Moha state

Min Mass in

resonant state

Lepton-

Neutrino

Moola

prakriti

Vikaro

state

Min Mass in

transmigratory state

No

Equivalent

Stable Mass particles compared to Planck's

constant as energy value

Sankhya Mass Count Physics kgs Sankhya

kgs Sankhya GEV Physics (name)

Puru

sha

10e+

50

Non

e

0.91

49 kgs

5.133

e+26

GEV

None

Prak

riti

Mahat

50-8

=10e+4

2

2.17

7e-8

kgs

2.20

3e-8

kgs

1.236

e+19

GEV

Planc

kmass

Prak

riti

Sapta

50-

25=10e

+25

1.67

2e-27

kgs

1.67

5e-27

kgs

0.939

27 GEV

Proto

n

Vikri

ti Mahat

50-

28=10e

+22

9.10

9e-31

kgs

9.11

e-31

kgs

0.511

MEV

Elect

ron

Vikri

ti

Spectra

2p 10e+

17

6.62

6e-34

(Joul

es/sec)

6.7e

-34

cou

nts/sec)

53.45

EV x 7

(7

neutrinos

)

Plank

sconstan

t.

As

energy

unit

Vikri

ti Sapta

50-

33=10e

+17

Non

e

9.53

e-35

kgs

53.45

EV

Neut

rino

Mool

aprakriti

1

count

Non

e

1.34

4e-51

kgs

7.543

e-16 EV

None

Interactive qualities in a cycle (Not

identified in Physics)

Secret Of Sankhya: Acme Of Scientific Unification 427

Principle

s of Yuga

Yugapac-

Simultaneity

Swabhava-

Self-Similar

Kramasa-

Relativity

Yuga -

Time Cycle

Instantaneou

s-Spacelike

Resonant -

transmigant

Sequential-

Time like

Sargah

Int. creation

Abhiman -

(self potential)

Tensor

interaction

Ahankar

(acceleration).

Sargah-

Ext.creation

Linga- Mass Vector

interaction

Bhava-

Charge

Comparison of axiomatic Sankhya and

Einstein's cosmic concepts

Observation

s in Universe

Sankhyaderived

Einstein -

Estimated

Error

in Physics

Radius

Maximum

19.26 B. L. Y

always

18.84 B. L.

Y

Time

cycle

Time cycle 30.64 B. Y

always

29.76 B. Y Time

cycle

Radius

Today

12.8 B. L. Y

always

13.19 B. L.

Y

Time

cycle

Hubble

expansion rate

(conceptual

error)

6.283e+17

Change in

Entropy of

space

Megaparse

c / 49000

=

6.23e+17

Conce

pt of

Space

Critical

Closure Density

3.63e-25

kgs/m3 always

1.48e-26

kgs/m3

Error

8 Pi

Expanded

Envelope

1.5e78 m3

always

3.83e+79

m3

Error

8 Pi

Mass of

Universe

7.8e +52 kgs. 5.68e+53

kgs

Error

7

Radius of

Universe

5.99e +25m 1.236e

+26m

Error

6/Pi

Classification of Sankhya Holographic states in counts per cycle.

Class in Physics

428 Secret Of Sankhya: Acme Of Scientific Unification.

Class Thaam

a

(Compress

)

Raja

(Interactive

)

Sathwa

(Expand)

Spectr

um

Total

counts

10e+50

10e+28

Entropy

Interacti

ve Flux

10e+2

2

radiation

Coheren

ce(Thaamas

ic)

3 axis

synchronise

d

Singul

arity

Andhata

misra

10e+8

Blackhole

28-8

=10e+20

Black

hole

Prakriti

mahat

2 axis

Synchronis

ed

Coher

ent Limit

Planc

k mass

Moha 10e+10

Coherent

20-

10=10e+10

Heavy

Quark

Maham

oha

10e+10

Resonant

10 - 3

(axis)=10e

+7

Quark

Interacti

ve balance

Spherica

l Flux 3 axis

Stron

g

Prakriti

Sapta

22

+3=10e+

25

22+3=10e

+25

Hadro

nic

(Rajasic) Interlo

cked mode

Area

Flux 2 axis

Reson

ant Limit

Boson

ic

Abhima

n

8+3=10

e+11

Phase

potential

Ahankar 8-

3=10e+5

Phase

velocity

Linga 9-

3=10e+6

Magn

etic

Bhava 9-

3x2=10e+3

Electr

ic

(Satwic) Radial

flux 1 axis

Radian

t Limit

5.133e

+26

GEV

Secret Of Sankhya: Acme Of Scientific Unification 429

Vikriti

Mahat/Sapt

a

25-3

=10e+ 22

20+5=2

5 25-3=22

10e+5 1.236e

+19

GEV

Tusti

internal

10e+20 16+4=1

0e+20

10e+4 0.939

27 GEV

Vikaro 10e+16 3+13=1

0e+16

10e+3 0.511

M EV

Tusti

external

10e+13 16-

3=10e+13

10e+5 53.45

EV x 7

Siddhi 10e+8 13-

5=10e+8

10e+8 53.45

EV

Moolapr

akriti

1 1 1 7.543

e-16 EV

There are a host of related parameters that will be published

later in the author's book the 'Secrets of Sankhya' along with an

accurate scientific comparison that puts Sankhya on the pedestal of

'Theory of Everything'. Coming to the major anomaly of the 9-cup

loss during measurement, that started the train of redemptive

principles in Physics, Sankhya solved it most elegantly. Recall that

the blind man held the measuring cup for one clock second, as he

could not detect the completion of this process. Sankhya principles

axiomatically derived the smallest measuring cup with the fastest

filling rate of seven-cups-at-a-time and stopped filling automatically

because the potential difference became zero! Then there was no

loss at all for the observer just counted the cups, as and when he

took them. Now his measurement would always tally, with what he

took and what was left, as he could never be faster unless he filled

more than 7 cups at a time. The axiomatic spectral characteristics

forbade exceeding 7 states. In plain language, if one immersed the

flattest measuring cup just below the water level, it fulfilled those

conditions. Scientists should 'see' that process as the interactive

flux transfer rate in a blackhole or frozen hologram, confirming

Hawking's diction that its surface area can never decrease. The

proof (shown in table above) is that even the much larger Planck's

constant is also equal to seven Neutrino masses acting

simultaneously as a photon in a radiant spectrum!

430 Secret Of Sankhya: Acme Of Scientific Unification.

Why did not scientists arrive at a similar conclusion? There were

two major reasons. Planck calculated the value of the quantum by

evaluating experiments that measured black body radiation to

simulate a balanced state. He evaluated radiant quanta in

transmigratory motion and concluded that was its final value.

According to Sankhya, it was the equivalent of the quanta in the

radiant mode of an interaction. But a quantum at "rest", the

Moolaprakriti, interacted in the simultaneous or frozen mode of a

blackhole and its value was very different. It was 10e+17 times

smaller or it was equal to one unit of change in the entropy of a

tiny blackhole that Sankhya has identified in every point in space.

Such a small unit of measure hidden in the Planck energy scale

caused the uncertainty in measurements, value of matter density,

particle wave duality and the enigmatic Planckian fluctuations. It is

indeed close to the Cosmological constant that Einstein threw out

as his blunder. Only when a fluctuation exceeded a change in

entropy equivalent to 10e+17, it radiated a photon. So this huge

energy reservoir was hidden. Hubble detected this delay and

misread it as an expansion, for logically the unit rate of change in

entropy will take place only at the very end of an interactive radiant

cycle or 10e+17 metres away.

The numerical proof for this fact comes from the enigmatic 2.7

degree Kelvin background temperature in space that Peebles et al

recorded. The 10e+17 modes of change in entropy in a micro

blackhole in space logarithmically equals the natural log value of e

= 2.718 or the total sum of self-similar change in volume per cycle.

Mathematically it could never exceed 2.718. Hawking et al exposed

the entropy value but as a macro blackhole phenomenon on a solar

scale, for science was apparently unaware of the concept of scale

invariance and reflection symmetry in a frozen hologram. So a tiny

blackhole is no different from a massive blackhole except for its

self-similar time cycle. As a simple example if ten people clap one

after another the ten sequentially related claps could be counted as

'ten claps' but if all ten clapped simultaneously only 'one dense clap'

would be counted. It described charge and mass concepts

respectively in a holographic world. Secondly, the concept of

energy to define phenomenon in space was incorrect. The frozen

mass quanta or Moolaprakriti mass vibrating in the same location

Secret Of Sankhya: Acme Of Scientific Unification 431

of space as a coherent hologram had not been taken into account.

It provided the missing darkmatter-mass value (that cosmologists

were searching for) as Planckian fluctuations. Another serious error

had occurred in Physics. Interactions always act in a straight line

and that is an axiom. Hence, there can be no curvature inherent in

any fundamental interaction. Only the loci of a sequence of

interactions looked curved but Reimann & Gauss geometry made it

a fundamental characteristic of space. Einstein used it as the basis

for GR, which introduced the erroneous axiomatic constant 8 Pi.

Because of the foregoing anomaly, Einstein desisted from defining

a singularity. For his problem was in defining the boundary of a

point! Opening out 8 Pi through self-similar mathematics of the

Sankhyan Andhatamisra domain displayed the hidden entropy

spectrum in all its glory, as shown in the tables above. That concept

was the very stroke of a genius, Maharishi Kapila, the veritable

intellectual colossus of a preglacial era.

While laboratory instruments emulated all the five senses, it

could not imitate natures' own instrument the brain, which was the

core that maintained all forms of life. Sankhya proves that the two

halves of the cerebral system were a sensory signal multiplexing

instrument, Buddhi and Siddhi, based on the same interactive

Guna qualities of space. It was indeed the most magnificent

instrument to detect a null current or equi-potential state. The

brain, detecting the Moolaprakriti stress currents as an imbalance in

the potential of the two cerebral lobes, transmitted its difference

through the (eye of wisdom) pineal gland to the Mooladhar or the

lower spinal plexus that magnified it. It was an experiencable signal,

the much spoken about Kundalini current. On receiving a human

query, the two unbalanced cerebral lobes went on a furious search

till they reached the balancing point of a null Moolaprakriti current.

On receiving that answer, the human gave a sigh of relief,

demonstrating his utter satisfaction. That process signified the

symbolic 'OM' state. It was epitomised in Patanjali's Yoga Suthras.

All holistic phenomenon like ESP, astrology, miracle and

manifestation that seemed irrational was due to the Moolaprakriti

surge. It was caused by a phaseshift or 'twist in space' that had not

yet become an identifiable Vritti or photon. It resulted in a

momentary scalar force whose origins were not detectable. The

432 Secret Of Sankhya: Acme Of Scientific Unification.

unvarying shape of the lunar and solar tidal envelope around the

earth is a further witness to the Moolaprakriti surge. Hence no

instrument based on measuring an energy differential could detect

a change in the phase shift of a potential. Aharanov and Bohm

proved this point through experiments. But every cerebral system

based on genetic cells in man, animal or plant could detect it, as a

change in feeling, mood or physical state. Backster proved this

aspect through experiments on plants and it is known as the

'Backster effect'. Especially, more so for man, when he was in the

null or balanced Theta brain wave state of 3.75 cycles per second in

deep meditation. The Maharishi Mahesh Yogi's students bounced

'crossed-legged' along a laid out demonstration course, in full view

of the public, in the Theta or Siddhi-state. Ayurveda operated

through the same Guna laws but applied to 'genetic-molecules' as

Vata, Pitta and Kapha, synonymous with Sathwa, Raja and Thaama

states respectively.

As everything was affected by the ever-present stellar

Moolaprakriti stress transmigration currents astrology played an

important part in influencing the trends in all interactive aspect of

genetic matter. Maharishi Kapila, through his holographic theory,

gave a mathematical basis to understand one of the most enigmatic

concepts that pervade all religions. The concept of the human soul

and its consequence was the interaction of a resonant hologram

that acted according to the principles of the three Gunas.

Epitomised as the (field theory) Kshetrajna of (actions) Karma in

the Bhagavadgita, it followed the same axiomatic laws of a Vritti or

photon but in its own time cycle. Dr. Moody had published

accounts of 'near-death-experiences' of over 2000 people that were

nothing but a refusal of such wandering holograms to disintegrate

on those occasions. Sri Krishna tells Arjuna the same fact that

those he hesitated to slay were already dead as their holograms had

lived out its time then! The Hughes Drever experiments did detect

the Moolaprakriti stress transmigration current in space but was

declared an instrument noise by wise scientists. Such a current

removed the need to propound the Principle of Equivalence, as

there was only one stress current in space. It acted as gravitation,

electromagnetic, weak, strong forces or as phase-shifts in the quark

and blackhole domains, depending on cycle time. The foregoing

Secret Of Sankhya: Acme Of Scientific Unification 433

theory could never, repeat never, have come from even today's

citadels of Physics and Cosmology, let alone postglacial man, unless

one resurrected the 'Vedic divine origin' aspect again. In this

extraordinary background, the Lokmanya's hypothesis based on

meticulous research becomes very relevant.

As pointed out earlier, the scientific peerdom will be the one

major obstacle to a smooth and effective transfer of this axiomatic

science of Dharma to the public domain. Because current Physics

and Cosmology will be reluctant to switch over to a

holographic, dimensionless, scale-invariant, reflection- invariant

theory, in a space that is certainly not a vacuum. Moreover

introducing axiomatic principles into the laboratory domain will be

like setting the cat among the pigeons. That would automatically

remove the principles that glossed over anomalies and place

theoretical science on the back burner. An undesirable synthesis,

for the left-brain 'rationalists' of science, would be the need to

work with so called right brain 'irrationalists'. For in this axiomatic

and holistic science the invisible part of space takes on an

unimaginable share of importance. Then experts in handling

psychokinetic phenomenon like the Sathya Saibaba or Uri geller

could help holistic science quantum leap into new frontiers. For

instance, as early as 1930, both Annie Beasant and Leadbeater

published accurate sketches, in minute detail, of 92 atomic

elements in the periodic table by 'seeing them visually' in a

meditative state. But nobody believed it for 50 years till Dr. Phillips

confirmed it his book recently. Over a period of years, Peter

Hurkos helped the Dutch police to solve complex crimes through

clairvoyant vision. The holographic background gives a new twist

to astrology, much against the so-called rationalistic view. It affects

every phase of predicting organic or inorganic phenomena, like

earthquakes, stratospheric twitching, cosmic ray showers and a host

of things too large to mention here. And that is because the

concept of Gravity as a force is too large a tool to detect the

microscopic Moolaprakriti rumblings in the same gravitational

field. In fact, numerous people have reported experiencing

headaches before an earthquake. Animal and birds have been seen

to flee the area before such an event. Instead of instrumentally

imitating, the cerebral functions, a new cadre of holistic scientists,

434 Secret Of Sankhya: Acme Of Scientific Unification.

may have to evolve in order to attain speedy results, as

developments in this area need not be of the existing pattern at all.

For instance the entire information technology spectrum can

switch over to an organic, genetic recombinant 'hardware' that

grows, maintains and renews like any living system, operating on

self generated low voltage organic D.C. power systems. It could

also do parallel processing of information when demanded. There

could be a revolution in power generation concepts through the

production of 'fuel-less-power' direct from space. For, the hidden

coherent gravitation field itself is capable of yielding unlimited

supply of both electrical and mechanical power as elucidated

through Sankhya principles. The work of the scientific genius

Tesla, is a case to point, in that area of field-energy mechanics.

Next, the mechanism for initiating cold fusion will be made easy

when scientists understand the new Sankhya principle of

'simultaneity', the governing theory for all dynamic coherent states.

There is no evidence, in Physics even today, of a self-similar

mathematics regime that operates in the 'simultaneous interactive'

regions with precision. Hawking, in one of his lectures bemoaned

the inadequacy of the Schroedinger equation (to solve blackhole

problems), the only simple mathematical tool available in this

spectrum.

The principle of self-similarity, embodied in the three Gunas, is

symbolically represented by a bow. Forces of compression in the

arch as a vector and tension in the string as a tensor are in balance

simultaneously. When an arrow was shot it represented a scalar

force and what the Schroedinger equation calculated was the depth

of penetration in the target! No doubt Hawking lamented its

limitations for Maharishi Kapila's Moolaprakriti measured the

vibrating rate of the string before the arrow was shot! Arjuna, the

archer, was a master of the symbolic Gunas in the Gita, while Sri

Krishna was the ultimate architect of the unified science of

Dharma in the Universe. The 69th Suthra states that Sankhya is a

secret or coded creation and apparently not meant for open

circulation. Hence, there is the danger that, while such scientific

development could flourish in the benign countries, misuse of

fundamental knowledge in the hands of unscrupulous groups could

produce disastrous effects. For the key to fusion energy, genetic

Secret Of Sankhya: Acme Of Scientific Unification 435

recombinant technology, quantum information-decoherenceentanglement-

avalanche phenomenon and ESP subliminalinformation-

transfer, are areas, among countless other possibilities,

that could make the earth a veritable hell to live in if misused by

mindless rulers.

Finally, the creation of Sankhyayoga by Maharishi Kapila is

invaluable on three counts. Sankhya unified the two concepts of

science and religion by demonstrating its equivalence through

axiomatic laws.

Accepting the fact that cosmic laws must remain the same with

or without an observer, every human being should have been able

to understand it in an identical way. But driven by their innate

genetic Guna-qualities (shown below) people polarised broadly into

two groups with rationalistic (scientific) and holistic (religious)

preferences. The prevailing view was that science, based on a

sequential logic starting from an empirical source-level, described

phenomena effectively. However, scientists rationalised that theistic

principles, on the other hand, pre-empted the scientific analytical

process by identifying a timeless and powerful creator as the

initiating cause. Supporters of religious dogma argued that scientific

analysis was matter-oriented, temporal and ignored the eternal

aspects of reality. But Maharishi Kapila's theory elegantly pointed

out that an arbitrary source-level in science or the enigmatically

powerful creator in religion could both be conceptually replaced by

an axiomatic source-law of nature called Dharma. Axioms are not

created for they are always there as a pure relationship of two

numerical variables. As is well known axioms cannot be disproved

and are therefore valid eternally to all humanity. This fact

automatically endowed it with the mantle of divinity and so it

logically satisfied the fundamental precepts of eternity in religion.

The goal of scientists too has always been to base scientific theories

on axioms, to eliminate the uncertainty at its source-level. The

intellectual magnificence of Maharishi Kapila showed through

exquisite mathematics that this very axiomatic source had the

power of the most powerful creator that man or any observer

could ever conceptualise. Since Sankhya derived the ultimate

Purusha state purely through axioms, where was the reason for

science and religion to differ? For all their core, requirements of a

436 Secret Of Sankhya: Acme Of Scientific Unification.

powerful, eternal and logical source were fulfilled beyond all

human expectations (Physics has yet to discover the Purusha state

of coherent power. Its value is shown in the tables above).

2. Maharishi Kapila unified the two contentious concepts of

materiality and spirituality by demonstrating through precise

mathematics that all manifestation was a hologram or the very

embodiment of spirituality. He underscored the fact that one

cannot have spirituous vibrations without interactive matter, which

was the core-Guna-theme in the Bhagavadgita.

The 50 verses in chapter 13 in the Bhagavadgita gave an

exhaustive pedagogic explanation of the field concept or Kshetra

comprising the Brahmanda or field of cosmic space. Maharishi

Kapila showed unequivocally that what an observer detected was

only a vibration from an interaction between two objects. Present

day Physics too has confirmed that everything in this Universe is

composed of vibratory or oscillatory components, be it solid or

evanescent. Through the three Guna interactive modes (explained

earlier), Sankhya shows (through Suthras 3 and 46) with utmost

numerical clarity that the solid, massive and static Purusha state of

ultimate power is only composed of the lightest Moolaprakriti

vibratory state. But there are 1050 Moolaprakriti units (shown in the

table above) interacting simultaneously in the Purusha state. That

unimaginable number acting simultaneously contributes to the

impression of solidity. The field of molecules we call air can be

blown away easily by us but the same air in a tornado blows away

our very homes, displaying a hidden factor of solidity that could

never have been conceptualised. It is just the simple molecule of air

acting simultaneously as a group. Sankhya mathematics shows that

tornado represents a moving hologram called Vritti. The Purusha

and the Moolaprakriti are the same moving holograms albeit of

different values. So is the Proton, Electron, Neutrino, Sun, Moon,

Galaxy, the human being, one has only to name it. The epitome of

the concept of spirituality is the field or Kshetra that forms the

human soul, the very opposite of the common view of 'materiality'

in a matter dominated world. But the human soul is nothing else

but a Moolaprakriti hologram, the very Kshetrajna or the 'knower

of the field' that Sri Krishna explains to Arjuna in the

Bhagavadgita. Then where is the difference between the so called

Secret Of Sankhya: Acme Of Scientific Unification 437

matter composed of electrons and protons of 1027 Moolaprakriti

units and the spirituous soul of a human being containing the same

number of those fundamental holograms? Only a heckler will fail

to see the identical nature of the two states of manifestation. That

is why Arjuna is told to be without the three Gunas in order to

understand the true nature of phenomenon. Because the Guna or

innate genetic quality of an individual, clouds his ability to 'see

through' the confusing variety of manifestation, that hides the real

nature of an event. Or in simple words don the robe of objectivity

to see the woods for the trees. Physics too suffers from the same

malady for in naming the Planck's constant as an 'unit' of energy

they had unwittingly collared the very holographic tornado in its

nascent state. One hopes that Maharishi Kapila's unification

paradigm would end the needless divide between Physics and

holistic science or the materialistic science and spiritualistic religion.

Its time that man realised, by uniting the two pseudo-concepts,

natural law will allow him to really experience the bounties of this

magnificent universe in the easiest possible manner.

3. In conclusion, he demonstrated the oneness in the material

underpinnings of Reality with the spiritual supremacy of a God

concept, as just two complementary aspects of a contemplative

human mind. Or the concept of God and the Cosmos being

inseparable in the Vedas, it was an Omnipresent, Omnipotent and

Omniscient state.

The Visvarupa state in the 11th. chapter of the Bhagavadgita is a

pedagogic expose of the equality of the concept of God and the

Universe in symbolic terms. Pedagogic definitions are open to

misinterpretation. Mere numerical identification, though precise, is

again open to being labelled an absolute, which has no relevance in

a relativistic world. But numerical axioms are a relational truism

based on the natural proportionality of numbers that remain true

eternally. As shown earlier, the first interaction can only take place

between two objects and can only occur in three modes. Out of

myriad possibilities, Sankhya derived one axiom that described the

three Guna modes of interaction which was correct under all

variations and for all times. It encompassed the law of selfsimilarity

when two or more modes of action occurred

simultaneously. Recall the earlier example of the bow.

438 Secret Of Sankhya: Acme Of Scientific Unification.

Astoundingly through that one self-similar Guna law, Sankhya

theorems derived all aspects of universal manifestation and the

small-tabulated example shown above is a witness to its profound

depth. Maharishi Kapila proved mathematically that one axiomatic

law of Dharma operated eternally, self-organised and selfcontrolled,

thus enshrouding it with the indelible mark of divinity.

It truly described a Universe beyond humanity. It needed no

human beings to understand Cosmic physics. Viewing it objectively

it must be so. It is indeed an axiom.

Maharishi Kapila was only needed to tell other human beings

what that exotic law was for he understood it. But why was that

necessary? Could not others too do what he did? They too could

have and that was the theme in the Bhagavadgita. It was just one

simple message -be without the Gunas. But how could a human

being be without the Gunas unless he knew what it was and that it

was there in the first place. Even after 400 years of dedicated

modern scientific investigation Physics had not even suspected its

existence, let alone discover and use it. Then how can man? That

was the theme of Maharishi Kapila's Sankhyayoga where he laid

bare the meditative Siddhi process operating in the Guna mode

(through Suthras 4,5 and 6) that was later elaborated by Maharishi

Patanjali. Despite this caveat, man, driven by innate feelings of

dissatisfaction, sought the very same goal that Maharishi Kapila

did. But in another way. Man's dissatisfaction came from within

him. To a fundamental query like 'who am I' to his left cerebral

lobe with sequential analytical abilities, the right cerebral lobe

awaited its reply. It kept on processing that reply in the holistic

simultaneous mode till it was satisfied. While in the case of

Maharishi Kapila, it stopped and he created Sankhyayoga, but for

all of us lesser mortals, it still kept seeking an answer. On being

diverted to do its essential chores, the right cerebral lobe cried a

temporary halt and holistically named the Creator as the cause of

'who he was'. Changing this mindset needed a paradigm shift

towards a purely intellectual objectivity, wherein all past mental

conditioning had to be jettisoned ruthlessly, even if temporarily.

The meditative Siddhi process did just that and increased the

chances of attaining a satisfactory answer. While the dichotomy

continued, the contemplative search too continued to support the

Secret Of Sankhya: Acme Of Scientific Unification 439

need for a separate Creator to create an Omnipresent Reality.

When would it end?

The intellectual greatness of Maharishi Kapila lay in his

demonstration of an extraordinary fact, through the opening

Suthra. Wherever manifestation dissolved by attaining a coherent

(hence restful) state, what was left was the Aikanta-Athyantha-

Atho-Abhavath state or the Coherent, Eternal, Dynamic but

Unmanifest state of Brahmanda, the fundamental field of cosmic

space. Its perfection lay in the fact that this process applied to any

fundamental field for there was only one Guna law for all such

fields. Hence, the cerebral field too, if allowed to attain its

fundamental state, was left in the Aikanta-Athyantha-Atho-

Abhavath state. It was an axiomatic Siddhi state where the left and

right cerebral halves balanced perfectly because the Gunas

disappeared into its single Moolaprakriti transmigration state. It

was at last without the Gunas. The concept of Creator and the

Reality dissolved into each other and what was left was only an

extraordinary experience of that fundamental field of Brahmanda

in the Aikanta-Athyantha-Atho-Abhavath state. The remnant state

of utter and deep satisfaction helped to change the mindset in time.

Having demonstrated that the conceptual difference between the

Creator and the permanent Reality actually merged into one

another, that fundamental state could then be described objectively

only as an Omnipresent, Omnipotent and Omniscient state. Or

Brahmanda, the field of Cosmic space. Was there any uncertainty?

None except in the human mind that lacked the knowledge to

overcome it. Can we quantify the error factor that a human mind

must accept? Yes, it is just one Moolaprakriti transmigration rate

for 1/10 of a second. Can we sum up the gift that the intellectual

colossus, Maharishi Kapila, gave to humanity? What could be

greater than numerically specifying THAT extraordinary state of

REALITY in unequivocal terms for mankind so that he learns that

there is no such a thing as UNCERTAINTY in that state in the

Universe.

440 Secret Of Sankhya: Acme Of Scientific Unification.

Appendix 2: The Siddhi Meditative process.

Psychics do not 'see' visions of distant events like a film

projection. But they adjust their internal ability progressively to

match the poteintial changes that always exist in the field . When

such a matching process motivated by their own internal nergy

seems satisfactory the meaning of the vision becomes clear.

Telepathy is really a sympathetic or resonant state created in the

mind that 'beats' with the coherently oscillating field that does not

transmit radiant energy signals as in radio tv processes. The

sensitivity of the individul to synchronise by will with the 'vague'

feelings his senses convey to him from the field. Hence the

uncertainty and rarity. e s

Secret Of Sankhya: Acme Of Scientific Unification 441

Appendix 3: Sankhya And Einstein

Ref: 'Meaning of Relativity' Indian Edition 1965. (Sixth edition

revised 1956-reprint 1960)

There's a mythical story circulated by ancient intellectuals

which goes like this: To the question where does the earth rest in

space one ethnic replied it was on the back of a giant tortoise. It

was promptly countered by another contemporary that the tortoise

was too small so it had to be a giant whale and despite numerous

intellectuals joining the philosophical fray no acceptable answer to

end this quest was found. Sad to say but that query is still

unanswered to date. The tenor of the humour one saw in these

ancient answers would be no different from those views

expressed by our contemporary intellectuals.

In Appendix 2, page 134 of the above referred edition, Einstein

has raised a query and answered it as follows: "What innovations

in the post-Newtonian development of the foundation of physics

have made it possible to overcome the inertial system? First of all,

it was the introduction of the field concept by, and subsequently to,

the theory of electromagnetism of Faraday and Maxwell, or to be

more precise , the introduction of the field as an independent, not

further reducible fundamental concept". Einstein deftly refrained

(on page 3) from analysing the Galilean tortoise of points forming

the independent-field-continuum, and glossed over the Newtonian

whale called inertial systems, to adopt the undefined Faraday-

Maxwell substitute of a field.

The irony of this process is particularly evident when one

realises that there is still no precise mathematical definition of

what a field in physics really means today (2004), yet Einstein

proceeded to fill the paucity in logical continuity by introducing the

infinitesimal displacement-field as a workable mathematical entity,

without a real and physical meaning.

Here it is worth emphasising the Sankhya axiomatic logic that,

intellectually and physically, it is impossible to deal with 'nothing'.

Hence 'nothing or empty space' must be dealt with as a real 'something'

and the field as a 'substantial element' of space. Another

axiom that gives the clue to deriving a perfect theory is the concept

442 Secret Of Sankhya: Acme Of Scientific Unification.

of looking at cosmic space as though it were populated with cubes,

however small , for it forms the simplest mathematical expression

to describe the Universe in terms of elemental components,

regardless of how large the cosmos may be. Further, the moment

the description of a unit of anything, say even a Universe, is

categorised as one, then it demands a mathematical anzats that

defines its singular status through the concept of simultaneity,

(which does not exist in physics today) because the entire ensemble

acts together simultaneously.

If this singularity, whether it be a Universe, Galaxy, stellar or

planetary body, can be represented by any numerical quantity, then

it axiomatically provides its boundary or limiting condition by the

reciprocal of that value, for it forms the unit base. The entire

mathematical process conceptually and actually reduces to a mere

process of counting. An axiomatic approach to solving problems

has an extremely precise principle as a corollary. It is the principle

of self similarity that derives all its laws from within itself and is not

dependant on any external inputs. Putting it succinctly, either such

a theory works or it does not.

Such axiomatic logic loops back to synchronise with its starting

proposition with just six equations to provide an identical, equal

and exact numerical value as the correct answer to a problem. It

has the extraordinary power of supplying its own proof by the six

redundant equations. If the answers to these six equations are

different and inexact then it cannot be the theory and must be

rejected. Einstein has himself dealt with this aspect in appendix II

as the strength of equations. The outstanding achievement of

Sankhya logic is that it derives an axiomatic basis for every point in

space being the permanent and continuous source of maximum

power by naturally functioning as a tiny blackhole-quantum, the

laws of which are an exact replica of the largest Blackhole, the

Universe.

Such symmetry, on its own merits, is an admirable quality that

mathematicians dream of but seldom realise in reality. Not

withstanding the power of mathematics, scientific analysis must

also be unequivocally bound to such rigorous human logic, that it is

deemed to be of an axiomatic nature and it should only be

Secret Of Sankhya: Acme Of Scientific Unification 443

supported by mathematical calculations to maintain precision and

logical continuity.

Mathematical expressions can be seen as a concise means of

transmitting knowledge, as formulations, devoid of ambiguities.

Any mathematical process by itself is not based on absolute logic

but forms a tool to augment logical explanations, which again

depends on the skill of the investigator to find ways to use it

meaningfully. Unfortunately there exists a section of intellectual

opinion today that expect the un-understandable aspects of nature

to be made meaningful through an iterative and mechanical

application of advanced mathematical procedures. But the past

history of scientific development shows it cannot replace the

intuitive logic exposed by human innovative intelligence.

Einsteins's theory of General Relativity is a case to point.

A considered analysis of Einstein's views on gravitational

physics, ispPresented in this paper, as an equivalent comparison to

the concepts elucidated by Maharishi Kapila in Sankhya. The

question, why should one compare only Einstein's theory with

Sankhya, can be answered by the fact that General and Special

Relativity still remain the number 'one' in physics and cosmology.

Secondly the intellectual basis and content of relativity is logical

and its foundation is based on an acknowledged deficiency arising

out of the experimental failure (Michelson-Morley experiments) to

detect and define space. Till then, however, the prevailing scientific

opinion supported the view that space had real properties, similar

to Sankhyan thinking. Hence any argument for an alternate theory

can be confined to analysing these primary inadequacies and

bridging the gap in concept & theory then becomes a

complementary effort rather than an exercise in confrontation.

Sankhya principles do not violate any aspect of science. It

compliments it by providing the means to decipher the hidden

regimes. The current variant theories under the caption "String",

"Super-symmetry", "GUT" & etc., are all covered in Sankhya as an

integral part of its normal evolution through its self-similar and

scale-invariant axiomatic mathematical logic. Hence no effort has

been made to compare these newer theories explicitly and in any

case the essence of these theories are not really different from the

444 Secret Of Sankhya: Acme Of Scientific Unification.

acknowledged relativistic concepts, except for the difference in its

mathematical procedures and experimental conformity.

Einstein, in Appendix 2 under 'General Remarks' has given his

sincere and deeply thought out rationale why he considered his

approach to relativistic theory as the only possible way to avoid

field theoretic complications leading to more complex equations.

He outlines the possible variations like increasing the number of

dimensions of the continuum, adding vector fields to the existing

displacement tensor field and involving equations with higher

orders of differentiation. But he felt neither physical nor empirical

reasons existed that compelled one to take these steps. However,

he made the point, that as of then, any field theory was not

completely determined by the system of field equations. He raised

the question that should one admit the appearance of singularities

which necessarily leads to postulating its boundary conditions. He

did not think it was reasonable to include such postulates in a

continuum theory, as it would be far too vague; as also the field

equations would not hold for such conceptual points. Again such

an inclusion, he demonstrated through a numerical example, would

be an approximation at best and would strictly form an inaccurate

solution in space that is free of singularities.

Einstein voiced the need for an improvement in mathematical

methods, which might help such an approach. He was also critical

of the need to modify a field theory into a statistical theory of

probabilities through 'quantisation' as a first step, which he felt

was an effort to represent a non linear process by a linear method.

He further adds that one can give good reasons why reality cannot

at all be represented by a continuous field. He also stated that the

quantisation phenomenon implied with certainty that finite system

of finite energy can be completely described by a finite set of

numbers (quantum numbers).

Hence, in the very last sentence he states "This does not seem

to be in accordance with a continuum theory and must lead to

an attempt to find a purely algebraic theory for the

description of reality. But nobody knows how to obtain the

basis of such a theory."

It is uncanny that his final 'view-in-despair' seems to have been

tailored exactly to reflect the logic on which Sankhya theory was

Secret Of Sankhya: Acme Of Scientific Unification 445

based ages ago. How, each deficiency, he has voiced, is eliminated

by the axiomatic logic of the Sankhya Suthras (theorems of logic)

that leads to a perfectly unified theory of universal phenomenon, is

presented further below.

The foregoing view on singularities was tantamount to

postulating that the conceptual point was not a substantial or real

element of space. Logic however dictated that a 'point' must be

mathematically definable as a real element of the field, if a theory

was to be considered as being complete and self sufficient on its

own merit. Sankhya logic overcame the Einsteinian conundrum

ages ago by defining singularities as simultaneous states containing

the reactions of all past interactions and likewise observable

interactive states, as sequential activity involving events in the

future. In a brilliant mathematical anzats involving self-similar

principles, Sankhya logic showed that the boundary of a singularity

was the ending point of simultaneity and the starting point of

sequential activity. In the main section on Gunas (Suthras 7 to 10)

the derivation of this concept is shown numerically.

A whole range of such boundary conditions could be generated

as powers of (1/x)n = (1+x)n and the latter could be expanded as a

binomial series to give a precise numerical value to its hidden

internal structure. Then any unit could be meaningfully factored as

(1+x)n (x)n = 1. It provided a spectrum of 'sequences of similarity'

equivalent to the Planck's blackbody radiation spectrum. By this

means not only was the boundary of a singularity defined but also

made equivalent to the basic equation of motion like the

Schroedinger / Dirac expressions.. At the same time it eliminated

the Heisenburg principle of uncertainty for now the point or

singularity contained the region of uncertainty as an expandable

binomial series with unlimited choice of parameters to nail the

source of uncertain time or distance, within a boundary that could

be made as small as one wanted.

On page 3 of the referred volume, there is a very relevant

statement that highlights the break in logic which very surprisingly

is explained satisfactorily by Sankhya theorems. Einstein states "I

shall not go into the details concerning those properties of the

space of reference which lead to our conceiving points as elements

of space, and space as a continuum. Nor shall I attempt to analyse

446 Secret Of Sankhya: Acme Of Scientific Unification.

further the properties of space which justify the conception of

continuous series of points, or lines. If these concepts are assumed

, together with their relations to the solid bodies of experience,

then it is easy to say what we mean by the three dimensionality of

space; ---etc" . A number of major conceptual gaps are glossed

over by the foregoing statement as set out below.

'Solid' bodies in space are accepted as a fundamental state

without further mathematical analysis. Logical completeness of any

theory demands that if observable phenomenon is defined

mathematically, then it must also be capable of defining through

the same logic non-observable phenomenon too (like empty space)

, that forms a part of what is considered to be the totality. The

possibility of identifying the point, as a mathematical representation

of a singularity, defining a real element or unit of a substantial field,

has been overlooked, even though experiential logic clearly

indicates the equivalence. The very concept of a quantum is in

effect the identification of a singular and independent entity that

behaves in such a way that it can be quantified by a unit integer that

retains it character throughout its existence, as the activity constant

in Sankhya.

The 3 dimensions of space are taken as a standard structure

synonymous with a static framework of reference that lends it the

factor of 'solidity' perceived by experience. Strict adherence to logic

necessitates the demonstration through mathematical rigor the

evolution of the 'solid' quality as a derivable aspect of observable

phenomena. Such an effort would demonstrate that even

'dimensions' (powers ) greater than 3 could still represent a non

solid or non observable phase of phenomenon in real terms and

not just an artefact of mathematical logic. The foregoing

underscores the fact that despite all the intellectual exploration into

higher "dimensional space", real space is vectorially limited to the 3

axis in reality.

On the contrary, Sankhya concept is founded on real space

populated with definable matter in a dynamic state whose

properties can only be intellectually inferred by axiomatic logic,

which is not in conflict with observation and experience. Such a

process becomes vital when one realises the impossibility of

deriving theoretical factors through experimental verification at the

Secret Of Sankhya: Acme Of Scientific Unification 447

fundamental or absolute level. Sankhya logic was based on the

principle of splitting space into two permanent, complementary

and mathematically reciprocal factors of sequential time or activity

and simultaneous time or super-positioned activity states displaying

mass and density characteristics in a coherent or 'stationery' state.

The implication of a such an approach was that If time or action

was detected it portrayed its dynamic phenomenal status ,

otherwise it depicted its (reciprocal) synchronised state equivalent

to its static condition.

In very simple terms it meant that the substantiality of space

had no effect on our mathematical equations except its state of

activity displaying sequential or simultaneous time . With this

extremely simple and elementary approach the need to look at the

static state through a separate mathematical anzats was eliminated

and enabled the presentation of both dynamic and static phases

through a single and unified formula. It simply meant that a cube

described by holographic methods would be equivalent to a static

expression of Length3 when in a resonant or coherent state. Hence

the necessity to classify space into Galilean, inertial, Newtonian,

electromagnetic field etc. were completely eliminated. In fact the

mathematical derivation then exposed the various types of listed

behaviour as a consequence and not apriori.

In conceptual terms it meant that observable action and non

detectable activity could be treated mathematically as the reciprocal

of one another; or the sequential and simultaneous aspects of time

were nothing other than the equivalent of the mobile and static

aspect of interactions in space. Hence, even a point in space could

be treated as an element of reality, which then endowed each of

them with the mathematical status of a real singularity or element

in the real field of space. In such a situation, the point singularity

having a mathematical value lends it the quantised status and what

is more, the point concept naturally leads on to a field theory with

the characteristics of a continuum made up of real points.

While an objection can be raised here, that the above seems to

be a repetition of the abandoned Ether concept, the Sankhya

mathematics will show that it is a dynamic state so fundamentally

different, as chalk from cheese. The outstanding achievement of

Sankhya logic is that it derives through an axiomatic basis, the so

448 Secret Of Sankhya: Acme Of Scientific Unification.

called cubic point in space, to function as the permanent and

continuous source of power by acting as a tiny 'blackhole-quantumsingularity'

that absorbs all unbalanced activity and in the process

has the ability to expand into the state of a gigantic cosmic

spherical envelope without losing its property of scale-invariance,

self similarity, self organisation and self maintenance, through one

elemental variable 'time' not as a dimension but as a relational and

countable state of cyclic-activity.

On page 23 Einstein makes a point that the configuration of

rigid bodies have been founded upon the hypothesis that all

directions in space or all configurations of Cartesian systems of coordinates,

are physically equivalent. He refers to this equivalence as

the 'principle of relativity with respect to direction' that uses the

calculus of tensors to establish such equations. Then poses the

query whether there is a 'relativity with reference to the state of

motion of the space of reference.' While admitting there is such a

principle based on Galilean transformation of co-ordinates, he

points out that it fails when applied to electromagnetic

phenomenon. Such a Galilean process shows that the velocity of

light varies with direction with reference to an observer whereas

the equations of Maxwell-Lorentz are based on the constancy of

electromagnetic translation velocity. He quotes in support, the

results of the Michelson-Morley experiments that showed the

velocity of light was not affected by the translation speed of the

earth in space. Further, he made the point that, as there were no

experiments that could be conducted on the earth to show that it is

travelling at about 30kms around the sun, it confirmed the

experimental findings and the correctness of the logic behind the

principle of special relativity.

It is worth making an observation here, that both the

problematic questions raised by him can be shown to possess

contrary answers on applying Sankhya principles. The axiomatic

self similar principles of Sankhya show that all phenomenon

including the electromagnetic and particle ensembles are bundles of

vibrations locally generated by each point-singularity or Purusha

(blackhole state) in reaction to interactive stresses. The vibrations

or oscillations maintain a precise and constant rate, within its own

cyclic time of an axiomatic ratio . This holographic ensemble

Secret Of Sankhya: Acme Of Scientific Unification 449

transmigrates from one Purusha state to another Purusha state like

a line of people passing buckets of water from person to person

without the persons themselves moving to transport the bucket. In

this 'chain' analogy assume that every human is a Purusha state, the

arms of the human the co-ordinate system, the bucket the earth

and water the electromagnetic wave ensemble and the constant rate

of change of bucket from hand to hand the velocity of earthtransfer

and light-velocity, the rate of transfer of stresses in water .

The co-ordinate laws governing the transfer between bucket

and human hand are governed by rigid body or mechanical

considerations. One can use Cartesian, Galilean or Newtonian

equations here. What is not apparent, in the rigid-body mode of

analysis, that the Sankhyan principle of simultaneity (self similar

laws) is implicit as a time varying factor, but are excluded in the so

called classical treatment of physics. For the rigid body is really an

object of many parts acting together simultaneously. Not so the

water in the bucket, for it depends on its state of flexibility and

organisational form. Here one has to use equations of Maxwell,

Lorentz and special relativity. The velocity of transfer of water and

bucket being the same no relative velocity could be measured

between the two. Michelson-Morley measured just that –a null

difference between rate of transfer of earth (bucket) and lightwave

(stresses in water) with reference to space or the human

Purusha.

In this analogy the concept of a solid body should be replaced

by synchronous and coherent ensembles of vibrations that imitates

the static state and thereby projects the solidity of form, like the

bucket. But another experiment could have been conducted then

(the Doppler frequency shift) to show that the stresses in the water

increased in the direction of movement and decreased in the

opposite direction, displaying the frequency shift towards the blue

in the former case and shift towards the red for the latter. (In

relativity this is separated out as the characteristics of a gravitational

field, implying that it was a different state.) Hence the speed of

earth-motion could be derived from the Doppler frequency shift in

light frequency. A new experiment, yet to be conducted, will show

the bucket too (earth) will register an increase in stress in the

direction of motion and its reverse, a decrease in stress at the

450 Secret Of Sankhya: Acme Of Scientific Unification.

opposite end, which could be detected as change in the angle of

synchronisation or coherence of the internal stress potential.

The evidence for this factor exists even now in the distorted

tidal envelope around the earth and its extraordinary nature

highlighted by the maintenance of its shape as a permanent static

form, the mathematics for which does not exist in current physics.

Any static form in space, where everything is in motion in relation

to everything else, can only be described through formulas based in

simultaneous or self-similar laws operated through a single variable.

Therefore, absolute or zero movement will be represented by a

perfectly spherical surface distribution of an identical-potential

values in different directions from a common centre. These would

confirm the Sankhya concept of the holographic coherent field of

space populated by singularities in the Purusha state of a blackhole.

The conversion of Sankhya logic into the equivalent

mathematical form recognised in physics, will show that the

fundamental unit in space expands to the bounded universal

volume in a natural and axiomatic way that encompasses the

concepts of quantum mechanics, electromagnetic and

thermodynamic principles in a single integrated mode that

collectively displays the characteristics of a gravitational field. It

shows unequivocally and unambiguously that there is only one

single law, process and method that operates in diverse ways at

different levels of observation.

On page 54 Einstein makes a point that as long as the principle

of inertia is regarded as the cornerstone of physics then the earlier

view of space as a real medium was justified. But he provided two

serious criticisms of this concept. "In the first place it is contrary to

the mode of thinking in science to conceive of a thing (the spacetime

continuum) which acts itself, but which cannot be acted upon.

In order to develop this idea within the limits of modern theory of

action through a medium , the properties of the space-time

continuum which determines inertia must be regarded as field

properties of space, analogous to the electromagnetic field. The

concepts of classical mechanics afford no way of expressing this."

The solution to the problem posed by Einstein is provided in

the main Sankhya Suthras. The definition of each component of

space (using concepts allied to classical mechanics) is precisely and

Secret Of Sankhya: Acme Of Scientific Unification 451

axiomatically enumerated as a Purusha state of a blackhole (or

singularity), which has the properties of a coherent (centred) field

that displays radiative (or electromagnetic) action when it's

balanced state of activity is upset but returns to the coherent state

(synchronous-field or inertial or static state) by absorption of all

non synchronous activity. It seems to act but not react

immediately and displays the typical dual-field property of a 'oneway

ground state' or activity sink or absorber field.

Here the principle of field action is described in two ways

namely that non synchronous or circulating field activity can be

described by electromagnetic laws of Maxwell / Lorentz and

special relativity whereas synchronous field activities achieve self

similar coherent states that display qualities of mass or inertia and

must be described by the self similar field laws of a singularity that

are equivalent to Newton's gravitational laws, Einstein's General

Relativity and blackhole mechanics delineated by Hawking et al, the

latter three of which are true only as a boundary condition of the

real point in space. The formulation of 1/x = 1+x defines that

boundary condition where the Schroedinger equation begins to

function and the uncertainty of observable can be minimised to as

small a bound as one can or want. The magic here is that a

blackhole point or singularity (which represents the most dynamic

state) resembles the perfect static holographic state, when

expressed mathematically by a single law. One cannot but agree

with Einstein's observations that there is no statistical uncertainty

in nature which in the context of human thinking gives it the divine

base.

Later, on page 55 he says "In the second place, classical

mechanics exhibits a deficiency which directly calls for an extension

of the principle of relativity to spaces of reference which are not in

uniform motion relatively to each other." Here he points out that

even though there are two different conceptual modes of defining

the cause of acceleration as being due to an inertial or gravitational

mass, the values from both are always identical and equal to each

other. He concludes that this equality of both types of mass is

justified in reality (through experiments of Eotvos etc) and before

theoretically accepting this equivalence one must show that the two

different concepts of mass derivation are the same in principle.

452 Secret Of Sankhya: Acme Of Scientific Unification.

Using relativistic logic he analytically concludes that the equality of

both masses can only be confirmed if the system was considered to

be at rest relative to each other but the accelerative property was

inherent in a gravitational field that influences and determines the

metric laws of the space time continuum.

The rather extenuating mathematical logic, used to arrive at this

conclusion given above is, on the contrary, made simple and

precise by the Sankhya concept of a holographic base for all

manifestation. This sea of singular, elemental matter comprising

cubic point singularities provided the base for phenomenon. The

singular element in the midst of an infinite sea of such components

cannot at all have the freedom to move, transfer or translocate in

any manner whatsoever in a relative way or in other words each

component is always at rest relative to each other. It shows that

there is no need to explicitly derive or state the principle of

equivalence. Due to any initiating cause it can only interact with the

adjacent components but not being able to move, it merely creates

vibratory stresses as a reaction. However, the interactive stresses of

the neighbouring components can and must transmigrate as

vibrations or oscillations along this vast sea of unitary components.

Its interactions again can only be in three modes, that is towards

each other (compressive or inelastic ) or away from each other

(expansive or elastic) and continuously oscillate in both the

previous modes (resonant or bound states).

The components cannot move but the vibratory stresses can

and at the very first level it can and must commence as an

interaction between two units. Again, in such an initiating mode,

Sankhya logic stated that the fundamental interactive stress must

transmigrate directly in a straight line and cannot 'curve' logically.

Summation of subsequent interactions produce the 'curvature' as a

post interactive reaction that is related to the different rates of

interactive activity between any two axis. This difference creates the

non linear mode of action. As shown later, the value of p is the

sum of all the displacements due to a standing wave resonant state

at any or all rates of interactions within a boundary. At an

axiomatic cyclic oscillatory rate of 5.1 x 1013 / cycle the 'curvature'

stops (the so called string) as this value forms the maximum limit

of an interactive rate in a self similar domain due to a third order

Secret Of Sankhya: Acme Of Scientific Unification 453

damping constraint (caused by axiomatic reasons) and the

interaction if continued , instead of displaying tensor / vector or

curvature characteristics, flips to the opposite position or

undergoes a parallel 'displacement' depicting scalar properties.

It is here that the electromagnetic mode of behaviour thus far

changes over to a linear or parallel or radiant movement mode.

Maxwell / Faraday laws end at 1013 and in just one cycle rises to

1026 to synchronise and act in a coherent mode along two axis to

display mass. The stress energy tensor value of 10-27 can be shown

to be the reciprocal of the previous sequence. Here it

crosses the containment boundary and radiates because the

vibrations cannot superpose or compress any further on its own

potential and now behaves as a 'solid or simultaneous-action'

section. The notable point about this characteristic is that

interactions curve inward or display elastic properties up to the

13th. order but beyond it the radiant path is linear and outward,

typical of inelastic collisions.

But the enigma in understanding this action is confounded by

the logarithmic nature of the transition – that is upto1013 it moves

predictably in time following EM laws but just at one cycle past

that critical value it jumps to 1026 counts suddenly. At this point of

flipping across the boundary the fundamental cubic singularity

transmits its stresses in a radial outward mode. Sankhya deals only

with these stresses, as a dimensionless numerical value that

indicates the interactive counts per cycle and shows how it builds

up all the phenomena we observe, as a real hologram through

synchronous resonance that remains as a coherent ensemble of

vibrations around a passive core, at all levels of phenomena, be it a

tiny nuclear particle or even a gigantic galactic ensemble.

The classical gramaphone can be used as a model to understand

the transition phenomenon from a flexible and linearly moving

state to one of a rigid and non-moving ensemble. The orchestral

sounds from numerous instruments is recorded on a rotating

flexible platter through a needle as a gramaphone record. Reversing

the process reproduces the original sounds through a megaphone.

The fineness of the tapering needle point is the key to the transfer

of sound, to and from the spinning record. If one froze the room

full of sounds, at any instant, to a represent a three dimensional

454 Secret Of Sankhya: Acme Of Scientific Unification.

hologram made up of 'sound-fibres', that quantum from the

orchestra would occupy the entire room-volume. Feeding that

bunch of 'sound-fibres' instantly into the needle point, that

relatively occupies a minuscule volume of that room, would seem

an impossible task. Yet the record does get imprinted for on replay

the entire spectrum of sounds are heard at every instant without a

break.

Sound is a vibration that can be only caused by changing

stresses of interacting objects like molecules of air or atoms in the

needle or the flexible medium in the platter. The only way for the

room-full of sounds to get imprinted on the disk is by the needle

point vibrating in as many ways as the sounds in the room vibrate

at, within the same time period. The flexible medium of the disk

must also react to the changes in stress at every instant. Therefore

the needle point vibrates in numerous modes to create

simultaneous rings of stress of varying amplitudes which get

recorded as a reaction. Sound or voice print records have displayed

this characteristic of containing complex information that have

simultaneous time characteristics but location or phase variations

that enable the discrimination of its inherent quality of frequency

and amplitude. Max Planck too found that any type of radiation

contained a spectrum or a stress record that was both frequency

and amplitude or wavelength dependant.

The Sankhyan view is clearly emphasised in the Gramaphone

example. Vibrations do not travel but only the stresses transmigrate

through a medium. Sankhya makes it into an axiom. Because any

process of detection or measurement or observation is purely a

reactionary response to the completion of an interactive activity.

An interaction between any two objects causes a colliding stress

that transmigrates as a reaction. Only a stress reaction can be

detected provided the interaction is completed. Detection only

confirms the existence of the stress but not what caused it in the

first place. For stress can be caused only through interactions of

'something'. The success of the Sankhyan fundamental view

enabled it to quantum leap right into quantum mechanics,

bypassing the travails in logic both Newton and Einstein

experienced . The unresolveable paradox created by the famous

Secret Of Sankhya: Acme Of Scientific Unification 455

EPR experiment is predicted clearly in Sankhya, for the electron is

only a record of a spectrum of stresses in a medium.

Einstein's relativistic field theory also deals with such

vibrations but describes it as an infinitesimal displacement tensor

field of points represented geometrically as a continuum. The logic

of Riemannian geometry presents the curvature of a surface as a

natural consequence of its mathematics. However, its adoption into

General Relativity as the model to describe the behaviour of a

surface in space, presupposes that the curvature of space is a defacto

reality. Einstein makes it clear that the 'point' in the geometry

of space cannot be treated as a singularity or a real element because

it would have led to arbitrary mathematical postulates in defining

its boundary conditions which indeed was the 'source-location' for

the infinitesimal displacement field.

Einstein's problem was real because there is no mathematical

method existing now that can describe a static point evolving into a

(movable) displacement or field activity, without an identifiable

cause / effect or action / reaction cycle and space could not be

made the source as it was a vacuum or pure emptiness. Sankhya

overcame this problem by showing that the geometric point in the

continuum is a real elemental singularity called a Purusha, that

followed the 1/x=1+x selfsimilar laws. Conceptually the Universe

or a galaxy seen from the "outside" from a great distance would

resemble the same point. The Purusha was the repository of all the

past interactions in the fundamental state of space and in fact acted

as the historical record keeper by absorbing all the unbalanced

interactions as a maximised static potential with an astronomical

numerical stress value , to initiate activity as a vibratory sourcefield.

The Purusha's stresses caused by interactions with adjacent

ones, created the 'infinitesimal displacement' field calculable by

Einstein's relativistic theory. Whereas, Einstein could not define

the point because it had to be a real element in an empty space and

therefore, he found it impossible to provide the boundary

conditions, especially in a vacuum.

Another caveat was that mathematically curvature of a surface

produced the effect of mass or inertial characteristics and vice

versa. With Riemannian geometry, there was no need to create it by

a separate mathematical anzatz. Therefore, he effectively dealt only

456 Secret Of Sankhya: Acme Of Scientific Unification.

with the movable infinitesimal displacement of points in terms of

space and time following geometric rules.. Moreover, the

experimental failure (of Michelson/ Morley )to verify the medium

of space, necessitated the derivation of the source that became a

point only because it dwindled into a zero-activity state that was

mathematically described as the boundary of a boundary. However

Sankhya logic showed the zero activity was a only pseudo static

state that actually housed the powerhouse of the universe in each

point singularity of space. One can visualise this in the form of

Rubic cube being subjected to intense twisting & turning activity

that would be described as a surface interaction (Einsteins stress

energy tensor to Hawkings super radiant phenomenon are in this

domain) but in reality the entire reaction is centred on the invisible

internal cube that MUST exist if it were to function as expected.

The visualisation process can be extended further by looking at

the external surface as an Einstein stress energy tensor boundary

activity and the internal surface of these cubes as the Hawkings

super radiant phenomenon regime. But holding all this together is

the invisible central cube acting as the anchor or swivel pin, that

really contributes to all the reactions, though it is invisible , both

literally and figuratively. {Sankhya shows through a real count value

that this centre contributes the maximum rate of power transfer =

c5 /G per cycle. It transmits it by tunnelling as a transmigration

phenomenon, involving a variety of particulate states that seem to

function like waves.

Sankhya too dealt with vibrations but with a difference that

instead of an empty spatial point there existed a Purusha singularity

point component which was the permanent repository of all the

vibratory stresses existing due to any initiating cause in space. The

question that how each Purusha accumulated all the vibratory

stresses is answered by the logic that if there was no externalisation

or radiation the oscillatory activity had to remain within this

domain and get distributed equally in time (a sequence of

interactive cycles) among all the components as a 'non moving'

activity-potential. The singularity thus defined has an automatic and

axiomatic boundary condition, which emerges as a necessary

consequence of evaluating the repository state of all possible

vibratory stresses around this Purusha point, through an axiomatic

Secret Of Sankhya: Acme Of Scientific Unification 457

logic of self-similar behaviour of components far removed from

other influences.

Hence, with this concept it can be positively stated that

singularities must be included, not as a stray and arbitrary

appearance but as a standard necessity everywhere in a real field of

elemental components. While the details of the mathematics are

given in the main Suthras, conceptually defining the Purusha

singularity and its boundary was simple. The in-going (compressive

= inelastic) vibratory stresses from all possible sources must reside

in that (centre of mass) point (Purusha) at that instant and could be

described mathematically by a cubic or third order value. Next the

sum of all the infinitesimal displacements of the Einsteinian variety

equated to the outgoing (expansive = elastic) and resonant

(bonding) stresses around the Purusha must equal the in-going

stress at every instant. If it did not equalise then the algebraic

difference defined the singular state along with its boundary

condition. If the difference was zero it meant that the singularity

did not behave as such or that it was in a passive and balanced

state.

This equation could not only mathematically describe a

singularity but also describe space that behaved as though there

were no singularities. The simultaneous in-going stresses towards a

point that became its limit could be described as a third order

damping stress. The 1/x =1+x could be rewritten as x+x2 = 1= the

balancing point and the difference x-x2 = x3 the 3rd order damping

constraint. It behaved as a constraint because it acted against the

simultaneous expansion and contraction process at the SAME

time. This equation then had the power to equate dynamic field

equations to static (or coherent) states of the Purusha point (or

singularity) with perfect linearity in the form (1+x)n = binomial

expansion. It gave an axiomatic, mathematical and logical value

directly connecting the field to it's source- the point singularity,

which in fact was the problematic cause that made Einstein exclude

singularities from a field theory. The activity in a continuum could

be described relativistically if there was inequality between

compressive and expansive stresses but if it was equal it identified

the quantised point or Purusha in the static state.

458 Secret Of Sankhya: Acme Of Scientific Unification.

Just by accounting the imbalance in the in-going and outgoing

values the identity of the exposed and hidden states were identified.

There were no absolutes in Sankhya; even the so-called constants

were not. Its perfection lay in the fact that the source of all power

was local for each Purusha point of singularity, (in coherent space)

was the repository of all the interactions in the cosmos from

eternal times and therefore provided the maximum static potential

at every point or singularity perpetually. The major inability of

Einstein to accept singularities as a mathematical reality in a field

theory was overcome, through a profound and fundamental

conceptual change by recognising the real existence of the

substratum of space in Sankhya. Now, the question could be asked

" is this concept acceptable in the experimental domain of physics

"? The answer would be a positive yes because the outcome of the

long series of the well known Michelson-Morley experiments

confirmed that the earth-matter did not move relative to space.

Further the Doppler effect of frequency shifts relating to motion,

confirmed the Sankhya principle that expansive-compressive

stresses only moved across the Purusha. The frequency shift

towards the blue end of the spectrum related to compressive

stresses while the red-shift was associated with the expansive stress

transmigration process.

The existence of coherent (static) Purusha state also has

confirmation in the highly accurate results of the Hughes – Drever

experiments to detect inertial-mass anisotropy by detecting tiny

frequency shifts in the atomic and nuclear resonance lines. It is

shown in the main Suthras through exquisite mathematical logic

that all manifestation, whether it be a ray of light or even the largest

object – a galaxy , are only the variations in the coherent state of

stresses residing in each Purusha or a 'conglomeration of Purusha –

singularities' acting as a single, coherent or synchronised unit but

on a different periodic scale.

The next question was that there existed an inherent

incompatibility between the continuum theory and quantised

presentation, which led to the 'uncertainty concept' of statistical

probability in defining phenomenon. The question was that ' could

the quanta also be broken down to such a level as that of the

infinitesimal displacement field to achieve an accuracy similar to a

Secret Of Sankhya: Acme Of Scientific Unification 459

continuum theory'? Can one replace statistical probability with

interactive precision? Can one show that acceleration and mass are

reciprocal states? If the displacement in space, time and rate of

interactions between the 'points' or singularities could be

represented by a set of numerical series that had the property of

linearity and proportionality right down to the infinitesimal state

then the combination of these three could enable the description of

phenomenal activity in the nature of a continuum with its

accompanying characteristics of certainty. That is these series had

to be self-similar and scale-invariant down to 'zero' displacement in

space, eternal in time, perpetually resonant and the

synchronisation of these three provided its own boundary naturally.

Then every real point in space, however close in distance or time

could be described by a linear and proportionate numerical ratio as

expected in a field-continuum. Sankhya has identified these three

axiomatic ratios as series. The very first Suthra in Sankhya lays

down a proposition that states that the three interactive modes of

stress, confirmed by experience, could not have existed but for the

presence of the following 4 qualities of space:

a) synchronous-coherence,

b) eternal existence,

c) perpetual dynamism and

d) unmanifest state.

Again in keeping with the axiomatic requirements that there are

no absolutes, all the (above) 4 are ratios of simultaneous and

sequential activities.

On page 3 the statement "For the concept of space the

following seems essential." He proceeds to define a sequence

which ends with a differentiation of bodies and space as referential

states.

Any theory must be based on some elemental or axiomatic fact

so that the logical validity of subsequent derivations are not in

doubt. A static object like solid cube can provide an axiomatic

source but

460 Secret Of Sankhya: Acme Of Scientific Unification.

Secret Of Sankhya: Acme Of Scientific Unification 461

Appendix 4: Age Of The Vedas.

The rationale and proof of Vedic civilisation having existed

32000 years ago is given below. The Atharvaveda book 19, chapter

7, verses 1 to 5, and chapter 8, verse 1 under Nakshatradevatyam

identifies 28 Nakshatras as the number of divisions in the stellar

horizon. The Sanskrit term Nakshatra ( Na = 'not' Aksha =

'terrestrial latitude' Atra = 'in this case' meaning not a terrestrial

latitude in this case) is a label to identify a numerical angular

position or celestial latitude or longitude. It eliminates the need to

specify an arbitrary angular limit like 360 degrees in a circle. The

number 28 came about from Sankhya theory where Prakriti binds

by 7 divisions in each direction and the four quarters gave 28

divisions in a plane giving 12.857 degrees per section in modern

notation. The 7 comes from the integer mathematics used in

Sankhya. The basic volume is proportional to the first, fundamental

or elemental unit radius3 =13 and the next incremental radius of 23

=8 units. When the volume increases by doubling the radius, it

grows from 1 to 8, or 7 volumes are added. Since the basic volume

cannot be detected, because the process of detection is relative (or

by comparison), only 7 volumes can be measured with reference to

the first volume. 8-1=7. the logic is based on the concept that a

truly elemental unit cannot be fractionalised because if it can be,

then it is no more an elemental unit. this is the basic reason for the

spectral range of seven segments in any field.

The Sankhya system developed the integer number theory on a

logical need based principle thereby eliminating arbitrary systems,

like 360 degree division of a circle etc. In today's almanacs only 27

Nakshatras are mentioned. There is a very logical and accurate

reason for this change that justifies the theory that Vedic

civilisation existed 32000 years back and it is given below. The

earth spins on its own axis in 24 hours or 1/365.25 of its annual

orbit around the sun. This sets the actual time of a daily revolution

to less than 24 hours of clock time, if the starting point of each

daily revolution is referred to a location in the sky; that is ( (24 x

3600)/365.25) = 236.55 sec or 3 min and 56.55 sec less than 24

hours. It means that if we use a particular stellar constellation or

star at the zenith or the horizon, identifying the starting point for

462 Secret Of Sankhya: Acme Of Scientific Unification.

the daily revolution of the earth, one would see this mark arrive 3

min and 56.55 sec earlier every day and will again coincide with the

same stellar location and clock time only after 365.25 days or a

year. It is the natural shift in timing of an object that is both

spinning and orbiting in space. The time of 23 hrs 56 min 3.45 sec

is called sidereal time. Hence we can locate the star accurately at

any future time by applying the sidereal time from a known date

within an annual cycle. Similarly if the location of this star is

recorded at a particular time, it is possible to work out the location

of the observer and the date of such observation, all within the

cycle of one year. This example has been quoted to show that

location and date of events can be ascertained with the required

degree of accuracy based on the sidereal shift in stellar positions.

Added to the sidereal shift that moves along the solar ecliptic,

there is another movement due to the shift in the angle of earth's

axis to the ecliptic that creates a relative change in the angle of

inclination of the ecliptic. This movement is called precession of

the equinox and is treated in current physics as a problem

connected with spinning bodies like a gyroscope and in relativistic

physics it is due to the curvature of the field. But Sankhya proves

that all phenomenon is due to the synchronisation of vibrations or

it is of a holographic nature and treats space like any other matter

field comprising gas or fluid etc. that causes delay by

superpositioning of vibrations and therefore a shift in the static or

synchronised state and both these shifts are combined and defined

as Ayanamsa (Ayan = motion or movement and Amsha degree or

division- in Sanskrit explained below). The fundamental reason that

precession exists is that the oscillating or vibrating parameters

along the two axis in the plane of motion is not synchronous or the

synchronous nodes along the two axis have marginally different

rates of oscillations. Two sets of axial vibrations can be in

resonance or have a standing wave relationship if the two axis (say

x and y ) have a ratio of one to two. That is the tangent of an angle

of 26.565 is exactly ½ and at this value the resonant state at the 2nd

harmonic is maintained. If it exceeds this ratio or the angle

becomes smaller the resonance can only occur at a harmonic level

higher than 2 which cannot be sustained. A spinning object that

does not move can maintain both axis at identical synchronous

Secret Of Sankhya: Acme Of Scientific Unification 463

rates and therefore present a perfect spherical surface of rotation

but the movement in a particular direction sets up differences in

time, direction or rates which causes non synchrony and therefore

an unbalanced state with a non spherical surface of rotation. The

angle 26.565 deg. or the tangent ratio ½ is an exceedingly critical

parameter in space because all the vector relationships follow a law

of self similarity and scale invariance. That is every connected

parameter can be described in terms of a factor x raised to some

integer power and x forms an infinite nested series. The

shantimantra "Purnamida Purnamadam "etc: when decoded correctly,

gives the numerical value of x , with extraordinary characteristics. It

is explained fully in the "Guna" Suthras in Sankhya. At 26.565 deg.

the resonant oscillatory rate is 296575967 which is almost identical

to the velocity of light at a meter wavelength. Since the

components of the substratum are also oscillating at the same rate

an equilibrium condition becomes established in the field along this

angle. Hence any solid spinning orbiting object experiences a

resonential relationship with the vibratory conditions along its

periphery and if such conditions remain stable or the differential

parameters maintain the same rate, then the object maintains this

relationship or it becomes strapped or locked to this angle of

transfer of vibrations. One must remember that Sankhya

emphasises that the solidity of objects is created by the

superpositioning of vibrations on the elemental component of

space and only formations as vibrating ensembles travel. Hence the

locked state does not lose its phase relationship easily and unless

the relative rate difference exceeds the self-similar ratio , no change

takes place. This is the gyroscopic effect.

The earth's equator spins at a mean surface velocity of

approximately 462 m/s and the earth itself moves around the sun

at an algebraic mean speed of approx. 29845.4 m/s. But the earth's

axis is tilted by 23.5 deg. to the plane of revolution around the sun,

called the ecliptic. As a result of this tilt, the earth's maximum spin

velocity vector at the equator works out to : 462 x .91706 (cos 23.5)

= 423.52 m/s. The drift of the starting point of the ecliptic is at the

rate of 423.52 / 29845.4 = 1 / 70.47 of a cycle and the drift due to

the sidereal effect is 1/365.25 thereby giving a total drift of 1 /

(70.47 x 365.25) = 1/ 25739 of a cycle. It means that an identical

464 Secret Of Sankhya: Acme Of Scientific Unification.

ecliptic coincidence of the sun and earth at a particular position will

be repeated only after 25739 cycles or years in this case. This

calculation has been shown in a simplified form to make it

understandable but a very accurate calculation supported by many

years of practical observation gives a drift rate of 50.35 seconds of

arc per solar year and is only used in Vedic astrological calculations

as a normal course . The precession of the equinox calculated by

applying modern principles of celestial mechanics is 26000 years or

(49.85 sec of arc per year.). But extremely accurate calculations give

varying precessional rates at different periods and relative

positions, but the 25739 rate is an average of over 30000 years. (See

precess.mcd)

The Vedic scholars, following the Sankhya principle of selfsimilarity

that governed the dynamic state of the Substratum, took

the ecliptic coincidence as a clock time benchmark that can at least

be relied on in a cycle of approximately 25739 years. This drift or

Ayanamsa was used by astronomers and astrologers to fix the

moving zodiac (ecliptic) so that accurate comparisons of events

could be made in a locality where everything is moving relative to

everything else. If the number of Ayanamsa cycles are known

between events in multiple units of 25739 years, then it could be

compared meaningfully.

[As an illustration of the accuracy of Vedic calculations, using

the same fixed zodiac or ecliptic, one can calculate the return of the

moon to the same or identical position once in 40 years. This is

mentioned in the Atharva Veda book 20, chapter 34, verse 11. ]

The Vedic scholars have identified the equinoctial position in a

particular period as beginning in the stellar position of the

constellation Punarvasu. The term Punar means "the return or

repeat" and Vasu is a "ray of light or a sighting point" and the

whole word has the meaning of the starting point or point of

coincidence indicating 0 deg. latitude & longitude on the orbital

ecliptic. There is another proof of this position being the starting

point today. Abhijit, one of the 28 Nakshatras, is situated exactly

180 degrees in opposition to Punarvasu, in the constellation now

called Vega north of the equator, and was identified as a 12.857

degree sector in the sky during the period when the Atharvaveda

was developed. Due to the 23.5 degree tilt of the earth's axis, any

Secret Of Sankhya: Acme Of Scientific Unification 465

celestial body would tend to swing north and south annually just as

the sun does seasonally. The total swing being 47 degrees, sectors

that are far north or south would seem to disappear or the angular

displacement would decrease during these excursions. In astrology

such a division of sectors are called unequal houses and when

calculating positions far north or south of the equator, the same

zodiacal sign would occupy two sectors or houses thereby

eliminating a house completely. Abhijit, being far north, the angular

displacement of the 12.857 deg. sector seems to become virtually

zero during the southerly excursion once in 25739 years. Because

of this phenomenon, currently Abhijit as an identifiable sector has

virtually disappeared and is not included in the post glacial scenario

as a Nakshatra. The period of such disappearance can last up to

6000 years depending on the declination. While the Vedic scholars

divided the celestial ecliptic into 28 divisions based on Sankhya

Thaamasic principles explained earlier, they gave each sector a

name only to identify the angular position starting from Punarvasu

as the starting point or number One sector. Since Abhijit cannot be

identified, astrologers have reconciled their calculations with 27

sectors of 13.33 degrees each instead of the 12.857 unit. The names

of these sectors are associated with constellation names to enable

identification and the locational precision is improved by dividing

the Nakshatra position by 4 sections and each of these sections

into 9 divisions with a provision to improve accuracy by a further

two sets of ninth divisions equalling approx. 15 sec of arc.

The Atharvaveda has given two identifiable points ; namely the

starting point in Punarvasu as an indicator of Vedic history and the

progress of the Nakshatra called Kritika (in Plaiedes constellation)

to the starting point, under the heading of Nakshatradevatyam in

the 19th book, (chapter 7), the penultimate volume.

Some elementary calculations gives the number of years from

the current position. Calculations show that the current starting

position or the 0 degree position on the ecliptic to date is in the

Nakshatra Aswini or Aries constellation between 0 and 13 degrees.

As a rough guide the total ayanamsa period of 25739 years divided

by 28 yields 919 years per Nakshatra passage. Taking the maximum

number of Nakshatras traversed between Aswini and Punarvasu as

7 then the time elapsed is 7 x 919 = 6500 and if the difference

466 Secret Of Sankhya: Acme Of Scientific Unification.

between Punarvasu and Kritika is taken as 5 then 5 x 919 = 4595

years. If it is surmised that the depth of Sankhya & Vedic

knowledge was produced about 6500 years back, then physical

evidence (archaeological) corroborating such advancement would

have been available as it is in the post glacial period and could not

have been destroyed. The best evidence so far indicates that the

civilisation around 6000 years ago left behind shards of pottery and

burial mounds (around 4000 BC) and artefacts dating 2500 BC.

Analysing the ecliptic drift again, the ecliptic-equinox in the current

period is in Nakshatra Aswini in constellation Aries; approximately

1838 years ago it would have been in the Nakshatra Kritika in the

Plaiedes constellation. Approximately 6433 years ago the equinox

would have been in the Nakshatra Punarvasu in the constellation

Gemini. As Punarvasu is the starting point, the development of

Vedic science to the level depicted in Sankhya could not have been

possible in 6500 years for one thing and the historical and

geological evidence of global flooding due to a glacial melt about

10000 years ago strongly suggests that the current civilisation has

virtually begin from scratch. The inundation theory has been

corroborated theoretically by various investigators including

Lokmanya Tilak and the plausible cause explained in his book "

The Arctic Home in the Vedas". He has shown logically that the

Vedic civilisation thrived in the Polar regions about 20000 years

ago.

If the Punarvasu position is pursued back in time by another

full cycle of 25739 years it takes the clock back by about 32165

years from the current period. If the view is taken that this

coincidence on the ecliptic is the second time around then the

picture is very different. Instead of 7 the sectors increase, by adding

28 to 7 gives a total of 35 sectors; which equals 35 x 919 = 32165

years and reducing the current 1996 years since BC leaves the time

elapsed as 30169 or 30,000 years BC.

The flooding event 10000 years back puts the ayanamsa source

in the Nakshatra Magha in the constellation Leonis and there is

evidence that this ecliptic coincidence has been of some

significance as it is mentioned in the Atharva Veda in connection

with the beginning of a serious calamity extending over a long

period. A serious effort at objectively decoding (translating) the

Secret Of Sankhya: Acme Of Scientific Unification 467

Atharva and Rig Vedas, in particular, will yield a fund of

information on the history of our planet in Vedic times besides

elucidating the principles of unification of all sciences. The

mathematics used here has been deliberately kept at an elementary

level so that the principle is understood easily. Since the translation

of Sankhya Suthras have yielded exceptional information on

cosmology and physics that is not yet known to current science,

there is no doubt whatsoever of Lokmanya Tilak's contention that

the Vedic civilisation must belong to the preglacial era. The

reference in the Atharvan augments Lokmanya's findings. Besides,

Maharishi Kapila's axiomatic approach has provided solutions of

exceptional accuracy in describing phenomenon in an unified way,

by a process of merely counting interactions. The main text

provides detailed explanation of Sankhya principles.

[The following news item was received by e-mail from a

colleague in the USA on 5th. Sep 2001. that may provide

conformation to the above hypothesis.

Amazing Arctic artefacts discovered.

Tools indicate hunters lived in the north 40,000 years

ago.

[Image: Tusk]

A mammoth tusk with grooves carved by a sharp stone is

shown in this undated photo. The tusk was among the

artefacts researchers discovered close to the Arctic

Circle.

ASSOCIATED PRESS

Sept. 5 - Primitive stone tools and other artefacts

discovered close to the Arctic Circle in the desolate far

north of European Russia indicate that a band of hunters

set up camp there almost 40,000 years ago - far earlier

than previously thought, researchers report.]

468 Secret Of Sankhya: Acme Of Scientific Unification.

There is an additional reference from research in

Oceanography. See Appendix 4A.

Notes: The stellar divisions based on 28 Nakshatras- the

angular width = 12.857

(With 27 the angular divisions are 13.333 deg.)

No. NAMEDegrees Constellation.

1 Aswini 0 -- 12.86 Arietus 3

2 Bharani 12.86 -- 25.71 Arietus Mus3

3 Kritika 25.71 -- 38.57 Tauri Aloyoni 6

4 Rohini 38.57 -- 51.43 Tauri Aldebaren 5

5 Mrigasirisa 51.43 -- 64.29 Orionis 3

6 Ardra 64.29 -- 77.14 Orionis 1

7 Punarvasu 77.14 -- 90 Gemini Pollux 5 Zero reference

8 Pusya 90 -- 102.86 Cancri 3

9 Aslesha 102.86 -- 115.71 Hydrea 6

10 Magha 115.71 -- 128.57 Leonis Regular 5

11 P.Palguni 128.57 -- 141.43 Leonis 4

12 U.Palguni. 141.43 -- 154.26 Leonis 4

13 Hasta 154.26 -- 167.14 Corvi 5

14 Chitra 167.14 -- 180 Virginis Spica 1

15 Svati 180 -- 192.86 Boothis Arcturis 1

16 Visaka 192.86 -- 205.71 Libra 3

17 Anuradha 205.71 -- 218.57 Scorpionis 3

18 Jestha 218.57 -- 231.43 Antares 3

19 Mula 231.43 -- 244..26 Scorpionis 6

20 P.Ashada 241.26 -- 257.14 Sagittaris 4

21 U.Ashada 257.14 -- 270 Sagittaris 4

22 Abhijit 270 -- 282.86 Vega 180 deg.

(Abhijit is not used in current calculations.)

23 Sravan 282.86 -- 295.71 Aquilate 3

24 Dhanishta 295.71 -- 308.57 Delphini 4

25 Satabisha 308.57 -- 321.43 Aquari 100

26 P.B.Pada 321.43 -- 334.26 Pegasi 4

27 U.B.Pada 334.26 -- 347.14 Peg. Andromeda 4

28 Revati 347.14 -- 360. Picium 3

References: atharva veda samhita w.d.whitney.

Secret Of Sankhya: Acme Of Scientific Unification 469

Av book 19, hymn 7, v. 2 magha ayanamsa page

906,907,908,909 , book 6 . Hymn 110, page 360, book 2, notes 8.1,

page 48, book 14, hymn 1, v.13 page 742,.

Atharvaveda by Devichand M.A.

Bk. 19, hymn 7, verse 2, ayanam magha . Page 730 /731. V 1 to

5. Nashatra identity.

"The Arctic Home in the Vedas" by Lokamanya Tilak.

Appendix 4A: Age Of The Vedas.

Rapid Rise of Sea Level 19,000 Years

Ago and Its Global Implications

Peter U. Clark,1* A. Marshall McCabe,3 Alan C. Mix,2

Andrew J. Weaver4

Evidence from the Irish Sea basin supports the existence of an

abrupt rise in sea level (meltwater pulse) at 19,000 years before the

present (B.P.). Climate records indicate a large reduction in the

strength of North Atlantic Deep Water formation and attendant

cooling of the North Atlantic at this time, indicating a source of the

meltwater pulse from one or more Northern Hemisphere ice

sheets. Warming of the tropical Atlantic and Pacific oceans and the

Southern Hemisphere also began at 19,000 years B.P. These

responses identify mechanisms responsible for the propagation of

deglacial climate signals to the Southern Hemisphere and tropics

while maintaining a cold climate in the Northern Hemisphere.

1 Department of Geosciences, Oregon State University,

Corvallis, OR 97331, USA.

2 College of Oceanic and Atmospheric Sciences, Oregon State

University, Corvallis, OR 97331, USA.

3 School of Environmental Studies, University of Ulster, Coleraine,

Northern Ireland BT52 1SA, UK.

4 School of Earth and Ocean Sciences, University of Victoria, P.O.

Box 3055, Victoria, British Columbia V8W 3P6, Canada.

* To whom correspondence should be addressed. E-mail:

clarkp@geo.oregonstate.edu

470 Secret Of Sankhya: Acme Of Scientific Unification.

The information in the report conforms to a period in Magha as

highlighted in the Atharvaveda Bk. 19, hymn 7, verse 2, ayanam

magha . Page 730 /731. V 1.

Secret Of Sankhya: Acme Of Scientific Unification 471

Appendix 5: Sankhya Translations Compared

Taking only the very first Suthra as the starting point for this

comparative study the translations of the various authors show a

certain hesitation in coming to a committed meaning of this verse.

In a system of presentation that is terse and precise the student has

no option but to assume and search for a profound and leading

meaning in the very first Suthra, especially when a number of

translators have been unable to see a justifiable reason for the

differences in its interpretations. Also there is enough evidence

from other Sanskrit Vedic treatises that the very first set of verses

indicate the trend of contents of the ensuing subject matter. Since

Sankhya pre-dates all other works (acknowledged by the majority

of translators) it should be decoded rather than translated by

referring to other works. There is a definite clue in Suthra 69 that it

is a secret doctrine meaning that it should not be dealt with in a

standard way. Moreover there is direct evidence from the Sankhya

Karika itself that the meditative or holistic thinking process should

be followed in interpreting the Suthras, for any language is built up

by a structured logic based on human experience and is

conditioned by the environment and period in which it is

developed. Since it is difficult to pin down with absolute certainty

the meaning of key words that may have changed with the

passage of time, holistic imaging leading to three dimensional

visualisation of complex phenomenon is the next closest means to

interpreting reality, correctly. As a case to point, almost all the

major epics like the Mahabharata and Ramanya are presentations of

complex and profound scientific concepts through dramatic

enactment. It is a substitute for a modern video presentation.

Maharishi Kapila has specially dealt with the process of verifying

the correctness of information through a number of Suthras that

teaches the student to use holistic imagery through meditation. The

proof of the previous statement lies in the current explosion in

graphic techniques as a means of presenting complex information

visually to enhance understanding. It confirms the well known

cliché that a picture is worth a thousand words and meditation

amplifies it a millionfold by making it a dynamic real time process.

472 Secret Of Sankhya: Acme Of Scientific Unification.

It is also the reason that all important religious and philosophical

principles are set out in the form of parables, stories or mythical

constructs.

Many translators have given this special work a derogatory

meaning by describing it as being pedantic, dogmatic, repetitive etc.

The main reason, giving rise to such an impression, is that the

intrinsic meaning of specific words remain precisely the same

throughout because they are HOLISTIC picture-definitions of

compact, condensed ideas and principles. A reader who lacks a

knowledge of meditative techniques, gets the feeling of it being

pedantic mainly because of his inability to understand the true

import of the verse. In the write-up below, the very first verse is

presented as a decoded sentence so that the divergence in the

meanings given by several translators can be readily seen.

Suthra 1.

The holistic meaning of the words are given here. See the

Sanskrit lexicon in appendix L specially developed to make this

treatise understandable. The implied meanings of each word has

been verified by using statistical techniques.

du:khatrayaabhighaataajjijnaasaa

Stress- triple- interaction- investigations

tadabhighaatakey hetau ,

Such -interactive-modes exist

drishtey sa'apaarthaa

detection of such would have been meaningless

chennAikaanthaathyanthatho'abhaavaath

were it not for the synchronised-perpetual-dynamic

unmanifest state.

Meaning:

Investigating the triad of interactive stresses confirms that

such interactive modes of stresses exist but it would not have

been detectable, had it not been for the existence of the

synchronised - perpetual - dynamic - unmanifest state of

existence (of the substratum).

Secret Of Sankhya: Acme Of Scientific Unification 473

Gaudapada's version:

Transliterated into English by H. T. Colebrooke:

The first Suthra is interpreted by Gaudapada as follows:

"This inquiry is into the means of precluding the three

sorts of pain; for pain is embarrassment: nor is the inquiry

superfluous because obvious means of alleviation exist, for

absolute and final relief is not thereby accomplished."

From the above exposition, the key elements of Gaudapada's

subsequent commentary and elucidation are " embarrassment due

to the three sorts of pain" ; classification of the three types of pain

as "adhyatmika or natural, adhibhautika or extrinsic and adhidaivika

or superhuman" , "the means of precluding them", " the

superfluous nature of this exercise" and its uselessness as it is "not

absolute, final , certain and permanent"

Summarising his subsequent commentary on this Suthra

consequent to the interpretation given above: It classifies the three

types of pain and the medical modes of alleviating them but it is

concluded that as these means are not final, other permanent

means are to be inquired into, implying the existence of an esoteric

method to cure such pains and sufferings. From the above it

became amply clear that the first Suthra dealt with pain and

suffering.

Observation:

Gaudapada's version predates the other translations and has

unfortunately influenced later authors to take up his slant. While

one can forgive his interpretation as the state of science was still in

its nascent stage then, subsequent authors could well have had the

courage to decode the real meaning and the perspicacity to factually

relate it to the trends in scientific knowledge prevailing in their

time. His conclusion is that it relates to human physical suffering

and fails to see any connection to nature and phenomenon. It is

474 Secret Of Sankhya: Acme Of Scientific Unification.

surprising that this conclusion has been presented, for in his

translation of the second Suthra, he refers to discriminative

knowledge of manifest and unmanifest principles and the soul. His

commentary on the third suthra is even more explicit about nature

and its mathematical structure but no effort had been made to

translate the first suthra from this level nor had the meaning of

'abhigatha' been examined critically in conjunction with 'chenna'.

The 68th Suthra (effectively the last) gives a clear indication of the

nature of the statements by repeating the key words, but this sense

has not been assimilated contextually into the first Suthra. The

clear opening trend of sankhya as an investigation into the nature

of the substratum of space has been completely missed and the

entire set of 68 verses turned into disparately connected

explanation trying to justify the prevailing philosophical thoughts

of his period. The importance of "Aikaantha-aathyantha-athoabhavath"

as a key phrase has not been recognised by him nor has

he seen the profound meaning it gives on extending it to the 68th.

Suthra . The term du:kha has been misinterpreted despite its

descriptive term " traya" that is evidently connected with the

triguna principles. Such a deviation in the very first Suthra

underscores the error in not perceiving Sankhya as a pre-glacial

creation as hypothesised by Lokmanya Tilak (see appendix G)

2. H. H. Wilson's comments:

He states that the first verse proposes the subject of the work

and also of the system it belonged to namely the Hindus. They

sought exemption from repeated births as life was a state of pain

and suffering, bondage and evil, and escape from which was

devoutly to be wished. He also refers to the different interpretation

given by Lassen to the two important terms "abhigatha" and

"chenna" and after a lengthy analysis, takes exception to it on the

grounds of its implied meaning deviating grossly from that of

Gaudapada and Colebrooke.

Observation:

He expresses views almost identical to Gaudapada and the

supportive Colebrooke commentary but sees vaguely the

possibilities of an esoteric scientific logic being expressed to explain

Secret Of Sankhya: Acme Of Scientific Unification 475

the soul etc. The second and third Suthras are dealt with on

Gaudapada's lead but he seems oblivious to the inconsistency in

the run of logic and subject matter. The importance of the

"Aikaantha-aathyantha-atho-abhavath" as a key phrase is not

recognised by him.

3. Lassen's version:

In his commentary in Latin, he has been the only person among

all other translators, to raise the doubt that the real meaning of the

term "chenna" leads to the conclusion that the final word could be

"abhavat" but seems unable to alter the rest of the structure to

make this change meaningful. He further deduces the meaning of

'abhigatha' as 'impetus' but uses 'removal' for the same word later,

thereby acknowledging the meaning given by Gaudapada. The

commentary is concluded on a controversial note with no definite

outline of the true meaning. He seems to see the term "chenna"

being an incongruous addition and rightly suspects the first Suthra

as having a significant scientific meaning. But these views are not

given weightage by any of his critics. Despite his doubts based on

the possibility of an elliptical meaning, the importance of the

"Aikaantha-aathyantha-atho-abhavath" as a key phrase has not

been recognised by him either .

4. Gerald Larson's version:

Translation:

" Because of the torment of the threefold suffering, (there

arises) the desire to know the means of counteracting it. If (it is

said that) this (desire --i.e. Inquiry) is useless because perceptible

(means of removal are available) , ( we say) no, since perceptible

means are not final and abiding."

Commentary:

While he has dealt with it at length in his commentary, the last

sentence in his preamble in chapter 3 gives the true tone of his

subsequent explanations. He says " Hopefully our interpretation

will reveal that Sankhya is dealing in a significant manner with

some of the most difficult problems of religion and thought." He

further adds in appendix B note 2. " Generally, the present writer

476 Secret Of Sankhya: Acme Of Scientific Unification.

has followed the commentaries of Guadapada, Vacaspatimisra and

Paramartha's Chinese version with respect to problems of

interpretation ."

In chapter 1, he groups the first three Suthras and gives a

combined interpretation pointwise as follows:

1. Human existence means suffering;

2. Sankhya system offers a way of salvation from suffering;

3. The way of salvation is by means of discriminative knowing;

4. The concept of saving knowledge is through discrimination

of the differences between avyakta-vyakta ( prakriti) and jna

(Purusha).

Under the heading of "Philosophical " he says "little light is

shed on the content of classical Sankhya as it is found in the Karika

itself. Part of the problem, of course, is that the Karika is a difficult

text which presents the system in a dogmatic, condensed fashion.

Thus it is natural to use any other available texts in order to get at

some of the underlying suppositions and arguments not explicitly

set forth in the Karika itself. Yet the fact remains that the Karika is

the oldest systematic text available and it represents the content of

classical Sankhya. Important to remember is that what the Karika

fails to include is as interesting as what it does include. It is the

contention of the present writer that the Karika can and should be

given a unified, consistent interpretation in and of itself without

recourse to later texts. It is also the contention of the present writer

that the system in the Karika is decidedly different from later

statements about the system , and furthermore, is quite different

from the most commonly accepted summaries and outlines of the

system presently available in the secondary literature."

Observation :

From the foregoing it is evident that Larsen realises the

originality and uniqueness of the Karika but fails to follow his own

findings but takes the lead given by others like Gaudapada. He

does not give weightage to the first Suthra and particularly the last

line. Though in the 68th Suthra the same words recur as an

Secret Of Sankhya: Acme Of Scientific Unification 477

elliptical proof following the lead given by the word "chenna", this

connection is not pursued by him either. Though his translations of

Suthras 2 and 3 are more indicative of the scientific nature of the

treatise and his grouping in items 3 and 4 of the first 3 Suthras

clearly suggest that it is a science, the importance of the

"Aikaantha-aathyantha-atho-abhavath" as a key phrase is not

recognised by him. If any one could have seen its true import

Larsen was the most likely person because of the care he has

shown to give contextual weightage to each word of the Suthra but

for some inexplicable reason had failed to apply his intuitive

understanding in his commentaries. In fact his final conclusion is

quite incongruous to his philosophical description of Sankhya

when he translates Suthra 68 as "At death , however the man who

possesses salvation knowledge attains 'certain' and 'final' 'isolation'

".

There is no comment about the term 'du:kha' or "Aikaanthaaathyantha-

atho-abhavath" even though he expresses deep

dissatisfaction at his results. In expressing his dissatisfaction, he has

described the Adi Sankaracharya's criticism of Sankhya as being

based on interpretation unfounded by even a minimal stretch of

logic. However, he personally seems to have succumbed to the

same attitude he accuses the Sankaracharya of holding the Vedas as

being unquestionable because of its allegedly divine origins. From

his lengthy analysis and conclusions one is able to glean his

dissatisfaction with the overall meanings given both by him and

his colleagues to the Suthras but has been unable to breakout onto

a different lead. Of all the translators he seems to have been the

only one to feel the need to decode the sankhya verses.

5. Richard Garbe's version:

While admitting it was a philosophical work by one person, he

emphasises its apparent atheistic leanings, based on reasoning to

solve the universal problems. In this context he suggests its

suitability for modern study. His commentaries are based on those

of Aniruddha and Vijnanabhikshu on classical lines giving in to the

same pitfalls. However he intuitively comes to the conclusion that

it is the earliest treatise and as proof he points out the lack of a

brahmanical tradition that is established strongly in later works.

Despite his intellectual foresight he does not give enough

478 Secret Of Sankhya: Acme Of Scientific Unification.

weightage to the critical term in the first Suthra, "Aikaanthaaathyantha-

atho-abhavath" nor the word " du:kha".

6. Joseph Dahlmann's version:

He describes Sankhya as the first systematic formulation of

ancient speculations, that included dimensions of cosmology and

psychology of creation /dissolution. He interprets it as a doctrine

of salvation based on the concept of an absolute Spirit with

techniques for self control and behaviour. He found it methodical

and consistent. But his views of the Suthras themselves are not

clearly enumerated to show his depth of understanding. No

weightage has been given by him to the term "Aikaanthaaathyantha-

atho-abhavath" or the word du:kha.

7. Paul Oltramare's version:

His views are similar to Garbe but sees Sankhya as a unique

system expressing the dualism of matter and spirit and a derivative

from the brahminical tradition with the concept of Yoga predating

it. No weightage is given to the term "Aikaantha-aathyantha-athoabhavath"

8. Hermann Oldenberg's version:

He refers to the existence of a pre-classical Sankhya that

predates the oldest upanishads. He also mentions the

complementary use of logic in Sankhya like unity and multiplicity,

subject and object, self and nonself etc. The sense of Sankhya logic

is brought out by him uniquely, but no weightage is given to the

term "Aikaantha-aathyantha-atho-abhavath" that indeed contain

the same sense of complementarity.

9. Arthur Barriedale Keith's version:

He sees Sankhya as a bundle of contradictions

contemporaneous to the Vedas and Upanishads. His involvement

has been with semantics rather than the holistic meaning.

10. Franklin Edgerton's version:

He views the treatise as just a method of attaining salvation

without any theory behind it. He comes to this conclusion because

there is no mention of a Sankhya system in what he considers as

earlier works.

11. Surendranath Gupta's version:

He has delved into Sankhya details in the most systematic way

to realise its true scientific logic but sees the whole system as post

Secret Of Sankhya: Acme Of Scientific Unification 479

Vedic. Despite his enthusiasm for looking at the evolutionary logic

of Sankhya in the correct way he misses the point about suffering

really meaning stress in the universal sense and fails to see the

important connection to the substratum or "Aikaantha-aathyanthaatho-

abhavath" state.

12. E.H.Johnston's version:

His writings concern the history and the terminology and seems

to identify Sankhya as a complex mixture of contemporary thought.

13. Eric Frauwallner's version:

Offers the view that Sankhya is the earliest speculation on

cosmology and philosophy. The special attention to some words

and its connected concepts are realistic and his attribution of the

development of Sankhya to Pancasika is illuminating . However he

offers no insight into the term "Aikaantha-aathyantha-athoabhavath"

nor does he see the term pain as being out of place

here.

14. Others

There are a number of other translators like J.A.B. van

Buitenen, J.W. Hauer, Mircea Eliade, Debiprasad Chattopadhyaya,

K.C. Bhattacharya, who have displayed erudition in analysing the

Sankhya terminology historically and contextually against several

later Vedic treatises and left mixed conclusions in the mind of the

reader. Others like Dr.Radhakrishnan, C.Sharma give only a

comparative critique against a background of Advaitic Vedanta.

Most Indian translators have treated Sankhya in a reverential way

which obviously prevented the authors from interpreting it

objectively. Most of the other Indian translators can be placed into

two camps, "for" and "against". Among the "for" the direction has

been to extract startling conclusions from disconnected sections

without any effort at unification to highlight the coherent and

continuous adherence to a single core principle in Sankhya and

most of their works tend to leave the reader more confused than

enlightened.

15. Conclusion

One important point emerges from an overall analysis and

generalised understanding of the commentaries given by the

various translators. All of them have noted the existence of a

480 Secret Of Sankhya: Acme Of Scientific Unification.

deeper philosophical principle in the Sankhya presentation, which

naturally implies that the meaning of the first Suthra should also be

re-interpreted to seek such a connection, as the rendered version of

the first Suthra certainly does not emphasise its profoundness.

Looking at the meaning of the first Suthra in a holistically

connected way , as shown in the fourth paragraph of this

appendix:

Du:khatrayaabhighataj -jijnasa

Tadabhighatake- hetau

Drishte sa'apartha chenna

Aikaanthaaathyanthaatho'bhavath

Investigating the triad of interactive stresses shows that

such interactive modes of stresses exist but it would not have

been detectable, had it not been for the existence of the

synchronised - perpetual - dynamic - unmanifest state of

existence (of the substratum).

The proof is as follows:

The term 'du:kha' has a very specific meaning of "stress

related to the substratum of space" for the following three

important reasons:

1. The term traya defines a numerical condition of the

subsequent term as being threefold. Abhighatha has the meaning of

"striking or extirpating" The sense of this word has a certain

degree of intenseness or violence implied. The process of an

interaction by impact or collision in three different ways namely by

compressive, expansive and shuttling action of the guna

characteristics would seem to be the most appropriate one since

the concept of Gunas are extensively dealt with, from Suthras 11 to

22. Further Suthra 30 refers to simultaneous and sequential modes

in a cycle which mathematically translates to a third order damping

constraint due to obstruction. Words usually associated with pain,

Secret Of Sankhya: Acme Of Scientific Unification 481

like removal, elimination, curing could have been covered by other

precise Sanskrit terms; for instance 'apasaarann.' the term

'abhigatha' has been specifically chosen to imply a colliding,

impacting, interactive type of stress acting in three ways and not

pain. The precise definition of the Guna characteristics in later

Suthras confirm the above meaning and gives the entire work a

cohesiveness that enables the student to realise its profoundness.

This interpretation is well supported by the subsequent Suthras, as

shown below.

2. The second occurrence of the term du:kha (the first

occurrence is in the first suthra) in suthra 55 has been used twice in

the same suthra, emphasising its role as a technical term within the

contextual meaning of all the Suthras from 52 to 60. If it is

objectively and critically viewed, in the background of these

Suthras, the applicable meaning of the word du:kha cannot be pain.

Though the term du:kha does not recur in any of those other

Suthras, the trend of ideas preceding and following 55, pertain to

the descriptive definitions of various factors surrounding the

nuclear core, Purusha.

Suthra 52 deals with dual phases of phenomenon;

Suthra 53 deals with the classification of phenomenon;

Suthra 54 deals with the Guna characteristics of the manifest

field;

Suthra 55 deals with the gradation of stresses (DU:KHA) upto

the nuclear core as a self-similar process.

Suthra 56 deals with the evolution of the isolation of the

nucleus from the interactive field.

Suthra 57 deals with the collapse of the nuclear entity as the

primary force

Suthra 58 deals with the release of the potential that causes the

nuclear collapse.

Suthra 59 deals with the process of balance as the equaliser of

the forces

Suthra 60 deals with the static and dynamic qualities that bring

about the balance.

482 Secret Of Sankhya: Acme Of Scientific Unification.

As can be seen plainly from the foregoing, the term DU:KHA

is not used in the context of human sensory feelings like pain,

suffering etc. but it does not exclude the inclusion of human

suffering as a form of stress due to a departure from normal,

natural and correct action or behaviour.

3. The current dictionary meaning of du:kha is pain or

difficulty. However the term "du:" is to burn or to afflict or cause

difficulty and "kha" has a number of meanings which include the

sky, heaven and brahma. Therefore the contextual meaning of the

term du:kha is stress or difficulty related to the sky, heaven or

brahma which is equal to the fundamental field of the substratum

in the fluid state. In vedic creations Shiva is a pedagogical acronym

for the (log) numerical value 8 (shi) descending to 4 (va) that

epitomises the thaamasic state of total inertial power of the

andhatamisrah (blackhole) state of 18 orders of magnitude ,

symbolised by the shivalinga with 18 shivagannas. Brahma, is an

acronym for (log) numerical 3 (ba)) and 5 (ma) shuttling around 4,

epitomises the rajasic fluid state of resonance symbolised by the 103

= 1000 petalled lotus floating in placid waters. Vishnu is an

acronym for (log) numerical 4 (va) expanding to 8 (sha) epitomises

the radiative satvic state symbolised by the axiomatic vibratory rate

of 259 cycles from a conch shell rising to the axiomatic 8th order

of magnitude from the luminous chakra. Therefore the term du:kha

could be correctly applied to the stress or force generated in

fundamental space or the dynamic substratum in which all

phenomenon originate and even more appropriate is the concept

of the three gunas as interactive stresses generated within it to

maintain a balance.

Further, if one accepts the term du:kha equals pain due to

human suffering, then a very glaring break in the logical continuity,

of an extremely cogent set of Suthras, is exposed; which requires a

coherent and rigorous explanation as to why this term has not

been amplified and explained in detail in any of the later Suthras?

When Suthras 46 to 53 lists out in detail variations in different

types of interactive actions and reactions that are not referred to

anywhere else, why would an intellectual giant like maharishi kapila

leave out an important classification of 3 modes of pain allegedly

Secret Of Sankhya: Acme Of Scientific Unification 483

referred to in the very first suthra? The three descriptions of pain

are given only in the commentary by gaudapada but there is no

other connection or usage of these terms in the entire set of 70

Suthras, implied or otherwise.

The connection with human suffering and pain has been

brought in as a pure conjecture by the authors. As shown earlier,

the term du:kha occurs again only in suthra 55 but with reference

to context of the sequence of adjoining Suthras, it has no

connection (even remotely) with human pain. Further the term

traya has a direct and important connection to the guna definitions

mentioned exhaustively, which then rules out even a semblance of

relationship to a stray term like pain or suffering that have been

neither emphasised nor touched upon in any of the other Suthras.

From this critical analysis one can conclude with logical

certainty that the term du:kha refers to the three modes of stress or

states of non-synchronisation in the substratum for only then the

rest of the Suthras yield a wealth of information that goes even

beyond the boundaries of our current scientific knowledge. The

most striking and conclusive proof that it refers to the substratum

is the fact that Suthras 47 to 53 identifies precisely the numerical

sequence of the atomic periodic table evolved in physics and

chemistry and goes further to identify the hidden coherent quark

sequential blackhole structure that physics is currently searching for

in vain. The outstanding algorithm given in suthra 3 could never

have been translated if human suffering was the correct meaning.

The mathematical super symmetry existing in the substratum could

never have been exposed, by an accidental mistranslation of the

word du:kha. Considering the published findings in current science,

the numerical constants of super symmetry are not yet known yet

sankhya principles accurately derive these numerical values. Hence

du:kha, as used in sankhya, is certainly not pain.

It will be most inappropriate to leave out the analysis of the

Adi Sankaracharya's (around AD 750) on the Sankhyakarika. His

entire criticism of Sankhya had been made with a single viewpoint

of not allowing the Vedic foundation to be shaken by even the

most profound logic if it did not complement it. While he used

every identifiable uncertainty in the definition of logical concepts to

question Sankhya principles in order to safeguard Vedic

484 Secret Of Sankhya: Acme Of Scientific Unification.

injunctions, it is apparent that it had been done on the apparent

understanding that the Sankhyakarika was post Vedic and was

based on atheistic principles that tried to remove the divine

foundation of Vedic aphorisms. What Sankhya treatise reiterated

was that axiomatic truths or 'Aptavachana' ( Suthras 4 and 5 ) are

permanent; but not every Sanskrit word in the Vedas.

Hence terms like Aptavachana, Aptasrutir or the axiomatic

status of permanent validity, endowed the mantle of divinity

without question and the spirit of the Sankaracharya's

understanding was entirely preserved. It is quite indicative of the

temper of that period where a matter-oriented, mechanical

description of the Universe that apparently implied the exclusion of

the "spiritual" aspect, was not acceptable and summarily dismissed.

The astounding part of Sankhya is that it proves unequivocally that

the so called 'mechanical or material ' matter is in fact a purely

'spiritual or vibratory or non specific' state in a holographic

universe. Hence an axiomatic base provides it with the divine

classification that cannot be disproved even by the most complex

mathematical logic and more so by any pedagogic logic. Therefore

the apparent contradictions between intellectuals was only due to

superficial differences, for on greater analysis and deeper thinking

all the conundrums resolved themselves as merely the

complementary aspects of human intellectualism.

The following explanation is in defense of the apparent lack of

a successful outcome of past researcher on Sankhyan concepts. It

is very evident from the mode of presentation of the Sankhya

Suthras, that Maharishi Kapila has been impeccable in his

derivational logic and by maintaining the strictest accuracy in

defining the components of its axiomatic logic, he motivated the

student to establish the connections by a process of rigorous

analysis of the Suthras through a meditative technique outlined in

Suthras 4 to 6. Hence he did not define the substratum of space by

any single common noun but maintained his objectivity by

axiomatically defining it by the four states of interactions as

'Aikaantha- aathyantha- atho- abhavath ' , only once in the first

suthra but indirectly referred to it in every suthra by the word '

chenna = were it not for' . Thereby , not only did he fulfil the

Secret Of Sankhya: Acme Of Scientific Unification 485

needed logical rigor but also displayed the ultimate in reverence,

respect and obeisance to the fundamental Source and Sustainer of

the entire Cosmic phenomenon. Even in the Vedas it is 'That'.

Hence the epithet that Sankhya is an atheistic production is not

correct. On the contrary it unifies theology with science. Failure to

apply the meditative technique to decode the mathematical axioms

seems to have been the cause of not understanding the Sankhya

Karika by the earlier authors.

NOTE: It is evident from commentaries and reviews of the

original Vedic and Puranic verses, the various authors (of that

period) had no inkling of the real time gap that existed between

themselves and the subject matter under their review. Only future

progress in science will do full justice to the meaning of the

Suthras. The current level of proficiency in holistic mathematical

logic needs to be raised to its full potential and only such a process

will aid total comprehension when dealing with self similar laws of

nature. The saying that one picture is worth a thousand words is

apt when one realises that one needs numerous iterative

mathematical formulas to draw a picture mechanically on a

computer. The human mind can grasp the essential meaning of the

picture in an instant whereas the mathematical formulas would only

indicate a trend even to the most astute mathematician. While

mathematics is necessary as an important tool to enhance

understanding it has to be augmented with human holistic mental

intelligence to grasp natures axiomatic principles. Man has to

realise that both language and mathematics are codes that are only

useful for communicating ideas or principles to others, but total

understanding and comprehension of phenomenon at the personal

level are beyond the limits of such codes and in fact there is no

need for them in a holistic meditative thinking process. In that

sense true literacy leading to abundant wisdom is not dependant

only on learning these codes but on using the skills of the human

cerebral system fully and completely. Sankhya Karika also called

Sankhya Yoga shows the perfect meditative Siddhi technique of

achieving perfection in the thinking process in Suthras 4,5 and 6.

486 Secret Of Sankhya: Acme Of Scientific Unification.

Appendix 6: Sanskrit Language.

Any language is basically a code. Both spoken and written

languages are symbolic representation of a type of logic used for

communication. A monotonous sound is clipped into short pulses

by the introduction of a short period of silence and these are

combined into sets that are given a meaning by the user. Any cyclic

vibration has a typical characteristic of reversal of action, like up

and down, forward and backward or left and right and this

variation can be described as creation and destruction or

acceleration and deceleration or sinusoidal oscillation. If the

opposing effects are equal they cancel out or the nett algebraic

effect is zero which does not contribute to detectable or

measurable signal. The period the pulse is on can be considered a

'mark' and the silence a 'space' and a combination of mark and

space makes a cycle. Numerous possibilities can be had with

different combinations of mark space ratios and therefore many

forms of codes can then become languages.

Verbal languages are composed of a complex form of such

codes. Similarly script can be formed by dots and or dashes against

a different coloured background and numerous complex

combinations provide various language scripts. A white sheet of

paper forms a monotonous background but a dot in a contrasting

and detectable colour forms an elementary written code. The

structuring of such codes is based on principles of organising

limitations or constraints. The human speech mechanism has a set

of built in organs that allow him to vocalise but at the same time

his lungs, vocal cords, tongue, mouth, teeth, lips and nose act as

constraints to limit his ability to control sounds. Formulating all

these limitations in a theoretical way allows him to maximise the

range and depth of his language coding system which Sanskrit is.

"Sanskrit" means a refined code. "Sama" means equalised and

"krit" means cut, clipped, divided, pulsed or in other words a code.

The language was developed scientifically and logically as the only

possible code human beings could create naturally with the

equipment they had, the human body. The lung along with the

vocal cords formed a sound producing device. The diaphragm,

separating the lung from the stomach, could be expanded or

contracted thereby enabling the production of sound, through the

Secret Of Sankhya: Acme Of Scientific Unification 487

vocal chords. It could be extended by an additional time duration

called the second time constant. The tongue, teeth and lips

clipped the sound to produce the consonants of the alphabet.

The code was systematised in the following manner. Clipping

the sound at the back of the palate with the root of the tongue

produced a silent or hard consonant like "ka". If it was vocalised at

the same time it became "ga". Both "kha" and "gha" sounds could

be formed by aspirating at the same time to produce the second

time constant. If contact of the tongue was softened it became a

nasalised "nga" thus forming a set 5 different sounds with the same

position of the tongue. It had a direct correlation to the Triguna

classification of interactive states in Sankhya as Thaama Raja and

Sathwa with interface states Linga & Bhava and Abhiman &

Ahankar.

Further, by placing the middle of the tongue against the roof of

the mid-palate, another set of 5 sounds like "cha", "chha", "ja",

"jha" , "nja" were created. The alveolar position produced "tta",

"ttha", "dda", "ddha", "nna" and the dental position gave "tha",

"thha", "dha" , "dhha", "na". Next, using the lips the labial sounds

of "pa", pha", "ba", "bha", "ma" were produced. In all 5 sets of

consonants with 5 characteristics in each set were created to cover

the alphabetic spectrum of sounds. A third dimension was added in

the form of short and long duration vowels.

Based on the fundamental Sankhya theory that the human

ability to discriminate a change became the first detectable code

which was called "matra" or a beat or period. Every code had a

numerical or sequential value Now using the information we have

derived so far we can set up a grid of the refined code called

Sanskrit. The table of alphabetical codes & symbols are given

below:

T/C =Tone/Class Gut = Gutteral P al= Palatal

Alv = Alveolar Den = Dental Lab = Labial

SH=Silent-hard SA=Silent-aspirated VH=Voiced-hard

VA=Voiceaspirated SV=Semi Vowel Sib= Sibilant

Consonants.

488 Secret Of Sankhya: Acme Of Scientific Unification.

T/C Gut Pal Alv Den Lab

SH Ka 1 Cha 6 t'Ta 1 Tha 6 Pa 1

SA Kha 2 Chha 7 t'Tha 2 Thha 7 Pha 2

VH Ga 3 Ja 8 d'Da 3 Dha 8 Ba 3

VA Gha 4 Jha 9 d'Dha 4 Dhha 9 Bha 4

Nasal n'Ga 5 n'Ja 5 n'Na 5 Na 5 Ma 5

SV Ya 1 Ra 2 La 3 Va 4

Sib Ha 8 Y'sh 7 Sha 6 Sa 5

Ending Ksha 0 im 5

Vowels

Short a i u ir ai O

Long aa ee oo irl aai Ouw

The alphabetical code had a natural sequential numerical value

and these have been marked against each sound. Numbers of any

value can be represented by an alphabetical string of letters to any

number of decimal places and can be easily remembered as a

picturesque phrase. Hence mathematical theorems can not only be

represented as memorable phrases at the obvious level but the

letters in a phrase can represent numerical values of worked out

solutions. Today animated graphic techniques make it easy to

communicate the most complex ideas. In Vedic times too, the

same principle was used to produce a dynamic imagery through a

precisely formulated oral system. Scripting was ignored as a

communicating tool as meditative processes were immensely

superior in absorbing field characteristics through sound control.

The verses contained six types of controls as rhyme rhythm, tone,

inflection, emphasis and onomatopoeic meaning. The Prathisakhya,

an explanatory appendix, clarified rule changes from the normally

used procedure. Ancient Sanskrit had no grammatical restrictions,

for poetical compositions had to be flexible enough to convey

complex ideas whereas prose, though comprehensive, failed due to

its 'inability to memorise' long alphabetic sequences. Applying

these factors to each set of verse 'simultaneously' through the learnt

Secret Of Sankhya: Acme Of Scientific Unification 489

'meditative Siddhi technique' created a real experience in the mind.

The Dharma Mega Samadhi state helped to understand the

meaning, as a realistic, picturesque 'mental experience', the author

tried to convey

As an example the very first Sloka from of the Rigveda is

decoded and interpreted as explained below.

The Sanskrit phrase with its equivalent meaning is:

Agnimile purohitam yajnasya devamritvajam hotaram ratnadhatam.

Agnimile Through expansion (by heat )

Purohitam Theorising (by Pundits )

Yajnasya Triggering (Sacrifice triggers nature to act)

Devamritvajam Substratum of space(essence of nature)

Hotaram Extraction of

Ratnadhatam Free energy ( gift of the highest order )

"By triggering the expansive qualities of the fundamental

substratum abundant free energy can be obtained".

The number value decoded from the original Sanskrit code is

'35312861871845648862226955' It represents the numerical value

of the volumetric rate of light radiated in cubic yards per unit time

of one Vedic second.

Agni mi le pu ro hi th'm ya jna as ya

3 5 3 1 2 8 6 1 8 7 1

de va mri th va j'm ho tha ram

8 4 5 6 4 8 8 6 2

ra tna dha th ma 'm.

2 2 6 9 5 5

In Sankhya the Triguna theory of simultaneous and self similar

interactions derives the standard oscillatory cycle of components

in space through axiomatic theorems and equals 2.965759669e+8

interactions per cycle,. It is approximately equal to the frequency of

modern velocity of light at a wavelength of a meter in 1.010845

seconds. This axiomatic value must be corrected for two factors

that affect the time value. The Solar system (Earth) has a relative

motion of approx. 250000m/sec with the centre of the Galaxy and

the time factor changes by 1.010845 for the orbital velocity around

490 Secret Of Sankhya: Acme Of Scientific Unification.

it. M to yd conversion factor of 1.30795 for cubic space and a time

correction of 2.99792458e+8/1.486e+11 shown below which is an

indicator of their scientific knowledge. It yields the value of

3.5312861 x 1025 cubic yards per second exact to the 7th decimal

place of the value from the Rigvedic theorem. Statistically this

equivalence cannot be an accident. An important factor is that time

correction for Galactic and Earth velocities were included which

means the Vedic forefathers knew of the Doppler shift in

frequency due to relative movement. This proves that relativity

theory is a superfluous corollary in nature. Similarly, the

precessional deviation in the orbit of Mercury can be derived

precisely by the Sankhya concept of a holographic field. The spin

of any conglomerate object is not a movement but a delay in 'rewriting'

its holograpic form, which gives the illusion of a rotary

movement. Just as, if the sync pulse is delayed on a TV screen, the

picture will seem to move across it.

Modern Sanskrit was the result of a post glacial renaissance

by the survivors of the floods. The ancient oral communication

system used in the brahmanical tradition of scholarship apparently

survived intact a period of perhaps a few generations. For the

resurrected Vedic compositions still reflect the enigmatic original

concepts, despite efforts at projecting a rational meaning to phrases

that were beyond the grasp of post glacial interpretation. The

interminable forays into extracting the real meaning from Vedic

verses by both foreign and native savants, left behind a trail of

confused verbiage, compounded and coloured by a well

intentioned obeisance to anthropomorphic concepts. The hidden

origin of ultra-sublime concepts, that occasionally got through the

Vedic phraseology, doubly emphasised its apparent divine origin

for these aphorisms, to a community which had somehow survived

the awesome glacial melt that prolonged the collateral damage over

centuries.

Secret Of Sankhya: Acme Of Scientific Unification 491

Appendix 7: Lexicon Of Sanskrit Terminology.

aagamat, rationale, method, approach,

aabhyanthar, inner, internal, interior.

aapthavach, axiom, logical, theorem, principles

aapthi, proved, trusted, reliable,

aasthi, real world , belief in god, ,

aathmaka, related to core state, nuclear, self centred,

aathishayaya, abundant, maxima,limit

aathyantha, perpetual, excessive, endless, omnipresent

abhaavaath, quiescent, unmanifest, undetectable, destructive

abhibhava, predominant, plentiful, contemptuous,

abhighaatha, interaction, collision, impetus, obstruction

abhihar, absorb, usurp, robbing, attack,

abhimana, self potential, self-measure,

self dimension, self-awareness

abhyasa, practising, study, repetition, improvement

achethanam, static, inanimate, lifeless, non-awareness

adha, instant, now, moment, today

adharma, un-principled, illogical-action, irreligious,

adhastad, lower , below , beneath,

adhigam, obtain, accomplish, understand, to arrive

adhisthana, source-place, primary state, supervisory ,role

adhivasitham, superposition, occupation nos,

residence, multiple abode

adhya, first, pre-eminent, primary, leading

adhyavasaya, constraint, stress,

perseverance, determined, insistant

adhyayanam, research, study, analysis , improvement in

adi, original, first, principle, commencement

adyah, first, primary, preeminent, -

agamat, deduce, conclude, science, vedas

agni, accelarate, expand, heat, ag=move=3

aham, self, core, nuclear, entity

ahankara, dynamic self , - potential, self action, self motivation

aikaantha, coherent, synchronised, solid, monotheistic

aikaanthikam, ultimate, final, supersymmetry, coherent

492 Secret Of Sankhya: Acme Of Scientific Unification.

aiswarya, controlling , - power, -acceleration, superiority

aith, variety of colours

ajnana, inability to , - discriminate,

notunderstand, unable detect

akaranam, without cause, self-similar,

self motivated , endless cause

akhyatam, explained, made, known, enumerated

akrith, action, unheard, shielded, submerged

alocana matra, detectable , frequency, level of , awareness

ambakam, radiant spectrum, vapourous, radiation, fluidic

amith, boundless, infinite, ,

anekam, plural, many, multiple,

anithyam, uncertain, temporary, fugitive,

anyonya, mutual, each-other, ,

anth, last, least, lowest, end

anumanam, inference, derivation, conjecture,

anushravik, standard, classical, sacred , - tradition

aparishesh, exact, no remainder, no overlap,

apaarthha, potentialless, useless, pointless, meaningless

apavarg, coherence, synchronised, final beattitude, fullfilment

apnothi, accomplish, effect, secure, ensure

aptavacanam, axioms, truths, ,

aptha, reliable, trustworthy, appropriate, fit

arambhah, beginning, work, haste, effort

artha, potential, motive, use, value

asath, nonfact, incorrect, unreal, nonentity

ashakthi, asynchronous, unharmonius, inability, weak

ashraya, resting place, ashram, an authority,

ashrayinah, resting state, static, ,

ashritham, supported, aided, alternatively, recourse

ashta , eight, , ,

asth, spreading, diffusing, setting, waning

asthi, expansive, setting, dwindling, reducing

ath, to, go, move, constantly

ath, move, constantly, dynamic, oscillate

athindriyam, imperceptible, prasidhi, success, fame

auth, anxiety, zeal.

avadhaath-n, clean, pure, white, oiustanding

Secret Of Sankhya: Acme Of Scientific Unification 493

avaghahathey, plunges to a point, intense stress

avastha, state, circumstance, ,

avasthith, place, location, state, circumstance

avayavam, mass, body, limb, portion

avighatha, acceleration, unhindered, unobstructed,

avikara, no change, static, inanimate,

avikrithi, fundamental, elemental, unchanging, static, absence

aviparyay, not inverted, unchanged, constant ,no error,

avishudhi, imperfect, not-purified, distorted

aviveka, undetectable, dull-witted, lack-of-wisdom/judgement

avyaktha, unmanifest, undetectable, fundamental, indistinct

avyavam, mass, body , limb, part

avyapi, non, -pervasive, localised, contained

awadha, weak, low, disagreeable,

bhagya, destiny

bhandha, confinement, bonding, restraint, result

bhava, kinetic charge, wave form, manifest forms, temper

bhedey, interruption, breach, conversion, change

bhoga, use, experience, absorb , rule

bhra, support, fill, hold, nourish

bhuddhi, potential, coherence, will, contained wisdom

bhutadi, particle

mass, conglomerate , elements,

bibhritha, change , fragment , reduce,

cha, and, alone, moreover, nevertheless

chalam, shuttling, shaking, unsteady, mercury

chakrabramha, flywheel, potters wheel, lathe, inertial wheel

charithartha, successful, contented, balanced, synchronous

charathi, oscillate, vibrate, move, shake

chenna, were it not, but for, if it wasn't, un necessarily

chetana, awareness, consciousness, life, intellectual

dhanam, divergent, dividing , charity, straighten

dharshan, detection, sight, visibility,

dharshayithwa, desire to be seen

dharanna, superpose, keep in mind, possession,

dharma, axiom , principle, law, reverence

dharmadinam, first principles, axiomatic law,

natural law, basic behaviour

494 Secret Of Sankhya: Acme Of Scientific Unification.

dhathu, singularity, element, soul, humour

dhi, receptacle, , end, of

dhrisht, perception, detection, evaluation, observation

dhrith, solid, firm, static, contented

dhu:kha, stress, pressure, force, pain

dhurath, far, away, distant, remote

dhurath, away, distant, remote, far

dhvara, by means of, medium, through,door

gamanam, leading to, , ,

ghora, interactive , turbulent, violent,

grahanath, acceptance, comprehension, ,

guna, interaction, selfsimilarity , state of action, gu=3 na=5

harya, accelerate, transport, carryoff,

hethu, exists, motive, impulse, means

hethumat, effect, , ,

indriyaghatan, sensory obstruction, , ,

ishvara, triggered resonant vibrations, accelerative,

creator, sustainer

ishtam, appropriate, as, required, result

ishti, trigger input, sacrifice, desired object, target

janana, creation, birth, origin, life

jijnaasaa, investigation, inquiry, inquisitivenes, curiosity

jna -na, self-potential, coherent potential, wisdom, sentience

jnaanama, potential sink, ground state, information source

ka, vapour, fire, air, sun

kaivalya, unhindered, freedom, exclusiveness, individuality

kala, time,

kalaladhya, instant of time, quickness, moment,

karana, cause, bond, motive, element

kalpa,

karannam, an act, bonding, instrument, sensory

kaaryam, action, duty, work, effect

kas, approach,

kevalam, absolute, solely, solitary, only

krith, sharp cut, pulsing action,.square-wave, vibration

krithsnam,whole, total

kshya, attenuated, decline, dwindling, resting

lakshanyam, similarity, quality, definition, subject

Secret Of Sankhya: Acme Of Scientific Unification 495

laghu, swift , light, small,

laya, absorption, concentration, superpose

linga, coherent state , super position, field-potential, inertia

mah, fluid, water, freedom, hapiness

mahadh, impulse, intense, massive, accelaration

mano, mind, mentality, ,

matapithraja, organic , mother-father, flexible,

maya, measured movement, illusion, magic, deceipt

maye, consisting of, comprising, whirling, circula. motion

mey, to exchange, interact, oscillate,

mith (mithya), measure, proof, averaged, weight,

mithuna, association, pair , twins, union

moola, origin, basic, root, capital

moolaprakrithi, unit of activity, fundamental, inertia,

muchyathe, released, loosened.

muddha, superposed, dense, inertia, massive

naha, confinement, , ,

naimi, circumference, globe, thunderbolt,

nama, sink, bend , bow

nana, various, different , -places, distinct

nasthi, non existence, , ,

natavad, synchronous, rythmic, movement,

dramatics, dance steps,

nimitha, target, mark, motive, cause

nirupa, maximal, unmatched, peerless, absolute

nivartha, return, cease, inactive, repent

nivrithi, cover, hide, surround

nivrithth, source,return, depart, hidden, quiet.

niyath, restrained, subdued, temperate, attentive

niyam, limit, restraint, rule, certainty

paratantra, dependant, subservient, supportive,

pari, additional, inclusive of, against, towards

pariman, measure, weight, value,

pariyantham, limit, extreme, end, boundary

parisesham, conclusion,remainder,supplement

paroksham, abstraction, inferential, mental effort,

pashyathi, taken away, robbed, lost, forced

pra, intense, superb, excellent , complete

496 Secret Of Sankhya: Acme Of Scientific Unification.

prabhutais, energy source, origin , source,

pradhana, primary force, predominant, fundamental

pradhipa, light, elucidation

prakasha, radiant, expanding, manifesting, intense-light

prakrithi, resonance, oscillatory, dynamic state, hadron

pramani, logic, measure, limit, evidence

prapnothi, attain, reach, fulfill,

praptey, attainment, acquisition, range, collection

prasang, attachment , intercourse, occupation, subject

prasangena, incidentally, superficial, ,

prasava, creation, generation, source, progeny

prathi, reference, concerning, against, opposite

pravarthathe, initiating, startng action, prompting, conducting

pravrithi, interface, connection, flow, commencement

prayojanam, active part, purposeful, creativeness, causative

preksakavad, spectatorlike, indifference, unconnected, remote

prekshaka, background, spectator, ,

preethy, expansive, buoyant, pleasure, favour

puman, nuclear, nucleus, potential, male

puna, again, repeat, but, on the other hand

Purusha, nucleus , core, static pot, measure

purvakam, origin, preceeding, source, foremost

raga, spectrum, colour, passion, musicalnote

rajah, shuttling action, interraction, oscillation, vortex

rupa, form, type, geometry, colour

saadhya,attainable,possible

saha, sustained, patient, able,

sakriyam, active, dynamic, mobile,

sakthi, bonding, contact , attachment,

sama, synchronous, even, identical, common

samanabhihar, camouflage, remove detail, ,

samanvaya, natural order, sequence, application,

sam-anya, synchronised, exactly, perfectfit, fit

sambhava, origin, possibility, agreement,

samipayad, adjacent, close, in, vicinity

samsar, spectrum, manifestation, phenomenon, world

samsidhi, total , - resonance, accomplished,

samya, true, exact, moment, proper

Secret Of Sankhya: Acme Of Scientific Unification 497

samyama, synchronise, equal, restraint, simultaneous

samyog, combination, alliance, connection,

samyach, all, tru, whole, together

sankalpakam , autonomous , -response, ,

sankhya, unification, resonance, component, logic

sanskara, reactions, momentum, experience, process

sapta, sevens, spectrum of 7, ,

sarga, creation, resolution, nature, spectrum

sarva, complete, whole, all, full

satkaryam, lawful, correct, axiomatic, hospitable

sathwa, expansion, vector, tensor, radiant state, vapour, virtue

savayavam, composite, conglomerate, with, limbs

shaktasya, ability, powerful, skilful, clever

shakya, possible, directly, express,

shanta, synchronised, harmonius, coherent, laminar

sharira, mass, substance, corporeal, body, soul

sheshani, remainder,

shayayuktha, attenuated, resolution, weakening, force

shodasa, sixteenth, , ,

shreyan, appropriate, preferable, harmonius, correct

shrutir, facts, data, information, report

shwara, resonance, tone, vibrations, sound

siddhi, resonant, prooven, verified, contained skill.

sukshma, field-subtle, sharp, exact

sukshmasteshm, mobile field, , ,

suthra, logic, thread, aphorism,

syu, bonded, woven, sewn.

svabhava, selfsimilar, own-state, state of rest, internal stress

svarupam, positive, natural, normal,

svastha, coherent, firm, contented,

svayambhu, selforganise, existent, self, initiating

Thaama, compressed, contracted , static mass, darkness

thathva, reality, facts, basic nature, elemental

thaijasa, rajasic state, self sustaining , particle, field

thanmatra, vorticulate, dense field, static potentl, particle state

thanvo, synchronised, superposed, weave, spread

thena, then, consequently

thesham, focussed, sharp , pointed, dense

498 Secret Of Sankhya: Acme Of Scientific Unification.

thraya , three modes, three orders, cubic

thiguna, tri-vector, tensor, vector, self-similar

thrishapta, 343, 7 cubed, ,

thrividham, triple, threefold, triad,

ubhayam, both, duality, plurality, usefulness

uhah, explanation, understand , knowledge, ellipsis

upabhogam, use,enjoyment

upadhana, material cause, taking, ,

upakar, supportive , helpful, obliging,

upalabdi, detection, knowledge, gain, sensing

uparamathy, stopped, dead, death, cessation

upayair, correction, expedient, reaction,

upekshak, neglect, indifference, ,

urdhwa, rising up , expansive, ,

uthpadhyam,

uurdhvam, rising , upward, ,

va, radiate, blow, ,

vachaaspathi, blow & shine , photon, light, power

vaasthu, rest mass, house, residence,

vachaspathi, powerful, brilliant, brihaspati,

vad, to, speak, to, shine

vaikritha, accelerative , intense change , hideous,

vairagya, neutral, balanced, objective, no preference

vasha, submit, subdue, influence, wish

vasthu, substance, reality, subject, component

vayogan, resonance, dynamic union , active meshing ,

vibhuthi, strong force, super strength, welfare, wealth

vidhair, controllable,

vighata, collision, obstruction , destruction, impact

vijnana, dynamic, kinetic potential, wisdom, business

vikaaro, radiant, accelerative, distorting,

vikrithi, harmonic-oscillator, expansive, change, distort

vilakshana, different , puzzling, ,

vimokshana, emancipation, setting free, release, no restraints

vina, without, except, ,

vinivrithi, decaying, subdue, restraining, reducing

viparitha, contrary, contrast, alternative, mistake

viparyaya, dynamic, interactive, changing, reversal

Secret Of Sankhya: Acme Of Scientific Unification 499

viraga, phase-change, change-colour, disinclination,

virupam, negative, deformed, not, natural

vishala, expansive, large, great,

vishaya, phenomena, sensory, object, scope

vishesha, species, distinctive, peculiarity,

vishith, sharp, precise , ,

vishudha, undistorted, pure, ,

vishwa, universe, cosmos, ,

vrityashrava, self-rotating, & resting , state, selfresonant

vrithi, vortex, photon, oscill. cycle, circ. movemnt

vyakta, manifest, detectable, secondary, plural

vyathishtathe, potent, exchange

vyavadhan, occultation, screening, interval

yatha , as, like, for instance, so that, presence, these

yasmath, by striving , by forcing

ye, state, presence, these

yukthi, joined,connected,mixed-up,verbal arrangement

500 Secret Of Sankhya: Acme Of Scientific Unification.

Index

Secret Of Sankhya: Acme Of Scientific Unification 501

Symbols & Definitions.

Cps= Counts of interactions per cycle. The cycle is fixed at 10

counts or a circular period of 2 p  .

Fcp=fractional count per cycle. Mass counts are shown as

fractional counts All interative counts that synchronise and also

those that become coherent act in groups or as simultaneous

counts. These have mass characteristics and form ground states of

'resting potential' that absorb intercative counts.

Kx=Purusha=0.91498794 Fcp. Can be equated to MKS units if

the second is set to fc at the measured velocity of light. The largest

coherent unit of cyclic time-period and is equated to the maxinum

inertia, mass or delay as the ground state. It is the Andhathaamshra

or blackhole state.

My=Moolaprakrithiy=1.34462022E-51 Fcp. The smallest cyclic

unit of activity. The elemental perpetual quantum oscillator and is

equated to the fundamental unit of charge. My in simultaneous

activity-groups depict mass. All counts are only in terms of the My

value and therefore dimensionless

Mps=Mahadprakriti=2.20369E-8 Fcp or the largest dynamic

mass. It depicts the break in the coherent state and start of the

synchronised state. It forms the base or reference point for all

interactive measurements in the Thaamishra or dense massive

region. It provides the coherent potential to initate activity by

converting the coherent state into the synchronous phase by an

interactive exchange of Vikrithi states. The Mps equals the

Planckmass in value and the Vikrithi=Me equals the electron in

mass value.

PM=Prakrithi saptha or the active nuclear spectrum. Its value is

1.67442318E-27 Fcp. The Mps ends its synchronous state at this

value. Below it the interactive states are either resonant or radiative.

Above this state the potential rises in steps of nuclear units of

dense or potential states. Thaamasic Linga PM is in the changing

interface domain of Linga to Bhava. In Physics it represents the

Neutron / Proton domain of hadronic states.

Me=Mahadvikrithi = 9.11023372E-31 Fcp. The Vikrithi in the

Raja spectrum are resonant and transmigratory states. It represents

502 Secret Of Sankhya: Acme Of Scientific Unification.

the reactive, observable and detectable units of interactive outputs.

The Me forms the reactive phase output when the Mps state is

triggered out of its coherent or synchronous state. The Me reacts at

the PM interaface as a result of an Mps interactive initiative. It

depicts the leptonic state of an electron that interacts and

transmigrates in the resonant domain.

Ne=Vikrithi saptha = 9.52873405E-35 Fcp. It represents the

radiative state in the Raja spectrum. The seven Vikrithi levels are a

resonant transmigratoty state at rhe resonant rate of C. The Ne

transmigrates as individual resonant states or each Ne forms the

the node in space for the oscillatory rate of C. It forms the

Abhiman section in the Abhiman / Ahankar inerface from which

radiative Vrithi units are accelerated from energetic interactive

states. Ne units continuously and constantly transmigrate to

maintain the count balance in the substratum.

Vr=Vrithi in the Vikaro spectrum commencing from

2.47671856E-35 Fcp goes upto 7 Ne units or 6.67011384E-34 Fcp

to initiate a Ahanakar radiative state from the Abhiman/Ahankar

interface at the Raja / Satwa interface. Sathvic Vrithis consist of

My units accelerated in groups, packages or quanta. A total of

4.96059312E+17 My Cps or seven Ne's are needed to cross

Abhiman/ Ahankar interface and initiate the accelerative process as

a simultaneous package or quanta. It is the photon in Physics. Each

Ne node is triggered or excited by the My ensemble transmigrating

as a Vrithi or Sathvic vorticullar unit. One My count is reduced by

absorption at every Ne node vibrating at rate C. Hence the

maximum counts that aVrithi can transmigrate at rate C is

4.96059312E+17 and considering each Ne node is a unit distance

apart then the Vrithi expends the quanta of counts in the noted

distance. Taking a nodal distance at a metre a part (or a metre

wavelength) a single Vrithi or quanta of My can transmigrate

4.96059312E+17 metres resonantly for 58.5 years before it is

completely absorbed. It corresponds to the Hubble distance /

expansion ratio of a Megaparsec.

Px= Coherent to synchronous interface = 20.9479861 Cps. It

represents the Linga to Bhava interface transfer ratio. The coherent

Linga state equals the Synchronous Bhava phase at this value. It

represents the number counts absorbed or radiated in the change

Secret Of Sankhya: Acme Of Scientific Unification 503

over. It forms the coupling constant at the Thaama to Raja states

at the Linga / Bhava interface. In Physics it forms the strong to

weak force coupling or Quark / Baryon/ Hadron / Meson /

Lepton regions.

Px=

Ge= The ratio of coherent and expansive states at the balnced and

unmanifest state. It equates all the three dense states at balance and

the radiant states at the transitional state.

Ge=

KV=ratio first volume change=1/ (k-1)3 =56.94762837

Bt=ratio volumetric/geometric state=KV/Px=2.718

Ge=ratio coherent/expansive=

K7=ratio linear/volume change= 7/(k-1)= 26.93125471

P1=ratio radial/cyclic changes=10/2 p=1.59154943

P7=ratio linera/radial change=7/2 p=1.1140846

Rs=rs=decay in infinite time=1.02040816

MU=Mass of Universe=7.81711993E+52

RU=Space radial count=5.99334E+25

TT=Space time-cycle=2.020845E+17

DD=Space critical density=3.631115E-25

Dp=Mahad density=4.569102E+96

Lp= Mahad radial count=1.68956E-35

Tp=Mahad time cycle=5.696886E-44

Rp=Nuclear radial count=5.089059E-15

Pg=accleration ratio in nucleus=4.359977E-9

GU=acceleration ratio in flat space=1.467584E-9

Pt=Nuclear time cycle=0.00108038

Vp=Nuclear flux ratio=4.71043347E-12

Vm=Electron flux ratio=3.5924965365E-13

Tm=Electron time cycle

Pd=Nuclear density=1.2704356353E+16

504 Secret Of Sankhya: Acme Of Scientific Unification.

Dm=Electron density=8.4457260215E+15

GL= Galaxy= (c1+x)3=1.33E+41.

Hu=Hubble ratio=

/h=Plancks constant =6.626E-34

C=Velocity of light = 2.99792459E+8

Alpha=Fine structure coupling constant=.00729735

Eo=Electronic charge=1.5188981E-14

=

Ly

55000

5.54746834 1017

Secret Of Sankhya: Acme Of Scientific Unification 505

References

"The Sankhya Karika" by Ishwara Krishna

Translated by H.T.Colebrook.

"Classical Samkhya" by Gerald Larsen.

"The Atharva Veda" by Devichand

"The Bhagavadgita" by Dr. Shakuntala Rao Saastri.

"The Science of Yoga" by I.K.Taimini.

"Light of yoga" by B.K.S. Iyengar.

"The Meaning of Relativity" by A. Einstein.

"Gravitation" by M.T.W.

"Concepts of Particle Physics" by Gottfried &Weisskopf

"Backholes TMP" by Thorne, Price, Macdonald.

"Gravity, Particles and Astrophysics" by P.S Wesson

"Heat Transfer" by S.P. Sukhtame.

"The Holographic Universe" By Micaheal.Talbot.